FIFTH SUNDAY AFTER PENTECOST (Proper 7B)

(24 June 2018)

Job 38:1–11; Ps. 85:1-6, 7-13; 2 Corinthians 6:1–13; Mark 4:35–41

Entrance: LSB 819 Sing Praise to God, the Highest Good

Of the Day: LSB 726 Evening and Morning

Offertory: LSB 818 In Thee Is Gladness

Distribution: LSB 715 Jesus, Savior Pilot Me;

LSB 714 Who Trusts in God a Strong Abode

Closing: LSB 717 Eternal Father Strong to Save

The Word of Christ Bestows Peace on His Creation through His Forgiveness of Sins

In his anguish and affliction, Job must be reminded that, as a finite creature, he is in no position to question the Maker of the heavens and the earth. Job’s “words without knowledge” are unable to penetrate the wisdom of the Lord (Job 38:1–2). For the Lord has “prescribed limits” and “set bars and doors,” so that “here shall your proud waves be stayed” (Job 38:9–11). That’s how He humbles us unto repentance. But also by His powerful Word, He calms the “great windstorm” and the waves “breaking into the boat.” He does not permit the chaos of this fallen world to overwhelm us or bring us to despair. By the Word of His Gospel, He speaks “Peace!” to us, which bestows the “great calm” of His new creation (Mark 4:37–39). Therefore, do not be afraid, and do not receive this grace of God in vain. “Now is the favorable time,” and “now is the day of salvation” (2 Cor. 6:1–2).

OR

THE NATIVITY OF ST. JOHN THE BAPTIST

(24 June 2018)

Isaiah 40:1–5; Ps. 85:1-6, 7-13; Acts 13:13–26; Luke 1:57–80

Entrance:LSB 936 Sing Praise to the God of Israel

Of the Day: LSB 346 When All the World Was Cursed

Offertory: LSB 511 Herald, Sound the Note of Judgment

Distribution: LSB 344 On Jordan’s Bank the Baptist’s Cry;

LSB 545 Word of God, Come Down on Earth

Closing: LSB 345 Hark! A Thrilling Voice Is Sounding

St. John the Baptist Was Sent to Prepare the Way of the Lord

St. John the Baptist is not the Christ, only His forerunner (Acts 13:25). He was called from the womb to bring Jacob back to God through his Baptism of repentance for the forgiveness of sins (Is. 49:5), just as Christ was the true Servant of the Lord. Miraculously conceived by Zechariah the priest of barren Elizabeth, John was marked to be the greatest born of women (Matt. 11:11). The Church rejoices over the Lord’s mercy just as Elizabeth’s neighbors and relatives did at John’s birth (Luke 1:58). But when Zechariah’s tongue was loosed, John was not the subject of his song. Instead, he said, Blessed be the Lord God of Israel, for he has visited and redeemed his people” (Luke 1:68). John is the voice crying, “Prepare the way of the Lord” (Is. 40:3); Jesus, the virgin-born Son of God, is that Lord. John is the prophet of the Most High” (Luke 1:76). He is born “to give knowledge of salvation to his people in the forgiveness of their sins,” because Christ the Dayspring is visiting (Luke 1:76–79). Thus, what John preaches is the comfort of iniquity pardoned by Jesus, the promised Savior of Israel (Acts 13:23), so that [His] salvation may reach to the end of the earth” (Is. 49:6).

Dr. Martin Luther:

FIFTH SUNDAY AFTER PENTECOST - Mark 4:35–41 (June 24)

“The common people are deeply moved by allegories and parables; therefore Christ also used them often. They are like pictures of a sort, which show things to simple people as though before their very eyes and for this reason have a profound effect on the mind, especially of an uneducated person.” Luther’s Works 26:433

Courtesy: LCMS (CPH for certain hymn videos)


Looking Forward to Sunday Morning (3 Year Lectionary): Fifth Sunday after Pentecost – Dr. Carl Fickenscher

Dr. Carl Fickenscher

Dr. Carl Fickenscher, Concordia Theological Seminary, Ft. Wayne, Ind., discusses the readings and propers with Pr. Todd Wilken on Issues Etc. (mp3, 57:31, 52.7 MB, 2018-Jun-18)


Lectionary Podcast - Pentecost 5 - Series B - Mark 4:35–41 with Prof. Jeffrey Pulse

Prof. Jeffrey Pulse, Concordia Theological Seminary, Ft. Wayne, Ind., discusses the Gospel lesson from the Greek text.


Mark 4:35–41 (SBLGNT)

35 Καὶ λέγει αὐτοῖς ἐν ἐκείνῃ τῇ ἡμέρᾳ ὀψίας γενομένης· Διέλθωμεν εἰς τὸ πέραν.

36 καὶ ἀφέντες τὸν ὄχλον παραλαμβάνουσιν αὐτὸν ὡς ἦν ἐν τῷ πλοίῳ, καὶ ἄλλα ⸀πλοῖα ἦν μετʼ αὐτοῦ.

37 καὶ γίνεται λαῖλαψ ⸂μεγάλη ἀνέμου⸃, ⸂καὶ τὰ⸃ κύματα ἐπέβαλλεν εἰς τὸ πλοῖον, ὥστε ⸂ἤδη γεμίζεσθαι τὸ πλοῖον⸃.

38 καὶ ⸂αὐτὸς ἦν⸃ ⸀ἐν τῇ πρύμνῃ ἐπὶ τὸ προσκεφάλαιον καθεύδων· καὶ ⸀ἐγείρουσιν αὐτὸν καὶ λέγουσιν αὐτῷ· Διδάσκαλε, οὐ μέλει σοι ὅτι ἀπολλύμεθα;

39 καὶ διεγερθεὶς ἐπετίμησεν τῷ ἀνέμῳ καὶ εἶπεν τῇ θαλάσσῃ· Σιώπα, πεφίμωσο. καὶ ἐκόπασεν ὁ ἄνεμος, καὶ ἐγένετο γαλήνη μεγάλη.

40 καὶ εἶπεν αὐτοῖς· Τί δειλοί ἐστε; ⸀οὔπω ἔχετε πίστιν;

41 καὶ ἐφοβήθησαν φόβον μέγαν, καὶ ἔλεγον πρὸς ἀλλήλους· Τίς ἄρα οὗτός ἐστιν ὅτι καὶ ὁ ἄνεμος καὶ ἡ θάλασσα ⸀ὑπακούει αὐτῷ;


Literal Translation

Mark 4:35-41

(35)  And evening having come, He said to them on that day, Let us pass over to the other side.

(36)  And dismissing the crowd they took Him along in the boat as He was. And other small boats also were with Him.

(37)  And a great windstorm occurred, and the waves beat into the boat so that it was filled already.

(38)  And He was on the stern, sleeping on the headrest. And they awakened Him, and said to Him, Teacher, does it not matter to You that we are perishing?

(39)  And being awakened, He rebuked the wind, and said to the sea, Silence! Be still! And the wind ceased, and there was a great calm.

(40)  And He said to them, Why are you so fearful? How do you not have faith?

(41)  And they feared a great fear and said to one another, Who then is this, that even the wind and the sea obey Him?


Scripture quotations marked SBLGNT are from the SBL Greek New Testament. Copyright © 2010 Society of Biblical Literature and Logos Bible Software. Holmes, M. W. (2011–2013). The Greek New Testament: SBL Edition. Lexham Press; Society of Biblical Literature.



FOURTH SUNDAY AFTER PENTECOST (Proper 6B)

(17 June 2018)

Ezekiel 17:22–24; Ps. 1:1-6; 2 Corinthians 5:1–10, 11–17; Mark 4:26–34

Entrance: LSB 790 Praise to the Lord, the Almighty

Of the Day: LSB 834 O God, O Lord of Heaven and Earth

Offertory: LSB 500 Creator Spirit, by Whose Aid

Distribution: LSB 625 Lord Jesus Christ, Life-Giving Bread;

LSB 742 For Me to Live Is Jesus

Closing: LSB 863 Our Father by Whose Name

The Cross of Christ Is the Tree of Life, Which Bears Abundant Fruit after Its Own Kind

The parables of our Lord convey the mysteries of the kingdom of God to those who are “able to hear it,” that is, “to his own disciples,” who are catechized to fear, love and trust in Him by faith (Mark 4:33–34). He scatters “seed on the ground,” which “sprouts and grows” unto life, even as “he sleeps and rises” (Mark 4:26–27). “On the mountain height of Israel,” He plants a young and tender twig, and it becomes “a noble cedar.” Indeed, His own cross becomes the Tree of Life, under which “every kind of bird” will dwell, and in which “birds of every sort will nest” (Ezek. 17:22–25). His cross is our resting place, even while now in mortal bodies, we “groan, being burdened” (2 Cor. 5:1–4). Yet in faith, we live for God in Christ, who for our sake “died and was raised” (2 Cor. 5:15). We know that, in His resurrected body, “we have a building from God, a house not made with hands, eternal in the heavens” (2 Cor. 5:1).

Dr. Martin Luther:

FOURTH SUNDAY AFTER PENTECOST - Mark 4:26–34 (June 17)

“The truth is being proclaimed and is heard, but we are rebuked for it as liars. And though we defend our position most fitly and make it clearer than the sun, we are nonetheless railed at and reviled. It is inevitable that we take abuse and are viewed with glass eyes. Well, if it cannot be otherwise, then let it remain so. This is unavoidable if people view things through painted glass, and I cannot change it. Christ experienced this too. They called Him a rebel. Yes, they called the Master of the house Beelzebub, therefore they will also call us devils.” Luther’s Works 23:241

Courtesy: LCMS (CPH for certain hymn videos)


Looking Forward to Sunday Morning (3 Year Lectionary): Third Sunday after Pentecost – Dr. Carl Fickenscher, 6/11/18

Dr. Carl Fickenscher

Dr. Carl Fickenscher, Concordia Theological Seminary, Ft. Wayne, Ind., discusses the readings and propers with Pr. Todd Wilken on Issues Etc. (mp3, 57:07, 52.3 MB, 2018-Jun-11)


Lectionary Podcast - Pentecost 4 - Series B - Mark 4:26–34 with Prof. Jeffrey Pulse

Prof. Jeffrey Pulse, Concordia Theological Seminary, Ft. Wayne, Ind., discusses the Gospel lesson from the Greek text.


Mark 4:26–34 (SBLGNT)

26 Καὶ ἔλεγεν· Οὕτως ἐστὶν ἡ βασιλεία τοῦ θεοῦ ⸀ὡς ἄνθρωπος βάλῃ τὸν σπόρον ἐπὶ τῆς γῆς

27 καὶ καθεύδῃ καὶ ἐγείρηται νύκτα καὶ ἡμέραν, καὶ ὁ σπόρος ⸀βλαστᾷ καὶ μηκύνηται ὡς οὐκ οἶδεν αὐτός.

28 ⸀αὐτομάτη ἡ γῆ καρποφορεῖ, πρῶτον χόρτον, ⸂εἶτα στάχυν, εἶτα⸃ ⸂πλήρης σῖτον⸃ ἐν τῷ στάχυϊ.

29 ὅταν δὲ ⸀παραδοῖ ὁ καρπός, ⸀εὐθὺς ἀποστέλλει τὸ δρέπανον, ὅτι παρέστηκεν ὁ θερισμός.

30 Καὶ ἔλεγεν· ⸀Πῶς ὁμοιώσωμεν τὴν βασιλείαν τοῦ θεοῦ, ἢ ἐν ⸀τίνι ⸂αὐτὴν παραβολῇ θῶμεν⸃;

31 ὡς ⸀κόκκῳ σινάπεως, ὃς ὅταν σπαρῇ ἐπὶ τῆς γῆς, ⸂μικρότερον ὂν⸃ πάντων τῶν ⸀σπερμάτων τῶν ἐπὶ τῆς γῆς—

32 καὶ ὅταν σπαρῇ, ἀναβαίνει καὶ γίνεται ⸂μεῖζον πάντων τῶν λαχάνων⸃ καὶ ποιεῖ κλάδους μεγάλους, ὥστε δύνασθαι ὑπὸ τὴν σκιὰν αὐτοῦ τὰ πετεινὰ τοῦ οὐρανοῦ κατασκηνοῦν.

33 Καὶ τοιαύταις παραβολαῖς πολλαῖς ἐλάλει αὐτοῖς τὸν λόγον, καθὼς ἠδύναντο ἀκούειν·

34 χωρὶς δὲ παραβολῆς οὐκ ἐλάλει αὐτοῖς, κατʼ ἰδίαν δὲ τοῖς ⸂ἰδίοις μαθηταῖς⸃ ἐπέλυεν πάντα.


Literal Translation

Mark 4:26-34

(26)  And He said, So is the kingdom of God, as if a man should cast seed on the earth,

(27)  and should sleep, and rise night and day; and the seed should sprout and lengthen of itself, as he does not know.

(28)  For of itself the earth bears fruit: first greenery, then an ear, then full grain in the ear.

(29)  And when the fruit yields, immediately he "sends forth the sickle, for the harvest has come."

(30)  And He said, To what shall we compare the kingdom of God? Or with what parable shall we compare it?

(31)  It is like a grain of mustard, which, when it is sown on the earth, it is lesser than all the seeds of those on the earth.

(32)  And when it is sown, it comes up and becomes greater than all the plants, and produces great branches, so as to enable the birds of the heaven to roost under its shade.

(33)  And with many such parables He spoke the Word to them, even as they were able to hear.

(34)  But He did not speak to them without a parable. And He explained all things to His disciples privately.


Scripture quotations marked SBLGNT are from the SBL Greek New Testament. Copyright © 2010 Society of Biblical Literature and Logos Bible Software. Holmes, M. W. (2011–2013). The Greek New Testament: SBL Edition. Lexham Press; Society of Biblical Literature.



THIRD SUNDAY AFTER PENTECOST (Proper 5B)

(10 June 2018)

Genesis 3:8–15; Ps. 130:1-8; 2 Corinthians 4:13—5:1; Mark 3:20–35

Entrance: LSB 825 Rise, Shine, You People

 

Of the Day: LSB 668 Rise! To Arms! With Prayer Employ You

Offertory: LSB 569 In Adam We Have All Been One

Distribution: LSB 461 I Know that My Redeemer Lives;

LSB 714 Who Trusts in God a Strong Abode

Closing: LSB 672 Jerusalem the Golden

Jesus Has Defeated the Devil and Released Us from the Bondage of Sin and Death

The devil deceived us, enticing us to disregard and disobey the Word of God and driving us to hide “from the presence of the Lord God.” But the Lord, in His mercy, promised a Savior, who would set Himself against the devil on our behalf (Gen. 3:8–15). The Son of Man came, the incarnate Son of God, conceived and born of the woman. He “first binds the strong man,” Satan, by atoning for the sins of the world, thereby removing the condemnation of the Law and the fear of death (Mark 3:27). Now He plunders the devil’s house by calling all men to repent. Though He appears to be “out of his mind” (Mark 3:21), He fulfills the will of God and makes of us His own brothers and sisters. Therefore, “we do not lose heart,” despite the suffering, sin and death that we experience in this fallen world. “He who raised the Lord Jesus will raise us also with Jesus.” By His grace, we are “being renewed day by day.” For the Gospel is daily bringing us into His presence, not for punishment, but for “an eternal weight of glory” (2 Cor. 4:14–17).

Dr. Martin Luther:

THIRD SUNDAY AFTER PENTECOST - Mark 3:20–25 (June 10)

“Adam would have lived for a definite time in Paradise, according to God’s pleasure; then he would have been carried off to that rest of God which God, through the sanctifying of the Sabbath, wished not only to symbolize for men but also to grant to them. Thus the physical life would have been blissful and holy, spiritual and eternal. Now we wretched men have lost that bliss of our physical life through sin, and while we live we are in the midst of death.” Luther’s Works 1:80

Courtesy: LCMS (CPH for certain hymn videos)


Looking Forward to Sunday Morning (3 Year Lectionary): “A House Divided” – Dr. Carl Fickenscher, 6/3/15

Dr. Carl Fickenscher

Dr. Carl Fickenscher, Concordia Theological Seminary, Ft. Wayne, Ind., discusses the readings and propers with Pr. Todd Wilken on Issues Etc. (mp3, 57:45, 23.3 MB, 2015-Jun-03)


Lectionary Podcast - Pentecost 3 - Series B - Mark 3:20-35 with Dr. Peter Scaer

Dr. Peter Scaer, Concordia Theological Seminary, Ft. Wayne, Ind., discusses the Gospel lesson from the Greek text.


Mark 3:20-35 (SBLGNT)

20 Καὶ ⸀ἔρχεται εἰς οἶκον· καὶ συνέρχεται πάλιν ⸀ὁ ὄχλος, ὥστε μὴ δύνασθαι αὐτοὺς ⸀μηδὲ ἄρτον φαγεῖν.

21 καὶ ἀκούσαντες οἱ παρʼ αὐτοῦ ἐξῆλθον κρατῆσαι αὐτόν, ἔλεγον γὰρ ὅτι ἐξέστη.

22 καὶ οἱ γραμματεῖς οἱ ἀπὸ Ἱεροσολύμων καταβάντες ἔλεγον ὅτι Βεελζεβοὺλ ἔχει καὶ ὅτι ἐν τῷ ἄρχοντι τῶν δαιμονίων ἐκβάλλει τὰ δαιμόνια.

23 καὶ προσκαλεσάμενος αὐτοὺς ἐν παραβολαῖς ἔλεγεν αὐτοῖς· Πῶς δύναται Σατανᾶς Σατανᾶν ἐκβάλλειν;

24 καὶ ἐὰν βασιλεία ἐφʼ ἑαυτὴν μερισθῇ, οὐ δύναται σταθῆναι ἡ βασιλεία ἐκείνη·

25 καὶ ἐὰν οἰκία ἐφʼ ἑαυτὴν μερισθῇ, οὐ ⸀δυνήσεται ⸂ἡ οἰκία ἐκείνη σταθῆναι⸃·

26 καὶ εἰ ὁ Σατανᾶς ἀνέστη ἐφʼ ἑαυτὸν καὶ ⸀ἐμερίσθη, οὐ δύναται ⸀στῆναι ἀλλὰ τέλος ἔχει.

27 ⸂ἀλλʼ οὐδεὶς δύναται⸃ ⸂εἰς τὴν οἰκίαν τοῦ ἰσχυροῦ εἰσελθὼν τὰ σκεύη⸃ αὐτοῦ διαρπάσαι ἐὰν μὴ πρῶτον τὸν ἰσχυρὸν δήσῃ, καὶ τότε τὴν οἰκίαν αὐτοῦ ⸀διαρπάσει.

28 Ἀμὴν λέγω ὑμῖν ὅτι πάντα ἀφεθήσεται ⸂τοῖς υἱοῖς τῶν ἀνθρώπων, τὰ ἁμαρτήματα⸃ καὶ ⸂αἱ βλασφημίαι ὅσα ἐὰν⸃ βλασφημήσωσιν·

29 ὃς δʼ ἂν βλασφημήσῃ εἰς τὸ πνεῦμα τὸ ἅγιον, οὐκ ἔχει ἄφεσιν εἰς τὸν αἰῶνα, ἀλλὰ ἔνοχός ἐστιν αἰωνίου ⸀ἁμαρτήματος.

30 ὅτι ἔλεγον· Πνεῦμα ἀκάθαρτον ἔχει.

31 ⸂Καὶ ἔρχονται⸃ ⸂ἡ μήτηρ αὐτοῦ καὶ οἱ ἀδελφοὶ αὐτοῦ⸃ καὶ ἔξω ⸀στήκοντες ἀπέστειλαν πρὸς αὐτὸν ⸀καλοῦντες αὐτόν.

32 καὶ ἐκάθητο ⸂περὶ αὐτὸν ὄχλος⸃, ⸂καὶ λέγουσιν⸃ αὐτῷ· Ἰδοὺ ἡ μήτηρ σου καὶ οἱ ἀδελφοί ⸀σου ἔξω ζητοῦσίν σε.

33 καὶ ⸂ἀποκριθεὶς αὐτοῖς λέγει⸃· Τίς ἐστιν ἡ μήτηρ μου ⸀ἢ οἱ ἀδελφοί ⸀μου;

34 καὶ περιβλεψάμενος ⸂τοὺς περὶ αὐτὸν κύκλῳ⸃ καθημένους λέγει· Ἴδε ἡ μήτηρ μου καὶ οἱ ἀδελφοί μου·

35 ὃς ⸀γὰρ ἂν ποιήσῃ τὸ θέλημα τοῦ θεοῦ, οὗτος ἀδελφός μου καὶ ⸀ἀδελφὴ καὶ μήτηρ ἐστίν.


Literal Translation

Mark 3:20-35

(20) And again a crowd came together, so as they were not able even to eat bread.

(21) And hearing, those with Him went out to take hold of Him; for they said, He is out of wits.

(22) And coming down from Jerusalem, the scribes said, He has Beelzebub; and He casts out demons by the ruler of the demons.

(23) And calling them near, He spoke to them in parables, saying, How can Satan cast out Satan?

(24) And if a kingdom is divided against itself, that kingdom cannot stand.

(25) And if a house is divided against itself, that house is not able to stand.

(26) And if Satan rises upon himself, and has been divided, he is not able to stand, but he has an end.

(27) No one, not any, having entered into his house, is able to plunder the vessels of the strong one, unless he first tie up the strong one; and then he will plunder his house.

(28) Truly I say to you, All the sins will be forgiven to the sons of men, and whatever blasphemies they have blasphemed;

(29) but whoever blasphemes against the Holy Spirit has no remission unto the age, but is liable to eternal judgment

(30) (because they said, He has an unclean spirit).

(31) Then His mother and brothers came. And standing outside, they sent to Him, calling Him.

(32) And a crowd sat around Him. And they said to Him, Behold, Your mother and Your brothers seek You outside.

(33) And He answered them, saying, Who is My mother or My brothers?

(34) And having looked around on those sitting around Him in a circle, He said, Behold, My mother and My brothers!

(35) For whoever does the will of God, this one is My brother, and My sister, and My mother.


Scripture quotations marked SBLGNT are from the SBL Greek New Testament. Copyright © 2010 Society of Biblical Literature and Logos Bible Software. Holmes, M. W. (2011–2013). The Greek New Testament: SBL Edition. Lexham Press; Society of Biblical Literature.



Courtesy: Redeemer Lutheran, Ft. Wayne, Ind. via their YouTube channel

Part 6: Holy Communion through the Benediction

Part 5: Communion Setup through the Prayers

Part 4: Creed through Offering

Part 3: Readings

Part 2: Introit and Collect

Part 1: Introduction and Confession

 


SECOND SUNDAY AFTER PENTECOST (Proper 4B)

(03 June 2018)

Deuteronomy 5:12–15; Ps. 81:1-10; 2 Corinthians 4:5–12; Mark 2:23–28; 3:1–6

Entrance: 906 O Day of Rest and Gladness

Of the Day: 566 By Grace I’m Saved

Offertory: 757 Lord, It Belongs Not to My Care

Distribution: 627 Jesus Christ, Our Blessed Savior;

639 Wide Open Stand the Gates

Closing: 849 Praise the One Who Breaks the Darkness

Christ Jesus Is the Sabbath Rest that Remains for the People of God Forevermore

The Lord brought the sons of Israel out of Egypt “with a mighty hand and an outstretched arm,” in order to give them rest (Deut. 5:15). When He commanded them to “observe the Sabbath day,” therefore, it meant not doing “any work” but resting in His works (Deut. 5:12, 14). So has the same Lord, Jesus Christ, come in the flesh to fulfill the Law and to become our Sabbath Rest. As David “entered the house of God,” and not only “ate the bread of the Presence” but “also gave it to those who were with him” (Mark 2:26), the Lord Jesus entered the Holy of Holies as our great High Priest, in order to feed us with His flesh as the true bread of the Presence of God. As “lord even of the Sabbath,” He works “to do good,” to heal and “to save life” (Mark 2:28; 3:2, 4). He brings us out of sin and death and gives us rest in His own crucified and risen body. Though it is given “in jars of clay,” the life of Jesus is thereby manifested in our bodies (2 Cor. 4:7–11).

Dr. Martin Luther:

SECOND SUNDAY AFTER PENTECOST - Mark 2:23–28 (3:1–6) (June 3)

“He wanted to drive home the truth that such a kingdom was not based on reason and human wisdom either. Thus the kingdom was constructed, and thus it is sustained to this day. Christ is not greatly impressed by great kings or powerful lords, by the rich of this world, or by royal lineage and great pomp, which otherwise carry weight in the world. If he had chosen only distinguished, learned, and saintly men as His apostles, no one could persuade the world to believe that the poor also belong to the kingdom of God.” Luther’s Works 22:190

Courtesy: LCMS (CPH for certain hymn videos)


Lectionary Podcast - Pentecost 2 - Series B - Mark 2:23-28 with Dr. Peter Scaer

Dr. Peter Scaer, Concordia Theological Seminary, Ft. Wayne, Ind., discusses the Gospel lesson from the Greek text.


Mark 2:23-28 (SBLGNT)

23 Καὶ ἐγένετο ⸂αὐτὸν ἐν τοῖς σάββασιν παραπορεύεσθαι⸃ διὰ τῶν σπορίμων, καὶ ⸂οἱ μαθηταὶ αὐτοῦ ἤρξαντο⸃ ὁδὸν ποιεῖν τίλλοντες τοὺς στάχυας.

24 καὶ οἱ Φαρισαῖοι ἔλεγον αὐτῷ· Ἴδε τί ⸀ποιοῦσιν τοῖς σάββασιν ὃ οὐκ ἔξεστιν;

25 καὶ ⸀λέγει αὐτοῖς· Οὐδέποτε ἀνέγνωτε τί ἐποίησεν Δαυὶδ ὅτε χρείαν ἔσχεν καὶ ἐπείνασεν αὐτὸς καὶ οἱ μετʼ αὐτοῦ;

26 ⸀πῶς εἰσῆλθεν εἰς τὸν οἶκον τοῦ θεοῦ ἐπὶ Ἀβιαθὰρ ἀρχιερέως καὶ τοὺς ἄρτους τῆς προθέσεως ἔφαγεν, οὓς οὐκ ἔξεστιν φαγεῖν εἰ μὴ ⸂τοὺς ἱερεῖς⸃, καὶ ἔδωκεν καὶ τοῖς σὺν αὐτῷ οὖσιν;

27 καὶ ἔλεγεν αὐτοῖς· Τὸ σάββατον διὰ τὸν ἄνθρωπον ἐγένετο ⸀καὶ οὐχ ὁ ἄνθρωπος διὰ τὸ σάββατον·

28 ὥστε κύριός ἐστιν ὁ υἱὸς τοῦ ἀνθρώπου καὶ τοῦ σαββάτου.


Literal Translation

Mark 2:23-28

(23)  And it happened, He went along through the grain fields in the sabbaths. And His disciples began to make way, plucking the heads of grain.

(24)  And the Pharisees said to Him, Behold, why do they do that which is not lawful on the sabbaths?

(25)  And He said to them, Did you never read what David did when he had need and hungered, he and those with him,

(26)  how he entered the house of God in the days of Abiathar the high priest, and ate the Loaves of the Presentation, which it is not lawful to eat, except for the priests, and he even gave to those being with him?

(27)  And He said to them, The sabbath came into being for man's sake, not man for the sabbath's sake.

(28)  So then the Son of Man is Lord of the sabbath also.


Scripture quotations marked SBLGNT are from the SBL Greek New Testament. Copyright © 2010 Society of Biblical Literature and Logos Bible Software. Holmes, M. W. (2011–2013). The Greek New Testament: SBL Edition. Lexham Press; Society of Biblical Literature.



Pastor William Weedon, Director of Worship for the LCMS, discusses the Athanasian Creed with Pastor Todd Wilken. 

1.

1. (mp3, 58:00, 53.1 MB, 2018-May-22)

2.

2. (mp3, 58:06, 53.2 MB, 2018-May-23)

3.

3. (mp3, 57:39, 52.8 MB, 2018-May-24)

4.

4. (mp3, 57:59, 53.1 MB, 2018-May-25)


The Feast of the Holy Trinity

(27 May 2018)

 

Isaiah 6:1–8; Ps. 29:1-11; Acts 2:14a, 22–36; John 3:1–17

Entrance: LSB 507 Holy, Holy, Holy

Of the Day: LSB 498 Come, Holy Ghost, Creator Blest

Offertory: LSB 960 Isaiah, Mighty Seer in Days of Old

Distribution: LSB 565 Thy Works, Not Mine, O Christ;

LSB 571 God Loved the World So That He Gave

Closing: LSB 822 Alleluia! Let Praises Ring

The Glory of the Lord of Hosts Shines in Mercy, Forgiveness and Salvation

When Isaiah “saw the Lord sitting upon a throne, high and lifted up,” he cried out and confessed that he was “a man of unclean lips.” If even the holy angels cover their faces in the presence of “the King, the Lord of hosts,” how can sinful humans stand before Him (Is. 6:1–5)? Yet, the glory of the Lord is saving grace, and with “a burning coal” from the altar the angel touched Isaiah’s lips, removing his guilt (Is. 6:6–7). Likewise, from the altar of Christ’s cross, by the ministry of the Gospel, “the whole earth is full of his glory” (Is. 6:3). For He was crucified, died and was buried, “according to the definite plan and foreknowledge of God,” and God “raised him up, loosing the pangs of death” (Acts 2:23–24). He “received from the Father the promise of the Holy Spirit” (Acts 2:33), and He raises up the fallen world by pouring out His life-giving Spirit upon sinners through His earthly Means of Grace. To give this saving gift, God sent His Son into the world, “that whoever believes in him should not perish but have eternal life” (John 3:16–17).

Dr. Martin Luther:

THE HOLY TRINITY - John 3:1–17 (May 27)

“Here Christ also speaks of the Holy Spirit and teaches us to regard Baptism as a spiritual, yes, a Spirit-filled water, in which the Holy Spirit is present and active; in fact, the entire Holy Trinity is there. And thus the person who has been baptized is said to be born anew. In Titus 3:5 St. Paul terms baptism ‘a washing of regeneration and renewal in the Holy Spirit.’” Luther's Works 22:283

Courtesy: LCMS (CPH for certain hymn videos)


Worldview Everlasting – The Breathing Breathes wherever it Breaths (John 3:1-17)

Worldview Everlasting Greek Tuesday takes on John chapter 3.


Encore: Looking Forward to Sunday Morning (3 Year Lectionary): Trinity Sunday (3-Year Lectionary) — Dr. Carl Fickenscher — Issues Etc.

Dr. Carl Fickenscher

Dr. Carl Fickenscher, Concordia Theological Seminary, Ft. Wayne, Ind., discusses the readings and propers with Pr. Todd Wilken on Issues Etc. (mp3, 57:20, 23.2 MB, 2015-May-26)


Lectionary Podcast - Trinity Sunday - Series B - John 3:1-17 with Dr. Peter Scaer

Dr. Peter Scaer, Concordia Theological Seminary, Ft. Wayne, Ind., discusses the Gospel lesson from the Greek text.


John 3:1–17 (SBLGNT)

1 Ἦν δὲ ἄνθρωπος ἐκ τῶν Φαρισαίων, Νικόδημος ὄνομα αὐτῷ, ἄρχων τῶν Ἰουδαίων·

2 οὗτος ἦλθεν πρὸς αὐτὸν νυκτὸς καὶ εἶπεν αὐτῷ· Ῥαββί, οἴδαμεν ὅτι ἀπὸ θεοῦ ἐλήλυθας διδάσκαλος· οὐδεὶς γὰρ ⸂δύναται ταῦτα τὰ σημεῖα⸃ ποιεῖν ἃ σὺ ποιεῖς, ἐὰν μὴ ᾖ ὁ θεὸς μετʼ αὐτοῦ.

3 ⸀ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτῷ· Ἀμὴν ἀμὴν λέγω σοι, ἐὰν μή τις γεννηθῇ ἄνωθεν, οὐ δύναται ἰδεῖν τὴν βασιλείαν τοῦ θεοῦ.

4 λέγει πρὸς αὐτὸν ⸀ὁ Νικόδημος· Πῶς δύναται ἄνθρωπος γεννηθῆναι γέρων ὤν; μὴ δύναται εἰς τὴν κοιλίαν τῆς μητρὸς αὐτοῦ δεύτερον εἰσελθεῖν καὶ γεννηθῆναι;

5 ⸀ἀπεκρίθη Ἰησοῦς· Ἀμὴν ἀμὴν λέγω σοι, ἐὰν μή τις γεννηθῇ ἐξ ὕδατος καὶ πνεύματος, οὐ δύναται εἰσελθεῖν εἰς τὴν βασιλείαν τοῦ θεοῦ.

6 τὸ γεγεννημένον ἐκ τῆς σαρκὸς σάρξ ἐστιν, καὶ τὸ γεγεννημένον ἐκ τοῦ πνεύματος πνεῦμά ἐστιν.

7 μὴ θαυμάσῃς ὅτι εἶπόν σοι Δεῖ ὑμᾶς γεννηθῆναι ἄνωθεν.

8 τὸ πνεῦμα ὅπου θέλει πνεῖ, καὶ τὴν φωνὴν αὐτοῦ ἀκούεις, ἀλλʼ οὐκ οἶδας πόθεν ἔρχεται καὶ ποῦ ὑπάγει· οὕτως ἐστὶν πᾶς ὁ γεγεννημένος ἐκ τοῦ πνεύματος.

9 ἀπεκρίθη Νικόδημος καὶ εἶπεν αὐτῷ· Πῶς δύναται ταῦτα γενέσθαι;

10 ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτῷ· Σὺ εἶ ὁ διδάσκαλος τοῦ Ἰσραὴλ καὶ ταῦτα οὐ γινώσκεις;

11 ἀμὴν ἀμὴν λέγω σοι ὅτι ὃ οἴδαμεν λαλοῦμεν καὶ ὃ ἑωράκαμεν μαρτυροῦμεν, καὶ τὴν μαρτυρίαν ἡμῶν οὐ λαμβάνετε.

12 εἰ τὰ ἐπίγεια εἶπον ὑμῖν καὶ οὐ πιστεύετε, πῶς ἐὰν εἴπω ὑμῖν τὰ ἐπουράνια πιστεύσετε;

13 καὶ οὐδεὶς ἀναβέβηκεν εἰς τὸν οὐρανὸν εἰ μὴ ὁ ἐκ τοῦ οὐρανοῦ καταβάς, ὁ υἱὸς τοῦ ⸀ἀνθρώπου.

14 καὶ καθὼς Μωϋσῆς ὕψωσεν τὸν ὄφιν ἐν τῇ ἐρήμῳ, οὕτως ὑψωθῆναι δεῖ τὸν υἱὸν τοῦ ἀνθρώπου,

15 ἵνα πᾶς ὁ πιστεύων ⸂ἐν αὐτῷ⸃ ἔχῃ ζωὴν αἰώνιον.

16 Οὕτως γὰρ ἠγάπησεν ὁ θεὸς τὸν κόσμον ὥστε τὸν ⸀υἱὸν τὸν μονογενῆ ἔδωκεν, ἵνα πᾶς ὁ πιστεύων εἰς αὐτὸν μὴ ἀπόληται ἀλλὰ ἔχῃ ζωὴν αἰώνιον.

17 οὐ γὰρ ἀπέστειλεν ὁ θεὸς τὸν ⸀υἱὸν εἰς τὸν κόσμον ἵνα κρίνῃ τὸν κόσμον, ἀλλʼ ἵνα σωθῇ ὁ κόσμος διʼ αὐτοῦ.


Literal Translation

John 3:1–17

(1)  But there was a man from the Pharisees, Nicodemus his name, a ruler of the Jews.

(2)  This one came to Jesus by night and said to Him, Rabbi, we know that You have come as a teacher from God. For no one is able to do these miraculous signs which You do, except God be with Him.

(3)  Jesus answered and said to him, Truly, truly, I say to you, If one is not generated from above, he is not able to see the kingdom of God.

(4)  Nicodemus said to Him, How is a man able to be generated, being old? He is not able to enter into his mother's womb a second time and be born?

(5)  Jesus answered, Truly, truly, I say to you, If one is not generated out of water and Spirit, he is not able to enter into the kingdom of God.

(6)  That having been generated out of the flesh is flesh, and that having been generated out of the Spirit is spirit.

(7)  Do not wonder because I said to you, You must be generated from above.

(8)  The Spirit breathes where He desires, and you hear His voice; but you do not know from where He comes, and where He goes; so is everyone having been generated from the Spirit.

(9)  Nicodemus answered and said to Him, How are these things able to occur?

(10)  Jesus answered and said to him, You are the teacher of Israel, and you do not know these things?

(11)  Truly, truly, I say to you, That which we know, we speak; and that which we have seen, we testify. And you do not receive our testimony.

(12)  If I tell you earthly things, and you do not believe, how will you believe if I tell you heavenly things?

(13)  And no one has gone up into Heaven, except He having come down out of Heaven, the Son of Man who is in Heaven.

(14)  And even as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up,

(15)  that everyone believing into Him should not perish, but have everlasting life.

(16)  For God so loved the world that He gave His only begotten Son, that everyone believing into Him should not perish, but have everlasting life.

(17)  For God did not send His Son into the world that He might judge the world, but that the world might be saved through Him.


Scripture quotations marked SBLGNT are from the SBL Greek New Testament. Copyright © 2010 Society of Biblical Literature and Logos Bible Software. Holmes, M. W. (2011–2013). The Greek New Testament: SBL Edition. Lexham Press; Society of Biblical Literature.



The Day of Pentecost

(20 May 2018)

Ezekiel 37:1–14; Ps. 139:1–12, 13–16; Acts 2:1–21; John 15:26–27; 16:4–15

Entrance: LSB 497 Come, Holy Ghost, God and Lord

Of the Day: LSB 502 Holy Spirit, the Dove Sent from Heaven

Offertory: LSB 650 Holy Spirit, Ever Dwelling (Starts 4:15)

Distribution: LSB 700 Love Divine, All Loves Excelling;

LSB 768 To God the Holy Spirit Let Us Pray

Closing: LSB 503 O Day Full of Grace

The Holy Spirit Brings the Dead to Life by the Righteousness of Christ

In returning to His Father by way of the cross and resurrection, Christ Jesus sends “the Helper” to His Church, that is, “the Spirit of truth, who proceeds from the Father.” The Spirit testifies of Christ and glorifies Him, by taking what is His and declaring it to the world in the preaching of repentance for the forgiveness of sins (John 15:26; 16:7, 14). He convicts the world of sin by the word of the Law, He forgives sins and justifies sinners by the Word of the Gospel, and He bestows the faith that says “Amen” to this righteousness of God (John 16:8–11). Therefore, the Lord pours out His Spirit on the apostles, that by their preaching, the Spirit should be given to His entire Church. As the multitudes are gathered from all the nations by “this sound,” that is, by the preaching of “the mighty works of God” in Christ Jesus, so does God the Father pour out the Spirit of His Son “on all flesh” (Acts 2:6, 11, 17). The Lord God breathes upon the slain, and so shall they live; for so the Lord has spoken, and He shall do it (Ezek. 37:5–14).

Dr. Martin Luther:

PENTECOST - John 15:26–27, 16:4b–15 (May 20)

“This additional gift will be My Spirit, who will renew in your hearts these words I am now speaking to you and will fully clarify them for you, so that you will understand them ever better and know what both I and the world mean in your lives. He will give you the strength and courage to enable you to continue to adhere to Me and to pursue your course. For if He were not with you and you were to engage in daily combat with both the devil and the world, you would not be able to bear this.” Luther's Works 24:290

Courtesy: LCMS (CPH for certain hymn videos)


Worldview Everlasting – Who's Got the Spirit? - Acts 2:1-21

Total preparation for this Sunday's text from Acts 2:1-21, including understanding the meaning of Joel's prophecy.


Encore: Looking Forward to Sunday Morning (3 Year Lectionary): Pentecost (3-Year Lectionary) “The Holy Spirit Testifies of Jesus” — Dr. Carl Fickenscher — Issues Etc.

Dr. Carl Fickenscher

Dr. Carl Fickenscher, Concordia Theological Seminary, Ft. Wayne, Ind., discusses the readings and propers with Pr. Todd Wilken on Issues Etc. (mp3, 57:18, 23.1 MB, 2015-May-18)


Lectionary Podcast - Pentecost - Series B - John 15:26–27; 16:4–15 with Dr. James G. Bushur

Dr. James G. Bushur, Concordia Theological Seminary, Ft. Wayne, Ind., discusses the Gospel lesson from the Greek text.


John 15:26–27; 16:4b–15 (SBLGNT)

26 ⸀Ὅταν ἔλθῃ ὁ παράκλητος ὃν ἐγὼ πέμψω ὑμῖν παρὰ τοῦ πατρός, τὸ πνεῦμα τῆς ἀληθείας ὃ παρὰ τοῦ πατρὸς ἐκπορεύεται, ἐκεῖνος μαρτυρήσει περὶ ἐμοῦ·

27 καὶ ὑμεῖς δὲ μαρτυρεῖτε, ὅτι ἀπʼ ἀρχῆς μετʼ ἐμοῦ ἐστε.

 

4b Ταῦτα δὲ ὑμῖν ἐξ ἀρχῆς οὐκ εἶπον, ὅτι μεθʼ ὑμῶν ἤμην.

5 νῦν δὲ ὑπάγω πρὸς τὸν πέμψαντά με καὶ οὐδεὶς ἐξ ὑμῶν ἐρωτᾷ με· Ποῦ ὑπάγεις;

6 ἀλλʼ ὅτι ταῦτα λελάληκα ὑμῖν ἡ λύπη πεπλήρωκεν ὑμῶν τὴν καρδίαν.

7 ἀλλʼ ἐγὼ τὴν ἀλήθειαν λέγω ὑμῖν, συμφέρει ὑμῖν ἵνα ἐγὼ ἀπέλθω. ἐὰν ⸀γὰρ μὴ ἀπέλθω, ὁ παράκλητος ⸂οὐ μὴ ἔλθῃ⸃ πρὸς ὑμᾶς· ἐὰν δὲ πορευθῶ, πέμψω αὐτὸν πρὸς ὑμᾶς.

8 καὶ ἐλθὼν ἐκεῖνος ἐλέγξει τὸν κόσμον περὶ ἁμαρτίας καὶ περὶ δικαιοσύνης καὶ περὶ κρίσεως·

9 περὶ ἁμαρτίας μέν, ὅτι οὐ πιστεύουσιν εἰς ἐμέ·

10 περὶ δικαιοσύνης δέ, ὅτι πρὸς τὸν ⸀πατέρα ὑπάγω καὶ οὐκέτι θεωρεῖτέ με·

11 περὶ δὲ κρίσεως, ὅτι ὁ ἄρχων τοῦ κόσμου τούτου κέκριται.

12 Ἔτι πολλὰ ἔχω ⸂ὑμῖν λέγειν⸃, ἀλλʼ οὐ δύνασθε βαστάζειν ἄρτι·

13 ὅταν δὲ ἔλθῃ ἐκεῖνος, τὸ πνεῦμα τῆς ἀληθείας, ὁδηγήσει ὑμᾶς ⸂ἐν τῇ ἀληθείᾳ πάσῃ⸃, οὐ γὰρ λαλήσει ἀφʼ ἑαυτοῦ, ἀλλʼ ὅσα ⸀ἀκούσει λαλήσει, καὶ τὰ ἐρχόμενα ἀναγγελεῖ ὑμῖν.

14 ἐκεῖνος ἐμὲ δοξάσει, ὅτι ἐκ τοῦ ἐμοῦ λήμψεται καὶ ἀναγγελεῖ ὑμῖν.

15 πάντα ὅσα ἔχει ὁ πατὴρ ἐμά ἐστιν· διὰ τοῦτο εἶπον ὅτι ἐκ τοῦ ἐμοῦ λαμβάνει καὶ ἀναγγελεῖ ὑμῖν.


Literal Translation

John 15:26-27

(26)  And when the Comforter comes, whom I will send to you from the Father, the Spirit of Truth who proceeds from the Father, that One will witness concerning Me.

(27)  And you also witness, because from the beginning you are with Me.

John 16:4b-15

(4b) But I did not say these things to you from the beginning because I was with you.

(5)  But now I am going to Him who sent Me. And not one of you asks Me, Where are You going?

(6)  But because I have said these things to you, grief has filled your heart.

(7)  But I tell you the truth, it is advantageous for you that I should go; for if I do not go away, the Comforter will not come to you. But if I go, I will send Him to you.

(8)  And having come, that One will convict the world concerning sin, and concerning righteousness, and concerning judgment.

(9)  Concerning sin, because they do not believe into Me;

(10)  and concerning righteousness, because I am going to the Father, and you no longer see Me;

(11)  and concerning judgment, because the ruler of this world has been judged.

(12)  I have yet many things to tell you, but you are not able to bear now.

(13)  But when that One comes, the Spirit of Truth, He will guide you into all Truth, for He will not speak from Himself, but whatever He hears, He will speak; and He will announce the coming things to you.

(14)  That One will glorify Me, for He will receive from Mine and will announce to you.

(15)  All things which the Father has are Mine. For this reason I said that He receives from Mine, and will announce to you.


Scripture quotations marked SBLGNT are from the SBL Greek New Testament. Copyright © 2010 Society of Biblical Literature and Logos Bible Software. Holmes, M. W. (2011–2013). The Greek New Testament: SBL Edition. Lexham Press; Society of Biblical Literature.



Seventh Sunday of Easter

(13 May 2018)

Acts 1:12–26; Ps. 1:1-6; 1 John 5:9–15; John 17:11b–19

Entrance: LSB 491 Up through Endless Ranks of Angels

Of the Day: LSB 539 Christ Is the World’s Redeemer

Offertory: LSB 771 Be Still, My Soul, before the Lord

Distribution: LSB 708 Lord, Thee I Love with All My Heart;

LSB 821 Alleluia! Sing to Jesus

Closing: LSB 842 Son of God, Eternal Savior

Our Great High Priest Preserves Us in the Name of His Father

On the eve of His Passion, Christ Jesus intercedes for the disciples as their merciful and great High Priest. He prays that His Father would protect them “from the evil one” and preserve them in His name (John 17:11–12, 15). Along with His prayer, Christ Himself comes to the Father by His self-sacrifice upon the cross, thereby consecrating Himself for the sake of His disciples, “that they also may be sanctified in truth” (John 17:19). To that same end, He speaks to them in the world and gives them His Father’s Word, that is, Himself. His apostles, in turn, have written these things “to you who believe in the name of the Son of God that you may know that you have eternal life” (1 John 5:13). For “this life is in his Son,” whom He has given by His Word, and “whoever has the Son has life” (1 John 5:11–12). By this apostolic testimony, disciples are gathered together “with one accord,” as one Body in Christ, “devoting themselves to prayer” and waiting upon the Lord in “the upper room” of His Church on earth (Acts 1:13–14). 

Dr. Martin Luther:

SEVENTH SUNDAY OF EASTER - John 17:11b–19 (May 13)

“If I cling to Christ in true faith and remain in Him, it is impossible for sin and death to accuse and condemn me; for Christ has conquered them. This, however, is accomplished, not by our strength but by faith in Him. In this way we, like pious lambs, remain resting in the arms of Christ, the faithful Shepherd. Therefore whoever is a Christian and takes hold of Christ by faith is not terrified by the devil; nor is he cowed by sin and death.” Luther's Works 22:356

Courtesy: LCMS (CPH for certain hymn videos)


Worldview Everlasting – Everlasting Extras - Greek Tuesday - John 17:11-19

Greek Tuesday takes on John 17:11-19.


Worldview Everlasting – Homestar Runner.Satire "It's Dot Com!" (John 17:11b-19)

Worldview Everlasting Greek Tuesday takes on John 17, with a special guest appearance by everyone's favorite YouTube pas(t)time while they're waiting for Worldview Everlasting's tech issues to be resolved.

[T]his is really to show and explain why it is so important that if we’re going to have shepherds of the flocks in our midst, if we’re going to cling to the belief that God has given us the apostolic office, the office of the ministry, for the sake of proclaiming this Word in our midst, we better darn well be training those guys to be able to read the texts in the original (languages). Because if we don’t, then we are literally subverting ourselves and subjecting ourselves to other church bodies and what they have decided the Bible means, rather than what the Bible actually says …

We’re setting ourselves up for failure when we give up the languages. (4:30 - 5:08)


Looking Forward to Sunday Morning (3 Year Lectionary): The Ascension and the 7th Sunday of Easter — Dr. Carl Fickenscher — Issues Etc.

Dr. Carl Fickenscher

Dr. Carl Fickenscher, Concordia Theological Seminary, Ft. Wayne, Ind., discusses the readings and propers with Pr. Todd Wilken on Issues Etc. (mp3, 57:18, 23.1 MB, 2015-May-13)


Lectionary Podcast - Easter 7 - Series B - John 17:11b-19 with Dr. Roland F. Ziegler

Dr. Roland F. Ziegler, Concordia Theological Seminary, Ft. Wayne, Ind., discusses the Gospel lesson from the Greek text.


John 17:11b-19 (SBLGNT)

11 πάτερ ἅγιε, τήρησον αὐτοὺς ἐν τῷ ὀνόματί σου ᾧ δέδωκάς μοι, ἵνα ὦσιν ἓν ⸀καθὼς ἡμεῖς.

12 ὅτε ἤμην μετʼ ⸀αὐτῶν ἐγὼ ἐτήρουν αὐτοὺς ἐν τῷ ὀνόματί σου ⸀ᾧ δέδωκάς μοι, ⸀καὶ ἐφύλαξα, καὶ οὐδεὶς ἐξ αὐτῶν ἀπώλετο εἰ μὴ ὁ υἱὸς τῆς ἀπωλείας, ἵνα ἡ γραφὴ πληρωθῇ.

13 νῦν δὲ πρὸς σὲ ἔρχομαι, καὶ ταῦτα λαλῶ ἐν τῷ κόσμῳ ἵνα ἔχωσιν τὴν χαρὰν τὴν ἐμὴν πεπληρωμένην ἐν ⸀ἑαυτοῖς.

14 ἐγὼ δέδωκα αὐτοῖς τὸν λόγον σου, καὶ ὁ κόσμος ἐμίσησεν αὐτούς, ὅτι οὐκ εἰσὶν ἐκ τοῦ κόσμου καθὼς ἐγὼ οὐκ εἰμὶ ἐκ τοῦ κόσμου.

15 οὐκ ἐρωτῶ ἵνα ἄρῃς αὐτοὺς ἐκ τοῦ κόσμου ἀλλʼ ἵνα τηρήσῃς αὐτοὺς ἐκ τοῦ πονηροῦ.

16 ἐκ τοῦ κόσμου οὐκ εἰσὶν καθὼς ἐγὼ ⸂οὐκ εἰμὶ ἐκ τοῦ κόσμου⸃.

17 ἁγίασον αὐτοὺς ἐν τῇ ⸀ἀληθείᾳ· ὁ λόγος ὁ σὸς ἀλήθειά ἐστιν.

18 καθὼς ἐμὲ ἀπέστειλας εἰς τὸν κόσμον, κἀγὼ ἀπέστειλα αὐτοὺς εἰς τὸν κόσμον·

19 καὶ ὑπὲρ αὐτῶν ἐγὼ ἁγιάζω ἐμαυτόν, ἵνα ⸂ὦσιν καὶ αὐτοὶ⸃ ἡγιασμένοι ἐν ἀληθείᾳ.


Literal Translation

(11)  Holy Father, keep them in Your name, those whom You gave to Me, that they may be one as We are.

(12)  While I was with them in the world, I kept them in Your name; I guarded those whom You gave to Me, and not one of them was lost, except the son of perdition, that the Scripture might be fulfilled.

(13)  And now I come to You, and I speak these things in the world, that they may have My joy being fulfilled in them.

(14)  I have given them Your Word, and the world hated them because they are not of the world, as I am not of the world.

(15)  I do not pray that You take them out of the world, but that You keep them from the evil.

(16)  They are not of the world, even as I am not of the world.

(17)  Sanctify them in Your Truth; Your Word is Truth.

(18)  As You have sent Me into the world, I also have sent them into the world,

(19)  and I sanctify Myself for them, that they also may be sanctified in Truth.


Scripture quotations marked SBLGNT are from the SBL Greek New Testament. Copyright © 2010 Society of Biblical Literature and Logos Bible Software. Holmes, M. W. (2011–2013). The Greek New Testament: SBL Edition. Lexham Press; Society of Biblical Literature.



The Ascension of Our Lord

(10 May 2018)

Acts 1:1–11; Ps. 47:1-9; Ephesians 1:15–23; Luke 24:44–53

Entrance: LSB 532 The Head That Once Was Crowned with Thorns

Of the Day: LSB 491 Up through Endless Ranks of Angels

Offertory: LSB 529 Since Our Great High Priest, Christ Jesus

Distribution: LSB 493 A Hymn of Glory Let Us Sing;

LSB 494 See, the Lord Ascends in Triumph

Closing: LSB 339 Lift Up Your Heads, You Everlasting Doors

The Ascended Lord Jesus Is with Us Always in His Church on Earth

After He rose from the dead, the Lord Jesus presented Himself alive to the apostles, “appearing to them during forty days and speaking about the kingdom of God” (Acts 1:3). When He ascended to the right hand of the Father, He did not orphan His Church, but He fills all things in heaven and on earth and gives gifts to His disciples. Even now, through His Church, He continues “to do and teach” (Acts 1:1), preaching “repentance and forgiveness of sins” (Luke 24:47), even “to the end of the earth” (Acts 1:8). Though the cloud hid Jesus from the sight of His disciples then, and He remains hidden from sight even now, He remains with His people through His Gospel and Sacraments. He comes to us by the word of His apostles, by the promise of His Father and by the power of the Holy Spirit, whom He pours out upon “the church, which is his body” (Eph. 1:22–23). In this holy, Christian Church, we bless God and worship Christ with joy, for in His Church He blesses us with forgiveness, lifts us up in His hands and seats us with Himself “in the heavenly places” (Eph. 1:20).

 

Dr. Martin Luther:

THE ASCENSION OF OUR LORD - Luke 24:44–53 (May 10)

“I am leaving you the Father’s and My love and friendship. You have seen and heard nothing but kind and friendly words and works from Me. And these are not Mine; they are the Father’s. Thus you possess everything you could desire from Me, even though I am leaving you and you see Me no more.” Luther's Works 24:178

Courtesy: LCMS (CPH for certain hymn videos)



Luke 24:44–53 (SBLGNT)

44 Εἶπεν δὲ ⸂πρὸς αὐτούς⸃· Οὗτοι οἱ λόγοι ⸀μου οὓς ἐλάλησα πρὸς ὑμᾶς ἔτι ὢν σὺν ὑμῖν, ὅτι δεῖ πληρωθῆναι πάντα τὰ γεγραμμένα ἐν τῷ νόμῳ Μωϋσέως ⸀καὶ προφήταις καὶ ψαλμοῖς περὶ ἐμοῦ.

45 τότε διήνοιξεν αὐτῶν τὸν νοῦν τοῦ συνιέναι τὰς γραφάς,

46 καὶ εἶπεν αὐτοῖς ὅτι οὕτως ⸀γέγραπται παθεῖν τὸν χριστὸν καὶ ἀναστῆναι ἐκ νεκρῶν τῇ τρίτῃ ἡμέρᾳ,

47 καὶ κηρυχθῆναι ἐπὶ τῷ ὀνόματι αὐτοῦ μετάνοιαν ⸀καὶ ἄφεσιν ἁμαρτιῶν εἰς πάντα τὰ ἔθνη— ⸀ἀρξάμενοι ἀπὸ Ἰερουσαλήμ·

48 ὑμεῖς ⸀ἐστε μάρτυρες τούτων.

49 καὶ ἰδοὺ ἐγὼ ⸀ἐξαποστέλλω τὴν ἐπαγγελίαν τοῦ πατρός μου ἐφʼ ὑμᾶς· ὑμεῖς δὲ καθίσατε ἐν τῇ ⸀πόλει ἕως οὗ ἐνδύσησθε ⸂ἐξ ὕψους δύναμιν⸃.

50 Ἐξήγαγεν δὲ αὐτοὺς ⸀ἕως ⸀πρὸς Βηθανίαν, καὶ ἐπάρας τὰς χεῖρας αὐτοῦ εὐλόγησεν αὐτούς.

51 καὶ ἐγένετο ἐν τῷ εὐλογεῖν αὐτὸν αὐτοὺς διέστη ἀπʼ αὐτῶν ⸂[καὶ ἀνεφέρετο εἰς τὸν οὐρανόν]⸃.

52 καὶ αὐτοὶ ⸂[προσκυνήσαντες αὐτὸν]⸃ ὑπέστρεψαν εἰς Ἰερουσαλὴμ μετὰ χαρᾶς μεγάλης,

53 καὶ ἦσαν διὰ παντὸς ἐν τῷ ἱερῷ ⸀εὐλογοῦντες τὸν ⸀θεόν.


Literal Translation

(44)  And He said to them, These are the Words which I spoke to you yet being with you, that all the things must be fulfilled having been written in the Law of Moses, and the Prophets, and the Psalms, concerning Me.

(45)  Then He opened up their mind to understand the Scriptures,

(46)  and said to them, So it is written, and so the Christ must suffer, and to rise from the dead the third day.

(47)  And repentance and remission of sins must be preached on His name to all the nations, beginning from Jerusalem.

(48)  And you are witnesses of these things.

(49)  And, behold, I send forth the promise of My Father on you. But you sit in the city of Jerusalem until you are clothed with power from on high.

(50)  He led them out as far as to Bethany. And lifting up His hands, He blessed them.

(51)  And it happened as He blessed them, He withdrew from them and was carried into Heaven.

(52)  And worshiping Him, they returned to Jerusalem with great joy,

(53)  and were continually in the temple, praising and blessing God. Amen.


Scripture quotations marked SBLGNT are from the SBL Greek New Testament. Copyright © 2010 Society of Biblical Literature and Logos Bible Software. Holmes, M. W. (2011–2013). The Greek New Testament: SBL Edition. Lexham Press; Society of Biblical Literature.



Sixth Sunday of Easter

(06 May 2018)

Acts 10:34–48; Ps. 98:1-9; 1 John 5:1–8; John 15:9–17

Entrance: LSB 490 Jesus Lives! The Victory’s Won

Of the Day: LSB 556 Dear Christians, One and All, Rejoice

Offertory: LSB 597 Water, Blood, and Spirit Crying

Distribution: LSB 683 Jesus, Thy Boundless Love to Me;

LSB 542 When I Behold Jesus Christ

Closing: LSB 548 Thanks to Thee, O Christ, Victorious

The Lord Jesus Is with His Church in the Apostolic Ministry of the Gospel

The crucified and risen Lord Jesus is with His Church through the word of His apostles, who “are witnesses of all that he did.” He was anointed by God “with the Holy Spirit and with power,” and “he went about doing good and healing all who were oppressed by the devil,” and so He was with those whom He sent “to preach to the people” (Acts 10:38–42). The Holy Spirit is bestowed on those who hear that apostolic preaching, who are “baptized in the name of Jesus Christ,” so that “everyone who believes in him receives forgiveness of sins through his name” (Acts 10:43–44, 48). For as He came by the water of His Baptism, even to the blood of His Passion, so the Spirit testifies to the truth with “the water and the blood” in the apostolic ministry of the Gospel (1 John 5:6–7). By these means, Christ Jesus speaks to us, that His joy may be in us and that our “joy may be full.” For this purpose, He appointed the apostles to “go and bear fruit” in order to make known His divine friendship to us (John 15:11, 15–16).

Dr. Martin Luther:

SIXTH SUNDAY OF EASTER - John 15:9–17 (May 6)

“It is great and strong love if a man gives his neighbor in need a hundred or a thousand guldens, or if he pays all of his debts for him. How unusual it would be for a king or a prince to give a poor beggar an earldom or a principality, or even his own kingdom or country or subjects! Then all the world would sing and speak of such unheard-of love. And, yet all of this is trivial compared with Christ’s giving His life for you.” Luther's Works 24:251

Courtesy: LCMS (CPH for certain hymn videos)


Worldview Everlasting – Swingset Low, Sweet GI Joe, and Stuff (John 15:9-17)

Yeah, SO THAT you will live. :D Worldview Everlasting Greek Tuesday takes on John 15 again, with special guest appearances by TSKIER4 and the Cat Lady too.



Looking Forward to Sunday Morning (3 Year Lectionary): Sixth Sunday of Easter — Dr. Carl Fickenscher — Issues Etc.

Dr. Carl Fickenscher

Dr. Carl Fickenscher, Concordia Theological Seminary, Ft. Wayne, Ind., discusses the readings and propers with Pr. Todd Wilken on Issues Etc. (mp3, 57:21, 23.2 MB, 2015-May-04)


Lectionary Podcast - Easter 6 - Series B - John 15:9-17 with Dr. David Scaer

Dr. David Scaer, Concordia Theological Seminary, Ft. Wayne, Ind., discusses the Gospel lesson from the Greek text.


John 15:9-17 (SBLGNT)

9 καθὼς ἠγάπησέν με ὁ πατήρ, κἀγὼ ⸂ὑμᾶς ἠγάπησα⸃, μείνατε ἐν τῇ ἀγάπῃ τῇ ἐμῇ.

10 ἐὰν τὰς ἐντολάς μου τηρήσητε, μενεῖτε ἐν τῇ ἀγάπῃ μου, καθὼς ἐγὼ ⸂τὰς ἐντολὰς τοῦ πατρός μου⸃ τετήρηκα καὶ μένω αὐτοῦ ἐν τῇ ἀγάπῃ.

11 ταῦτα λελάληκα ὑμῖν ἵνα ἡ χαρὰ ἡ ἐμὴ ἐν ὑμῖν ⸀ᾖ καὶ ἡ χαρὰ ὑμῶν πληρωθῇ.

12 Αὕτη ἐστὶν ἡ ἐντολὴ ἡ ἐμὴ ἵνα ἀγαπᾶτε ἀλλήλους καθὼς ἠγάπησα ὑμᾶς·

13 μείζονα ταύτης ἀγάπην οὐδεὶς ἔχει, ἵνα τις τὴν ψυχὴν αὐτοῦ θῇ ὑπὲρ τῶν φίλων αὐτοῦ.

14 ὑμεῖς φίλοι μού ἐστε ἐὰν ποιῆτε ⸀ἃ ἐγὼ ἐντέλλομαι ὑμῖν.

15 οὐκέτι ⸂λέγω ὑμᾶς⸃ δούλους, ὅτι ὁ δοῦλος οὐκ οἶδεν τί ποιεῖ αὐτοῦ ὁ κύριος· ὑμᾶς δὲ εἴρηκα φίλους, ὅτι πάντα ἃ ἤκουσα παρὰ τοῦ πατρός μου ἐγνώρισα ὑμῖν.

16 οὐχ ὑμεῖς με ἐξελέξασθε, ἀλλʼ ἐγὼ ἐξελεξάμην ὑμᾶς, καὶ ἔθηκα ὑμᾶς ἵνα ὑμεῖς ὑπάγητε καὶ καρπὸν φέρητε καὶ ὁ καρπὸς ὑμῶν μένῃ, ἵνα ὅ τι ἂν αἰτήσητε τὸν πατέρα ἐν τῷ ὀνόματί μου δῷ ὑμῖν.

17 ταῦτα ἐντέλλομαι ὑμῖν ἵνα ἀγαπᾶτε ἀλλήλους.


Literal Translation

(9)  As the Father loved Me, I also loved you; continue in My love.

(10)  If you keep My commandments you will continue in My love, as I have kept My Father's commandments and continue in His love.

(11)  I have spoken these things to you that My joy may abide in you, and your joy may be full.

(12)  This is My commandment, that you love one another as I loved you.

(13)  Greater love than this has no one, that anyone should lay down his soul for his friends.

(14)  You are My friends if you do whatever I command you.

(15)  I no longer call you slaves, for the slave does not know what his lord does. But I called you friends, because all things which I heard from My Father I made known to you.

(16)  You have not chosen Me, but I chose you out and planted you, that you should go and should bear fruit, and your fruit remain, that whatever you should ask the Father in My name, He may give you.

(17)  These things I command you, that you love one another.


Scripture quotations marked SBLGNT are from the SBL Greek New Testament. Copyright © 2010 Society of Biblical Literature and Logos Bible Software. Holmes, M. W. (2011–2013). The Greek New Testament: SBL Edition. Lexham Press; Society of Biblical Literature.



Fifth Sunday of Easter

(29 April 2018)

Acts 8:26–40; Ps. 150:1-6; 1 John 4:1–11, 12–21; John 15:1–8

Entrance: LSB 837 Lift High the Cross

Of the Day: LSB 474 Alleluia! Jesus Is Risen

Offertory: LSB 611 Chief of Sinners Though I Be

Distribution: LSB 633 At the Lamb’s High Feast We Sing;

LSB 706 Love in Christ Is Strong and Living

Closing: LSB 768 To God the Holy Spirit Let Us Pray

Jesus Christ Is the True Vine Who Bears Much Fruit in Us

“God is love,” and He has manifested Himself to us by sending “his only Son into the world, so that we might live through him” (1 John 4:9, 16). By the ministry of the Gospel, “he has given us of his Spirit,” so that we also believe and confess “that Jesus Christ has come in the flesh.” In this way, we “abide in him and he in us,” and we “love one another” (1 John 4:2, 7, 13). Such divine love is exemplified in Philip’s preaching of “the good news about Jesus” to the Ethiopian eunuch. And when “they came to some water,” the eunuch was baptized into the very Gospel that Philip had preached (Acts 8:35–38). That Ethiopian was thereby grafted into “the true vine,” Jesus Christ (John 15:1), just as we are. Already we are clean because of the Word that Christ has spoken to us and by the washing of water with His Word. We now abide in Him by faith in His forgiveness. As He abides in us, both body and soul, with His own body and His blood, He “bears much fruit” in us (John 15:3–5).

 

Dr. Martin Luther:

FIFTH SUNDAY OF EASTER - John 15:1–8 (April 29)

“Your suffering is not the cleanness itself, and you are not declared clean in the sight of God because of it. But it does serve to drive man to grasp and hold the Word with a better and firmer grip, in order that in this way faith may become active. The Word is itself the purification of the heart if the heart adheres to it and remains faithful to it.” Luther's Works 24:211

Courtesy: LCMS (CPH for certain hymn videos)



Looking Forward to Sunday Morning (3 Year Lectionary): Fifth Sunday of Easter — Dr. Carl Fickenscher — Issues Etc.

Dr. Carl Fickenscher

Dr. Carl Fickenscher, Concordia Theological Seminary, Ft. Wayne, Ind., discusses the readings and propers with Pr. Todd Wilken on Issues Etc. (mp3, 57:16, 23.1 MB, 2015-Apr-27)


Lectionary Podcast - Easter 5 - Series B - John 15:1-8 with Dr. Walter Maier III

Dr. Walter Maier III, Concordia Theological Seminary, Ft. Wayne, Ind., discusses the Gospel lesson from the Greek text.


John 15:1-8 (SBLGNT)

1 Ἐγώ εἰμι ἡ ἄμπελος ἡ ἀληθινή, καὶ ὁ πατήρ μου ὁ γεωργός ἐστιν·

2 πᾶν κλῆμα ἐν ἐμοὶ μὴ φέρον καρπὸν αἴρει αὐτό, καὶ πᾶν τὸ καρπὸν φέρον καθαίρει αὐτὸ ἵνα ⸂καρπὸν πλείονα⸃ φέρῃ.

3 ἤδη ὑμεῖς καθαροί ἐστε διὰ τὸν λόγον ὃν λελάληκα ὑμῖν·

4 μείνατε ἐν ἐμοί, κἀγὼ ἐν ὑμῖν. καθὼς τὸ κλῆμα οὐ δύναται καρπὸν φέρειν ἀφʼ ἑαυτοῦ ἐὰν μὴ ⸀μένῃ ἐν τῇ ἀμπέλῳ, οὕτως οὐδὲ ὑμεῖς ἐὰν μὴ ἐν ἐμοὶ ⸀μένητε.

5 ἐγώ εἰμι ἡ ἄμπελος, ὑμεῖς τὰ κλήματα. ὁ μένων ἐν ἐμοὶ κἀγὼ ἐν αὐτῷ οὗτος φέρει καρπὸν πολύν, ὅτι χωρὶς ἐμοῦ οὐ δύνασθε ποιεῖν οὐδέν.

6 ἐὰν μή τις ⸀μένῃ ἐν ἐμοί, ἐβλήθη ἔξω ὡς τὸ κλῆμα καὶ ἐξηράνθη, καὶ συνάγουσιν αὐτὰ καὶ εἰς τὸ πῦρ βάλλουσιν καὶ καίεται.

7 ἐὰν μείνητε ἐν ἐμοὶ καὶ τὰ ῥήματά μου ἐν ὑμῖν μείνῃ, ὃ ἐὰν θέλητε ⸀αἰτήσασθε καὶ γενήσεται ὑμῖν·

8 ἐν τούτῳ ἐδοξάσθη ὁ πατήρ μου ἵνα καρπὸν πολὺν φέρητε καὶ ⸀γένησθε ἐμοὶ μαθηταί.


Literal Translation

(1)  I am the True Vine, and My Father is the Vinedresser.

(2)  Every branch in Me not bearing fruit, He takes it away; and each one bearing fruit, He prunes, so that it may bear more fruit.

(3)  You are already pruned because of the Word which I have spoken to you.

(4)  Remain in Me, and I in you. As the branch is not able to bear fruit of itself, unless it remain in the vine, so neither can you unless you remain in Me.

(5)  I am the Vine; you are the branches. The one abiding in Me, and I in him, this one bears much fruit, because apart from Me you are not able to execute, nothing.

(6)  Unless one remains in Me, he is cast out as the branch and is dried up; and they gather and throw them into a fire, and they are burned.

(7)  If you remain in Me, and My Words remain in you, whatever you desire you will ask, and it shall happen to you.

(8)  In this My Father is glorified, that you should bear much fruit; and you will be disciples to Me.


Scripture quotations marked SBLGNT are from the SBL Greek New Testament. Copyright © 2010 Society of Biblical Literature and Logos Bible Software. Holmes, M. W. (2011–2013). The Greek New Testament: SBL Edition. Lexham Press; Society of Biblical Literature.



Dare we say it, Jesus seems downright playful after the resurrection. He plays hide-and-go-seek on the road to Emmaus, He shows the disciples His scars, and He is, joyfully, wonderfully beyond the reach of death! Pr. Bryan Wolfmueller is pastor of Hope Lutheran, Aurora, Colorado.

 



 

Fourth Sunday of Easter

(22 April 2018)

Acts 4:1–12; Ps. 23:1-6; 1 John 3:16–24; John 10:11–18

Entrance: LSB 475 Good Christian Friends, Rejoice and Sing

Of the Day: LSB 709 The King of Love My Shepherd Is

Offertory: LSB 588 Jesus Loves Me

Distribution: LSB 740 I Am Jesus’ Little Lamb;

LSB 711 Savior, like a Shepherd Lead Us

Old lyrics:

Closing: LSB 473 Our Paschal Lamb, That Sets Us Free

Jesus, the Good Shepherd, Lays Down His Life for the Sheep

The Lord Jesus is “the good shepherd” who “lays down his life for the sheep” (John 10:11). His life is not taken from Him, but He lays it down willingly, of His own accord, because He knows and loves the sheep. As the One sent by the Father, He has the “authority to lay it down” and the “authority to take it up again” (John 10:18). So has He done, and now He continues to love and serve as the Good Shepherd of the sheep by the voice of His Gospel. He thus calls all people into the fold of His Church, so that there may be “one flock, one shepherd” (John 10:16). That is why the apostles “were teaching the people and proclaiming in Jesus the resurrection from the dead” (Acts 4:2). Since “there is salvation in no one else,” His voice rings out to this day through the preaching of His name, “for there is no other name under heaven given among men by which we must be saved” (Acts 4:12). His voice comforts our hearts against all condemnation and gives us courage to “love one another” and “to lay down our lives for the brothers,” as He laid down His life for us (1 John 3:16, 23).

 

Dr. Martin Luther:

FOURTH SUNDAY OF EASTER - John 10:11–18 (April 22)

“The contrite and fearful are the people of grace, whose wounds the good Shepherd wants to bind up and heal, the Shepherd who gives His life for the sheep ... Such people should not give in to the thoughts of their hearts, which persuade them that because of their sins they ought not to pray or hope for grace. With David they should cry out, ‘Have mercy on me, O God,’ for such people are well pleasing to God.” Luther's Works 12:317


Courtesy: LCMS (CPH for certain hymn videos)



Looking Forward to Sunday Morning (3 Year Lectionary): Fourth Sunday of Easter — Dr. Carl Fickenscher — Issues Etc.

Dr. Carl Fickenscher

Dr. Carl Fickenscher, Concordia Theological Seminary, Ft. Wayne, Ind., discusses the readings and propers with Pr. Todd Wilken on Issues Etc. (mp3, 57:18, 23.1 MB, 2015-Apr-21)


Lectionary Podcast - Easter 4 - Series B - John 10:11-18 with Dr. Charles A. Gieschen

Dr. Charles A. Gieschen, Concordia Theological Seminary, Ft. Wayne, Ind., discusses the Gospel lesson from the Greek text.


John 10:11-18 (SBLGNT)

11 Ἐγώ εἰμι ὁ ποιμὴν ὁ καλός· ὁ ποιμὴν ὁ καλὸς τὴν ψυχὴν αὐτοῦ τίθησιν ὑπὲρ τῶν προβάτων·

12 ὁ ⸀μισθωτὸς καὶ οὐκ ὢν ποιμήν, οὗ οὐκ ⸀ἔστιν τὰ πρόβατα ἴδια, θεωρεῖ τὸν λύκον ἐρχόμενον καὶ ἀφίησιν τὰ πρόβατα καὶ φεύγει— καὶ ὁ λύκος ἁρπάζει αὐτὰ καὶ ⸀σκορπίζει—

13 ⸀ὅτι μισθωτός ἐστιν καὶ οὐ μέλει αὐτῷ περὶ τῶν προβάτων.

14 ἐγώ εἰμι ὁ ποιμὴν ὁ καλός, καὶ γινώσκω τὰ ἐμὰ καὶ ⸂γινώσκουσί με τὰ ἐμά⸃,

15 καθὼς γινώσκει με ὁ πατὴρ κἀγὼ γινώσκω τὸν πατέρα, καὶ τὴν ψυχήν μου τίθημι ὑπὲρ τῶν προβάτων.

16 καὶ ἄλλα πρόβατα ἔχω ἃ οὐκ ἔστιν ἐκ τῆς αὐλῆς ταύτης· κἀκεῖνα ⸂δεῖ με⸃ ἀγαγεῖν, καὶ τῆς φωνῆς μου ἀκούσουσιν, καὶ ⸀γενήσονται μία ποίμνη, εἷς ποιμήν.

17 διὰ τοῦτό ⸂με ὁ πατὴρ⸃ ἀγαπᾷ ὅτι ἐγὼ τίθημι τὴν ψυχήν μου, ἵνα πάλιν λάβω αὐτήν.

18 οὐδεὶς ⸀αἴρει αὐτὴν ἀπʼ ἐμοῦ, ἀλλʼ ἐγὼ τίθημι αὐτὴν ἀπʼ ἐμαυτοῦ. ἐξουσίαν ἔχω θεῖναι αὐτήν, καὶ ἐξουσίαν ἔχω πάλιν λαβεῖν αὐτήν· ταύτην τὴν ἐντολὴν ἔλαβον παρὰ τοῦ πατρός μου.


Literal Translation

(11)  I am the Good Shepherd! The Good Shepherd lays down His life on behalf of the sheep.

(12)  But the hireling, not even being a shepherd, who does not own the sheep, sees the wolf coming and forsakes the sheep and flees. And the wolf seizes them, and scatters the sheep.

(13)  But the hireling flees because he is a hireling, and there is not a care to him concerning the sheep.

(14)  I am the Good Shepherd, and I know those that are Mine, and I am known by the ones that are Mine.

(15)  Even as the Father knows Me, I also know the Father; and I lay down My life for the sheep.

(16)  And I have other sheep which are not of this fold. I must also lead those, and they will hear My voice; and there will be one flock, one Shepherd.

(17)  For this reason My Father loves Me, because I lay down My life, that I may take it again.

(18)  No one takes it from Me, but I lay it down from Myself. I have authority to lay it down, and I have authority to take it again. I received this commandment from My Father.


Scripture quotations marked SBLGNT are from the SBL Greek New Testament. Copyright © 2010 Society of Biblical Literature and Logos Bible Software. Holmes, M. W. (2011–2013). The Greek New Testament: SBL Edition. Lexham Press; Society of Biblical Literature.



Second Sunday of Easter

(08 April 2018)

Acts 4:32–35; Ps. 148:1-14; 1 John 1:1—2:2; John 20:19–31

Entrance: LSB 487 Come, You Faithful, Raise the Strain

Of the Day: LSB 470 O Sons and Daughters of the King

Offertory: LSB 603 We Know That Christ Is Raised

Distribution: LSB 472 These Things Did Thomas Count as Real;

LSB 720 We Walk by Faith and Not by Sight

Closing: LSB 917 Savior, Again to Thy Dear Name We Raise

The Risen Christ Breathes His Peace in the Holy Absolution

The crucified and risen Lord Jesus appeared to His apostles on the first Easter Sunday. He “came and stood among them,” and with His Word and the wounds in “his hands and his side,” He granted them His peace (John 20:19–20). He sent them as ministers of the Gospel in His name to bestow the life-giving Holy Spirit for us and for His whole Church through the forgiveness of sins (John 20:21–23). Through this apostolic ministry, He calls us to believe that He “is the Christ, the Son of God,” so that by such faith we “may have life in his name” (John 20:31). The apostles “have seen and heard” this divine life manifested in the flesh of Christ, and those who succeed them in this apostolic ministry now proclaim that same Absolution to us, so that we “too may have fellowship with the risen Christ, with the apostles and “with one another” (1 John 1:1–7). The one, holy, catholic and apostolic Church lives by “their testimony to the resurrection of the Lord Jesus,” and all who believe this Word are “of one heart and soul,” because in Him they truly have “everything in common” (Acts 4:32–33).

 

Dr. Martin Luther:

SECOND SUNDAY OF EASTER - John 20:19–31 (April 8)

“So thoroughly does this great apostle (i.e. Thomas), who heard Christ and had dwelt with Him so long, still miss the mark! To our great comfort, however, this demonstrates how our shameful nature and reason finds it so difficult to dismiss our own notions, to desist from speculating about God, and cling to Christ alone.” Luther's Works 24:57


Courtesy: LCMS (CPH for certain hymn videos)


Worldview Everlasting – Believing Office (John 20:19-31)

Worldview Everlasting Greek Tuesday takes on John 20:19-31, with all the trappings that set you free. Rock on.


Looking Forward to Sunday Morning (3 Year Lectionary): Second Sunday of Easter — Dr. Carl Fickenscher — Issues Etc.

Dr. Carl Fickenscher

Dr. Carl Fickenscher, Concordia Theological Seminary, Ft. Wayne, Ind., discusses the readings and propers with Pr. Todd Wilken on Issues Etc. (mp3, 1:19:22, 72.7 MB, 2018-Mar-20)


Lectionary Podcast - Easter 2 - Series B - John 20:19-31 with Dr. Charles A. Gieschen

Dr. Charles A. Gieschen, Concordia Theological Seminary, Ft. Wayne, Ind., discusses the Gospel lesson from the Greek text.


John 20:19–31 (SBLGNT)

19 Οὔσης οὖν ὀψίας τῇ ἡμέρᾳ ἐκείνῃ τῇ ⸀μιᾷ σαββάτων, καὶ τῶν θυρῶν κεκλεισμένων ὅπου ἦσαν οἱ ⸀μαθηταὶ διὰ τὸν φόβον τῶν Ἰουδαίων, ἦλθεν ὁ Ἰησοῦς καὶ ἔστη εἰς τὸ μέσον, καὶ λέγει αὐτοῖς· Εἰρήνη ὑμῖν.

20 καὶ τοῦτο εἰπὼν ⸀ἔδειξεν τὰς χεῖρας καὶ τὴν πλευρὰν ⸀αὐτοῖς. ἐχάρησαν οὖν οἱ μαθηταὶ ἰδόντες τὸν κύριον.

21 εἶπεν οὖν αὐτοῖς ⸂ὁ Ἰησοῦς⸃ πάλιν· Εἰρήνη ὑμῖν· καθὼς ἀπέσταλκέν με ὁ πατήρ, κἀγὼ πέμπω ὑμᾶς.

22 καὶ τοῦτο εἰπὼν ἐνεφύσησεν καὶ λέγει αὐτοῖς· Λάβετε πνεῦμα ἅγιον·

23 ἄν τινων ἀφῆτε τὰς ἁμαρτίας ⸀ἀφέωνται αὐτοῖς· ἄν τινων κρατῆτε κεκράτηνται.

24 Θωμᾶς δὲ εἷς ἐκ τῶν δώδεκα, ὁ λεγόμενος Δίδυμος, οὐκ ἦν μετʼ αὐτῶν ὅτε ⸀ἦλθεν Ἰησοῦς.

25 ἔλεγον οὖν αὐτῷ οἱ ἄλλοι μαθηταί· Ἑωράκαμεν τὸν κύριον. ὁ δὲ εἶπεν αὐτοῖς· Ἐὰν μὴ ἴδω ἐν ταῖς χερσὶν αὐτοῦ τὸν τύπον τῶν ἥλων καὶ βάλω τὸν δάκτυλόν μου εἰς τὸν τύπον τῶν ἥλων καὶ βάλω ⸂μου τὴν χεῖρα⸃ εἰς τὴν πλευρὰν αὐτοῦ, οὐ μὴ πιστεύσω.

26 Καὶ μεθʼ ἡμέρας ὀκτὼ πάλιν ἦσαν ἔσω οἱ μαθηταὶ αὐτοῦ καὶ Θωμᾶς μετʼ αὐτῶν. ἔρχεται ὁ Ἰησοῦς τῶν θυρῶν κεκλεισμένων, καὶ ἔστη εἰς τὸ μέσον καὶ εἶπεν· Εἰρήνη ὑμῖν.

27 εἶτα λέγει τῷ Θωμᾷ· Φέρε τὸν δάκτυλόν σου ὧδε καὶ ἴδε τὰς χεῖράς μου, καὶ φέρε τὴν χεῖρά σου καὶ βάλε εἰς τὴν πλευράν μου, καὶ μὴ γίνου ἄπιστος ἀλλὰ πιστός.

28 ⸀ἀπεκρίθη Θωμᾶς καὶ εἶπεν αὐτῷ· Ὁ κύριός μου καὶ ὁ θεός μου.

29 λέγει αὐτῷ ὁ Ἰησοῦς· Ὅτι ἑώρακάς με πεπίστευκας; μακάριοι οἱ μὴ ἰδόντες καὶ πιστεύσαντες.

30 Πολλὰ μὲν οὖν καὶ ἄλλα σημεῖα ἐποίησεν ὁ Ἰησοῦς ἐνώπιον τῶν ⸀μαθητῶν, ἃ οὐκ ἔστιν γεγραμμένα ἐν τῷ βιβλίῳ τούτῳ·

31 ταῦτα δὲ γέγραπται ἵνα ⸀πιστεύητε ὅτι Ἰησοῦς ἐστιν ὁ χριστὸς ὁ υἱὸς τοῦ θεοῦ, καὶ ἵνα πιστεύοντες ζωὴν ἔχητε ἐν τῷ ὀνόματι αὐτοῦ.


Literal Translation

(19)  Then it being evening on that day, the first of the sabbaths, and the doors having been locked where the disciples were assembled because of fear of the Jews, Jesus came and stood in the midst and said to them, Peace to you.

(20)  And saying this, He showed them His hands and side. Then seeing the Lord, the disciples rejoiced.

(21)  Then Jesus said to them again, Peace to you. As the Father has sent Me, I also send you.

(22)  And saying this, He breathed on them and said to them, Receive the Holy Spirit.

(23)  Of whomever you may remit the sins, they are remitted to them. Of whomever you hold, they have been held.

(24)  But Thomas, one of the Twelve, the one called Twin, was not with them when Jesus came.

(25)  Then the other disciples said to him, We have seen the Lord. But he said to them, Unless I see the mark of the nails in His hands, and thrust my finger into the mark of the nails, and thrust my hand into His side, I will not believe, never!

(26)  And after eight days, His disciples were inside again, and Thomas was with them. The door having been locked, Jesus came and stood in the midst, and said, Peace to you.

(27)  Then He said to Thomas, Bring your finger here and see My hands, and bring your hand and thrust into My side, and be not unbelieving, but believing.

(28)  And Thomas answered and said to Him, My Lord and my God!

(29)  Jesus said to him, Because you have seen Me, Thomas, you have believed. Blessed are the ones not seeing, and believing.

(30)  Then truly Jesus did many other miraculous signs in the presence of His disciples, which are not written in this book.

(31)  But these have been written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in His name.


Scripture quotations marked SBLGNT are from the SBL Greek New Testament. Copyright © 2010 Society of Biblical Literature and Logos Bible Software. Holmes, M. W. (2011–2013). The Greek New Testament: SBL Edition. Lexham Press; Society of Biblical Literature.



Pastor William Weedon, Director of Worship for the Lutheran Church-Missouri Synod and chaplain of the International Center, discusses Lutheran Piety with Pr. Todd Wilken on Issues, Etc.

1.

1. Listening to God's Word (mp3, 55:54, 51.2 MB, 2018-Jan-11)

2. 

2. The Daily Prayers (mp3, 56:18, 51.5 MB, 2018-Jan-22)

3. 

3. Frequent and Faithful Reception of the Lord's Supper (mp3, 56:54, 52.1 MB, 2018-Jan-23)

4. 

4. Confession and Absolution (mp3, 1:01:09, 56.0 MB, 2018-Jan-30)

5. 

5. Sacrificial Giving (mp3, 57:18, 52.5 MB, 2018-Feb-02)

6. 

6. Confessing Christ (mp3, 57:51, 53.0 MB, 2018-Feb-05)

7. 

7. Good Works (mp3, 59:08, 54.1 MB, 2018-Feb-09)

8. 

8. Remembering Death and Judgment Day (mp3, 1:05:36, 60.1 MB, 2018-Feb-12)



 

Holy Thursday

(29 March 2018)

Ex 24:3–11 or Ex 12:1–14; Ps 116:12–19; 1 Cor 10:16–17 or 1 Cor 11:23–32; Mk 14:12–26 or Jn 13:1–17, 31–35

Entrance: LSB 563 Jesus, Thy Blood and Righteousness

Of the Day: LSB 630 Now, My Tongue, the Mystery Telling

Offertory: LSB 574 Before the Throne of God Above

Distribution: LSB 617 O Lord, We Praise Thee;

LSB 445 When You Woke That Thursday Morning

Closing: LSB None

Let Us Love One Another, as Christ Has Loved Us and Loves Us to the End

“The Lord’s Passover” (Ex. 12:11) and “the blood of the covenant” at Mount Sinai (Ex. 24:8) are preeminent types of the Lord’s Supper. The blood of Christ, the Lamb of God, now covers us, and we keep His Supper “as a feast to the Lord” (Ex. 12:13–14). In Him, we see “the God of Israel” (Ex. 24:10), and yet He does not lay His hand on us to punish us. As disciples of Jesus, we recline at the table with Him to eat and drink in peace (Mark 14:18). The apostles, who received the New Testament in His blood “on the night when he was betrayed,” delivered the same to His Church, which we also now receive in remembrance of Him (1 Cor. 11:23–26; Mark 14:22–25). So He has “loved his own who were in the world,” and He loves us “to the end” (John 13:1). As He thus feeds us in love, let us love one another, just as He has loved us (John 13:34). For “we who are many are one body” because “we all partake of the one bread,” which is the body of Christ (1 Cor. 10:17).

 

Good Friday

(30 March 2018)

Isaiah 52:13—53:12; Ps. 22:1-31 or 31:1-24; Hebrews 4:14–16; 5:7–9; John 18:1—19:42 or John 19:17–30

Entrance: LSB None

Of the Day: LSB 454 Sing, My Tongue, the Glorious Battle

Distribution: LSB None

Closing: LSB None

Behold the Lamb of God, Who Takes Away the Sin of the World

Jesus, the Lamb of God, is led to the slaughter of His cross as the Sacrifice of Atonement for the sin of the world. “Despised and rejected by men; a man of sorrows, and acquainted with grief” (Is. 53:3), He is the righteous Servant who justifies many by His innocent suffering and death. He bears our griefs and sorrows; He is wounded for our transgressions; He is crushed for our iniquities; He suffers our chastisement; “and with his wounds we are healed” (Is. 53:4–5). As the Son of God, He fulfills the Law for us in human flesh, and so fulfills the Scriptures (John 19:7, 24). In perfect faith and faithfulness, He shares all our weaknesses and temptations, “yet without sin” (Heb. 4:15). As our merciful High Priest, He brings us to the Father in peace, “makes intercession for the transgressors” (Is. 53:12) and joins our prayers to His own, so that we are heard “because of his reverence” (Heb. 5:7). From His cross, He gives us His Spirit (John 19:30), washes us with water from His side and covers us with His blood (John 19:34).

 

Easter Sunrise

(01 April 2018)

Exodus 15:1–11; Ps. 118:15–29; 1 Corinthians 5:6b–8; John 20:1–18

Of the Day: LSB 467 Awake My Heart with Gladness

The Risen Lord Jesus Is Our Strength and Our Song, for He Has Become Our Salvation

O come, let us “sing to the Lord, for he has triumphed gloriously” (Ex. 15:1). By His cross, He has shattered the enemy, crushing sin and death beneath His feet; and in His resurrection, He has brought us out of Egypt into the freedom of the Gospel. He has called us out of darkness into light, and led us from confusion, fear and weeping into the joy and gladness of His resurrection. He is our strength and our song, and He has become our salvation (Ex. 15:2). Thus do we hear and respond to His voice of the Gospel, as He calls each of us by name. We enter His tomb by our Baptism into His death, and just as surely as He has risen, so we also “must rise from the dead” (John 20:9). “Let us therefore celebrate the festival” (1 Cor. 5:8), not in the revelry of self-indulgence, nor in the debauchery of lust, but in sincere faith and genuine love. For “Christ, our Passover lamb, has been sacrificed” (1 Cor. 5:7). He has thereby set us free from sin and death, and now He feeds us with Himself unto life everlasting.


Easter Sunday

(01 April 2018)

Isaiah 25:6–9; Ps. 16:1-11; 1 Corinthians 15:1–11; Mark 16:1–8

Entrance: LSB 457 Jesus Christ Is Risen Today

Of the Day: LSB 458 Christ Jesus Lay in Death’s Strong Bands

Offertory: LSB 459/460 Christ Is Arisen/Christians, to the Paschal Victim (Victimae Paschali)

Distribution: LSB 467 Awake, My Heart, with Gladness;

LSB 474 Alleluia! Jesus Is Risen;

LSB 633 At the Lamb’s High Feast We Sing

Closing: LSB 462 All the Earth with Joy Is Sounding

The Risen Christ Has Swallowed Up Death Forever!

The entire fallen world is veiled in a funeral shroud “that is spread over all nations” and “cast over all peoples” (Is. 25:7). But the Lord of hosts, in the Person of the incarnate Son, Jesus Christ, has removed that terrible pall and swallowed up death forever. By submitting Himself to death, He burst it apart from the inside out. Now He wipes away all tears from our faces, and He invites us to “be glad and rejoice in his salvation” (Is. 25:9). His body and His blood, crucified and risen, are given and poured out for us as a feast “of rich food full of marrow, of aged wine well refined” (Is. 25:6). We enter that feast through Holy Baptism, whereby our old man is buried with Jesus Christ, and we are raised up in Him, “dressed in a white robe” of His perfect righteousness (Mark 16:5). What St. Paul and the other apostles received “by the grace of God” is also “delivered to you” by the preaching of Christ, “in which you stand, and by which you are being saved” (1 Cor. 15:1–11).

 

Easter Evening/Monday

(01/02 April 2018)

Exodus 15:1–18 or Daniel 12:1–3; Ps. 100; Acts 10:34–43 or 1 Corinthians 5:6b–8; Luke 24:13–35, 36–49

Of the Day: LSB 463 Christ the Lord is Risen Today

The Passover Lamb of God Is Known in the Breaking of the Bread

The celebration of Easter is a never-ending feast, because “Christ, our Passover lamb, has been sacrificed” (1 Cor. 5:7). “Let us therefore celebrate the festival” (1 Cor. 5:8), and let us “sing to the Lord, for he has triumphed gloriously” (Ex. 15:1). He is our strength and our song because He has become our salvation. “They put him to death by hanging him on a tree, but God raised him on the third day” (Acts 10:39). His chosen witnesses, “who ate and drank with him after he rose from the dead” (Acts 10:41), now preach “forgiveness of sins through his name” (Acts 10:43). By this preaching, Jesus draws near and leads us to His holy abode. He opens the Scriptures to us, and He opens our minds to understand “the things concerning himself” (Luke 24:27). He opens our eyes to recognize His wounds and to know Him “in the breaking of the bread” (Luke 24:35). At His Table, He pours out the Spirit of His Father upon us, so that we shall be delivered; we shall be awakened from the dust of the earth, not to shame and everlasting contempt, but “to everlasting life” (Dan. 12:2).

 



 

Palm Sunday / Sunday Of The Passion

(25 March 2018)

John 12:12–19 (Palm Sunday Procession)

 

Zechariah 9:9–12; Ps. 118:19–29 or 31:9–16; Philippians 2:5–11; Mark 14:1—15:47 or Mark 15:1–47 or John 12:20–43

Entrance: LSB 442 All Glory, Laud, and Honor

Of the Day: LSB 438 A Lamb Goes Uncomplaining Forth

Offertory: LSB 444 No Tramp of Soldiers’ Marching Feet

Distribution: LSB 430 My Song Is Love Unknown;

LSB 428 Cross of Jesus, Cross of Sorrow

Closing: LSB 441 Ride On, Ride On in Majesty

The Son of David Ascends His Throne and Reigns in Love from His Cross

The Son of David comes in gentle humility, “sitting on a donkey’s colt,” yet as the King of Israel “in the name of the Lord” (John 12:13–15). He comes to be lifted up in glory on the cross in order to cast out “the ruler of this world” and draw all people to Himself (John 12:23–32). The Church is thus called to “rejoice greatly,” because her King comes with salvation, and “he shall speak peace to the nations” (Zech. 9:9–10). As He is anointed “beforehand for burial” (Mark 14:8), He also ascends His royal throne as “the King of the Jews” by way of His Passion (Mark 15:2, 17–19, 26). He goes “as it is written of him,” wherefore “you will see the Son of Man seated at the right hand of Power” (Mark 14:21, 62). For the glory of God is love, which crescendos in the humble obedience and voluntary self-sacrifice of the Son of God for the salvation of sinners. So God the Father has “highly exalted him and bestowed on him the name that is above every name” (Phil. 2:9), that He might reign over us in love with the forgiveness of His cross.

 

Dr. Martin Luther:

SUNDAY OF THE PASSION - Mark 14:1–15:47 (March 25)

“It (Hosanna) means Helper or Savior, as the angel says to Joseph ... ,’You shall call His name Jesus, for He will save His people from their sins.’ Hoshiyah, ‘Joshua,’ and ‘Jesus’ sound almost alike; and Joshua is the same name as Jesus. ... The verse is a prayer or a wish of joy.” LW 14:101


Courtesy: LCMS (CPH for certain hymn videos)


Worldview Everlasting – Can't Hug Every Pagan Holiday (John 12:20-43)

Greek Tuesday discusses John 12 as Jesus prepares to go to the Cross. What is Holy Week all about? Watch this episode to find out!


Looking Forward to Sunday Morning (3 Year Lectionary): Palm Sunday — Dr. Carl Fickenscher — Issues Etc.

Dr. Carl Fickenscher

Dr. Carl Fickenscher, Concordia Theological Seminary, Ft. Wayne, Ind., discusses the readings and propers with Pr. Todd Wilken on Issues Etc. (mp3, 1:19:22, 72.7 MB, 2018-Mar-20)


Lectionary Podcast - Passion Sunday - Series B - John 12:20-43 with Dr. Detlev Schulz

Dr. Detlev Schulz, Concordia Theological Seminary, Ft. Wayne, Ind., discusses the Gospel lesson from the Greek text.


John 12:20–43 (SBLGNT)

20 Ἦσαν δὲ ⸂Ἕλληνές τινες⸃ ἐκ τῶν ἀναβαινόντων ἵνα προσκυνήσωσιν ἐν τῇ ἑορτῇ·

21 οὗτοι οὖν προσῆλθον Φιλίππῳ τῷ ἀπὸ Βηθσαϊδὰ τῆς Γαλιλαίας, καὶ ἠρώτων αὐτὸν λέγοντες· Κύριε, θέλομεν τὸν Ἰησοῦν ἰδεῖν.

22 ἔρχεται ⸀ὁ Φίλιππος καὶ λέγει τῷ Ἀνδρέᾳ· ⸀ἔρχεται Ἀνδρέας καὶ Φίλιππος ⸀καὶ λέγουσιν τῷ Ἰησοῦ.

23 ὁ δὲ Ἰησοῦς ⸀ἀποκρίνεται αὐτοῖς λέγων· Ἐλήλυθεν ἡ ὥρα ἵνα δοξασθῇ ὁ υἱὸς τοῦ ἀνθρώπου.

24 ἀμὴν ἀμὴν λέγω ὑμῖν, ἐὰν μὴ ὁ κόκκος τοῦ σίτου πεσὼν εἰς τὴν γῆν ἀποθάνῃ, αὐτὸς μόνος μένει· ἐὰν δὲ ἀποθάνῃ, πολὺν καρπὸν φέρει.

25 ὁ φιλῶν τὴν ψυχὴν αὐτοῦ ⸀ἀπολλύει αὐτήν, καὶ ὁ μισῶν τὴν ψυχὴν αὐτοῦ ἐν τῷ κόσμῳ τούτῳ εἰς ζωὴν αἰώνιον φυλάξει αὐτήν.

26 ἐὰν ἐμοί ⸂τις διακονῇ⸃ ἐμοὶ ἀκολουθείτω, καὶ ὅπου εἰμὶ ἐγὼ ἐκεῖ καὶ ὁ διάκονος ὁ ἐμὸς ἔσται· ⸀ἐάν τις ἐμοὶ διακονῇ τιμήσει αὐτὸν ὁ πατήρ.

27 Νῦν ἡ ψυχή μου τετάρακται, καὶ τί εἴπω; πάτερ, σῶσόν με ἐκ τῆς ὥρας ταύτης. ἀλλὰ διὰ τοῦτο ἦλθον εἰς τὴν ὥραν ταύτην.

28 πάτερ, δόξασόν σου τὸ ὄνομα. ἦλθεν οὖν φωνὴ ἐκ τοῦ οὐρανοῦ· Καὶ ἐδόξασα καὶ πάλιν δοξάσω.

29 ὁ οὖν ὄχλος ὁ ἑστὼς καὶ ἀκούσας ἔλεγεν βροντὴν γεγονέναι· ἄλλοι ἔλεγον· Ἄγγελος αὐτῷ λελάληκεν.

30 ἀπεκρίθη ⸂Ἰησοῦς καὶ εἶπεν⸃· Οὐ διʼ ἐμὲ ⸂ἡ φωνὴ αὕτη⸃ γέγονεν ἀλλὰ διʼ ὑμᾶς.

31 νῦν κρίσις ἐστὶν τοῦ κόσμου τούτου, νῦν ὁ ἄρχων τοῦ κόσμου τούτου ἐκβληθήσεται ἔξω·

32 κἀγὼ ⸀ἐὰν ὑψωθῶ ἐκ τῆς γῆς, πάντας ἑλκύσω πρὸς ἐμαυτόν.

33 τοῦτο δὲ ἔλεγεν σημαίνων ποίῳ θανάτῳ ἤμελλεν ἀποθνῄσκειν.

34 ἀπεκρίθη ⸀οὖν αὐτῷ ὁ ὄχλος· Ἡμεῖς ἠκούσαμεν ἐκ τοῦ νόμου ὅτι ὁ χριστὸς μένει εἰς τὸν αἰῶνα, καὶ πῶς ⸂λέγεις σὺ⸃ ⸀ὅτι δεῖ ὑψωθῆναι τὸν υἱὸν τοῦ ἀνθρώπου; τίς ἐστιν οὗτος ὁ υἱὸς τοῦ ἀνθρώπου;

35 εἶπεν οὖν αὐτοῖς ὁ Ἰησοῦς· Ἔτι μικρὸν χρόνον τὸ φῶς ⸂ἐν ὑμῖν⸃ ἐστιν. περιπατεῖτε ⸀ὡς τὸ φῶς ἔχετε, ἵνα μὴ σκοτία ὑμᾶς καταλάβῃ, καὶ ὁ περιπατῶν ἐν τῇ σκοτίᾳ οὐκ οἶδεν ποῦ ὑπάγει.

36 ⸀ὡς τὸ φῶς ἔχετε, πιστεύετε εἰς τὸ φῶς, ἵνα υἱοὶ φωτὸς γένησθε.

Ταῦτα ⸀ἐλάλησεν Ἰησοῦς, καὶ ἀπελθὼν ἐκρύβη ἀπʼ αὐτῶν.

37 τοσαῦτα δὲ αὐτοῦ σημεῖα πεποιηκότος ἔμπροσθεν αὐτῶν οὐκ ἐπίστευον εἰς αὐτόν,

38 ἵνα ὁ λόγος Ἠσαΐου τοῦ προφήτου πληρωθῇ ὃν εἶπεν· Κύριε, τίς ἐπίστευσεν τῇ ἀκοῇ ἡμῶν; καὶ ὁ βραχίων κυρίου τίνι ἀπεκαλύφθη;

39 διὰ τοῦτο οὐκ ἠδύναντο πιστεύειν ὅτι πάλιν εἶπεν Ἠσαΐας·

40 Τετύφλωκεν αὐτῶν τοὺς ὀφθαλμοὺς καὶ ⸀ἐπώρωσεν αὐτῶν τὴν καρδίαν, ἵνα μὴ ἴδωσιν τοῖς ὀφθαλμοῖς καὶ νοήσωσιν τῇ καρδίᾳ καὶ ⸀στραφῶσιν, καὶ ⸀ἰάσομαι αὐτούς.

41 ταῦτα εἶπεν Ἠσαΐας ⸀ὅτι εἶδεν τὴν δόξαν αὐτοῦ, καὶ ἐλάλησεν περὶ αὐτοῦ.

42 ὅμως μέντοι καὶ ἐκ τῶν ἀρχόντων πολλοὶ ἐπίστευσαν εἰς αὐτόν, ἀλλὰ διὰ τοὺς Φαρισαίους οὐχ ὡμολόγουν ἵνα μὴ ἀποσυνάγωγοι γένωνται,

43 ἠγάπησαν γὰρ τὴν δόξαν τῶν ἀνθρώπων μᾶλλον ἤπερ τὴν δόξαν τοῦ θεοῦ.


Literal Translation

(20)  And there were some Greeks among those coming up, that they might worship at the Feast.

(21)  Then these came to Philip, the one from Bethsaida of Galilee, and asked him, saying, Sir, we desire to see Jesus.

(22)  Philip came and told Andrew, and again Andrew and Philip told Jesus.

(23)  But Jesus answered them, saying, The hour has come that the Son of Man should be glorified.

(24)  Truly, truly, I say to you, If the grain of wheat that falls into the earth does not die, it remains alone. But if it dies, it bears much fruit.

(25)  The one who loves his life loses it, and the one who hates his life in this world will keep it to everlasting life.

(26)  If anyone serves Me, let him follow Me; and where I am, there My servant will also be. And if anyone serves Me, the Father will honor him.

(27)  And My soul is troubled, and what may I say? Father, save Me out of this hour? But because of this I came to this hour.

(28)  Father, glorify Your name. Then a voice came out of the heaven: I both glorified it, and I will glorify it again.

(29)  Then standing and hearing, the crowd said that thunder occurred. Others said, An angel has spoken to Him.

(30)  Jesus answered and said, This voice has not occurred because of Me, but because of you.

(31)  Now is the judgment of this world; now the ruler of this world shall be cast out.

(32)  And I, if I be lifted up from the earth, I will draw all to Myself.

(33)  But He said this, signifying by what kind of death He was about to die.

(34)  The crowd answered Him, We heard out of the Law that The Christ remains to the age. And how do You say that the Son of Man must be lifted up? Who is this Son of Man?

(35)  Then Jesus said to them, Yet a little while the Light is with you. Walk while you have the Light, that darkness not overtake you. And the one walking in the darkness does not know where he is going.

(36)  While you have the Light, believe into the Light, that you may become sons of Light. Jesus spoke these things, and going away He was hidden from them.

(37)  But though He had done so many miraculous signs before them, they did not believe into Him,

(38)  so that the Word of Isaiah the prophet might be fulfilled, which he said, "Lord, who has believed our report? And the arm of the Lord, to whom was it revealed?"

(39)  Because of this they could not believe, because Isaiah said again,

(40)  "He has blinded their eyes" and "has hardened their heart," "that they might not see with the eyes" and "understand with the heart," "and be converted," "and I should heal them."

(41)  Isaiah said these things when he saw His glory, and spoke about Him.

(42)  Still, however, even out of the rulers, many did believe into Him. But because of the Pharisees, they were not confessing, so that they not be put out of the synagogue.

(43)  For they loved the glory of men more than the glory of God.


Scripture quotations marked SBLGNT are from the SBL Greek New Testament. Copyright © 2010 Society of Biblical Literature and Logos Bible Software. Holmes, M. W. (2011–2013). The Greek New Testament: SBL Edition. Lexham Press; Society of Biblical Literature.



“Pastor, that’s your book! That’s the book you promised to teach and practice among us as our pastor. Why haven’t you read it lately?”

…(your pastor) should be studying (the Confessions) because…he loves his people.

Pastor Todd Wilken’s Reformation Presentation

Presentation by Pastor Todd Wilken (1 h 4 m 14 s). Pr. Wilken hosts Issues, Etc.: Christ-centered cross-focused talk radio program.

"Why should it (the Lutheran Confessions) be your pastor's companion — in his daily toolkit?

Two (or three) good reasons:

(1.) If he really wants to be Lutheran, your Lutheran pastor, then those Confessions are the things that make him Lutheran.

He's not Lutheran because he graduated from a Lutheran seminary. He's not Lutheran because he was raised Lutheran in a family of Lutherans or came from a family of Lutheran pastors. He's not Lutheran because has a call to a Lutheran congregation that has Lutheran in its name. None of those things make your pastor Lutheran.

The only thing(s) that make your pastor Lutheran (is) are the Lutheran Confessions.

It's not even the Bible. The Bible makes a person a Christian but Christians believe all kinds of things are in the Bible that aren't there. And Christians err in how they read and interpret the Bible.

But what makes your pastor Lutheran in his theology and in his practice is that book. It is not on par with the Bible. But it is the clearest, most dependable, reliable expression of what the Scriptures say on the subject it addresses as has ever existed.

...

So, if your pastor wants to be Lutheran, then that book has to be a part of his life. Not just a part, but a big part of his life. Your pastor should be given time, not as much as he asks for, but give him enough time, to study the Lutheran Confessions on a weekly basis, just as he studies the Scriptures; those two should go hand-in-hand.

(2.) But there's another reason and that's because your pastor promised that the Lutheran Confessions would guide both his teaching and his practice when he came to your church. Whether he was ordained there (with) the laying on of hands that ratifies the pastor's place called by that congregation or whether he came from someplace else ... and was installed here, the promise was the same.

He made a promise, well, let's just read it. He's asked first whether or not he believes and confesses the creeds (all those parts that I mentioned), the three ecumenical creeds. And then he's asked, "Do you confess the unaltered Augsburg Confession? Do you confess the Apology of the Augsburg Confession, the Small and Large Catechisms, the Smalcald Articles, the Treatise on the Power and Primacy of the Pope, and the Formula of Concord as these are contained in the Book of Concord? Do you confess them to be in agreement with the one Scriptural faith?"

And if he's serving now as your pastor there, he said, "Yes." Otherwise, if he said, "No," you'd have to start the whole process all over again and find another pastor.

And then he made one more promise to you and to God: "Do you promise that you will perform the duties of your office in accordance with these Confessions and that all your preaching and teaching and your administration of the Sacraments will be in conformity with the Holy Scriptures and with these Confessions?" That's the promise your pastor made.

So, you ought to find on his desk open, or at least well dog-earred if he likes to close it up at night, both Holy Scripture and the Book of Concord. Now, if you happen to walk into your pastor's office and you can't find it there or in his library, you might ask him where it is. And he might say, "Well, it's in my car." That's a good answer.

Or, if it's up there and it's smashed in there with all the other reference books and it is real obvious from the dust that's accumulated along the top of the bindings of those books that he has not pulled that thing down since he put it up 25 years ago, that's a serious problem!

You need to speak gently and carefully to your pastor and say, "Pastor, that's your book! That's the book you promised to teach and practice among us as our pastor. Why haven't you read it lately?"

I have grown completely convinced that whatever ills we suffer here in our little Lutheran Church–Missouri Synod in doctrine or practice have one cause. And that one cause is our pastors and, therefore, then also our people, are either ignorant of or outright ignoring what it is Lutherans believe, teach and confess in the Book of Concord. I think it accounts for every single problem. ... I'm talking about the real problems that beset the church: problems of theology and practice. And that means they've got one cure, doesn't it?

It means that if our pastors were to open, read, study and take to heart what it is they promised to conform all their teaching and practice to, well, not all our problems would go away. We're still sinners. But, our pastors would be more Lutheran. Our congregations would be more Lutheran. And our confession to the world would be much more clear. And it would also, I think, be far more confident. There's a certain measure of confidence that a pastor gets knowing that what he confesses and teaches on Sunday morning is not only being confessed by his fellow pastors, his brothers, all around the church and their congregations, but also has been confessed by faithful pastors all the way back to the apostles. That gives you courage. It stiffens a pastor's spine. It makes him confident and it makes him also hopeful.

...

(3.) It's really a question, as this promise pastors make at their ordination or installation, of caring for the souls entrusted to them. Maybe that's a third reason why that ought to be one of the most used books in your pastor's library. Because he ought to love you, as your shepherd, you his sheep, so much that he does this. If he doesn't study the Confessions because he wants to, if he doesn't study the Confessions because he thinks he needs to, he should be studying them because, at least he says, he loves his people. 



The Fifth Sunday In Lent

(18 March 2018)

Jeremiah 31:31–34; Ps. 119:9–16; Hebrews 5:1–10; Mark 10:32–34, 35–45

Entrance: LSB 435 Come to Calvary’s Holy Mountain

Of the Day: LSB 430 My Song Is Love Unknown

Offertory: LSB 624 The Infant Priest Was Holy Born

Distribution: LSB 847 Christ, Our Human Likeness Sharing;

LSB 756 Why Should Cross and Trial Grieve Me

Closing: LSB 433 Glory Be to Jesus

In the Holy Sacraments, We Share the Glory of the Cross of Christ

Jesus catechizes His disciples in the way of the cross, revealing that He will be condemned and put to death “and after three days he will rise” (Mark 10:33–34). But the Twelve do not understand. Instead, they argue among themselves about who will be the greatest, with James and John requesting the places of honor on either side of Jesus in His glory. However, Jesus has come to make Himself the “slave of all” and “to give his life as a ransom for many” (Mark 10:43–45). He shares the true glory of His cross with all who are baptized with His Baptism and with those who drink His cup of salvation, the New Testament in His blood (Mark 10:39). By these Holy Sacraments, the Lord makes Himself known to all His people, forgiving their sins “from the least of them to the greatest” (Jer. 31:33–34). Though He is the very Son of God, “he learned obedience through what he suffered” and so became our great High Priest, that we may enter His glory by the way of His sacrifice (Heb. 5:8–10).

 

Dr. Martin Luther:

FIFTH SUNDAY IN LENT - Mark 10:(32–34) 35–45 (March 18)

“We, too, could have such guests (i.e. as the three strangers who came to Abraham) every day if our unbelief did not stand in the way. Therefore these events are recorded for our shame and reproach, because we do not do the same thing in faith and do not conclude that as often as we show hospitality to exiled brethren and to those who are in distress because of their confession, the Son of God Himself and His angels — not flesh and blood — are lodging with us.” Luther's Works 3:199


Courtesy: LCMS (CPH for certain hymn videos)


Worldview Everlasting – Unpossible Prediction (Mark 10:32-45)

This is the last fully-produced Greek Tuesday before we take a break for Pastor Fisk to move to North Dakota and the Edit Monkey to welcome baby #5 into his family. Things are busy at Worldview Everlasting, but that doesn’t stop us from bringing you Mark 10:32-45 for your edification and pleasure. Sit back and listen while the disciples once gain miss the point and ask Jesus for the wrong thing.



Lectionary Podcast — Lent 5 - Series B — Dr. Peter J. Scaer

Dr. Peter J. Scaer, Concordia Theological Seminary, Ft. Wayne, Ind., discusses the Gospel Lesson from the Greek text.


Mark 10:32-45 (SBLGNT)

32 Ἦσαν δὲ ἐν τῇ ὁδῷ ἀναβαίνοντες εἰς Ἱεροσόλυμα, καὶ ἦν προάγων αὐτοὺς ὁ Ἰησοῦς, καὶ ἐθαμβοῦντο, ⸂οἱ δὲ⸃ ἀκολουθοῦντες ἐφοβοῦντο. καὶ παραλαβὼν πάλιν τοὺς δώδεκα ἤρξατο αὐτοῖς λέγειν τὰ μέλλοντα αὐτῷ συμβαίνειν

33 ὅτι Ἰδοὺ ἀναβαίνομεν εἰς Ἱεροσόλυμα, καὶ ὁ υἱὸς τοῦ ἀνθρώπου παραδοθήσεται τοῖς ἀρχιερεῦσιν καὶ ⸀τοῖς γραμματεῦσιν, καὶ κατακρινοῦσιν αὐτὸν θανάτῳ καὶ παραδώσουσιν αὐτὸν τοῖς ἔθνεσιν

34 καὶ ἐμπαίξουσιν αὐτῷ καὶ ⸂ἐμπτύσουσιν αὐτῷ καὶ μαστιγώσουσιν αὐτὸν⸃ καὶ ⸀ἀποκτενοῦσιν, καὶ ⸂μετὰ τρεῖς ἡμέρας⸃ ἀναστήσεται.

35 Καὶ προσπορεύονται αὐτῷ Ἰάκωβος καὶ Ἰωάννης ⸀οἱ υἱοὶ Ζεβεδαίου λέγοντες ⸀αὐτῷ· Διδάσκαλε, θέλομεν ἵνα ὃ ἐὰν αἰτήσωμέν ⸀σε ποιήσῃς ἡμῖν.

36 ὁ δὲ εἶπεν αὐτοῖς· Τί θέλετε ⸀ποιήσω ὑμῖν;

37 οἱ δὲ εἶπαν αὐτῷ· Δὸς ἡμῖν ἵνα εἷς ⸂σου ἐκ δεξιῶν⸃ καὶ εἷς ἐξ ⸀ἀριστερῶν καθίσωμεν ἐν τῇ δόξῃ σου.

38 ὁ δὲ Ἰησοῦς εἶπεν αὐτοῖς· Οὐκ οἴδατε τί αἰτεῖσθε· δύνασθε πιεῖν τὸ ποτήριον ὃ ἐγὼ πίνω, ⸀ἢ τὸ βάπτισμα ὃ ἐγὼ βαπτίζομαι βαπτισθῆναι;

39 οἱ δὲ εἶπαν αὐτῷ· Δυνάμεθα. ὁ δὲ Ἰησοῦς εἶπεν αὐτοῖς· ⸀Τὸ ποτήριον ὃ ἐγὼ πίνω πίεσθε καὶ τὸ βάπτισμα ὃ ἐγὼ βαπτίζομαι βαπτισθήσεσθε,

40 τὸ δὲ καθίσαι ἐκ δεξιῶν μου ⸀ἢ ἐξ εὐωνύμων οὐκ ἔστιν ἐμὸν δοῦναι, ἀλλʼ οἷς ἡτοίμασται.

41 Καὶ ἀκούσαντες οἱ δέκα ἤρξαντο ἀγανακτεῖν περὶ Ἰακώβου καὶ Ἰωάννου.

42 ⸂καὶ προσκαλεσάμενος αὐτοὺς ὁ Ἰησοῦς⸃ λέγει αὐτοῖς· Οἴδατε ὅτι οἱ δοκοῦντες ἄρχειν τῶν ἐθνῶν κατακυριεύουσιν αὐτῶν καὶ οἱ μεγάλοι αὐτῶν κατεξουσιάζουσιν αὐτῶν.

43 οὐχ οὕτως δέ ⸀ἐστιν ἐν ὑμῖν· ἀλλʼ ὃς ⸀ἂν θέλῃ ⸂μέγας γενέσθαι⸃ ἐν ὑμῖν, ἔσται ὑμῶν διάκονος,

44 καὶ ὃς ⸀ἂν θέλῃ ⸂ἐν ὑμῖν εἶναι⸃ πρῶτος, ἔσται πάντων δοῦλος·

45 καὶ γὰρ ὁ υἱὸς τοῦ ἀνθρώπου οὐκ ἦλθεν διακονηθῆναι ἀλλὰ διακονῆσαι καὶ δοῦναι τὴν ψυχὴν αὐτοῦ λύτρον ἀντὶ πολλῶν.


Literal Translation

(32)  And they were in the highway, going up to Jerusalem. And Jesus was going before them, and following they were astonished and were afraid. And taking the Twelve again, He began to tell them the things about to happen to Him:

(33)  Behold, we are going up to Jerusalem. And the Son of Man will be betrayed to the chief priests and to the scribes. And they will condemn Him to death and will betray Him to the nations.

(34)  And they will mock Him and will flog Him and will spit at Him, and will kill Him. And on the third day He will rise again.

(35)  And coming up to Him, James and John, the sons of Zebedee, said, Teacher, we desire that whatever we may ask You would do for us.

(36)  And He said to them, What do you desire for Me to do for you?

(37)  And they said to Him, Give us that we may sit one off the right of You and one off the left of You in Your glory.

(38)  But Jesus said to them, You do not know what you ask. Are you able to drink the cup which I drink, and to be baptized with the baptism I am baptized with?

(39)  And they said to Him, We are able. But Jesus said to them, Indeed you will drink the cup which I drink, and you will be baptized with the baptism with which I am baptized.

(40)  But to sit off My right and off My left is not Mine to give, but for whom it has been prepared.

(41)  And hearing, the ten began to be indignant about James and John.

(42)  But having called them near, Jesus said to them, You know that those seeming to rule the nations lord it over them, and their great ones exercise authority over them.

(43)  But it shall not be so among you, but whoever desires to become great among you shall be your servant.

(44)  And whoever of you desires to become first, he shall be slave of all.

(45)  For even the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many.


Scripture quotations marked SBLGNT are from the SBL Greek New Testament. Copyright © 2010 Society of Biblical Literature and Logos Bible Software. Holmes, M. W. (2011–2013). The Greek New Testament: SBL Edition. Lexham Press; Society of Biblical Literature.