20th Sunday After Pentecost

Proper 24 (October 22)

Isaiah 45:1–7; Ps. 96:1-13; 1 Thessalonians 1:1–10; Matthew 22:15–22

Entrance: LSB 940 Holy God, We Praise Thy Name

Of the Day: LSB 734 I Trust, O Lord, Your Holy Name

Offertory: LSB 781 We Give Thee But Thine Own

Distribution: LSB 732 All Depends on Our Possessing;

LSB 850 God of Grace and God of Glory

Closing: LSB 854 Forth in Thy Name, O Lord, I Go

We Are Recreated in the Image of God by the Cross of Christ

Plotting against Jesus, the Pharisees attempted “to entangle Him in His talk” by asking about the payment of taxes to Caesar (Matt. 22:15). The Lord pointed to coins required for the tax, and He answered that we should “render to Caesar the things that are Caesar’s, and to God the things that are God’s” (Matt. 22:21). But if coins bearing the image of Caesar should be rendered to him, then man–who is made in the image of God–must be rendered to the Lord. That tax is paid for us by the Lord Jesus, the Image of God in the flesh, by His self-offering on the Cross. And from His Cross, as the Lord’s anointed, He reigns as the true Caesar over all nations “from the rising of the sun and from the west” (Is. 45:6). The Lord once called and anointed Cyrus “to subdue nations before him and to loose the belts of kings” (Is. 45:1). Now by the preaching of the Gospel, “in power and in the Holy Spirit” (1 Thess. 1:4), foreigners from all over the world are “turned to God from idols to serve the living and true God” (1 Thess. 1:9–10).

Dr Martin Luther:

“The tribute money had never been paid before the time when Christ was to be born. In this manner he indicated how his realm should not be in any way secular and that he should not rule as a secular ruler over a secular dominion, but that he would subject himself and his parents to the secular powers....Since, however, all his works are nothing but precious teaching, there is no other possible explanation than that, following God’s counsel and purpose, he does not want to exercise worldly rule, but wants to be a subject.” LW 52:8


Courtesy: LCMS (CPH for certain hymn videos)


Worldview Everlasting – Render Unto the Hypocrites (Matthew 22:15-22)

Worldview Everlasting Greek Tuesday takes on Matt. 22:15-22


Worldview Everlasting – Don't Let Your Confession Go Country (1 Thessalonians 1:1-10)

Thanks, grace, joy, relief. Paul has them all as he writes 1 Thessalonians and Pastor Fisk walks you through chapter 1 in this edition of Greek Tuesday. The word has spread that the Thessalonians have remained faithful to their confession. And in today’s Greek Tuesday, like Paul to the Thessalonians, Pastor Fisk encourages you not to get caught up in new fads that will fade, but to cling to the Word which never changes and will always remain.


Pastors’ Roundtable -- Matthew 22:15-22, “Paying Taxes to Caesar” -- Issues Etc

Pr. Brian Holle of Messiah Lutheran, Lebanon, Ill. and Pr. Jim Roemke of Good Shepherd Lutheran, Middleville, Mich., discuss Matt 22:1-14 with Pr Todd Wilken (mp3, 57:20, 23.4 MB, 2012-Nov-08)


Looking Forward to Sunday Morning (3 Year Lectionary): Twentieth Sunday of Pentecost — Dr. Carl Fickenscher — Issues Etc.

Dr. Carl Fickenscher

Dr. Carl Fickenscher, Concordia Theological Seminary, Ft. Wayne, Ind., discusses the readings and propers with Pr. Todd Wilken on Issues Etc. (mp3, 57:51, 53.0 MB, 2017-Oct-16)



Matthew 22:15-22 (SBLGNT)

15 Τότε πορευθέντες οἱ Φαρισαῖοι συμβούλιον ἔλαβον ὅπως αὐτὸν παγιδεύσωσιν ἐν λόγῳ.

16 καὶ ἀποστέλλουσιν αὐτῷ τοὺς μαθητὰς αὐτῶν μετὰ τῶν Ἡρῳδιανῶν ⸀λέγοντες· Διδάσκαλε, οἴδαμεν ὅτι ἀληθὴς εἶ καὶ τὴν ὁδὸν τοῦ θεοῦ ἐν ἀληθείᾳ διδάσκεις, καὶ οὐ μέλει σοι περὶ οὐδενός, οὐ γὰρ βλέπεις εἰς πρόσωπον ἀνθρώπων·

17 εἰπὸν οὖν ἡμῖν τί σοι δοκεῖ· ἔξεστιν δοῦναι κῆνσον Καίσαρι ἢ οὔ;

18 γνοὺς δὲ ὁ Ἰησοῦς τὴν πονηρίαν αὐτῶν εἶπεν· Τί με πειράζετε, ὑποκριταί;

19 ἐπιδείξατέ μοι τὸ νόμισμα τοῦ κήνσου. οἱ δὲ προσήνεγκαν αὐτῷ δηνάριον.

20 καὶ λέγει αὐτοῖς· Τίνος ἡ εἰκὼν αὕτη καὶ ἡ ἐπιγραφή;

21 λέγουσιν ⸀αὐτῷ· Καίσαρος. τότε λέγει αὐτοῖς· Ἀπόδοτε οὖν τὰ Καίσαρος Καίσαρι καὶ τὰ τοῦ θεοῦ τῷ θεῷ.

22 καὶ ἀκούσαντες ἐθαύμασαν, καὶ ἀφέντες αὐτὸν ἀπῆλθαν.


Literal Translation

(15)  Then going, the Pharisees took counsel so as they might trap Him in words.

(16)  And they sent to Him their disciples with the Herodians, saying, Teacher, we know that You are true, and teach the way of God in truth, and it does not concern You about anyone, for You do not look to the face of men.

(17)  Then tell us, what do You think? Is it lawful to give tribute to Caesar, or not?

(18)  But knowing their wickedness, Jesus said, Why do you test Me, hypocrites?

(19)  Show Me the tribute coin. And they brought a denarius to Him.

(20)  And He said to them, Whose image and inscription is this?

(21)  They said to Him, Caesar's. Then He said to them, Then give to Caesar the things of Caesar, and to God the things of God.

(22)  And hearing, they marveled. And leaving Him, they went away.


Scripture quotations marked SBLGNT are from the SBL Greek New Testament. Copyright © 2010 Society of Biblical Literature and Logos Bible Software. Holmes, M. W. (2011–2013). The Greek New Testament: SBL Edition. Lexham Press; Society of Biblical Literature.


19th Sunday After Pentecost

Proper 23 (October 15)

Isaiah 25:6–9; Ps. 23:1-6; Philippians 4:4–13; Matthew 22:1–14

Entrance: LSB 813 Rejoice, O Pilgrim Throng

Of the Day: LSB 510 A Multitude Comes from the East and the West

Offertory: LSB 516 Wake, Awake, for Night Is Flying

Distribution: LSB 676 Behold a Host, Arrayed in White;

LSB 631 Here, O My Lord, I See Thee Face to Face

Closing: LSB 818 In Thee Is Gladness

Clothed in the Righteousness of Christ, We Partake of His Wedding Feast

By His Cross and Resurrection, the Lord has swallowed up death forever, and by His Gospel He “will wipe away tears from all faces, and the reproach of His people He will take away from all the earth” (Is. 25:8). Therefore, “let us be glad and rejoice in His salvation” (Is. 25:9). On the Mountain of the Lord of hosts–in His Church on earth, as in the kingdom of heaven–He has made “for all peoples a feast of rich food, a feast of well-aged wine” (Is. 25:6). It is the royal “wedding feast” of the Son of God, “and everything is ready” (Matt. 22:1, 4). Thus, His servants are sent into the highways and bi-ways to invite and gather as many as they find, “both good and bad,” to fill the wedding hall with guests (Matt. 22:8–10). In Holy Baptism, He clothes them all in the “wedding garment” of His own perfect righteousness (Matt. 22:11). Therefore, “do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God,” and “rejoice in the Lord always” (Phil. 4:4–6).

Dr Martin Luther:

“As Isaiah 61:10 says: ‘He has clothed me with the garments of salvation and has covered me with the robe of righteousness, as a bridegroom decorated with a crown and like a bride adorned with her jewels.’ (Matt. 22:11), namely, the great trust and righteousness through which we are clothed with Christ Himself as with a gift. This is the gold, these are the robes which the Gentile church has received through the early church and the Apostles.” LW 12:294


Courtesy: LCMS (CPH for certain hymn videos)


Pastors’ Roundtable -- Matthew 22:1-14, “The Parable of the Wedding Feast” -- Issues Etc

Pr. Michael Walther of Good Shepherd Lutheran, Collinsville, Ill, and Pr. Peter Kirby of Zion Lutheran, Carlinville, Ill., discuss Matt 22:1-14 with Pr Todd Wilken (mp3, 54:29, 21.9 MB, 2011-Oct-06)


Worldview Everlasting – Mosaic Code of Joyfulness and Kindness...Brutal on the Conscience (Philippians 4:4-13)

This is the last hurrah of Paul’s letter of relief to the Philippians as Greek Tuesday takes on chapter 4. You know how you were always told to “rejoice in the Lord always”, as if that was something you could do? BE HAPPY!! OR ELSE!! Well, what if instead of feeling like less of a Christian because you just couldn’t manage to rejoice all the time, Paul was saying, “Be relieved in the Lord always!” Now that is a different story entirely, and one filled with hope in what Christ has done, not what you’ve done. Sit down with your Bible and favorite beverage and ride along as Pastor Fisk takes us through Philippians 4:4-13.


Looking Forward to Sunday Morning (3 Year Lectionary): Nineteenth Sunday of Pentecost — Dr. Carl Fickenscher — Issues Etc.

Dr. Carl Fickenscher

Dr. Carl Fickenscher, Concordia Theological Seminary, Ft. Wayne, Ind., discusses the readings and propers with Pr. Todd Wilken on Issues Etc. (mp3, 57:45, 52.9 MB, 2017-Oct-10)


Lectionary Podcast - Proper 23- Series A - Matthew 22:1-14 with Dr. Peter Scaer

Dr. Peter Scaer, Concordia Theological Seminary, Ft. Wayne, Ind., discusses the Gospel lesson from the Greek text.


Matthew 22:1-14 (SBLGNT)

1 Καὶ ἀποκριθεὶς ὁ Ἰησοῦς πάλιν εἶπεν ⸂ἐν παραβολαῖς αὐτοῖς⸃ λέγων·

2 Ὡμοιώθη ἡ βασιλεία τῶν οὐρανῶν ἀνθρώπῳ βασιλεῖ, ὅστις ἐποίησεν γάμους τῷ υἱῷ αὐτοῦ.

3 καὶ ἀπέστειλεν τοὺς δούλους αὐτοῦ καλέσαι τοὺς κεκλημένους εἰς τοὺς γάμους, καὶ οὐκ ἤθελον ἐλθεῖν.

4 πάλιν ἀπέστειλεν ἄλλους δούλους λέγων· Εἴπατε τοῖς κεκλημένοις· Ἰδοὺ τὸ ἄριστόν μου ⸀ἡτοίμακα, οἱ ταῦροί μου καὶ τὰ σιτιστὰ τεθυμένα, καὶ πάντα ἕτοιμα· δεῦτε εἰς τοὺς γάμους.

5 οἱ δὲ ἀμελήσαντες ἀπῆλθον, ⸀ὃς μὲν εἰς τὸν ἴδιον ἀγρόν, ⸁ὃς δὲ ⸀ἐπὶ τὴν ἐμπορίαν αὐτοῦ·

6 οἱ δὲ λοιποὶ κρατήσαντες τοὺς δούλους αὐτοῦ ὕβρισαν καὶ ἀπέκτειναν.

7 ⸂ὁ δὲ βασιλεὺς⸃ ὠργίσθη, καὶ πέμψας τὰ στρατεύματα αὐτοῦ ἀπώλεσεν τοὺς φονεῖς ἐκείνους καὶ τὴν πόλιν αὐτῶν ἐνέπρησεν.

8 τότε λέγει τοῖς δούλοις αὐτοῦ· Ὁ μὲν γάμος ἕτοιμός ἐστιν, οἱ δὲ κεκλημένοι οὐκ ἦσαν ἄξιοι·

9 πορεύεσθε οὖν ἐπὶ τὰς διεξόδους τῶν ὁδῶν, καὶ ὅσους ⸀ἐὰν εὕρητε καλέσατε εἰς τοὺς γάμους.

10 καὶ ἐξελθόντες οἱ δοῦλοι ἐκεῖνοι εἰς τὰς ὁδοὺς συνήγαγον πάντας ⸀οὓς εὗρον, πονηρούς τε καὶ ἀγαθούς· καὶ ἐπλήσθη ὁ ⸀γάμος ἀνακειμένων.

11 εἰσελθὼν δὲ ὁ βασιλεὺς θεάσασθαι τοὺς ἀνακειμένους εἶδεν ἐκεῖ ἄνθρωπον οὐκ ἐνδεδυμένον ἔνδυμα γάμου·

12 καὶ λέγει αὐτῷ· Ἑταῖρε, πῶς εἰσῆλθες ὧδε μὴ ἔχων ἔνδυμα γάμου; ὁ δὲ ἐφιμώθη.

13 τότε ⸂ὁ βασιλεὺς εἶπεν⸃ τοῖς διακόνοις· Δήσαντες αὐτοῦ πόδας καὶ χεῖρας ⸂ἐκβάλετε αὐτὸν⸃ εἰς τὸ σκότος τὸ ἐξώτερον· ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων.

14 πολλοὶ γάρ εἰσιν κλητοὶ ὀλίγοι δὲ ἐκλεκτοί.


Literal Translation

(1)  And answering, Jesus again spoke to them in parables, saying:

(2)  The kingdom of Heaven is compared to a man, a king, who made a wedding feast for his son.

(3)  And he sent his slaves to call those being invited to the wedding feast, but they did not desire to come.

(4)  Again, he sent other slaves, saying, Tell the ones invited, Behold, I have prepared my supper; my oxen, and the fatlings are killed, and all things ready; come to the wedding feast.

(5)  But not caring they went away, one to his own field, and one to his trading.

(6)  And the rest, seizing his slaves, insulted and killed them.

(7)  And hearing, the king became angry. And sending his armies, he destroyed those murderers and burned their city.

(8)  Then he said to his slaves, Indeed, the wedding feast is ready, but those invited were not worthy.

(9)  Then go onto the exits of the highways and call to the wedding feast as many as you may find.

(10)  And going out into the highways, those slaves gathered all, as many as they found, both evil and good. And the wedding feast was filled with reclining guests.

(11)  And the king coming in to look over those reclining, he saw a man there not having been dressed in a wedding garment.

(12)  And he said to him, Friend, how did you come in here, not having a wedding garment? But he was speechless.

(13)  Then the king said to the servants, Binding his feet and hands, take him away and throw him out into the outer darkness. There shall be weeping and gnashing of the teeth.

(14)  For many are called, but few chosen.


Scripture quotations marked SBLGNT are from the SBL Greek New Testament. Copyright © 2010 Society of Biblical Literature and Logos Bible Software. Holmes, M. W. (2011–2013). The Greek New Testament: SBL Edition. Lexham Press; Society of Biblical Literature.


 

Dr. Jan Lohmeyer, adjunct professor, Concordia University, Texas, discusses Apologetics and Teens with Pr. Todd Wilken:

1.

1. (mp3, 28:23, 26.0 MB, 2017-Jun-15)

2.

2. (mp3, 44:39, 40.9 MB, 2017-Jul-19)

3.

3. (mp3, 28:34, 26.2 MB, 2017-Aug-23)

 


18th Sunday After Pentecost

Proper 22 (October 8)

Isaiah 5:1–7; Ps. 80:7-19; Philippians 3:4b–14; Matthew 21:33–46

Entrance: LSB 909 Christ Is Made the Sure Foundation

Of the Day: LSB 544 O Love, How Deep

Offertory: LSB 691 Fruitful Trees, the Spirit’s Sowing

Distribution: LSB 827 Hark the Voice of Jesus Calling;

LSB 540 Christ, the Word of God Incarnate

Closing: LSB 644 The Church’s One Foundation

The True Vine Redeems the Vineyard of the Lord of Hosts

“The vineyard of the Lord of hosts is the house of Israel” (Is. 5:7), which He planted “on a very fertile hill” (Is. 5:1). He did everything for His vineyard, not only clearing it of stones and planting it with “choice vines,” but also building the “watchtower” of His prophets and hewing out the “wine vat” of His priesthood in its midst (Is. 5:2). But when “He looked for it to yield grapes,” there were only “wild grapes” of bloodshed and unrighteousness (Is. 5:2, 7). The Lord Jesus likewise described the unfaithfulness of those who were called to care for His vineyard (Matt. 21:33–35). But in this He also describes His Cross and Passion (Matt. 21:38–39), by which He has redeemed the vineyard for Himself. He is the true Vine, planted by death into the ground, and in His Resurrection He brings forth “the fruits in their seasons” (Matt. 21:41). Among those good grapes of the true Vine is the Apostle Paul. Once a zealous persecutor of the Church, he “suffered the loss of all things,” in order to “gain Christ and be found in Him,” to “know Him and the power of His resurrection” (Phil. 3:8–10).

Dr Martin Luther:

“When the world hears, then, that its highest gifts are disapproved by the Gospel and that only this King is commended, it is not only offended, but even prepares weapons and strives with all its might to vindicate its own gifts against this affront. This is the occasion for the bitterest conflicts; thus the world and this King attack each other with hostile hearts, with this result, about which Psalm 118:22 prophesies: ‘The Stone which the builders rejected has become the chief Cornerstone.’” LW 12:62


Courtesy: LCMS (CPH for certain hymn videos)


Worldview Everlasting – No Confidence In Colorful Metaphors (Philippians 3:4b-14)

Our human condition is such that we are always striving to find our relief, our confidence, in ourselves and our works. But Paul warns against that very strongly in today’s text, going so far as to use some choice Greek…colorful metaphors… Philippians 3:4-14 is not a text to play around with. Once again, while we are looking for Law to do, Paul is busy delivering Christ for us. Don’t miss the sweet Gospel so plainly given in this passage, because the English tradition of translation, once again, hasn’t done us any favors in that area.


Looking Forward to Sunday Morning (3 Year Lectionary): Eighteenth Sunday of Pentecost — Dr. Carl Fickenscher — Issues Etc.

Dr. Carl Fickenscher

Dr. Carl Fickenscher, Concordia Theological Seminary, Ft. Wayne, Ind., discusses the readings and propers with Pr. Todd Wilken on Issues Etc. (mp3, 57:00, 52.2 MB, 2017-Oct-02)


Lectionary Podcast - Proper 22 - Series A - Matthew 21:33–46 with Dr. David Scaer

Dr. David Scaer, Concordia Theological Seminary, Ft. Wayne, Ind., discusses the Gospel lesson from the Greek text.


Matthew 21:33-46 (SBLGNT)

33 Ἄλλην παραβολὴν ἀκούσατε. ⸀Ἄνθρωπος ἦν οἰκοδεσπότης ὅστις ἐφύτευσεν ἀμπελῶνα καὶ φραγμὸν αὐτῷ περιέθηκεν καὶ ὤρυξεν ἐν αὐτῷ ληνὸν καὶ ᾠκοδόμησεν πύργον, καὶ ἐξέδετο αὐτὸν γεωργοῖς, καὶ ἀπεδήμησεν.

34 ὅτε δὲ ἤγγισεν ὁ καιρὸς τῶν καρπῶν, ἀπέστειλεν τοὺς δούλους αὐτοῦ πρὸς τοὺς γεωργοὺς λαβεῖν τοὺς καρποὺς αὐτοῦ.

35 καὶ λαβόντες οἱ γεωργοὶ τοὺς δούλους αὐτοῦ ὃν μὲν ἔδειραν, ὃν δὲ ἀπέκτειναν, ὃν δὲ ἐλιθοβόλησαν.

36 πάλιν ἀπέστειλεν ἄλλους δούλους πλείονας τῶν πρώτων, καὶ ἐποίησαν αὐτοῖς ὡσαύτως.

37 ὕστερον δὲ ἀπέστειλεν πρὸς αὐτοὺς τὸν υἱὸν αὐτοῦ λέγων· Ἐντραπήσονται τὸν υἱόν μου.

38 οἱ δὲ γεωργοὶ ἰδόντες τὸν υἱὸν εἶπον ἐν ἑαυτοῖς· Οὗτός ἐστιν ὁ κληρονόμος· δεῦτε ἀποκτείνωμεν αὐτὸν καὶ ⸀σχῶμεν τὴν κληρονομίαν αὐτοῦ·

39 καὶ λαβόντες αὐτὸν ἐξέβαλον ἔξω τοῦ ἀμπελῶνος καὶ ἀπέκτειναν.

40 ὅταν οὖν ἔλθῃ ὁ κύριος τοῦ ἀμπελῶνος, τί ποιήσει τοῖς γεωργοῖς ἐκείνοις;

41 λέγουσιν αὐτῷ· Κακοὺς κακῶς ἀπολέσει αὐτούς, καὶ τὸν ἀμπελῶνα ἐκδώσεται ἄλλοις γεωργοῖς, οἵτινες ἀποδώσουσιν αὐτῷ τοὺς καρποὺς ἐν τοῖς καιροῖς αὐτῶν.

42 Λέγει αὐτοῖς ὁ Ἰησοῦς· Οὐδέποτε ἀνέγνωτε ἐν ταῖς γραφαῖς· Λίθον ὃν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες οὗτος ἐγενήθη εἰς κεφαλὴν γωνίας· παρὰ κυρίου ἐγένετο αὕτη, καὶ ἔστιν θαυμαστὴ ἐν ὀφθαλμοῖς ἡμῶν;

43 διὰ τοῦτο λέγω ὑμῖν ὅτι ἀρθήσεται ἀφʼ ὑμῶν ἡ βασιλεία τοῦ θεοῦ καὶ δοθήσεται ἔθνει ποιοῦντι τοὺς καρποὺς αὐτῆς.

44 ⸂Καὶ ὁ πεσὼν ἐπὶ τὸν λίθον τοῦτον συνθλασθήσεται· ἐφʼ ὃν δʼ ἂν πέσῃ λικμήσει αὐτόν.⸃

45 Καὶ ἀκούσαντες οἱ ἀρχιερεῖς καὶ οἱ Φαρισαῖοι τὰς παραβολὰς αὐτοῦ ἔγνωσαν ὅτι περὶ αὐτῶν λέγει·

46 καὶ ζητοῦντες αὐτὸν κρατῆσαι ἐφοβήθησαν τοὺς ὄχλους, ⸂ἐπεὶ εἰς⸃ προφήτην αὐτὸν εἶχον.


Literal Translation

(33)  Hear another parable: There was a certain man, a house master, who planted a vineyard and placed a hedge around it; and he dug a winepress in it, and built a tower. And he rented it to vinedressers and left the country.

(34)  And when the season of the fruits came, he sent his slaves to the vinedressers to receive his fruits.

(35)  And the vinedressers, taking his slaves, they beat this one, and they killed one, and they stoned another.

(36)  Again he sent other slaves, more than the first. And they did the same to them.

(37)  And at last he sent his son to them, saying, They will respect my son.

(38)  But seeing the son, the vinedressers said among themselves, This is the heir. Come, let us kill him and possess his inheritance.

(39)  And taking him, they threw him out of the vineyard and killed him.

(40)  Therefore, when the lord of the vineyard comes, what will he do to those vinedressers?

(41)  They said to Him, Bad men! He will miserably destroy them, and he will rent out the vineyard to other vinedressers who will give to him the fruits in their seasons.

(42)  Jesus said to them, Did you never read in the Scriptures, "A Stone which the builders rejected, this One became the Head of the Corner? This was from the Lord, and it is a wonder in our eyes?"

(43)  Because of this I say to you, The kingdom of God will be taken from you, and it will be given to a nation producing the fruits of it.

(44)  And he who falls on this Stone will be broken; but on whomever It falls, It will pulverize him.

(45)  And hearing His parables, the chief priests and the Pharisees knew that He was speaking about them.

(46)  And seeking to lay hold of Him, they feared the crowds, because they held Him as a prophet.


Scripture quotations marked SBLGNT are from the SBL Greek New Testament. Copyright © 2010 Society of Biblical Literature and Logos Bible Software. Holmes, M. W. (2011–2013). The Greek New Testament: SBL Edition. Lexham Press; Society of Biblical Literature.


17th Sunday After Pentecost

Proper 21 (September 25–October 1)

Ezekiel 18:1–4, 25–32; Ps. 25:1-10; Philippians 2:1–4, 5–13, 14–18; Matthew 21:23–27, 28–32

Entrance: LSB 812 Come, Let Us Join Our Cheerful Songs

Of the Day: LSB 539 Christ Is the World’s Redeemer

Offertory: LSB 554 O Jesus, King Most Wonderful

Distribution: LSB 543 What Wondrous Love Is This;

LSB 900 Jesus! Name of Wondrous Love

Closing: LSB 807 When Morning Gilds the Skies

The Cross of Christ Opens to Us the Way of Repentance to Life with God

The way of the Lord is righteous and just: “the soul who sins shall die” (Ezek. 18:4). However, because the Lord has “no pleasure in the death of anyone” (Ezek. 18:32), He calls sinners to repentance and faith in His gracious forgiveness of sins. The man who is thus turned away from his wickedness, who henceforth lives by the grace of God, “shall surely live; he shall not die” (Ezek. 18:28). This way of repentance has been opened for us by the Cross of Christ. In the righteousness of faith and love, “He humbled Himself by becoming obedient to the point of death” (Phil. 2:8), and He was vindicated in His Resurrection from the dead. Indeed, “God has highly exalted Him and bestowed on Him the name that is above every name” (Phil. 2:9). He has given us this name in our Baptism into Christ, in whom we now “shine as lights in the world” (Phil. 2:15). He uses the authority that He has received from His Father (Matt. 21:23–27) to preach a baptism of repentance for the forgiveness of sins, by which even “the tax collectors and the prostitutes go into the kingdom of God” (Matt. 21:31–32).

Dr Martin Luther:

“With this question the Lord cornered them and made it impossible for them to escape either to the right or to the left. In fact, He always held His own and coped with them masterfully. Christ’s rather pointed answer befits their haughty question. They should have told themselves: ‘John, who is now imprisoned, definitely proclaimed that a man would follow him directly, that this man would baptize with fire and with the Holy Spirit, and that the people would flock to him. This surely must be He.’” LW 22:240


Courtesy: LCMS (CPH for certain hymn videos)


Worldview Everlasting – My Two Sons (Matthew 21:23-32)

Worldview Everlasting Greek Tuesday takes on Matthew 21:23-32.


Worldview Everlasting – The Grammar Police Use Dodgeballs (Philippians 2:1-18)

Sometimes something as simple as an alternate translation can make the difference between salvation by faith and salvation by works. Philippians has many famous passages concerning what we are supposed to do as Christians - how we are to live out our Christian life. But as is so often the case, what if Philippians 2 isn’t about so much as what we do, but what Christ has done for us? Pastor Fisk takes on Philippians 2:1-18 in today’s Greek Tuesday and points us back to salvation by grace alone through faith alone.


Looking Forward to Sunday Morning (3 Year Lectionary): Seventeenth Sunday of Pentecost — Dr. Carl Fickenscher — Issues Etc.

Dr. Carl Fickenscher

Dr. Carl Fickenscher, Concordia Theological Seminary, Ft. Wayne, Ind., discusses the readings and propers with Pr. Todd Wilken on Issues Etc. (mp3, 57:09, 52.3 MB, 2017-Sep-25)


Lectionary Podcast - Proper 21 - Series A - Matthew 21:23-32 with Dr. David Scaer

Dr. David Scaer, Concordia Theological Seminary, Ft. Wayne, Ind., discusses the Gospel lesson from the Greek text.


Matthew 21:23–32 (SBLGNT)

23 Καὶ ⸂ἐλθόντος αὐτοῦ⸃ εἰς τὸ ἱερὸν προσῆλθον αὐτῷ διδάσκοντι οἱ ἀρχιερεῖς καὶ οἱ πρεσβύτεροι τοῦ λαοῦ λέγοντες· Ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιεῖς; καὶ τίς σοι ἔδωκεν τὴν ἐξουσίαν ταύτην;

24 ἀποκριθεὶς δὲ ὁ Ἰησοῦς εἶπεν αὐτοῖς· Ἐρωτήσω ὑμᾶς κἀγὼ λόγον ἕνα, ὃν ἐὰν εἴπητέ μοι κἀγὼ ὑμῖν ἐρῶ ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιῶ·

25 τὸ βάπτισμα ⸀τὸ Ἰωάννου πόθεν ἦν; ἐξ οὐρανοῦ ἢ ἐξ ἀνθρώπων; οἱ δὲ διελογίζοντο ⸀ἐν ἑαυτοῖς λέγοντες· Ἐὰν εἴπωμεν· Ἐξ οὐρανοῦ, ἐρεῖ ἡμῖν· Διὰ τί οὖν οὐκ ἐπιστεύσατε αὐτῷ;

26 ἐὰν δὲ εἴπωμεν· Ἐξ ἀνθρώπων, φοβούμεθα τὸν ὄχλον, πάντες γὰρ ⸂ὡς προφήτην ἔχουσιν τὸν Ἰωάννην⸃.

27 καὶ ἀποκριθέντες τῷ Ἰησοῦ εἶπαν· Οὐκ οἴδαμεν. ἔφη αὐτοῖς καὶ αὐτός· Οὐδὲ ἐγὼ λέγω ὑμῖν ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιῶ.

28 Τί δὲ ὑμῖν δοκεῖ; ἄνθρωπος εἶχεν τέκνα δύο. ⸀προσελθὼν τῷ πρώτῳ εἶπεν· Τέκνον, ὕπαγε σήμερον ἐργάζου ἐν τῷ ⸀ἀμπελῶνι.

29 ὁ δὲ ἀποκριθεὶς εἶπεν· ⸂Οὐ θέλω· ὕστερον δὲ μεταμεληθεὶς⸃ ἀπῆλθεν.

30 ⸂προσελθὼν δὲ⸃ τῷ ⸀δευτέρῳ εἶπεν ὡσαύτως· ὁ δὲ ἀποκριθεὶς εἶπεν· ⸂Ἐγώ, κύριε· καὶ οὐκ⸃ ἀπῆλθεν.

31 τίς ἐκ τῶν δύο ἐποίησεν τὸ θέλημα τοῦ πατρός; ⸀λέγουσιν· Ὁ ⸀πρῶτος. λέγει αὐτοῖς ὁ Ἰησοῦς· Ἀμὴν λέγω ὑμῖν ὅτι οἱ τελῶναι καὶ αἱ πόρναι προάγουσιν ὑμᾶς εἰς τὴν βασιλείαν τοῦ θεοῦ.

32 ἦλθεν γὰρ ⸂Ἰωάννης πρὸς ὑμᾶς⸃ ἐν ὁδῷ δικαιοσύνης, καὶ οὐκ ἐπιστεύσατε αὐτῷ· οἱ δὲ τελῶναι καὶ αἱ πόρναι ἐπίστευσαν αὐτῷ· ὑμεῖς δὲ ἰδόντες ⸀οὐδὲ μετεμελήθητε ὕστερον τοῦ πιστεῦσαι αὐτῷ.


Literal Translation

(23)  And He having come into the temple, the chief priests and elders of the people came near to Him as He was teaching, saying, By what authority do You do these things? And who gave this authority to You?

(24) And answering, Jesus said to them, I also will ask you one thing, which if you tell Me, I also will tell you by what authority I do these things.

(25) The baptism of John, from where was it? From Heaven, or from men? And they reasoned among themselves, saying, If we shall say, From Heaven, He will say to us, Why then did you not believe him?

(26) But if we should say, From men, we fear the people. For all hold John to be a prophet.

(27) And answering Jesus, they said, We do not know. And He said to them, Neither do I tell you by what authority I do these things.

(28) But what do you think? A man had two children, and coming to the first he said, Child, go today; work in my vineyard.

(29) And answering, he said, I will not. But afterward, having regretted, he went.

(30) And having come to the second, he said the same. And answering, he said, I go, sir; but he did not leave.

(31) Which of the two did the will of the father? They said to Him, The first. Jesus said to them, Truly I say to you, The tax collectors and the harlots go before you into the kingdom of God.

(32) For John came to you in the way of righteousness, and you did not believe him. But the tax-collectors and the harlots believed him. And having seen, you did not repent afterwards to believe him.


Scripture quotations marked SBLGNT are from the SBL Greek New Testament. Copyright © 2010 Society of Biblical Literature and Logos Bible Software. Holmes, M. W. (2011–2013). The Greek New Testament: SBL Edition. Lexham Press; Society of Biblical Literature.


Introit

Kyrie 

Gloria in Excelsis - Salutation 

Triple Alleluia - Both 

Alleluia 1 with Proper Verse 

Alleluia 2 with Proper Verse 

Holy Gospel & Responses 

Offertory 

Preface 

Proper Preface and Sanctus 

Lord's Prayer 

Words of Our Lord 

Pax Domini and Agnus Dei 

Nunc Dimittis 

Conclusion 

16th Sunday After Pentecost

Proper 20 (September 18–24)

Isaiah 55:6–9; Ps. 27:1-9; Philippians 1:12–14, 19–30; Matthew 20:1–16

Entrance: LSB 838 The Saints in Christ Are One in Every Place

Of the Day: LSB 853 How Clear Is Our Vocation, Lord

Offertory: LSB 757 Lord, It Belongs Not to My Care

Distribution: LSB 555 Salvation unto Us Has Come;

LSB 742 For Me to Live Is Jesus

Closing: LSB 738 Lord of All Hopefulness

Disciples Live in Their Vocations by Grace through Faith in Christ

Those who are sent as “laborers for His vineyard” (Matt. 20:1) depict the wide diversity of vocations to which the disciples of Christ Jesus are called. Whatever our particular stations in life may be, we are called to live and serve by faith in His promises. Our labors do not merit anything before Him, for He is already generous to one and all without partiality. In mercy He has chosen to bear “the burden of the day and the scorching heat” on our behalf, to make us equal to Himself, and to give us what belongs to Him, that is, the Kingdom of heaven (Matt. 20:12–15). This way of the Lord is foolishness to the world and foreign to our thoughts, but He draws near, so that “He may be found” (Is. 55:6), that “He may have compassion” and “abundantly pardon” (Is. 55:7). So it is that we are found in Christ Jesus, and He is honored in our bodies, “whether by life or by death” (Phil. 1:20), by “fruitful labor” (Phil. 1:22), or by suffering. It is by faith in His forgiveness that our works are “worthy of the Gospel” (Phil. 1:27).

Dr Martin Luther:

“Observe, therefore, the wickedness of the human heart! When God saves the unworthy without merits, or rather justifies the ungodly with their many demerits, it does not accuse him of injustice; it does not demand to know why he wills this, which in its judgment is most unjust, but because it is advantageous and pleasing to itself it deems it just and good. But when he damns those without merit, then since this is disadvantageous to itself, it is unjust, it is intolerable, and here there is protesting, murmuring, and blaspheming.” LW 33:207–8

Courtesy: LCMS (CPH for certain hymn videos)


Worldview Everlasting – Symphonizing the Idle w/ Equal Dikaios (Matthew 20:1-16)

Worldview Everlasting Greek Tuesday takes on Matthew 20:1-16.


Worldview Everlasting – I Will Rejoice In...SQUIRREL!!! (Philippians 1:12-14,19-30)

The Gospel is relief. No matter what I see or experience in this life, Christ has got me in His Cross, in His Word and in His Sacrament. And when I die I go to be with Him. Paul is full of hope and joy in this first chapter of Philippians. But that joy isn’t what you think it is, you silly American! You’ll want to watch this episode to find out how we tend to twist the word “joy” and make it about something it is not.


Looking Forward to Sunday Morning (3 Year Lectionary): Sixteenth Sunday of Pentecost — Dr. Carl Fickenscher — Issues Etc.

Dr. Carl Fickenscher

Dr. Carl Fickenscher, Concordia Theological Seminary, Ft. Wayne, Ind., discusses the readings and propers with Pr. Todd Wilken on Issues Etc. (mp3, 57:11, 52.4 MB, 2017-Sep-20)


Pastors' Round-Table -- The Laborers in the Vineyard: Matthew 20:1-16 -- Issues Etc.

Pr. Ben Ball of St. Paul Lutheran-Hamel, Ill., and Pr. Chris Hull of Christ Lutheran, Normal, Ill, discuss the Gospel reading with Pastor Todd Wilken on Issues Etc. (mp3, 56:09, 22.6 MB, 2013-Jan-22)


Lectionary Podcast - Proper 20 - Series A - Matthew 20:1-16 with Dr. John G. Nordling

Dr. John G. Nordling, Concordia Theological Seminary, Ft. Wayne, Ind., discusses the Gospel lesson from the Greek text.


Matthew 20:1–16 (SBLGNT)

1 Ὁμοία γάρ ἐστιν ἡ βασιλεία τῶν οὐρανῶν ἀνθρώπῳ οἰκοδεσπότῃ ὅστις ἐξῆλθεν ἅμα πρωῒ μισθώσασθαι ἐργάτας εἰς τὸν ἀμπελῶνα αὐτοῦ.

2 ⸂συμφωνήσας δὲ⸃ μετὰ τῶν ἐργατῶν ἐκ δηναρίου τὴν ἡμέραν ἀπέστειλεν αὐτοὺς εἰς τὸν ἀμπελῶνα αὐτοῦ.

3 καὶ ἐξελθὼν περὶ τρίτην ὥραν εἶδεν ἄλλους ἑστῶτας ἐν τῇ ἀγορᾷ ἀργούς·

4 καὶ ἐκείνοις εἶπεν· Ὑπάγετε καὶ ὑμεῖς εἰς τὸν ἀμπελῶνα, καὶ ὃ ἐὰν ᾖ δίκαιον δώσω ὑμῖν·

5 οἱ δὲ ἀπῆλθον. ⸀πάλιν ἐξελθὼν περὶ ἕκτην καὶ ἐνάτην ὥραν ἐποίησεν ὡσαύτως.

6 περὶ δὲ τὴν ⸀ἑνδεκάτην ἐξελθὼν εὗρεν ἄλλους ⸀ἑστῶτας, καὶ λέγει αὐτοῖς· Τί ὧδε ἑστήκατε ὅλην τὴν ἡμέραν ἀργοί;

7 λέγουσιν αὐτῷ· Ὅτι οὐδεὶς ἡμᾶς ἐμισθώσατο. λέγει αὐτοῖς· Ὑπάγετε καὶ ὑμεῖς εἰς τὸν ⸀ἀμπελῶνα.

8 ὀψίας δὲ γενομένης λέγει ὁ κύριος τοῦ ἀμπελῶνος τῷ ἐπιτρόπῳ αὐτοῦ· Κάλεσον τοὺς ἐργάτας καὶ ἀπόδος ⸀αὐτοῖς τὸν μισθὸν ἀρξάμενος ἀπὸ τῶν ἐσχάτων ἕως τῶν πρώτων.

9 ⸂καὶ ἐλθόντες⸃ οἱ περὶ τὴν ἑνδεκάτην ὥραν ἔλαβον ἀνὰ δηνάριον.

10 ⸂καὶ ἐλθόντες⸃ οἱ πρῶτοι ἐνόμισαν ὅτι ⸀πλεῖον λήμψονται· καὶ ἔλαβον ⸂τὸ ἀνὰ δηνάριον καὶ αὐτοί⸃.

11 λαβόντες δὲ ἐγόγγυζον κατὰ τοῦ οἰκοδεσπότου

12 ⸀λέγοντες· Οὗτοι οἱ ἔσχατοι μίαν ὥραν ἐποίησαν, καὶ ἴσους ⸂αὐτοὺς ἡμῖν⸃ ἐποίησας τοῖς βαστάσασι τὸ βάρος τῆς ἡμέρας καὶ τὸν καύσωνα.

13 ὁ δὲ ἀποκριθεὶς ⸂ἑνὶ αὐτῶν εἶπεν⸃· Ἑταῖρε, οὐκ ἀδικῶ σε· οὐχὶ δηναρίου συνεφώνησάς μοι;

14 ἆρον τὸ σὸν καὶ ὕπαγε· θέλω δὲ τούτῳ τῷ ἐσχάτῳ δοῦναι ὡς καὶ σοί·

15 ⸀οὐκ ἔξεστίν μοι ⸂ὃ θέλω ποιῆσαι⸃ ἐν τοῖς ἐμοῖς; ⸀ἢ ὁ ὀφθαλμός σου πονηρός ἐστιν ὅτι ἐγὼ ἀγαθός εἰμι;

16 οὕτως ἔσονται οἱ ἔσχατοι πρῶτοι καὶ οἱ πρῶτοι ⸀ἔσχατοι.


Literal Translation

(1)  For the kingdom of Heaven is like a man, a housemaster, who went out when it was early to hire workers into his vineyard.

(2)  And agreeing with the workers for a denarius for the day, he sent them into his vineyard.

(3)  And going out about the third hour, he saw others standing idle in the market.

(4)  And he said to them, You also go into the vineyard, and I will give you whatever is just. And they went.

(5)  Again, going out about the sixth and ninth hour, he did the same.

(6)  And going out about the eleventh hour, he found others standing idle, and said to them, Why do you stand here idle all day?

(7)  They said to him, Because no one has hired us. He said to them, You also go into the vineyard, and you will receive whatever is just.

(8)  But evening having come, the lord of the vineyard said to his manager, Call the workers and pay them the wage, beginning from the last to the first.

(9)  And the ones having come the eleventh hour each received a denarius.

(10)  And having come, the first supposed that they would receive more. And they also each received a denarius.

(11)  And having received it, they murmured against the housemaster,

(12)  saying, These last have performed one hour, and you have made them equal to us who have borne the burden and the heat of the day.

(13)  But answering, he said to one of them, Friend, I do not wrong you. Did you not agree to a denarius with me?

(14)  Take yours and go. But I desire to give to this last as also to you.

(15)  Or is it not lawful for me to do what I desire with my things? Or is your eye evil because I am good?

(16)  So the last shall be first, and the first last; for many are called, but few chosen.


Scripture quotations marked SBLGNT are from the SBL Greek New Testament. Copyright © 2010 Society of Biblical Literature and Logos Bible Software. Holmes, M. W. (2011–2013). The Greek New Testament: SBL Edition. Lexham Press; Society of Biblical Literature.


15th Sunday After Pentecost

Proper 19 (September 11–17)

Genesis 50:15–21; Ps. 103:1-12; Romans 14:1–12; Matthew 18:21–35

Entrance: LSB 816 From All That Dwell Below the Skies

Of the Day: LSB 501 Come Down, O Love Divine

Offertory: LSB 843 “Forgive Our Sins as We Forgive”

Distribution: LSB 606 I Lay My Sins on Jesus;

LSB 496 Holy Spirit, Light Divine

Closing: LSB 685 Let Us Ever Walk with Jesus

Forgiving as the Lord Forgives Us

In settling His accounts with us, our Lord acts not with anger, but with compassion. He does not imprison us as we deserve, but He forgives all our debts and releases us (Matt. 18:23–27). Therefore, our Lord bids each of us to have “mercy on your fellow servant,” and “forgive your brother from your heart” (Matt 18:33, 35). By the Lord’s forgiveness of our sins, we are free to forgive those who sin against us, because He has been handed over to the jailers in our stead, and He has paid our entire debt with His lifeblood. Whether we live or die, we “are the Lord’s” (Rom. 14:8). Since we all will “stand before the judgment seat of God,” we are not to despise our brother (Rom. 14:10), but gladly forgive him. By the grace of God, our brother also “will be upheld, for the Lord is able to make him stand” (Rom. 14:4). Though we daily sin against each other, the Lord intends “to bring it about that many people should be kept alive” (Gen. 50:20). Jesus speaks kindly by His Gospel and promises: “I will provide for you and your little ones” (Gen 50:21).

Dr Martin Luther:

“Now when we look at the account to see how much we owe we must quiver and quake and have no other recourse than to say: ‘I am in debt to others, but there are those who are in debt to me; I shall remit to them, one and all, whatever they owe me, and then O Lord, I pray thee, forgive me also.’ With that I draw a line through the reckoning and cancel it out. If we did not have this expedient we should be badly off.” LW 36:357

Courtesy: LCMS (CPH for certain hymn videos)


Worldview Everlasting – 490xBacon (Matthew 18:21-35)

Worldview Everlasting Greek Tuesday takes on Matt. 18:21-35.


Worldview Everlasting – Apathetic About Doctrine Is A Pathetic Way To Be (Romans 14:1-12)

Romans 14 is about…wait for it…closed communion!!! Wait, what? Yep. But of course, not the way we might think. You won’t want to miss this episode of Greek Tuesday where Pastor Fisk goes through Romans 14 and 16, dealing with the Biblical examples of house churches, closed communion, and false teachers. Here’s a hint: house churches today aren’t necessarily the same thing as in the Bible, closed communion is good, and false teachers are to be avoided. Now go watch the entire episode to get the full details in all their awesomeness!


Looking Forward to Sunday Morning (3 Year Lectionary): Fifteenth Sunday of Pentecost — Dr. Carl Fickenscher — Issues Etc.

Dr. Carl Fickenscher

Dr. Carl Fickenscher, Concordia Theological Seminary, Ft. Wayne, Ind., discusses the readings and propers with Pr. Todd Wilken on Issues Etc. (mp3, 57:14, 52.4 MB, 2017-Sept-11)


Pastors' Round-Table -- Matthew 18:21-35 -- "The Unforgiving Servant" -- Issues Etc.

Pastor Charlie Henrickson of St. Matthew Lutheran, Bonne Terre, Mo, and Pastor Mark Nuckols of St. Paul Lutheran, Austin, Tx. discuss the Gospel reading with Pastor Todd Wilken on Issues Etc. (mp3, 57:24, 21.8 MB, 2001-Sept-08)


Lectionary Podcast - Proper 19 - Series A - Matthew 18:21-35 with Dr. John G. Nordling

Dr. John G. Nordling, Concordia Theological Seminary, Ft. Wayne, Ind., discusses the Gospel lesson from the Greek text.


Matthew 18:21–35 (SBLGNT)

21 Τότε προσελθὼν ⸂αὐτῷ ὁ Πέτρος εἶπεν⸃· Κύριε, ποσάκις ἁμαρτήσει εἰς ἐμὲ ὁ ἀδελφός μου καὶ ἀφήσω αὐτῷ; ἕως ἑπτάκις;

22 λέγει αὐτῷ ὁ Ἰησοῦς· Οὐ λέγω σοι ἕως ἑπτάκις ἀλλὰ ἕως ἑβδομηκοντάκις ἑπτά.

23 Διὰ τοῦτο ὡμοιώθη ἡ βασιλεία τῶν οὐρανῶν ἀνθρώπῳ βασιλεῖ ὃς ἠθέλησεν συνᾶραι λόγον μετὰ τῶν δούλων αὐτοῦ·

24 ἀρξαμένου δὲ αὐτοῦ συναίρειν ⸀προσηνέχθη ⸂αὐτῷ εἷς⸃ ὀφειλέτης μυρίων ταλάντων.

25 μὴ ἔχοντος δὲ αὐτοῦ ἀποδοῦναι ἐκέλευσεν αὐτὸν ὁ ⸀κύριος πραθῆναι καὶ τὴν ⸀γυναῖκα καὶ τὰ τέκνα καὶ πάντα ὅσα ⸀ἔχει καὶ ἀποδοθῆναι.

26 πεσὼν οὖν ὁ δοῦλος προσεκύνει αὐτῷ λέγων· ⸀Μακροθύμησον ἐπʼ ⸀ἐμοί, καὶ πάντα ⸂ἀποδώσω σοι⸃.

27 σπλαγχνισθεὶς δὲ ὁ κύριος τοῦ δούλου ἐκείνου ἀπέλυσεν αὐτόν, καὶ τὸ δάνειον ἀφῆκεν αὐτῷ.

28 ἐξελθὼν δὲ ὁ δοῦλος ἐκεῖνος εὗρεν ἕνα τῶν συνδούλων αὐτοῦ ὃς ὤφειλεν αὐτῷ ἑκατὸν δηνάρια, καὶ κρατήσας αὐτὸν ἔπνιγεν λέγων· ⸀Ἀπόδος εἴ τι ὀφείλεις.

29 πεσὼν οὖν ὁ σύνδουλος ⸀αὐτοῦ παρεκάλει αὐτὸν λέγων· Μακροθύμησον ἐπʼ ⸀ἐμοί, καὶ ἀποδώσω σοι.

30 ὁ δὲ οὐκ ἤθελεν, ἀλλὰ ἀπελθὼν ἔβαλεν αὐτὸν εἰς φυλακὴν ἕως ⸀οὗ ἀποδῷ τὸ ὀφειλόμενον.

31 ἰδόντες ⸀οὖν οἱ σύνδουλοι αὐτοῦ τὰ γενόμενα ἐλυπήθησαν σφόδρα, καὶ ἐλθόντες διεσάφησαν τῷ κυρίῳ ἑαυτῶν πάντα τὰ γενόμενα.

32 τότε προσκαλεσάμενος αὐτὸν ὁ κύριος αὐτοῦ λέγει αὐτῷ· Δοῦλε πονηρέ, πᾶσαν τὴν ὀφειλὴν ἐκείνην ἀφῆκά σοι, ἐπεὶ παρεκάλεσάς με·

33 οὐκ ἔδει καὶ σὲ ἐλεῆσαι τὸν σύνδουλόν σου, ὡς κἀγὼ σὲ ἠλέησα;

34 καὶ ὀργισθεὶς ὁ κύριος αὐτοῦ παρέδωκεν αὐτὸν τοῖς βασανισταῖς ἕως οὗ ἀποδῷ πᾶν τὸ ⸀ὀφειλόμενον.

35 Οὕτως καὶ ὁ πατήρ μου ὁ ⸀οὐράνιος ποιήσει ὑμῖν ἐὰν μὴ ἀφῆτε ἕκαστος τῷ ἀδελφῷ αὐτοῦ ἀπὸ τῶν καρδιῶν ⸀ὑμῶν.


Literal Translation

(21)  Then coming up to Him, Peter said, Lord, how often shall my brother sin against me, and I forgive him? Until seven times?

(22)  Jesus said to him, I do not say to you, Until seven times, but, Until seventy times seven.

(23)  Because of this the kingdom of Heaven has been compared to a man, a king, who desired to take account with his slaves.

(24)  And he having begun to reckon, one debtor of ten thousand talents was brought near to him.

(25)  But he not having any to repay, the lord commanded him to be sold, also his wife and children, and all things, as much as he had, even to pay back.

(26)  Then having fallen down, the slave bowed the knee to him, saying, Lord, have patience with me, and I will pay all to you.

(27)  And being filled with pity, the lord of that slave released him and forgave him the loan.

(28)  But having gone out, that slave found one of his fellow slaves who owed him a hundred denarii. And seizing him, he choked him, saying, Pay me whatever you owe.

(29)  Then having fallen down at his feet, his fellow slave begged him, saying, Have patience with me, and I will pay all to you.

(30)  But he would not, but having gone away he threw him into prison until he should pay back the amount owing.

(31)  But his fellow slaves, seeing the things happening, they were greatly grieved. And having come they reported to their lord all the things happening.

(32)  Then having called him near, his lord said to him, Wicked slave! I forgave you all that debt, since you begged me.

(33)  Ought you not also to have mercy on your fellow slave, as I also had mercy?

(34)  And being angry, his lord delivered him up to the tormentors until he pay back all that debt to him.

(35)  So also My heavenly Father will do to you unless each of you from your hearts forgive his brother their deviations.


Scripture quotations marked SBLGNT are from the SBL Greek New Testament. Copyright © 2010 Society of Biblical Literature and Logos Bible Software. Holmes, M. W. (2011–2013). The Greek New Testament: SBL Edition. Lexham Press; Society of Biblical Literature.


Fourteenth Sunday After Pentecost

Proper 18 (September 4–10)

Ezekiel 33:7–9; Ps. 32:1-7; Romans 13:1–10; Matthew 18:1–20

Entrance: LSB 820 My Soul, Now Praise Your Maker

Of the Day: LSB 579 The Law of God Is Good and Wise

Offertory: LSB 612 As Rebels, Lord, Who Foolishly Have Wandered

Distribution: LSB 605 Father Welcomes;

LSB 686 Come, Thou Fount of Every Blessing

Closing: LSB 707 Oh, That the Lord Would Guide My Ways

Living as Humble Little Children of the Father

True greatness is not self-sufficient strength, but humility like that of a little child. The greatness of child-like faith receives all good things as gracious gifts from our Father in heaven. Apart from such faith, “you will never enter the kingdom of heaven,” but whoever is humbled like a little child will be “the greatest in the kingdom of heaven” (Matt. 18:3–4). Though in our sin we deserve to be “drowned in the depth of the sea” (Matt. 18:6), we have instead been drowned (“buried”) with Christ in Baptism and then raised to the new, humble life of a child of God. The Lord sends His watchman to warn us with a word from His mouth, in order that we may not die in our iniquity, but be turned from our pride and selfishness to live (Ezek. 33:7–9). Thus we live in humility and faith before God as well as in love for our neighbor, which “is the fulfilling of the law” (Rom. 13:10). In the reverent fear of God, we do no harm to our neighbor, but we “pay to all what is owed to them” (Rom. 13:7) and we “owe no one anything, except to love each other” (Rom. 13:8).

Dr Martin Luther:

“If I see something in him (i.e. my neighbor) that does not please me very much, I should pull back and take a look at myself. There I will find many things which do not please other people either and which I want them to pardon and tolerate. This will soon relieve the itch that tickles and enjoys someone else’s transgressions, and Master Smart Aleck will toddle along and stop passing judgment.” LW 21:215

Courtesy: LCMS (CPH for certain hymn videos)


Worldview Everlasting – Absolute Power (to Humiliate [in a Good Way]) (Matthew 18:1-20)

Worldview Everlasting Greek Tuesday takes on Matthew 18:1-20.


Worldview Everlasting – If You Could Respect Authority That Would Be Great (Romans 13:1-10)

Romans 13. A chapter so often abused by those in power. And misunderstood by those subject to those in power. Do we as Christians stand up and fight against an oppressive government? Or do we remain passive in the face of persecution by unjust rulers? What about a boss who is kind of a jerk? The answer, of course, is found in Christ. But as usual, many of us miss him in our standard reading of this chapter. Pastor Fisk helps us out though and gives some tough answers to tough questions as he takes on Romans 13:1-10 in today’s Greek Tuesday.


 


Lectionary Podcast - Proper 18 - Series A - Matthew 18:1-20 with Dr. John G. Nordling

Dr. John G. Nordling, Concordia Theological Seminary, Ft. Wayne, Ind., discusses the Gospel lesson from the Greek text.


Matthew 18:1–20 (SBLGNT)

1 Ἐν ἐκείνῃ τῇ ὥρᾳ προσῆλθον οἱ μαθηταὶ τῷ Ἰησοῦ λέγοντες· Τίς ἄρα μείζων ἐστὶν ἐν τῇ βασιλείᾳ τῶν οὐρανῶν;

2 καὶ ⸀προσκαλεσάμενος παιδίον ἔστησεν αὐτὸ ἐν μέσῳ αὐτῶν

3 καὶ εἶπεν· Ἀμὴν λέγω ὑμῖν, ἐὰν μὴ στραφῆτε καὶ γένησθε ὡς τὰ παιδία, οὐ μὴ εἰσέλθητε εἰς τὴν βασιλείαν τῶν οὐρανῶν.

4 ὅστις οὖν ταπεινώσει ἑαυτὸν ὡς τὸ παιδίον τοῦτο, οὗτός ἐστιν ὁ μείζων ἐν τῇ βασιλείᾳ τῶν οὐρανῶν·

5 καὶ ὃς ⸀ἐὰν δέξηται ⸂ἓν παιδίον τοιοῦτο⸃ ἐπὶ τῷ ὀνόματί μου, ἐμὲ δέχεται.

6 Ὃς δʼ ἂν σκανδαλίσῃ ἕνα τῶν μικρῶν τούτων τῶν πιστευόντων εἰς ἐμέ, συμφέρει αὐτῷ ἵνα κρεμασθῇ μύλος ὀνικὸς ⸀εἰς τὸν τράχηλον αὐτοῦ καὶ καταποντισθῇ ἐν τῷ πελάγει τῆς θαλάσσης.

7 οὐαὶ τῷ κόσμῳ ἀπὸ τῶν σκανδάλων· ἀνάγκη ⸀γὰρ ἐλθεῖν τὰ σκάνδαλα, πλὴν οὐαὶ τῷ ⸀ἀνθρώπῳ διʼ οὗ τὸ σκάνδαλον ἔρχεται.

8 Εἰ δὲ ἡ χείρ σου ἢ ὁ πούς σου σκανδαλίζει σε, ἔκκοψον ⸀αὐτὸν καὶ βάλε ἀπὸ σοῦ· καλόν σοί ἐστιν εἰσελθεῖν εἰς τὴν ζωὴν ⸂κυλλὸν ἢ χωλόν⸃, ἢ δύο χεῖρας ἢ δύο πόδας ἔχοντα βληθῆναι εἰς τὸ πῦρ τὸ αἰώνιον.

9 καὶ εἰ ὁ ὀφθαλμός σου σκανδαλίζει σε, ἔξελε αὐτὸν καὶ βάλε ἀπὸ σοῦ· καλόν σοί ἐστιν μονόφθαλμον εἰς τὴν ζωὴν εἰσελθεῖν, ἢ δύο ὀφθαλμοὺς ἔχοντα βληθῆναι εἰς τὴν γέενναν τοῦ πυρός.

10 Ὁρᾶτε μὴ καταφρονήσητε ἑνὸς τῶν μικρῶν τούτων, λέγω γὰρ ὑμῖν ὅτι οἱ ἄγγελοι αὐτῶν ἐν οὐρανοῖς διὰ παντὸς βλέπουσι τὸ πρόσωπον τοῦ πατρός μου τοῦ ἐν ⸀οὐρανοῖς.

11Ἦλθεν γὰρ ὁ υἱὸς τοῦ ἀνθρώπου σῶσαι τὸ ἀπολωλός.

12 τί ὑμῖν δοκεῖ; ἐὰν γένηταί τινι ἀνθρώπῳ ἑκατὸν πρόβατα καὶ πλανηθῇ ἓν ἐξ αὐτῶν, οὐχὶ ⸀ἀφήσει τὰ ἐνενήκοντα ἐννέα ἐπὶ τὰ ὄρη ⸀καὶ πορευθεὶς ζητεῖ τὸ πλανώμενον;

13 καὶ ἐὰν γένηται εὑρεῖν αὐτό, ἀμὴν λέγω ὑμῖν ὅτι χαίρει ἐπʼ αὐτῷ μᾶλλον ἢ ἐπὶ τοῖς ἐνενήκοντα ἐννέα τοῖς μὴ πεπλανημένοις.

14 οὕτως οὐκ ἔστιν θέλημα ⸀ἔμπροσθεν τοῦ πατρὸς ⸀ὑμῶν τοῦ ἐν οὐρανοῖς ἵνα ἀπόληται ⸀ἓν τῶν μικρῶν τούτων.

15 Ἐὰν δὲ ἁμαρτήσῃ ⸂εἰς σὲ⸃ ὁ ἀδελφός σου, ⸀ὕπαγε ἔλεγξον αὐτὸν μεταξὺ σοῦ καὶ αὐτοῦ μόνου. ἐάν σου ἀκούσῃ, ἐκέρδησας τὸν ἀδελφόν σου·

16 ἐὰν δὲ μὴ ἀκούσῃ, παράλαβε μετὰ σοῦ ἔτι ἕνα ἢ δύο, ἵνα ἐπὶ στόματος δύο μαρτύρων ἢ τριῶν σταθῇ πᾶν ῥῆμα·

17 ἐὰν δὲ παρακούσῃ αὐτῶν, εἰπὸν τῇ ἐκκλησίᾳ· ἐὰν δὲ καὶ τῆς ἐκκλησίας παρακούσῃ, ἔστω σοι ὥσπερ ὁ ἐθνικὸς καὶ ὁ τελώνης.

18 ἀμὴν λέγω ὑμῖν, ὅσα ⸀ἐὰν δήσητε ἐπὶ τῆς γῆς ἔσται δεδεμένα ⸀ἐν οὐρανῷ καὶ ὅσα ἐὰν λύσητε ἐπὶ τῆς γῆς ἔσται λελυμένα ⸁ἐν οὐρανῷ.

19 Πάλιν ⸀ἀμὴν λέγω ὑμῖν ὅτι ἐὰν δύο ⸂συμφωνήσωσιν ἐξ ὑμῶν⸃ ἐπὶ τῆς γῆς περὶ παντὸς πράγματος οὗ ἐὰν αἰτήσωνται, γενήσεται αὐτοῖς παρὰ τοῦ πατρός μου τοῦ ἐν οὐρανοῖς.

20 οὗ γάρ εἰσιν δύο ἢ τρεῖς συνηγμένοι εἰς τὸ ἐμὸν ὄνομα, ἐκεῖ εἰμι ἐν μέσῳ αὐτῶν.


Literal Translation

(1)  In that hour the disciples came to Jesus, saying, Who then is greater in the kingdom of Heaven?

(2)  And having called forward a little child, Jesus set him in their midst.

(3)  And He said, Truly I say to you, Unless you convert and become as the little children, not at all can you enter into the kingdom of Heaven.

(4)  Then whoever will humble himself as this little child, this one is the greater in the kingdom of Heaven.

(5)  And whoever will receive one such little child in My name receives Me.

(6)  But whoever causes one of these little ones believing in Me to offend, it is better for him that a millstone turned by an ass be hung on his neck, and he be sunk in the depth of the sea.

(7)  Woe to the world from its offenses! It is a necessity for the offenses to come, yet woe to that man through whom the offense comes!

(8)  And if your hand or your foot offends you, cut it off and throw it from you; it is good for you to enter into life lame or maimed, than having two hands or two feet to be thrown into the everlasting fire.

(9)  And if your eye offends you, pluck it out and throw it from you; for it is good for you to enter into life one-eyed, than having two eyes to be thrown into the Hell of fire.

(10)  See that you do not despise one of these little ones, for I tell you that their angels in Heaven continually look on the face of My Father in Heaven.

(11)  For the Son of Man has come to save that which was lost.

(12)  What do you think? If there be to any man a hundred sheep, and one of them strays away, will he not leave the ninety-nine on the mountains, and having gone he seeks the one having strayed?

(13)  And if he happens to find it, truly I say to you that he rejoices over it more than over the ninety-nine not having gone astray.

(14)  So it is not the will before your Father in Heaven that one of these little ones should perish.

(15)  But if your brother may sin against you, go and reprove him between you and him alone. If he hears you, you have gained your brother.

(16)  But if he does not hear, take one or two more with you, "so that on the mouth of two" or "three witnesses every word may stand". Deut. 19:15

(17)  But if he fails to hear them, tell it to the assembly. And if he also fails to hear the assembly, let him be to you as the nations and the tax collector.

(18)  Truly I say to you, Whatever you bind on the earth will be, having been bound in Heaven. And whatever you loose on the earth will be, having been loosed in Heaven.

(19)  Again I say to you, If two of you agree on earth as to anything, whatever they shall ask, it shall be to them from My Father in Heaven.

(20)  For where two or three are gathered together in My name, there I am in their midst.


Scripture quotations marked SBLGNT are from the SBL Greek New Testament. Copyright © 2010 Society of Biblical Literature and Logos Bible Software. Holmes, M. W. (2011–2013). The Greek New Testament: SBL Edition. Lexham Press; Society of Biblical Literature.


Thirteenth Sunday After Pentecost

Proper 17 (August 28–September 3)

Jeremiah 15:15–21; Ps. 26:1-12; Romans 12:9–21; Matthew 16:21–28

Entrance: LSB 531 Hail, Thou Once Despised Jesus

Of the Day: LSB 861 Christ Be My Leader

Offertory: LSB 621 Let All Mortal Flesh Keep Silence

Distribution: LSB 753 All for Christ I Have Forsaken;

LSB 685 Let Us Ever Walk with Jesus

Closing: LSB 718 Jesus, Lead Thou On

The Glory of God is the Passion and Cross of Christ Jesus.

After St. Peter confessed that Jesus is the Christ, the Son of the living God, our Lord “began to show His disciples that He must go to Jerusalem and suffer many things from the elders and chief priests and scribes, and be killed, and on the third day be raised” (Matt 16:21). Upon hearing this “theology of the Cross,” Simon Peter stumbled into a satanic “theology of glory.” But the glory of God is revealed in the Passion and Cross of His incarnate Son. The faithful prophets, such as Jeremiah, suffered persecution and rejection in anticipation of Jesus’ Cross. Yet the Lord did not abandon them; He remembered them, and He was with them to deliver them (Jer. 15:15–20). By His Cross Jesus has redeemed the world, and in His Resurrection He has vindicated all who trust in Him. Thus the Christian life is a discipleship of self-sacrificing love. Since Christ Jesus has reconciled us to God, we “live peaceably with all” (Rom. 12:18). By the certainty of His Cross and Resurrection, we “rejoice in hope,” and we are “patient in tribulation” and “constant in prayer” (Rom. 12:12).

Dr Martin Luther:

“[Y]our (Erasmus’) words certainly sound as if you thought, like Epicurus, that the Word of God and a future life were fables; for you seek with your magisterial advice to persuade us that, as a favor to pontiffs and princes or for the sake of peace, we ought if occasion arises, to give way and set aside the most sure Word of God. But if we do that, we set aside God, faith, salvation, and everything Christian. How much better is the admonition of Christ, that we should rather spurn the whole world [Matt. 16:26]!” LW 33:51–52


Courtesy: LCMS (CPH for certain hymn videos)


Worldview Everlasting – Payback (Matthew 16:21–28)

Worldview Everlasting Greek Tuesday takes on Matthew 16:21-28.


Worldview Everlasting – The Life of the Living Dead (Romans 12:9-21)

Are you baptized into Christ? Then you are the living dead. No, seriously, you are. That is what it means to be both saint and sinner. Romans 12:9-21 lays out what this means for us in the life of the church and in terms of the world around us. Don’t miss this episode because chances are, if you come from an American Evangelical background, you’ve been taught poorly regarding what Romans 12 is all about!


Worldview Everlasting – WEtvBurst: What is Good (Romans 12:9-21)



Matthew 16:21–28, “Get Behind Me, Satan” – Pastors Troup and Briel – Pastors’ Roundtable – Issues, Etc.

Pastor Tony Troup of Immanuel Lutheran, Waterloo, Ill., and Pastor Steve Briel of St. John Lutheran, Corcoran, Minn., discuss the Gospel reading with Pr. Todd Wilken (mp3, 54:19, 21.8 MB, 2011-Aug-25)



Lectionary Podcast - Proper 17 - Series A - Matthew 16:21–28 with Dr. Peter Scaer

Dr. Peter Scaer, Concordia Theological Seminary, Ft. Wayne, Ind., discusses the Gospel lesson from the Greek text.


Matthew 16:21–28 (SBLGNT)

21 Ἀπὸ τότε ἤρξατο ⸂ὁ Ἰησοῦς⸃ δεικνύειν τοῖς μαθηταῖς αὐτοῦ ὅτι δεῖ αὐτὸν ⸂εἰς Ἱεροσόλυμα ἀπελθεῖν⸃ καὶ πολλὰ παθεῖν ἀπὸ τῶν πρεσβυτέρων καὶ ἀρχιερέων καὶ γραμματέων καὶ ἀποκτανθῆναι καὶ τῇ τρίτῃ ἡμέρᾳ ἐγερθῆναι.

22 καὶ προσλαβόμενος αὐτὸν ὁ Πέτρος ἤρξατο ἐπιτιμᾶν αὐτῷ λέγων· Ἵλεώς σοι, κύριε· οὐ μὴ ἔσται σοι τοῦτο.

23 ὁ δὲ στραφεὶς εἶπεν τῷ Πέτρῳ· Ὕπαγε ὀπίσω μου, Σατανᾶ· σκάνδαλον ⸂εἶ ἐμοῦ⸃, ὅτι οὐ φρονεῖς τὰ τοῦ θεοῦ ἀλλὰ τὰ τῶν ἀνθρώπων.

24 Τότε ὁ Ἰησοῦς εἶπεν τοῖς μαθηταῖς αὐτοῦ· Εἴ τις θέλει ὀπίσω μου ἐλθεῖν, ἀπαρνησάσθω ἑαυτὸν καὶ ἀράτω τὸν σταυρὸν αὐτοῦ καὶ ἀκολουθείτω μοι.

25 ὃς γὰρ ⸀ἐὰν θέλῃ τὴν ψυχὴν αὐτοῦ σῶσαι ἀπολέσει αὐτήν· ὃς δʼ ἂν ἀπολέσῃ τὴν ψυχὴν αὐτοῦ ἕνεκεν ἐμοῦ εὑρήσει αὐτήν.

26 τί γὰρ ⸀ὠφεληθήσεται ἄνθρωπος ἐὰν τὸν κόσμον ὅλον κερδήσῃ τὴν δὲ ψυχὴν αὐτοῦ ζημιωθῇ; ἢ τί δώσει ἄνθρωπος ἀντάλλαγμα τῆς ψυχῆς αὐτοῦ;

27 μέλλει γὰρ ὁ υἱὸς τοῦ ἀνθρώπου ἔρχεσθαι ἐν τῇ δόξῃ τοῦ πατρὸς αὐτοῦ μετὰ τῶν ἀγγέλων αὐτοῦ, καὶ τότε ἀποδώσει ἑκάστῳ κατὰ τὴν πρᾶξιν αὐτοῦ.

28 ἀμὴν λέγω ὑμῖν ⸀ὅτι εἰσίν τινες ⸂τῶν ὧδε ἑστώτων⸃ οἵτινες οὐ μὴ γεύσωνται θανάτου ἕως ἂν ἴδωσιν τὸν υἱὸν τοῦ ἀνθρώπου ἐρχόμενον ἐν τῇ βασιλείᾳ αὐτοῦ.


Literal Translation

(21)  From that time, Jesus began to show to His disciples that it was necessary for Him to go away to Jerusalem, and to suffer many things from the elders and chief priests and scribes, and to be killed, and to be raised on the third day.

(22)  And having taken Him near, Peter began to rebuke Him, saying, God be gracious to You, Lord; this shall never be to You.

(23)  But turning He said to Peter, Go behind Me, Satan! You are an offense to Me, for you do not think of the things of God, but the things of men.

(24)  Then Jesus said to His disciples, If anyone desires to come after Me, let him deny himself, and let him bear his cross, and let him follow Me.

(25)  For whoever may desire to save his life will lose it. But whoever may lose his life for My sake will find it.

(26)  For what will a man be benefited if he should gain the whole world, but forfeits his soul? Or what will a man give as an exchange for his soul?

(27)  For the Son of Man is about to come with His angels in the glory of His Father. And then "He will give reward to each according to his practice."

(28)  Truly I say to you, There are some standing here who will not taste of death, never, until they see the Son of Man coming in His kingdom.


Scripture quotations marked SBLGNT are from the SBL Greek New Testament. Copyright © 2010 Society of Biblical Literature and Logos Bible Software. Holmes, M. W. (2011–2013). The Greek New Testament: SBL Edition. Lexham Press; Society of Biblical Literature.


Twelfth Sunday After Pentecost

Proper 16A (August 21–27)

Isaiah 51:1–6; Ps. 138:1-8; Romans 11:33–12:8; Matthew 16:13–20

Entrance: LSB 818 In Thee Is Gladness

Of the Day: LSB 645 Built on the Rock

Offertory: LSB 783 Take My Life and Let It Be

Distribution: LSB 535 How Wide the Love of Christ;

LSB 575 My Hope Is Built on Nothing Less

Closing: LSB 662 Onward, Christian Soldiers

The Lord Jesus Christ is the Son of the Living God

Jesus asked His disciples: “But who do you say that I am?” The question is also put to us: “Who do you say that He is?” Flesh and blood do not reveal this to us, but by the Ministry of the Gospel the Father in heaven reveals His Son to us on earth, who has become flesh and suffered death for our salvation. Thus we believe and confess that He is “the Christ, the Son of the living God” (Matt 16:16). As He died for our transgressions and was raised for our justification, He looses us from all our sins and preserves our life within His Church, against which even “the gates of hell shall not prevail” (Matt. 16:18–19). His salvation is forever, and His righteousness “will never be dismayed” (Is. 51:6). He comforts us with the Gospel in His Church, so that “joy and gladness will be found in her, thanksgiving and the voice of song” (Is. 51:3). Therefore, “according to the measure of faith that God has assigned” (Rom. 12:3), we also offer ourselves “as a living sacrifice, holy and acceptable to God” (Rom. 12:1) through Jesus Christ, our Lord.

Dr Martin Luther:

For he says: “God be merciful to me a sinner.” This knowledge is above the powers of reason. And yet it must previously have been known to him that God is merciful, gracious and friendly to all those who confess their sins, who call upon him and long for grace. As he heard that God is gracious by virtue of his very nature, to all those who humble themselves and seek comfort in him. But to preach thus is always the pure Gospel. (Church Postils, Trinity 11)


Courtesy: LCMS (CPH for certain hymn videos)


Worldview Everlasting – Y'all Confess, Now, Y'hear! (Matthew 16:13-20)

Worldview Everlasting Greek Tuesday takes on Matthew 16:13-20, which means not only throwing down the gauntlet at anti-creedalism but also smacking down that horrible idea of the Papacy, which simultaneously lauding the biggest fish story in the history of the world. None too shabby, that!


Worldview Everlasting – You're Not Worthy To Quantify Your Good Works (Romans 11:33-12:8))

Paul’s epistles are not written in such a way that the first half is the Gospel and the second half is about how to live the Christian life. If you think that, then you’ve missed the entire point. So what are they about? And what does that have to do with the end of Romans 11 and the beginning of Romans 12? You’ll have to watch and find out!



Matthew 16:13-20, “You Are the Christ” – Pastors Rossow and Ostermeyer – Pastors’ Roundtable – Issues, Etc.

Pastor Timothy Ostermeyer of Hope Lutheran, St. Ann, Mo., and Pastor Timothy Rossow of Bethany Lutheran, Naperville, Ill., discuss Matt. 16:13-20, "You are the Christ", with Pr. Todd Wilken (mp3, 54:29, 21.9 MB, 2011-Aug-18)


Looking Forward to Sunday Morning (3 Year Lectionary): Twelfth Sunday of Pentecost — Dr. Carl Fickenscher — Issues Etc.

Dr. Carl Fickenscher

Dr. Carl Fickenscher, Concordia Theological Seminary, Ft. Wayne, Ind., discusses the readings and propers with Pr. Todd Wilken on Issues Etc. (mp3, 57:19, 52.5 MB, 2017-Aug-21)


Lectionary Podcast - Proper 16 - Series A - Matthew 16:13-20 with Dr. Arthur Just

Dr. Arthur Just, Concordia Theological Seminary, Ft. Wayne, Ind., discusses the Gospel lesson from the Greek text.


Matthew 16:13–20 (SBLGNT)

13 Ἐλθὼν δὲ ὁ Ἰησοῦς εἰς τὰ μέρη Καισαρείας τῆς Φιλίππου ἠρώτα τοὺς μαθητὰς αὐτοῦ λέγων· ⸀Τίνα λέγουσιν οἱ ἄνθρωποι εἶναι τὸν υἱὸν τοῦ ἀνθρώπου;

14 οἱ δὲ εἶπαν· Οἱ μὲν Ἰωάννην τὸν βαπτιστήν, ἄλλοι δὲ Ἠλίαν, ἕτεροι δὲ Ἰερεμίαν ἢ ἕνα τῶν προφητῶν.

15 λέγει αὐτοῖς· Ὑμεῖς δὲ τίνα με λέγετε εἶναι;

16 ἀποκριθεὶς δὲ Σίμων Πέτρος εἶπεν· Σὺ εἶ ὁ χριστὸς ὁ υἱὸς τοῦ θεοῦ τοῦ ζῶντος.

17 ⸂ἀποκριθεὶς δὲ⸃ ὁ Ἰησοῦς εἶπεν αὐτῷ· Μακάριος εἶ, Σίμων Βαριωνᾶ, ὅτι σὰρξ καὶ αἷμα οὐκ ἀπεκάλυψέν σοι ἀλλʼ ὁ πατήρ μου ὁ ἐν τοῖς οὐρανοῖς·

18 κἀγὼ δέ σοι λέγω ὅτι σὺ εἶ Πέτρος, καὶ ἐπὶ ταύτῃ τῇ πέτρᾳ οἰκοδομήσω μου τὴν ἐκκλησίαν, καὶ πύλαι ᾅδου οὐ κατισχύσουσιν αὐτῆς·

19 ⸀δώσω σοι τὰς ⸀κλεῖδας τῆς βασιλείας τῶν οὐρανῶν, καὶ ὃ ⸀ἐὰν δήσῃς ἐπὶ τῆς γῆς ἔσται δεδεμένον ἐν τοῖς οὐρανοῖς, καὶ ὃ ⸁ἐὰν λύσῃς ἐπὶ τῆς γῆς ἔσται λελυμένον ἐν τοῖς οὐρανοῖς.

20 τότε ⸀διεστείλατο τοῖς ⸀μαθηταῖς ἵνα μηδενὶ εἴπωσιν ὅτι αὐτός ⸀ἐστιν ὁ χριστός.


Literal Translation

(13)  And coming into the parts of Caesarea of Philip, Jesus questioned His disciples, saying, Whom do men say Me the Son of Man to be?

(14)  And they said, Some say John the Baptist, and others Elijah, and others Jeremiah, or one of the prophets.

(15)  He said to them, But you, whom do you say Me to be?

(16)  And answering, Simon Peter said, You are the Christ, the Son of the living God.

(17)  And answering, Jesus said to him, Blessed are you, Simon, son of Jonah, for flesh and blood did not reveal it to you, but My Father in Heaven.

(18)  And I also say to you that you are Peter, and on this rock I will build My assembly, and the gates of Hades will not prevail against her.

(19)  And I will give to you the keys of the kingdom of Heaven. And whatever you bind on earth shall occur, having been bound in Heaven. And whatever you may loose on the earth shall be, having been loosed in Heaven.

(20)  Then He warned His disciples that they should tell no one that He is Jesus the Christ.


Scripture quotations marked SBLGNT are from the SBL Greek New Testament. Copyright © 2010 Society of Biblical Literature and Logos Bible Software. Holmes, M. W. (2011–2013). The Greek New Testament: SBL Edition. Lexham Press; Society of Biblical Literature.


Dr. Carl Fickenscher, Concordia Theological Seminary, Ft. Wayne, Ind., discusses Dr. C.F.W. Walther's Insights on what makes a Sermon a Lutheran Sermon

from The Lutheran Teaching of the Office of the Ministry Conference
Mt. Olive Lutheran Church, Newton, N.C.
October 20, 2007
Videographer: Barry Propes


 

Is One a Broken Sinner? Is One a Secure Sinner?

A Word of Despair; A Word of Comfort (2013) at Redeemer Lutheran, Bellevue, TN

Videographer: Matthew Carver

Part 1:

Part 2:

Part 3:


Eleventh Sunday After Pentecost

Proper 15A (August 14–20)

Isaiah 56:1, 6–8; Ps. 67:1-7; Romans 11:1–2a, 13–15, 28–32; Matthew 15:21–28

Entrance: LSB 823 May God Bestow on Us His Grace

Of the Day: LSB 653 In Christ There Is No East or West

Offertory: LSB 831 “How Shall They Hear,” Who Have Not Heard

Distribution: LSB 615 When in the Hour of Deepest Need;

LSB 571 God Loved the World So That He Gave

Closing: LSB 832 Jesus Shall Reign

The Church Lives Under the Cross of Christ and Prays in the Hope of His Mercy

By her persistent prayer that Jesus would have mercy and help her (Matt. 15:22, 24), and even in the face of His initial silence and apparent rejection (Matt. 15:23–26), the Canaanite woman boldly confessed her faith in Him (Matt 15:28). Her beautiful example encourages us to cling to the words and promises of the Gospel, even in the face of the Law that accuses and condemns us. “For the gifts and the calling of God are irrevocable” (Rom. 10:29), and His Law “has consigned all to disobedience” for the very purpose “that He may have mercy on all” (Rom. 10:32). Hence, the woman’s faith and hope were not disappointed, but her prayers were answered in the mercy of Christ. Not only does He grant us the crumbs from His Table, but He also feeds us with “the children’s bread” in the house of His Father (Matt. 15:26–27). He has brought us to His “holy mountain,” and He makes us joyful in His house, where He hears our prayers and accepts our sacrifice of praise upon the altar of His cross (Is. 56:7).

Dr Martin Luther:

But believers in God risk all in him and transfer all things into his care, for him to do according to his pleasure, and think thus: God has given you your home and wife, you have not produced them Yourself; now because they are God’s, I will entrust them all to his care, he will keep them from all harm. I must otherwise leave all at any rate, therefore I will bravely trust him with them, and for his sake give up all I have. If God wants me here, he will give me other treasures, for he has promised to give enough for this life and for the life to come. If he does not want me here, I owe him a death, which will bring me into eternal life; when he calls me, I will go trusting in his Word. (Church Postils, Trinity 10)


Courtesy: LCMS (CPH for certain hymn videos)


Worldview Everlasting – Throwing Bread to the Chiasm (Matthew 15:21-28)

Worldview Everlasting Greek Tuesday takes on Matthew 15:21-28


Worldview Everlasting – Apparently God's Word Does Not Fail (Romans 11)

Apparently, Romans 11 explains the role of Israel, the Law, and what God’s Word does. And the whole “once saved always saved” idea pretty much gets laid to rest with a clear reading of the text, so don’t miss that!


Worldview Everlasting – WEtvBurst: Remnant - Romans 11


The Faith of the Canaanite Woman, Matthew 15:21-28 – Pastors’ Roundtable - Issues, Etc.

Pr. Michael Walther of Good Shepherd Lutheran, Collinsville, Ill., and Pr. Christopher Gillespie of Grace Lutheran, Dryer, Ind. discuss Matt. 15:21-28 with Pastor Todd Wilken. (mp3, 57:20, 23.1 MB, 2013-Feb-22)


Looking Forward to Sunday Morning (3 Year Lectionary): Eleventh Sunday of Pentecost — Dr. Carl Fickenscher — Issues Etc.

Dr. Carl Fickenscher

Dr. Carl Fickenscher, Concordia Theological Seminary, Ft. Wayne, Ind., discusses the readings and propers with Pr. Todd Wilken on Issues Etc. (mp3, 56:49, 52.0 MB, 2017-Aug-15)


Lectionary Podcast - Proper 15 - Series A - Matthew 15:21-28 with Dr. Peter J. Scaer

Dr. Peter J. Scaer, Concordia Theological Seminary, Ft. Wayne, Ind., discusses the Gospel lesson from the Greek text.


Matthew 15:21–28 (SBLGNT)

21 Καὶ ἐξελθὼν ἐκεῖθεν ὁ Ἰησοῦς ἀνεχώρησεν εἰς τὰ μέρη Τύρου καὶ Σιδῶνος.

22 καὶ ἰδοὺ γυνὴ Χαναναία ἀπὸ τῶν ὁρίων ἐκείνων ἐξελθοῦσα ⸀ἔκραζεν λέγουσα· Ἐλέησόν με, κύριε ⸀υἱὸς Δαυίδ· ἡ θυγάτηρ μου κακῶς δαιμονίζεται.

23 ὁ δὲ οὐκ ἀπεκρίθη αὐτῇ λόγον. καὶ προσελθόντες οἱ μαθηταὶ αὐτοῦ ⸀ἠρώτουν αὐτὸν λέγοντες· Ἀπόλυσον αὐτήν, ὅτι κράζει ὄπισθεν ἡμῶν.

24 ὁ δὲ ἀποκριθεὶς εἶπεν· Οὐκ ἀπεστάλην εἰ μὴ εἰς τὰ πρόβατα τὰ ἀπολωλότα οἴκου Ἰσραήλ.

25 ἡ δὲ ἐλθοῦσα ⸀προσεκύνει αὐτῷ λέγουσα· Κύριε, βοήθει μοι.

26 ὁ δὲ ἀποκριθεὶς εἶπεν· Οὐκ ἔστιν καλὸν λαβεῖν τὸν ἄρτον τῶν τέκνων καὶ βαλεῖν τοῖς κυναρίοις.

27 ἡ δὲ εἶπεν· Ναί, κύριε, καὶ γὰρ τὰ κυνάρια ἐσθίει ἀπὸ τῶν ψιχίων τῶν πιπτόντων ἀπὸ τῆς τραπέζης τῶν κυρίων αὐτῶν.

28 τότε ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν αὐτῇ· Ὦ γύναι, μεγάλη σου ἡ πίστις· γενηθήτω σοι ὡς θέλεις. καὶ ἰάθη ἡ θυγάτηρ αὐτῆς ἀπὸ τῆς ὥρας ἐκείνης.


Literal Translation

(21)  And going out from there, Jesus withdrew to the parts of Tyre and Sidon.

(22)  And, behold, a woman of Canaan coming forth from those borders cried out to Him, saying, Have pity on me, Lord, Son of David! My daughter is badly demon-possessed.

(23)  But He did not answer her a word. And coming near, His disciples asked Him, saying, Send her away, for she cries out after us.

(24)  But answering, He said, I was not sent except to the lost sheep of the house of Israel.

(25)  But coming, she worshiped Him, saying, Lord, help me!

(26)  But answering, He said, It is not good to take the bread of the children to throw it to the little dogs.

(27)  But she said, Yes, Lord; for even the little dogs eat of the crumbs falling from the table of their lords.

(28)  Then answering, Jesus said to her, O woman, great is your faith; let it be to you as you desire. And her daughter was healed from that hour.


Scripture quotations marked SBLGNT are from the SBL Greek New Testament. Copyright © 2010 Society of Biblical Literature and Logos Bible Software. Holmes, M. W. (2011–2013). The Greek New Testament: SBL Edition. Lexham Press; Society of Biblical Literature.


Tenth Sunday After Pentecost

Proper 14A (August 7–13)

Job 38:4–18; Ps. 18:1-9, 7-16; Romans 10:5–17; Matthew 14:22–33

Entrance: LSB 792 New Songs of Celebration Render

Of the Day: LSB 726 Evening and Morning

Offertory: LSB 831 “How Shall They Hear,” Who Have Not Heard

Distribution: LSB 618 I Come, O Savior, to Thy Table;

LSB 849 Praise the One Who Breaks the Darkness

Closing: LSB 717 Eternal Father, Strong to Save

Christ the Crucified Comes to Save Us by the Word of Faith.

The Lord who “laid the foundation of the earth” (Job 38:4) is the Author and Giver of life who governs all things by His Word. His wisdom and power are beyond our understanding, except as He reveals Himself in the incarnate Word, Christ Jesus. He has “entered into the springs of the sea” and “walked in the recesses of the deep” (Job 38:16), and He draws near to us in mercy. We have been “a long way from the land, beaten by the waves,” and tossed about by hostile winds (Matt. 14:24). In our mortality and sinful unbelief, we do not always recognize the Lord Jesus. But as we cry out in fear, He speaks tenderly to us: “Do not be afraid,” and He reaches out His hand to save us (Matt. 14:27, 31). “Everyone who calls on the name of the Lord will be saved” (Rom. 10:13), and now we call upon Him in faith, because we have heard “through the Word of Christ” (Rom. 10:17). “The Word is near you, in your mouth and in your heart” (Rom. 10:8).

Dr Martin Luther:

This I say, that men should not cram works into the heart, but let the heart first be good through faith, that the works may flow forth, otherwise you do no one any good; for if you have before given a person anything, it did not come from the heart. Hence the conclusion is, that I must first be good before I can do good. You cannot build from without inward, you do not commence at the roof, but at the foundation. Therefore faith must first be present. (Church Postils, Trinity 9)


Courtesy: LCMS (CPH for certain hymn videos)


Worldview Everlasting – The Water Walkin' Boogity (Matthew 14:22-33)

Worldview Everlasting Greek Tuesday takes on Matthew 14:22-33, where Jesus and Peter walk and water, and Jesus gives us an ancient-god-of-the-deep smackdown. TKO!


Worldview Everlasting – These Feet Need More Cowbell (Romans 10:5-17)

The righteousness of the Law and the righteousness of Christ. There are two kinds of righteousness. Romans, Luther and the Formula of Concord all speak of them. How do we rightly understand this? And does God’s Word truly have power to do anything? Can the Gospel really make feet beautiful? All this and more as Greek Tuesday returns with Romans 10:5-17!


Pastors Roundtable: Matthew 14:22-33, “Jesus Walks on the Sea” - Pastors Golden and Martin - Issues, Etc.

Pastor Kevin Martin of Our Savior Lutheran, Raleigh, NC and Pastor Kevin Golden of Village Lutheran, Ladue, Mo. discuss Matt. 14:22-33, Jesus Walks on the Sea, with Pastor Todd Wilken. (mp3, 54:29, 21.9 MB, 2011-Aug-04)


Looking Forward to Sunday Morning (3 Year Lectionary): Tenth Sunday of Pentecost — Dr. Carl Fickenscher — Issues Etc.

Dr. Carl Fickenscher

Dr. Carl Fickenscher, Concordia Theological Seminary, Ft. Wayne, Ind., discusses the readings and propers with Pr. Todd Wilken on Issues Etc. (mp3, 57:20, 52.5 MB, 2017-Aug-07)


Lectionary Podcast - Proper 14 - Series A - Matthew 14:22–33 with Dr. Arthur Just

Dr. Arthur Just, Concordia Theological Seminary, Ft. Wayne, Ind., discusses the Gospel lesson from the Greek text.


Matthew 14:22–33 (SBLGNT)

22 Καὶ εὐθέως ⸀ἠνάγκασεν τοὺς μαθητὰς ἐμβῆναι ⸀εἰς πλοῖον καὶ προάγειν αὐτὸν εἰς τὸ πέραν, ἕως οὗ ἀπολύσῃ τοὺς ὄχλους.

23 καὶ ἀπολύσας τοὺς ὄχλους ἀνέβη εἰς τὸ ὄρος κατʼ ἰδίαν προσεύξασθαι. ὀψίας δὲ γενομένης μόνος ἦν ἐκεῖ.

24 τὸ δὲ πλοῖον ἤδη ⸂σταδίους πολλοὺς ἀπὸ τῆς γῆς ἀπεῖχεν⸃, βασανιζόμενον ὑπὸ τῶν κυμάτων, ἦν γὰρ ἐναντίος ὁ ἄνεμος.

25 τετάρτῃ δὲ φυλακῇ τῆς νυκτὸς ⸀ἦλθεν πρὸς ⸀αὐτοὺς περιπατῶν ἐπὶ ⸂τὴν θάλασσαν⸃.

26 ⸂οἱ δὲ μαθηταὶ ἰδόντες αὐτὸν⸃ ἐπὶ ⸂τῆς θαλάσσης⸃ περιπατοῦντα ἐταράχθησαν λέγοντες ὅτι Φάντασμά ἐστιν, καὶ ἀπὸ τοῦ φόβου ἔκραξαν.

27 ⸀εὐθὺς δὲ ἐλάλησεν ⸂αὐτοῖς ὁ Ἰησοῦς⸃ λέγων· Θαρσεῖτε, ἐγώ εἰμι· μὴ φοβεῖσθε.

28 Ἀποκριθεὶς δὲ ⸂αὐτῷ ὁ Πέτρος εἶπεν⸃· Κύριε, εἰ σὺ εἶ, κέλευσόν με ⸂ἐλθεῖν πρὸς σὲ⸃ ἐπὶ τὰ ὕδατα·

29 ὁ δὲ εἶπεν· Ἐλθέ. καὶ καταβὰς ἀπὸ τοῦ ⸀πλοίου Πέτρος περιεπάτησεν ἐπὶ τὰ ὕδατα ⸂καὶ ἦλθεν⸃ πρὸς τὸν Ἰησοῦν.

30 βλέπων δὲ τὸν ἄνεμον ⸀ἰσχυρὸν ἐφοβήθη, καὶ ἀρξάμενος καταποντίζεσθαι ἔκραξεν λέγων· Κύριε, σῶσόν με.

31 εὐθέως δὲ ὁ Ἰησοῦς ἐκτείνας τὴν χεῖρα ἐπελάβετο αὐτοῦ καὶ λέγει αὐτῷ· Ὀλιγόπιστε, εἰς τί ἐδίστασας;

32 καὶ ⸀ἀναβάντων αὐτῶν εἰς τὸ πλοῖον ἐκόπασεν ὁ ἄνεμος.

33 οἱ δὲ ἐν τῷ ⸀πλοίῳ προσεκύνησαν αὐτῷ λέγοντες· Ἀληθῶς θεοῦ υἱὸς εἶ.


Literal Translation

(22)  And immediately Jesus made His disciples get into a boat and to go before Him to the other side until He should dismiss the crowds.

(23)  And having dismissed the crowds, He went up into the mountain alone to pray. And evening coming on, He was there alone.

(24)  But the boat was now in the middle of the sea, tossed by the waves, for the wind was contrary.

(25)  But in the fourth watch of the night, Jesus went out to them, walking on the sea.

(26)  And seeing Him walking on the sea, the disciples were troubled, saying, It is a phantom! And they cried out from the fear.

(27)  But immediately Jesus spoke to them, saying, Be comforted! I AM! Do not fear.

(28)  And answering Him, Peter said, Lord, if it is You, command me to come to You on the waters.

(29)  And He said, Come! And going down from the boat, Peter walked on the waters to go to Jesus.

(30)  But seeing the wind strong, he was afraid, and beginning to sink, he cried out, saying, Lord, save me!

(31)  And immediately stretching out the hand, Jesus took hold of him, and said to him, Little-faith, why did you doubt?

(32)  And coming into the boat, the wind ceased.

(33)  And those in the boat came and worshiped Him, saying, Truly, You are the Son of God.


Scripture quotations marked SBLGNT are from the SBL Greek New Testament. Copyright © 2010 Society of Biblical Literature and Logos Bible Software. Holmes, M. W. (2011–2013). The Greek New Testament: SBL Edition. Lexham Press; Society of Biblical Literature.


Ninth Sunday After Pentecost

Proper 13A (July 31–August 6)

Isaiah 55:1–5; Ps. 136:1-9, 23-26; Romans 9:1–5, 6–13; Matthew 14:13–21

Entrance: LSB 697 Awake, O Sleeper, Rise from Death

Of the Day: LSB 642 O Living Bread from Heaven

Offertory: LSB 699 I Heard the Voice of Jesus Say

Distribution: LSB 618 I Come, O Savior, to Thy Table;

LSB 633 At the Lamb’s High Feast We Sing

Closing: LSB 652 Father, We Thank Thee

Christ Jesus, the Living Bread from Heaven, Feeds the Children of God.

By the Gospel of “the Christ who is God over all, blessed forever” (Rom. 9:5), we are “the children of God” (Rom. 9:8), “not because of works but because of His call” (Rom. 9:11). Therefore, “listen diligently,” and “hear, that your soul may live.” By His sacrificial death in His flesh and blood He has made “an everlasting covenant” for us. Since He now calls us to Himself, we come to Him “and eat what is good, and delight … in rich food” (Is. 55:2–3). He has come with divine compassion to save us from sin and death and to feed us with Himself. As our Lord Jesus once took bread, “said a blessing,” broke the loaves, “and gave them to the disciples, and the disciples gave them to the crowds” (Matt. 14:18–19), He also now takes bread, blesses it by His Word to be His very Body, and distributes it to His Church by the hand of His called and ordained servants. Just as “they took up twelve baskets full of the broken pieces,” there is more than enough for His whole Church to eat and to be satisfied (Matt. 14:20).

Dr Martin Luther:

Now this Gospel here overthrows the very foundation of popery and of all councils, for we are not bound to keep what the Pope commands and men decree. Therefore I say again, firmly grasp what this Gospel teaches, for the authority has never been given either to the Pope or councils, or anyone else, to sit and determine what is faith. For Christ says: “Beware of false prophets.” (Church Postils, Trinity 8)


Courtesy: LCMS (CPH for certain hymn videos)


Worldview Everlasting – Deserting Hymnody On a Boat (Matthew 14:13-21)

Worldview Everlasting Greek Tuesday is back after a week singing hymns at the Higher Things youth conference in HOTlanta, and we check out Matthew 14:13-21 where Jesus thinkum iz more than his disciples thinkum iz. Yeah, we'll learn'em'guuuud!


Worldview Everlasting – WEtv Burst: Not All Israel (Romans 9)

 


Pastors Roundtable: Matthew 14:13-21, “Jesus Feeds the 5,000” - Issues Etc

Pastor Jonathan Ferguson of Peace Lutheran, St. Louis, Mo, and Pastor Ralph Patrick of Peace with Christ Lutheran, Fort Collins, Colo., discuss the Gospel Lesson with Pr. Todd Wilken on Issues Etc. (mp3, 54:17, 21.8 MB, 2011-Jul-28)


Looking Forward to Sunday Morning (3 Year Lectionary): Ninth Sunday of Pentecost — Dr. Carl Fickenscher — Issues Etc.

Dr. Carl Fickenscher

Dr. Carl Fickenscher, Concordia Theological Seminary, Ft. Wayne, Ind., discusses the readings and propers with Pr. Todd Wilken on Issues Etc. (mp3, 53:21, 48.8 MB, 2017-Aug-04)


Lectionary Podcast - Proper 13 - Series A - Matthew 14:13–21 with Dr. Arthur Just

Dr. Arthur Just, Concordia Theological Seminary, Ft. Wayne, Ind., discusses the Gospel lesson from the Greek text.


Matthew 14:13–21 (SBLGNT)

13 ⸂Ἀκούσας δὲ⸃ ὁ Ἰησοῦς ἀνεχώρησεν ἐκεῖθεν ἐν πλοίῳ εἰς ἔρημον τόπον κατʼ ἰδίαν· καὶ ἀκούσαντες οἱ ὄχλοι ἠκολούθησαν αὐτῷ πεζῇ ἀπὸ τῶν πόλεων.

14 καὶ ⸀ἐξελθὼν εἶδεν πολὺν ὄχλον, καὶ ἐσπλαγχνίσθη ἐπʼ αὐτοῖς καὶ ἐθεράπευσεν τοὺς ἀρρώστους αὐτῶν.

15 ὀψίας δὲ γενομένης προσῆλθον αὐτῷ οἱ ⸀μαθηταὶ λέγοντες· Ἔρημός ἐστιν ὁ τόπος καὶ ἡ ὥρα ἤδη παρῆλθεν· ἀπόλυσον τοὺς ὄχλους, ἵνα ἀπελθόντες εἰς τὰς κώμας ἀγοράσωσιν ἑαυτοῖς βρώματα.

16 ὁ δὲ Ἰησοῦς εἶπεν αὐτοῖς· Οὐ χρείαν ἔχουσιν ἀπελθεῖν· δότε αὐτοῖς ὑμεῖς φαγεῖν.

17 οἱ δὲ λέγουσιν αὐτῷ· Οὐκ ἔχομεν ὧδε εἰ μὴ πέντε ἄρτους καὶ δύο ἰχθύας.

18 ὁ δὲ εἶπεν· Φέρετέ μοι ⸂ὧδε αὐτούς⸃.

19 καὶ κελεύσας τοὺς ὄχλους ἀνακλιθῆναι ἐπὶ ⸂τοῦ χόρτου⸃, λαβὼν τοὺς πέντε ἄρτους καὶ τοὺς δύο ἰχθύας, ἀναβλέψας εἰς τὸν οὐρανὸν εὐλόγησεν καὶ κλάσας ἔδωκεν τοῖς μαθηταῖς τοὺς ἄρτους οἱ δὲ μαθηταὶ τοῖς ὄχλοις.

20 καὶ ἔφαγον πάντες καὶ ἐχορτάσθησαν, καὶ ἦραν τὸ περισσεῦον τῶν κλασμάτων δώδεκα κοφίνους πλήρεις.

21 οἱ δὲ ἐσθίοντες ἦσαν ἄνδρες ὡσεὶ πεντακισχίλιοι χωρὶς γυναικῶν καὶ παιδίων.


Literal Translation

(13)  And having heard, Jesus withdrew privately from there in a boat, into a deserted place. And hearing, the crowds followed Him on foot out of the cities.

(14)  And going out, Jesus saw a great crowd and was filled with pity toward them. And He healed their infirm ones.

(15)  And evening coming, His disciples came near to Him saying, The place is deserted, and the hour is already gone by. Dismiss the crowds, that going away into the villages they may buy provisions for themselves.

(16)  But Jesus said to them, They have no need to go away. You give them food to eat.

(17)  But they said to Him, We have nothing here except five loaves and two fish.

(18)  And He said, Bring them here to Me.

(19)  And commanding the crowds to recline on the grass, and taking the five loaves and two fish, looking up to Heaven, He blessed. And breaking, He gave the loaves to the disciples, and the disciples gave to the crowds.

(20)  And all ate and were satisfied. And they took up the left over pieces, twelve hand-baskets full.

(21)  And the ones eating were about five thousand men, besides women and children.


Scripture quotations marked SBLGNT are from the SBL Greek New Testament. Copyright © 2010 Society of Biblical Literature and Logos Bible Software. Holmes, M. W. (2011–2013). The Greek New Testament: SBL Edition. Lexham Press; Society of Biblical Literature.


Eighth Sunday After Pentecost

Proper 12A (July 24–30)

Deuteronomy 7:6–9; Ps. 125:1-5; Romans 8:28–39; Matthew 13:44–52

Entrance: LSB 554 O Jesus, King Most Wonderful

Of the Day: LSB 713 From God Can Nothing Move Me

Offertory: LSB 654 Your Kingdom, O God, Is My Glorious Treasure

Distribution: LSB 574 Before the Throne of God Above
LSB 724 If God Himself Be for Me

Closing: LSB 646 Church of God, Elect and Glorious

The Son of God Has Redeemed Us for Himself with His Holy and Precious Blood

The Lord our God has chosen us to be “His treasured possession,” not because of any strength in us, but solely “because the Lord loves” us (Deut. 7:6–8). He is faithful, and He “keeps covenant and steadfast love with those who love Him and keep His commandments” (Deut. 7:9). He has searched for us and found us in love, and He has bestowed on us “great value” by the great price that He has paid on the cross (Matt. 13:45–46). In His joy, He has redeemed us by His cross and gathered us into His Kingdom by the Gospel. Now we are “hidden in a field,” covered by the cross and subject to the persecution of the world (Matt. 13:44), not for destruction, but “to be conformed to the image of His Son” (Rom. 8:29). Since we “are called according to His purpose” (Rom. 8:28), and because Christ Jesus died, rose again, and lives to intercede for us “at the right hand of God” (Rom. 8:34), there is nothing in all creation that can separate us from “the love of God in Christ Jesus our Lord” (Rom. 8:39).

Dr Martin Luther:

Thus, faith is a sure foundation, through which I expect that which l see not. Therefore, faith must always have sufficient, for before it should fail the angels would have to come from heaven and dig bread out of the earth in order that believing persons should be fed. Yes, the heavens and the earth would have to pass away before God would let his believers lack clothing and the other necessaries of life. The comforting and powerful Word of the divine promise requires and demands this. (Church Postils, Trinity 7)


Courtesy: LCMS (CPH for certain hymn videos)


Worldview Everlasting – WEtvBurst: Inseparable


Looking Forward to Sunday Morning (3 Year Lectionary): Eighth Sunday of Pentecost — Dr. Carl Fickenscher — Issues Etc.

Dr. Carl Fickenscher

Dr. Carl Fickenscher, Concordia Theological Seminary, Ft. Wayne, Ind., discusses the readings and propers with Pr. Todd Wilken on Issues Etc. (mp3, 57:47, 52.9 MB, 2017-Jul-26)


Lectionary Podcast - Proper 12 - Series A - Matthew 13:44–52 with Dr. Charles Gieschen

Dr. Charles Gieschen, Concordia Theological Seminary, Ft. Wayne, Ind., discusses the Gospel lesson from the Greek text.


Matthew 13:44–52 (SBLGNT)

44 ⸀Ὁμοία ἐστὶν ἡ βασιλεία τῶν οὐρανῶν θησαυρῷ κεκρυμμένῳ ἐν τῷ ἀγρῷ, ὃν εὑρὼν ἄνθρωπος ἔκρυψεν, καὶ ἀπὸ τῆς χαρᾶς αὐτοῦ ὑπάγει καὶ ⸂πωλεῖ πάντα ὅσα ἔχει⸃ καὶ ἀγοράζει τὸν ἀγρὸν ἐκεῖνον.

45 Πάλιν ὁμοία ἐστὶν ἡ βασιλεία τῶν οὐρανῶν ⸀ἀνθρώπῳ ἐμπόρῳ ζητοῦντι καλοὺς μαργαρίτας·

46 ⸂εὑρὼν δὲ⸃ ἕνα πολύτιμον μαργαρίτην ἀπελθὼν πέπρακεν πάντα ὅσα εἶχεν καὶ ἠγόρασεν αὐτόν.

47 Πάλιν ὁμοία ἐστὶν ἡ βασιλεία τῶν οὐρανῶν σαγήνῃ βληθείσῃ εἰς τὴν θάλασσαν καὶ ἐκ παντὸς γένους συναγαγούσῃ·

48 ἣν ὅτε ἐπληρώθη ἀναβιβάσαντες ἐπὶ τὸν αἰγιαλὸν καὶ καθίσαντες συνέλεξαν τὰ καλὰ εἰς ⸀ἄγγη, τὰ δὲ σαπρὰ ἔξω ἔβαλον.

49 οὕτως ἔσται ἐν τῇ συντελείᾳ τοῦ αἰῶνος· ἐξελεύσονται οἱ ἄγγελοι καὶ ἀφοριοῦσιν τοὺς πονηροὺς ἐκ μέσου τῶν δικαίων

50 καὶ βαλοῦσιν αὐτοὺς εἰς τὴν κάμινον τοῦ πυρός· ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων.

51 ⸀Συνήκατε ταῦτα πάντα; λέγουσιν αὐτῷ· ⸀Ναί.

52 ὁ δὲ εἶπεν αὐτοῖς· Διὰ τοῦτο πᾶς γραμματεὺς μαθητευθεὶς ⸂τῇ βασιλείᾳ⸃ τῶν οὐρανῶν ὅμοιός ἐστιν ἀνθρώπῳ οἰκοδεσπότῃ ὅστις ἐκβάλλει ἐκ τοῦ θησαυροῦ αὐτοῦ καινὰ καὶ παλαιά.


Literal Translation

(44)  Again, the kingdom of Heaven is compared to treasure being hidden in the field, which finding, a man hid; and for the joy of it, he goes and sells all things, as many as he has, and buys that field.

(45)  Again, the kingdom of Heaven is compared to a man, a merchant seeking excellent pearls;

(46)  who finding one very precious pearl, going away has sold all things, as many as he had, and bought it.

(47)  Again, the kingdom of Heaven is compared to a drag net thrown into the sea, and gathering together of every kind;

(48)  which, when it was filled, drawing it up on the shore, and sitting down, they gathered the good into containers, and they threw out the rotten.

(49)  So it will be in the completion of the age: the angels will go out and will separate the evil from the midst of the righteous,

(50)  and will throw them into the furnace of fire; there will be weeping and gnashing of the teeth.

(51)  Jesus said to them, Have you understood all these things? They said to Him, Yes, Lord.

(52)  And He said to them, Because of this, every scribe schooled to the kingdom of Heaven is like a man, a master of a house, who puts forth out of his treasure new and old.


Scripture quotations marked SBLGNT are from the SBL Greek New Testament. Copyright © 2010 Society of Biblical Literature and Logos Bible Software. Holmes, M. W. (2011–2013). The Greek New Testament: SBL Edition. Lexham Press; Society of Biblical Literature.


 

Seventh Sunday After Pentecost

Proper 11A (July 17–23)

Isaiah 44:6–8; Ps. 119:57-64; Romans 8:18–27; Matthew 13:24–30, 36–43

Entrance: LSB 901 Open Now Thy Gates of Beauty

Of the Day: LSB 585 Lord Jesus Christ, with Us Abide

Offertory: LSB 761 Rock of Ages, Cleft for Me

Distribution: LSB 827 Hark, the Voice of Jesus Calling;

LSB 794 The Lord, My God, Be Praised

Closing: LSB 584 Faith and Truth and Life Bestowing

The Word of the Gospel Bestows the Righteousness of Christ and Brings Forth Faith

The good Seed, which is “the Son of Man,” Jesus Himself (Matt. 13:37), brings forth a harvest of faith and bears good fruits in “the children of the kingdom” (Matt. 13:38). Whatever is sown apart from His Word is of the devil, who plants the weeds of unbelief and sin, even among the people of God. Thankfully, the Lord is patient and He does not uproot the weeds, lest the plants also be destroyed. He lets “both grow together until the harvest” (Matt. 13:30) while He continues to preach repentance and forgiveness of sins. Thus He preserves His Church in righteousness, because He alone is “the King of Israel and his Redeemer” (Is. 44:6). Since all things are in His gracious care and keeping, “fear not, nor be afraid” (Is. 44:8). For “the creation waits with eager longing for the revealing of the sons of God” (Rom. 8:19), and in this hope we also wait with patience. Though we do not yet see it, “the Spirit helps us in our weakness” (Rom. 8:26) and, in truth, “the sufferings of this present time are not worth comparing with the glory that is to be revealed to us” (Rom. 8:18).

Dr Martin Luther:

Pray thus: Oh my God, thou hast placed Christ, thine only beloved Son, before me as an example, so that I might lead a like life; but I am not able to do this. O my God, change me, grant me thy grace! God then comes and says: Behold, since you know yourself and seek grace from me, I will change you and do as you desire. And though you are not so perfect as Christ, as indeed thou should be, I shall nevertheless have my Son’s life and perfection cover your imperfections. So you see we must always have something to keep us in the right humility and fear. (Church Postils, Trinity 6)


Courtesy: LCMS (CPH for certain hymn videos)


Worldview Everlasting – Thusly Wherefore This Zazania? (Matthew 13:24-39)

Worldview Everlasting Greek Tuesday takes on the Parable of the Weeds in Matthew 13:24-39


Worldview Everlasting – WEtvBurst: Interceding


Looking Forward to Sunday Morning (3 Year Lectionary): 7th Sunday of Pentecost — Dr. Carl Fickenscher — Issues Etc.

Dr. Carl Fickenscher

Dr. Carl Fickenscher, Concordia Theological Seminary, Ft. Wayne, Ind., discusses the readings and propers with Pr. Todd Wilken on Issues Etc. (mp3, 57:10, 52.3 MB, 2017-Jul-19)


Lectionary Podcast - Proper 11 - Series A - Matthew 13: 24-30,36-43 with Dr. Charles Gieschen

Dr. Charles Gieschen, Concordia Theological Seminary, Ft. Wayne, Ind., discusses the Gospel lesson from the Greek text.


Matthew 13:24-30 (SBLGNT)

24 Ἄλλην παραβολὴν παρέθηκεν αὐτοῖς λέγων· Ὡμοιώθη ἡ βασιλεία τῶν οὐρανῶν ἀνθρώπῳ ⸀σπείραντι καλὸν σπέρμα ἐν τῷ ἀγρῷ αὐτοῦ.

25 ἐν δὲ τῷ καθεύδειν τοὺς ἀνθρώπους ἦλθεν αὐτοῦ ὁ ἐχθρὸς καὶ ⸀ἐπέσπειρεν ζιζάνια ἀνὰ μέσον τοῦ σίτου καὶ ἀπῆλθεν.

26 ὅτε δὲ ἐβλάστησεν ὁ χόρτος καὶ καρπὸν ἐποίησεν, τότε ἐφάνη καὶ τὰ ζιζάνια.

27 προσελθόντες δὲ οἱ δοῦλοι τοῦ οἰκοδεσπότου εἶπον αὐτῷ· Κύριε, οὐχὶ καλὸν σπέρμα ⸀ἔσπειρας ἐν τῷ σῷ ἀγρῷ; πόθεν οὖν ἔχει ζιζάνια;

28 ὁ δὲ ἔφη αὐτοῖς· Ἐχθρὸς ἄνθρωπος τοῦτο ἐποίησεν. οἱ δὲ ⸂δοῦλοι αὐτῷ λέγουσιν⸃· Θέλεις οὖν ἀπελθόντες ⸀συλλέξωμεν αὐτά;

29 ὁ δέ ⸀φησιν· Οὔ, μήποτε συλλέγοντες τὰ ζιζάνια ἐκριζώσητε ἅμα αὐτοῖς τὸν σῖτον·

30 ἄφετε συναυξάνεσθαι ἀμφότερα ⸀μέχρι τοῦ θερισμοῦ· καὶ ἐν καιρῷ τοῦ θερισμοῦ ἐρῶ τοῖς θερισταῖς· Συλλέξατε πρῶτον τὰ ζιζάνια καὶ δήσατε αὐτὰ εἰς δέσμας πρὸς τὸ κατακαῦσαι αὐτά, τὸν δὲ σῖτον ⸀συναγάγετε εἰς τὴν ἀποθήκην μου.

Matthew 13:36-43 (SBLGNT)

36 Τότε ἀφεὶς τοὺς ὄχλους ἦλθεν εἰς τὴν ⸀οἰκίαν. καὶ προσῆλθον αὐτῷ οἱ μαθηταὶ αὐτοῦ λέγοντες· ⸀Διασάφησον ἡμῖν τὴν παραβολὴν τῶν ζιζανίων τοῦ ἀγροῦ.

37 ὁ δὲ ἀποκριθεὶς ⸀εἶπεν· Ὁ σπείρων τὸ καλὸν σπέρμα ἐστὶν ὁ υἱὸς τοῦ ἀνθρώπου· 3

8 ὁ δὲ ἀγρός ἐστιν ὁ κόσμος· τὸ δὲ καλὸν σπέρμα, οὗτοί εἰσιν οἱ υἱοὶ τῆς βασιλείας· τὰ δὲ ζιζάνιά εἰσιν οἱ υἱοὶ τοῦ πονηροῦ,

39 ὁ δὲ ἐχθρὸς ὁ σπείρας αὐτά ἐστιν ὁ διάβολος· ὁ δὲ θερισμὸς συντέλεια ⸀αἰῶνός ἐστιν, οἱ δὲ θερισταὶ ἄγγελοί εἰσιν.

40 ὥσπερ οὖν συλλέγεται τὰ ζιζάνια καὶ πυρὶ ⸀καίεται, οὕτως ἔσται ἐν τῇ συντελείᾳ τοῦ ⸀αἰῶνος·

41 ἀποστελεῖ ὁ υἱὸς τοῦ ἀνθρώπου τοὺς ἀγγέλους αὐτοῦ, καὶ συλλέξουσιν ἐκ τῆς βασιλείας αὐτοῦ πάντα τὰ σκάνδαλα καὶ τοὺς ποιοῦντας τὴν ἀνομίαν,

42 καὶ βαλοῦσιν αὐτοὺς εἰς τὴν κάμινον τοῦ πυρός· ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων.

43 Τότε οἱ δίκαιοι ἐκλάμψουσιν ὡς ὁ ἥλιος ἐν τῇ βασιλείᾳ τοῦ πατρὸς αὐτῶν. ὁ ἔχων ⸀ὦτα ἀκουέτω.


Literal Translation

(24)  He put before them another parable, saying: The kingdom of Heaven is compared to a man sowing good seed in his fields.

(25)  But while the men were sleeping, one hostile to him came and sowed darnel in the midst of the wheat, and went away.

(26)  And when the blade sprouted and produced fruit, then the darnel also appeared.

(27)  And coming near, the slaves of the housemaster said to him, Sir, did you not sow good seed in your field? Then from where does it have the darnel?

(28)  And he said to them, A man, an enemy did this. And the slaves said to him, Do you desire, then, that going out we should gather them?

(29)  But he said, No, lest gathering the darnel you should uproot the wheat with them.

(30)  Allow both to grow together until the harvest. And in the time of the harvest I will say to the reapers, First gather the darnel, and bind them into bundles to burn them, but gather the wheat into my granary.

(36)  Then sending away the crowds, Jesus came into the house. And His disciples came to Him, saying, Explain to us the parable of the darnel of the field.

(37)  And answering, He said to them, The One sowing the good seed is the Son of Man.

(38)  And the field is the world; and the good seed, these are the sons of the kingdom; but the darnel are the sons of the evil one.

(39)  And the hostile one who sowed them is the Devil, and the harvest is the end of the age, and the angels are the reapers.

(40)  Then as the darnel is gathered and is consumed in the fire, so it will be in the completion of this age.

(41)  The Son of Man will send forth His angels, and they will gather out of His kingdom all the offenses, and those who practice lawlessness.

(42)  And they will throw them into the furnace of fire; there will be weeping and gnashing of the teeth.

(43)  Then the righteous will shine out like the sun in the kingdom of their Father. The one having ears to hear, let him hear.


Scripture quotations marked SBLGNT are from the SBL Greek New Testament. Copyright © 2010 Society of Biblical Literature and Logos Bible Software. Holmes, M. W. (2011–2013). The Greek New Testament: SBL Edition. Lexham Press; Society of Biblical Literature.


 

Sixth Sunday After Pentecost

Proper 10A (July 10–16)

Isaiah 55:10–13; Ps. 65:1-8, 9-13; Romans 8:12–17; Matthew 13:1–9, 18–23

Entrance: LSB 686 Come, Thou Fount of Every Blessing

Of the Day: LSB 655 Lord, Keep Us Steadfast in Your Word

Offertory: LSB 545 Word of God, Come Down on Earth

Distribution: LSB 584 Faith and Truth and Life Bestowing

LSB 594 God’s Own Child, I Gladly Say It

Closing: LSB 577 Almighty God, Your Word Is Cast

The Preaching of the Word of Christ Bears the Good Fruits of Faith and Love

As “the rain and the snow come down from heaven” and “water the earth, making it bring forth and sprout” (Is. 55:10), so the Word of God accomplishes the purpose for which He speaks it, granting joy and peace through the forgiveness of sins and producing the fruits of faith and love in those who are called by His Name. Christ Jesus, the incarnate Word, has established the Name of the Lord as “an everlasting sign that shall not be cut off” (Is. 55:13). He opens our ears to hear, our minds to understand, and our hearts to believe His Word, lest the evil one come and snatch it away. He thus transforms our rocky hearts into good soil, which clings to the Gospel and “indeed bears fruit” (Matt. 13:23). He is Himself the firstfruits of all who “have received the Spirit of adoption as sons” (Rom. 8:15). Thus being “led by the Spirit of God,” we are not afraid, but we cry out in faith to our Father in heaven (Rom. 8:14–15). For as we suffer with Christ, the beloved Son, so shall we “also be glorified with Him” (Rom. 8:17).

Dr Martin Luther:

If we speak of faith and are to lean upon God and let him care for us, then they say: Yes, I must believe a long time before a roasted dove flies into my mouth, if I do not labor. Yes it is true, you must toil, for you are commanded to do so: but let thy God provide for you. Believe and labor, then will not only a dove but a roasted goose fly into your mouth. (Church Postils, Trinity 5)


Courtesy: LCMS (CPH for certain hymn videos)


Worldview Everlasting – Sowing in Milwaukee (Matthew 13:1-9)

Worldview Everlasting hangs loose with both Paulie and Alice as Greek Tuesday takes on Matthews 13:1-9 and then some, plus a real live infant Baptism! Cause Lutheranism (in effect) rocks.


Worldview Everlasting – Hokey Religions and Self Righteous Works Are No Match for Trust in Christ (Romans 8:12-17)

This last installment of Summer (Almost) Greek Tuesday finds Pastor Fisk expositing on Romans 8:12-17 and the ongoing struggle with our flesh. Rewards, persecution, despair and majesty all make an appearance. And for some reason so do Strongbad, Darth Vader and...Frankenstein??? Yeah, you'll just have to watch and see how that all works out.


Looking Forward to Sunday Morning (3 Year Lectionary): Sixth Sunday of Pentecost — Dr. Carl Fickenscher — Issues Etc.

Dr. Carl Fickenscher

Dr. Carl Fickenscher, Concordia Theological Seminary, Ft. Wayne, Ind., discusses the readings and propers with Pr. Todd Wilken on Issues Etc. (mp3, 59:02, 54.1 MB, 2017-Jul-10)


Lectionary Podcast - Proper 10 - Series A - Matthew 13:1–9, 18–23 with Dr. Peter Scaer

Dr. Peter Scaer, Concordia Theological Seminary, Ft. Wayne, Ind., discusses the Gospel lesson from the Greek text.


Matthew 13:1-9 (SBLGNT)

1 ⸀Ἐν τῇ ἡμέρᾳ ἐκείνῃ ἐξελθὼν ὁ Ἰησοῦς ⸀τῆς οἰκίας ἐκάθητο παρὰ τὴν θάλασσαν·

2 καὶ συνήχθησαν πρὸς αὐτὸν ὄχλοι πολλοί, ὥστε αὐτὸν ⸀εἰς πλοῖον ἐμβάντα καθῆσθαι, καὶ πᾶς ὁ ὄχλος ἐπὶ τὸν αἰγιαλὸν εἱστήκει.

3 καὶ ἐλάλησεν αὐτοῖς πολλὰ ἐν παραβολαῖς λέγων· Ἰδοὺ ἐξῆλθεν ὁ σπείρων τοῦ σπείρειν.

4 καὶ ἐν τῷ σπείρειν αὐτὸν ἃ μὲν ἔπεσεν παρὰ τὴν ὁδόν, καὶ ⸂ἐλθόντα τὰ πετεινὰ⸃ κατέφαγεν αὐτά.

5 ἄλλα δὲ ἔπεσεν ἐπὶ τὰ πετρώδη ὅπου οὐκ εἶχεν γῆν πολλήν, καὶ εὐθέως ἐξανέτειλεν διὰ τὸ μὴ ἔχειν βάθος γῆς,

6 ἡλίου δὲ ἀνατείλαντος ἐκαυματίσθη καὶ διὰ τὸ μὴ ἔχειν ῥίζαν ἐξηράνθη.

7 ἄλλα δὲ ἔπεσεν ἐπὶ τὰς ἀκάνθας, καὶ ἀνέβησαν αἱ ἄκανθαι καὶ ⸀ἔπνιξαν αὐτά.

8 ἄλλα δὲ ἔπεσεν ἐπὶ τὴν γῆν τὴν καλὴν καὶ ἐδίδου καρπόν, ὃ μὲν ἑκατὸν ὃ δὲ ἑξήκοντα ὃ δὲ τριάκοντα.

9 ὁ ἔχων ⸀ὦτα ἀκουέτω.

Matthew 13:18-23 (SBLGNT)

18 Ὑμεῖς οὖν ἀκούσατε τὴν παραβολὴν τοῦ ⸀σπείραντος.

19 παντὸς ἀκούοντος τὸν λόγον τῆς βασιλείας καὶ μὴ συνιέντος, ἔρχεται ὁ πονηρὸς καὶ ἁρπάζει τὸ ἐσπαρμένον ἐν τῇ καρδίᾳ αὐτοῦ· οὗτός ἐστιν ὁ παρὰ τὴν ὁδὸν σπαρείς.

20 ὁ δὲ ἐπὶ τὰ πετρώδη σπαρείς, οὗτός ἐστιν ὁ τὸν λόγον ἀκούων καὶ εὐθὺς μετὰ χαρᾶς λαμβάνων αὐτόν,

21 οὐκ ἔχει δὲ ῥίζαν ἐν ἑαυτῷ ἀλλὰ πρόσκαιρός ἐστιν, γενομένης δὲ θλίψεως ἢ διωγμοῦ διὰ τὸν λόγον εὐθὺς σκανδαλίζεται.

22 ὁ δὲ εἰς τὰς ἀκάνθας σπαρείς, οὗτός ἐστιν ὁ τὸν λόγον ἀκούων, καὶ ἡ μέριμνα τοῦ αἰῶνος ⸀τούτου καὶ ἡ ἀπάτη τοῦ πλούτου συμπνίγει τὸν λόγον, καὶ ἄκαρπος γίνεται.

23 ὁ δὲ ἐπὶ τὴν ⸂καλὴν γῆν⸃ σπαρείς, οὗτός ἐστιν ὁ τὸν λόγον ἀκούων καὶ ⸀συνιείς, ὃς δὴ καρποφορεῖ καὶ ποιεῖ ὃ μὲν ἑκατὸν ὃ δὲ ἑξήκοντα ὃ δὲ τριάκοντα.


Literal Translation

(1)  And going out from the house in that day, Jesus sat down by the sea.

(2)  And great crowds were gathered to Him, so that having entered the boat, He sat down. And all the crowd stood on the shore.

(3)  And He spoke to them many things in parables, saying: Behold, the sower went out to sow.

(4)  And in his sowing, some fell by the roadside, and the birds came and ate them.

(5)  And other fell on the stony places where they did not have much earth, and it immediately sprang up because it had no deepness of earth.

(6)  And the sun rising, it was scorched; and because of having no root, it was dried up.

(7)  And other fell on the thorn-bushes, and the thorn-bushes grew up and choked them.

(8)  And other fell on the good ground and yielded fruit; indeed, one a hundredfold, and one sixty, and one thirty.

(9)  The one having ears to hear, let him hear.

(18)  Then hear the parable of the sower:

(19)  Everyone hearing the Word of the kingdom, and not understanding, then the evil one comes and catches away that which was sown in his heart. This is that sown by the roadside.

(20)  And that sown on the stony places is this: the one hearing the Word, and immediately receiving it with joy,

(21)  but has no root in himself, but is temporary, and tribulation, or persecution occurring because of the Word, he is at once offended.

(22)  And that sown into the thorn bushes is this: the one hearing the Word, and the anxiety of this age, and the deceit of riches, choke the Word, and it becomes unfruitful.

(23)  But that sown on the good ground is this: the one hearing the Word, and understanding it, who indeed bears and yields fruit, one truly a hundredfold, and one sixty, and one thirty.


Scripture quotations marked SBLGNT are from the SBL Greek New Testament. Copyright © 2010 Society of Biblical Literature and Logos Bible Software. Holmes, M. W. (2011–2013). The Greek New Testament: SBL Edition. Lexham Press; Society of Biblical Literature.