(21 April 2019)
Job 19:23–27; Ps. 118:15-29; 1 Cor 15:51–57; John 20:1–18
Of the Day: LSB 467 Awake My Heart with Gladness
Our Redeemer Lives!
In Adam, all die because all sin. The children of that first gardener have been driven out of Paradise and return to the dust whence they were taken. But now another Gardener has come, who has made His bed in the dust of the earth, and in His resurrection He has opened paradise for all the children of Adam. For “death is swallowed up in victory” (1 Cor. 15:54), and God “gives us the victory through our Lord Jesus Christ” (1 Cor. 15:57). So we each confess that “my Redeemer lives” and “in my flesh I shall see God” (Job 19:25, 26). As He has called us out of darkness into light and wiped away our tears, we behold Him now by faith and recognize His voice in the Gospel. We enter His tomb by the death of Holy Baptism, and we also share His resurrection. For as surely as He has risen, so we also one day “must rise from the dead” (John 20:9).
Is 65:17–25; Ps. 16; 1 Cor 15:19–26; Luke 24:1–12
Entrance: LSB 457 Jesus Christ Is Risen Today
Of the Day: LSB 458 Christ Jesus Lay in Death’s Strong Bands
Offertory: LSB 459/460 Christ Is Arisen/Christians, to the Paschal Victim (Victimae Paschali)
Distribution: LSB 467 Awake, My Heart, with Gladness;
LSB 474 Alleluia! Jesus Is Risen
LSB 633 At the Lamb’s High Feast We Sing
Closing: LSB 482 This Joyful Eastertide
Christ’s Resurrection Is the Firstfruits of the New Creation
The Lord has promised to “create new heavens and a new earth” (Is. 65:17), in which His people shall abide in peace and joy. That new creation has begun in the bodily resurrection of Christ Jesus. All the baptized belong to that new creation. Reborn of water and the Holy Spirit, they are “the offspring of the blessed of the Lord” (Is. 65:23). The Lord rejoices and is glad in them; He hears and answers their prayers. For “if in Christ we have hope in this life only, we are of all people most to be pitied” (1 Cor. 15:19). But Christ Jesus has been raised, “the firstfruits of those who have fallen asleep” (1 Cor. 15:20). We may be “perplexed about this” (Luke 24:4), perhaps even frightened and brought to our knees, because it seems like an “idle tale” (Luke 24:11). But faith clings to the Word of Christ and finds His resurrected body — not in the tomb, but in His Holy Supper.
Lectionary Podcast - Easter Sunday - Series C - Luke 24:1-12 - Dr. Arthur Just, Jr.
Dr. Arthur A. Just, Jr., Concordia Theological Seminary, Ft. Wayne, Ind., exegetes the Gospel for Easter Sunday
Luke 24:1-12 (SBLGNT)
2 εὗρον δὲ τὸν λίθον ἀποκεκυλισμένον ἀπὸ τοῦ μνημείου,
8 καὶ ἐμνήσθησαν τῶν ῥημάτων αὐτοῦ,
9 καὶ ὑποστρέψασαι ἀπὸ τοῦ μνημείου ἀπήγγειλαν ταῦτα πάντα τοῖς ἕνδεκα καὶ πᾶσιν τοῖς λοιποῖς.
11 καὶ ἐφάνησαν ἐνώπιον αὐτῶν ὡσεὶ λῆρος τὰ ῥήματα ⸀ταῦτα, καὶ ἠπίστουν αὐταῖς.
(1) And the first of the sabbaths, while still very early, they came on the tomb, carrying spices which they prepared; and some were with them.
(2) And they found the stone having been rolled away from the tomb.
(3) And going in, they did not find the body of the Lord Jesus.
(4) And it happened, as they were perplexed about this, even behold, two men in shining clothing stood by them.
(5) And they becoming terrified, and bowing their faces to the earth, they said to them, Why do you seek the living with the dead?
(6) He is not here, but was raised. Remember how He spoke to you, yet being in Galilee,
(7) saying, The Son of Man must be delivered into the hands of sinful men, and to be crucified, and the third day to rise again.
(8) And they remembered His Words.
(9) And returning from the tomb, they reported all these things to the Eleven, and to all the rest.
(10) And they were Mary Magdalene, and Joanna, and Mary mother of James, and the rest with them, who told these things to the apostles.
(11) And their words seemed like foolishness to them, and they did not believe them.
(12) But rising up, Peter ran to the tomb, and stooping down he saw the linen lying alone. And he went away wondering to himself at what had happened.
HOLY (MAUNDY) THURSDAY
HOLY (MAUNDY) THURSDAY
(18 April 2019)
Jer 31:31–34 or Ex 12:1–14; Ps. 116:12-19; Heb 10:15–25 or 1 Cor 11:23–32; Luke 22:7–20 or John 13:1–17, 31b–35
Of the Day: LSB 630 Now, My Tongue, the Mystery Telling
Offertory: LSB 574 Before the Throne of God Above
Distribution: LSB 617 O Lord, We Praise Thee
Let Us Love One Another, as Christ Jesus Has Loved Us
By Holy Baptism, “with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water” (Heb. 10:22), we enter the holy place with Jesus. For Jesus is our Passover Lamb who has been sacrificed for us. He reclines at table with us and feeds us with His own flesh and blood: “the new and living way that he opened for us through the curtain” (Heb. 10:20). In Christ, the Lord remembers us in mercy and remembers our sin no more; He forgives us all our iniquity (Jer. 31:34; Heb. 10:17). With such love, He “loved his own who were in the world,” and He even loves us “to the end” (John 13:1). As He washes us and feeds us in love, let us love one another, just as He has loved us (John 13:34).
Encore: The Liturgy of Holy Thursday – Pr. Will Weedon – Issues, Etc.
Pr. Will Weedon, director of Worship for the LCMS, St. Louis, Mo., discusses the Liturgy of Holy (Maundy) Thursday with Pr. Todd Wilken on Issues Etc. (mp3, 57:20, 23.1 MB, 2013-Mar-27)
Lectionary Podcast - Holy Thursday - Series C - Luke 22:7-20 with Dr. Peter Scaer
Dr. Peter Scaer, Concordia Theological Seminary, Ft. Wayne, Ind., exegetes the Gospel for Holy Thursday
Luke 22:7-20 (SBLGNT)
7 Ἦλθεν δὲ ἡ ἡμέρα τῶν ἀζύμων, ᾗ ἔδει θύεσθαι τὸ πάσχα·
8 καὶ ἀπέστειλεν Πέτρον καὶ Ἰωάννην εἰπών· Πορευθέντες ἑτοιμάσατε ἡμῖν τὸ πάσχα ἵνα φάγωμεν.
9 οἱ δὲ εἶπαν αὐτῷ· Ποῦ θέλεις ἑτοιμάσωμεν;
10 ὁ δὲ εἶπεν αὐτοῖς· Ἰδοὺ εἰσελθόντων ὑμῶν εἰς τὴν πόλιν συναντήσει ὑμῖν ἄνθρωπος κεράμιον ὕδατος βαστάζων· ἀκολουθήσατε αὐτῷ εἰς τὴν οἰκίαν εἰς ἣν εἰσπορεύεται.
11 καὶ ἐρεῖτε τῷ οἰκοδεσπότῃ τῆς οἰκίας· Λέγει σοι ὁ διδάσκαλος· Ποῦ ἐστιν τὸ κατάλυμα ὅπου τὸ πάσχα μετὰ τῶν μαθητῶν μου φάγω;
12 κἀκεῖνος ὑμῖν δείξει ἀνάγαιον μέγα ἐστρωμένον· ἐκεῖ ἑτοιμάσατε.
13 ἀπελθόντες δὲ εὗρον καθὼς εἰρήκει αὐτοῖς, καὶ ἡτοίμασαν τὸ πάσχα.
14 Καὶ ὅτε ἐγένετο ἡ ὥρα, ἀνέπεσεν καὶ οἱ ἀπόστολοι σὺν αὐτῷ.
15 καὶ εἶπεν πρὸς αὐτούς· Ἐπιθυμίᾳ ἐπεθύμησα τοῦτο τὸ πάσχα φαγεῖν μεθʼ ὑμῶν πρὸ τοῦ με παθεῖν·
16 λέγω γὰρ ὑμῖν ὅτι οὐ μὴ φάγω αὐτὸ ἕως ὅτου πληρωθῇ ἐν τῇ βασιλείᾳ τοῦ θεοῦ.
17 καὶ δεξάμενος ποτήριον εὐχαριστήσας εἶπεν· Λάβετε τοῦτο καὶ διαμερίσατε εἰς ἑαυτούς·
18 λέγω γὰρ ὑμῖν, οὐ μὴ πίω ἀπὸ τοῦ νῦν ἀπὸ τοῦ γενήματος τῆς ἀμπέλου ἕως οὗ ἡ βασιλεία τοῦ θεοῦ ἔλθῃ.
19 καὶ λαβὼν ἄρτον εὐχαριστήσας ἔκλασεν καὶ ἔδωκεν αὐτοῖς λέγων· Τοῦτό ἐστιν τὸ σῶμά μου [τὸ ὑπὲρ ὑμῶν διδόμενον· τοῦτο ποιεῖτε εἰς τὴν ἐμὴν ἀνάμνησιν.
20 καὶ τὸ ποτήριον ὡσαύτως μετὰ τὸ δειπνῆσαι, λέγων· Τοῦτο τὸ ποτήριον ἡ καινὴ διαθήκη ἐν τῷ αἵματί μου, τὸ ὑπὲρ ὑμῶν ἐκχυννόμενον].
Luke 22:7-20 (Literal)
(7) And the day of the Unleavened Bread came, on which the Passover must be killed.
(8) And He sent Peter and John, saying, Having gone, prepare for us the Passover, that we may eat.
(9) And they said to Him, Where do You desire that we prepare?
(10) And He said to them, Behold, you going into the city, you will meet a man carrying a pitcher of water. Follow him into the house where he goes in.
(11) And you will say to the housemaster of that house, The Teacher says to you, Where is the guest room where I may eat the Passover with My disciples?
(12) And that one will show you a large upper room which he has spread. Prepare there.
(13) And having gone, they found as He had told them, and they prepared the Passover.
(14) And when the hour came, He reclined, and the twelve apostles with Him.
(15) And He said to them, With desire I desired to eat this Passover with you before My suffering.
(16) For I say to you that no more, I will not eat of it until when it is fulfilled in the kingdom of God, never!
(17) And taking a cup, giving thanks, He said, Take this and divide it among yourselves.
(18) For I say to you that I will not drink from the produce of the vine until the kingdom of God comes, never!
(19) And taking a loaf, giving thanks, He broke, and gave to them, saying, This is My body being given for you. This do to My remembrance.
(20) And in like manner the cup, after having supped, saying, This cup is the New Covenant in My blood, which is being poured out for you.
(19 April 2019)
Is 52:13–53:12; Ps. 22:1-31 or Ps. 31:1-24; Heb 4:14–16, 5:7–9; John 18:1-19:42 or John 19:17–30
Of the Day: LSB 454: Sing, My Tongue, the Glorious Battle
Behold the Lamb of God, Who Takes Away the Sin of the World
Jesus, the Lamb of God, is led to the slaughter of His cross as the sacrifice of atonement for the sins of the world. “Despised and rejected by men; a man of sorrows, and acquainted with grief” (Is. 53:3), He is the righteous Servant who justifies many by His innocent suffering and death. He bears our griefs and carries our sorrows; He is wounded for our transgressions; He is crushed for our iniquities; He suffers our chastisement, so that “with his wounds we are healed” (Is. 53:4–5). As the Son of God, He fulfills the Law for us in human flesh, and so fulfills the Scriptures (John 19:7, 24). In perfect faith and faithfulness, He shares all our weaknesses and temptations, “yet without sin” (Heb. 4:15), and as our merciful High Priest, He brings us to the Father in peace.
Encore: The Liturgy of Good Friday – Pr. Will Weedon – Issues, Etc.
Pr. Will Weedon, director of Worship for the LCMS, St. Louis, Mo., discusses the Liturgy of Good Friday with Pr. Todd Wilken on Issues Etc. (mp3, 57:22, 23.2 MB, 2015-Mar-31)
Lectionary Podcast - Good Friday - Series C - John 19:17-30 with Dr. Walter Maier III
Dr. Walter Maier III, Concordia Theological Seminary, Ft. Wayne, Ind., exegetes the Gospel for Good Friday
John 19:17-30 (SBLGNT)
17 καὶ βαστάζων αὑτῷ τὸν σταυρὸν ἐξῆλθεν εἰς τὸν λεγόμενον Κρανίου Τόπον, ὃ λέγεται Ἑβραϊστὶ Γολγοθα,
18 ὅπου αὐτὸν ἐσταύρωσαν, καὶ μετʼ αὐτοῦ ἄλλους δύο ἐντεῦθεν καὶ ἐντεῦθεν, μέσον δὲ τὸν Ἰησοῦν.
19 ἔγραψεν δὲ καὶ τίτλον ὁ Πιλᾶτος καὶ ἔθηκεν ἐπὶ τοῦ σταυροῦ· ἦν δὲ γεγραμμένον· Ἰησοῦς ὁ Ναζωραῖος ὁ βασιλεὺς τῶν Ἰουδαίων.
20 τοῦτον οὖν τὸν τίτλον πολλοὶ ἀνέγνωσαν τῶν Ἰουδαίων, ὅτι ἐγγὺς ἦν ὁ τόπος τῆς πόλεως ὅπου ἐσταυρώθη ὁ Ἰησοῦς· καὶ ἦν γεγραμμένον Ἑβραϊστί, Ῥωμαϊστί, Ἑλληνιστί.
21 ἔλεγον οὖν τῷ Πιλάτῳ οἱ ἀρχιερεῖς τῶν Ἰουδαίων· Μὴ γράφε· Ὁ βασιλεὺς τῶν Ἰουδαίων, ἀλλʼ ὅτι ἐκεῖνος εἶπεν Βασιλεὺς τῶν Ἰουδαίων εἰμί.
22 ἀπεκρίθη ὁ Πιλᾶτος· Ὃ γέγραφα γέγραφα.
23 οἱ οὖν στρατιῶται ὅτε ἐσταύρωσαν τὸν Ἰησοῦν ἔλαβον τὰ ἱμάτια αὐτοῦ καὶ ἐποίησαν τέσσαρα μέρη, ἑκάστῳ στρατιώτῃ μέρος, καὶ τὸν χιτῶνα. ἦν δὲ ὁ χιτὼν ἄραφος, ἐκ τῶν ἄνωθεν ὑφαντὸς διʼ ὅλου·
24 εἶπαν οὖν πρὸς ἀλλήλους· Μὴ σχίσωμεν αὐτόν, ἀλλὰ λάχωμεν περὶ αὐτοῦ τίνος ἔσται· ἵνα ἡ γραφὴ πληρωθῇ ἡ λέγουσα· Διεμερίσαντο τὰ ἱμάτιά μου ἑαυτοῖς καὶ ἐπὶ τὸν ἱματισμόν μου ἔβαλον κλῆρον. Οἱ μὲν οὖν στρατιῶται ταῦτα ἐποίησαν.
25 Εἱστήκεισαν δὲ παρὰ τῷ σταυρῷ τοῦ Ἰησοῦ ἡ μήτηρ αὐτοῦ καὶ ἡ ἀδελφὴ τῆς μητρὸς αὐτοῦ, Μαρία ἡ τοῦ Κλωπᾶ καὶ Μαρία ἡ Μαγδαληνή.
26 Ἰησοῦς οὖν ἰδὼν τὴν μητέρα καὶ τὸν μαθητὴν παρεστῶτα ὃν ἠγάπα λέγει τῇ μητρί· Γύναι, ἴδε ὁ υἱός σου·
27 εἶτα λέγει τῷ μαθητῇ· Ἴδε ἡ μήτηρ σου. καὶ ἀπʼ ἐκείνης τῆς ὥρας ἔλαβεν ὁ μαθητὴς αὐτὴν εἰς τὰ ἴδια.
28 Μετὰ τοῦτο εἰδὼς ὁ Ἰησοῦς ὅτι ἤδη πάντα τετέλεσται ἵνα τελειωθῇ ἡ γραφὴ λέγει· Διψῶ.
29 σκεῦος ἔκειτο ὄξους μεστόν· σπόγγον οὖν μεστὸν τοῦ ὄξους ὑσσώπῳ περιθέντες προσήνεγκαν αὐτοῦ τῷ στόματι.
30 ὅτε οὖν ἔλαβεν τὸ ὄξος ὁ Ἰησοῦς εἶπεν· Τετέλεσται, καὶ κλίνας τὴν κεφαλὴν παρέδωκεν τὸ πνεῦμα.
John 19:17-30 (Literal)
(17) And He went out bearing His cross, to the place called Of a Skull (which is called in Hebrew, Golgotha),
(18) where they crucified Him, and two others with Him, on this side and on that side, and Jesus in the middle.
(19) And Pilate also wrote a title and put it on the cross. And having been written, it was: JESUS THE NAZARENE, THE KING OF THE JEWS.
(20) Therefore, many of the Jews read this title, because the place where Jesus was crucified was near the city. And it had been written in Hebrew, in Greek, in Latin.
(21) Then the chief priests of the Jews said to Pilate, Do not write, The King of the Jews, but that One said, I am King of the Jews.
(22) Pilate answered, What I have written, I have written.
(23) Then when they crucified Jesus, the soldiers took His garments and made four parts, a part to each soldier, also the tunic. And the tunic was seamless, woven from the top throughout.
(24) Then they said to one another, Let us not tear it, but let us cast lots about it, whose it will be (that the Scripture might be fulfilled which said, "They divided My garments among them," and "they threw a lot for My garment." Then indeed the soldiers did these things.)
(25) And His mother, and His mother's sister Mary, the wife of Clopas, and Mary Magdalene stood by the cross of Jesus.
(26) Then seeing His mother, and the disciple whom He loved standing by, Jesus said to His mother, Woman, behold your son!
(27) Then He said to the disciple, Behold, your mother! And from that hour, the disciple took her into his own home.
(28) After this, knowing that all things have now been finished that the Scripture be completed, Jesus said, I thirst.
(29) Then a vessel full of vinegar was set, and having filled a sponge with vinegar, and putting hyssop around, they brought it to His mouth.
(30) Then when Jesus took the vinegar, He said, It has been finished. And bowing His head, He delivered up the spirit.
In this Gottescast, The Gottesdienst Crowd discusses the rites and ceremonies and theology of the Paschal Triduum. Fr. Mark Braden (Gottesdienst Editor, the author of the recurring column "Taking Pains," and pastor of Zion Lutheran, Detroit, MI) joins us for the discussion.
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Host: Fr. Jason Braaten
SIXTH SUNDAY IN LENT / PALM SUNDAY
(14 April 2019)
John 12:12–19 (Procession); Deut 32:36–39; Ps. 118:19-29; Phil 2:5–11; Luke 22:1–23:56 or Luke 23:1–56 or John 12:20–43
Entrance: LSB 442: All Glory, Laud, and Honor
Of the Day: LSB 438: A Lamb Goes Uncomplaining Forth
Offertory: LSB 444 No Tramp of Soldiers’ Marching Feet
Distribution: LSB 430 My Song Is Love Unknown
Closing: LSB 441 Ride On, Ride On in Majesty
The Cross and Passion of Our Lord Are the Hour of His Glory
The King of Israel comes into His royal glory by the path of humble obedience “to the point of death, even death on a cross” (Phil. 2:8). He “goes as it has been determined” (Luke 22:22), according to the Scriptures, willingly submitting to His Father’s plan for the salvation of sinners. “Therefore God has highly exalted him and bestowed on him the name that is above every name” (Phil. 2:9). His suffering and death open the way of repentance for the forgiveness of sins because He goes to the cross bearing the sins of the world. In His resurrection, God the Father vindicates His people and has compassion on His servants (Deut. 32:36). He kills to make alive; He wounds in order to heal. In remembrance of Him, we praise God, confessing “that Jesus Christ is Lord, to the glory of God the Father” (Phil. 2:11).
Encore: Looking Forward to Sunday Morning (3-Year Lectionary): Jesus’ Triumphal Entry into Jerusalem – Dr. Carl Fickenscher – Issues, Etc.
Dr. Carl Fickenscher of Concordia Theological Seminary, Ft. Wayne, Ind., discusses the readings and the propers with Pr. Todd Wilken on Issues Etc. (mp3, 57:18, 23.1 MB, 2016-Mar-16)
Worldview Everlasting – Don't Cry for Me (Ar)Je(n)rusalem (Luke 23:27-43)
Thieves, Winkels and Saving the world on an express version of Worldview Everlasting's Greek Tuesday.
Worldview Everlasting – Can't Hug Every Pagan Holiday (John 12:20-43)
Greek Tuesday discusses John 12 as Jesus prepares to go to the Cross. What is Holy Week all about? Watch this episode to find out!
Worldview Everlasting – Everlasting Extras - Greek Tuesday - John 12:20-43
Lectionary Podcast - Palm Sunday / Lent 6 - Series C - John 12:12-19 with Dr. Charles A. Gieschen
Dr. Charles A. Gieschen, Concordia Theological Seminary, Ft. Wayne, Ind., exegetes the Gospel for Lent 5
John 12:20-43 (SBLGNT)
20 Ἦσαν δὲ Ἕλληνές τινες ἐκ τῶν ἀναβαινόντων ἵνα προσκυνήσωσιν ἐν τῇ ἑορτῇ·
21 οὗτοι οὖν προσῆλθον Φιλίππῳ τῷ ἀπὸ Βηθσαϊδὰ τῆς Γαλιλαίας, καὶ ἠρώτων αὐτὸν λέγοντες· Κύριε, θέλομεν τὸν Ἰησοῦν ἰδεῖν.
22 ἔρχεται ὁ Φίλιππος καὶ λέγει τῷ Ἀνδρέᾳ· ἔρχεται Ἀνδρέας καὶ Φίλιππος καὶ λέγουσιν τῷ Ἰησοῦ.
23 ὁ δὲ Ἰησοῦς ἀποκρίνεται αὐτοῖς λέγων· Ἐλήλυθεν ἡ ὥρα ἵνα δοξασθῇ ὁ υἱὸς τοῦ ἀνθρώπου.
24 ἀμὴν ἀμὴν λέγω ὑμῖν, ἐὰν μὴ ὁ κόκκος τοῦ σίτου πεσὼν εἰς τὴν γῆν ἀποθάνῃ, αὐτὸς μόνος μένει· ἐὰν δὲ ἀποθάνῃ, πολὺν καρπὸν φέρει.
25 ὁ φιλῶν τὴν ψυχὴν αὐτοῦ ἀπολλύει αὐτήν, καὶ ὁ μισῶν τὴν ψυχὴν αὐτοῦ ἐν τῷ κόσμῳ τούτῳ εἰς ζωὴν αἰώνιον φυλάξει αὐτήν.
26 ἐὰν ἐμοί τις διακονῇ ἐμοὶ ἀκολουθείτω, καὶ ὅπου εἰμὶ ἐγὼ ἐκεῖ καὶ ὁ διάκονος ὁ ἐμὸς ἔσται· ἐάν τις ἐμοὶ διακονῇ τιμήσει αὐτὸν ὁ πατήρ.
27 Νῦν ἡ ψυχή μου τετάρακται, καὶ τί εἴπω; πάτερ, σῶσόν με ἐκ τῆς ὥρας ταύτης. ἀλλὰ διὰ τοῦτο ἦλθον εἰς τὴν ὥραν ταύτην.
28 πάτερ, δόξασόν σου τὸ ὄνομα. ἦλθεν οὖν φωνὴ ἐκ τοῦ οὐρανοῦ· Καὶ ἐδόξασα καὶ πάλιν δοξάσω.
29 ὁ οὖν ὄχλος ὁ ἑστὼς καὶ ἀκούσας ἔλεγεν βροντὴν γεγονέναι· ἄλλοι ἔλεγον· Ἄγγελος αὐτῷ λελάληκεν.
30 ἀπεκρίθη Ἰησοῦς καὶ εἶπεν· Οὐ διʼ ἐμὲ ἡ φωνὴ αὕτη γέγονεν ἀλλὰ διʼ ὑμᾶς.
31 νῦν κρίσις ἐστὶν τοῦ κόσμου τούτου, νῦν ὁ ἄρχων τοῦ κόσμου τούτου ἐκβληθήσεται ἔξω·
32 κἀγὼ ἐὰν ὑψωθῶ ἐκ τῆς γῆς, πάντας ἑλκύσω πρὸς ἐμαυτόν.
33 τοῦτο δὲ ἔλεγεν σημαίνων ποίῳ θανάτῳ ἤμελλεν ἀποθνῄσκειν.
34 ἀπεκρίθη οὖν αὐτῷ ὁ ὄχλος· Ἡμεῖς ἠκούσαμεν ἐκ τοῦ νόμου ὅτι ὁ χριστὸς μένει εἰς τὸν αἰῶνα, καὶ πῶς λέγεις σὺ ὅτι δεῖ ὑψωθῆναι τὸν υἱὸν τοῦ ἀνθρώπου; τίς ἐστιν οὗτος ὁ υἱὸς τοῦ ἀνθρώπου;
35 εἶπεν οὖν αὐτοῖς ὁ Ἰησοῦς· Ἔτι μικρὸν χρόνον τὸ φῶς ἐν ὑμῖν ἐστιν. περιπατεῖτε ὡς τὸ φῶς ἔχετε, ἵνα μὴ σκοτία ὑμᾶς καταλάβῃ, καὶ ὁ περιπατῶν ἐν τῇ σκοτίᾳ οὐκ οἶδεν ποῦ ὑπάγει.
36 ὡς τὸ φῶς ἔχετε, πιστεύετε εἰς τὸ φῶς, ἵνα υἱοὶ φωτὸς γένησθε.
Ταῦτα ἐλάλησεν Ἰησοῦς, καὶ ἀπελθὼν ἐκρύβη ἀπʼ αὐτῶν.
37 τοσαῦτα δὲ αὐτοῦ σημεῖα πεποιηκότος ἔμπροσθεν αὐτῶν οὐκ ἐπίστευον εἰς αὐτόν,
38 ἵνα ὁ λόγος Ἠσαΐου τοῦ προφήτου πληρωθῇ ὃν εἶπεν· Κύριε, τίς ἐπίστευσεν τῇ ἀκοῇ ἡμῶν; καὶ ὁ βραχίων κυρίου τίνι ἀπεκαλύφθη;
39 διὰ τοῦτο οὐκ ἠδύναντο πιστεύειν ὅτι πάλιν εἶπεν Ἠσαΐας·
40 Τετύφλωκεν αὐτῶν τοὺς ὀφθαλμοὺς καὶ ἐπώρωσεν αὐτῶν τὴν καρδίαν, ἵνα μὴ ἴδωσιν τοῖς ὀφθαλμοῖς καὶ νοήσωσιν τῇ καρδίᾳ καὶ στραφῶσιν, καὶ ἰάσομαι αὐτούς.
41 ταῦτα εἶπεν Ἠσαΐας ὅτι εἶδεν τὴν δόξαν αὐτοῦ, καὶ ἐλάλησεν περὶ αὐτοῦ.
42 ὅμως μέντοι καὶ ἐκ τῶν ἀρχόντων πολλοὶ ἐπίστευσαν εἰς αὐτόν, ἀλλὰ διὰ τοὺς Φαρισαίους οὐχ ὡμολόγουν ἵνα μὴ ἀποσυνάγωγοι γένωνται,
43 ἠγάπησαν γὰρ τὴν δόξαν τῶν ἀνθρώπων μᾶλλον ἤπερ τὴν δόξαν τοῦ θεοῦ.
(20) And there were some Greeks among those coming up, that they might worship at the Feast.
(21) Then these came to Philip, the one from Bethsaida of Galilee, and asked him, saying, Sir, we desire to see Jesus.
(22) Philip came and told Andrew, and again Andrew and Philip told Jesus.
(23) But Jesus answered them, saying, The hour has come that the Son of Man should be glorified.
(24) Truly, truly, I say to you, If the grain of wheat that falls into the earth does not die, it remains alone. But if it dies, it bears much fruit.
(25) The one who loves his life loses it, and the one who hates his life in this world will keep it to everlasting life.
(26) If anyone serves Me, let him follow Me; and where I am, there My servant will also be. And if anyone serves Me, the Father will honor him.
(27) And My soul is troubled, and what may I say? Father, save Me out of this hour? But because of this I came to this hour.
(28) Father, glorify Your name. Then a voice came out of the heaven: I both glorified it, and I will glorify it again.
(29) Then standing and hearing, the crowd said that thunder occurred. Others said, An angel has spoken to Him.
(30) Jesus answered and said, This voice has not occurred because of Me, but because of you.
(31) Now is the judgment of this world; now the ruler of this world shall be cast out.
(32) And I, if I be lifted up from the earth, I will draw all to Myself.
(33) But He said this, signifying by what kind of death He was about to die.
(34) The crowd answered Him, We heard out of the Law that The Christ remains to the age. And how do You say that the Son of Man must be lifted up? Who is this Son of Man?
(35) Then Jesus said to them, Yet a little while the Light is with you. Walk while you have the Light, that darkness not overtake you. And the one walking in the darkness does not know where he is going.
(36) While you have the Light, believe into the Light, that you may become sons of Light. Jesus spoke these things, and going away He was hidden from them.
(37) But though He had done so many miraculous signs before them, they did not believe into Him,
(38) so that the Word of Isaiah the prophet might be fulfilled, which he said, "Lord, who has believed our report? And the arm of the Lord, to whom was it revealed?"
(39) Because of this they could not believe, because Isaiah said again,
(40) "He has blinded their eyes" and "has hardened their heart," "that they might not see with the eyes" and "understand with the heart," "and be converted," "and I should heal them."
(41) Isaiah said these things when he saw His glory, and spoke about Him.
(42) Still, however, even out of the rulers, many did believe into Him. But because of the Pharisees, they were not confessing, so that they not be put out of the synagogue.
(43) For they loved the glory of men more than the glory of God.
In this Gottescast, The Gottesdienst Crowd discusses the rites and ceremonies of Passiontide. Fr. David Petersen (pastor of Redeemer Lutheran Church, Fort Wayne, IN, and author of the recurring column "Commentary on the War" in the Gottesdienst Journal) joins us for the discussion.
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FIFTH SUNDAY IN LENT
(13 March 2016)
Is 43:16–21; Ps. 126:1-6; Phil 3:4b–7, 8–14; Luke 20:9–20
Entrance: LSB 912 Christ is Our Cornerstone
Of the Day: LSB 430 My Song Is Love Unknown
Offertory: LSB 426 When I Survey the Wondrous Cross
Distribution: LSB 753 All for Christ I Have Forsaken
God’s Beloved Son Has Redeemed Us
Our life and works apart from Christ, no matter how they may glitter to the eyes of the world, are ultimately rubbish and have no righteousness. Rather, in the scandalous cross of Jesus we find our righteousness alone “through faith in Christ” (Phil. 3:9). By such faith, we “know him and the power of his resurrection” (Phil. 3:10). For the same God who brought Israel out of Egypt has done a “new thing” for us in Christ Jesus (Is. 43:19). He has sent His beloved Son into His vineyard to be killed by sinful men and to become “the stone that the builders rejected.” Yet, the One rejected by men “has become the cornerstone” of His Church (Luke 20:17). Through the waters of Holy Baptism, He provides us daily refreshment in our earthly pilgrimage, “a way in the wilderness and rivers in the desert” (Is. 43:19).
Encore: Looking Forward to Sunday Morning (3-Year Lectionary): Lent 5 – Dr. Carl Fickenscher – Issues, Etc.
Dr. Carl Fickenscher of Concordia Theological Seminary, Ft. Wayne, Ind., discusses the readings and the propers with Pr. Todd Wilken on Issues Etc. (mp3, 57:17, 23.1 MB, 2016-Mar-08)
Worldview Everlasting – The Vineyards of Wrath (Luke 20:9-19)
This episode of Greek Tuesday goes through Luke 20:9-19 and the parable of the wicked tenants. So is the point of this parable to be a better person? Or is it to watch out for false teachers and believe the Gospel? Once again, Pastor Fisk finds the Gospel in the text and shares some warnings of what to avoid when trying to interpret the meaning of this parable.
Lectionary Podcast - Lent 5 - Series C - Luke 20:9-20 with Dr. Peter Scaer
Dr. Peter Scaer, Concordia Theological Seminary, Ft. Wayne, Ind., exegetes the Gospel for Lent 5
Luke 20:9-20 (SBLGNT)
9 Ἤρξατο δὲ πρὸς τὸν λαὸν λέγειν τὴν παραβολὴν ταύτην· Ἄνθρωπος ἐφύτευσεν ἀμπελῶνα, καὶ ἐξέδετο αὐτὸν γεωργοῖς, καὶ ἀπεδήμησεν χρόνους ἱκανούς.
10 καὶ καιρῷ ἀπέστειλεν πρὸς τοὺς γεωργοὺς δοῦλον, ἵνα ἀπὸ τοῦ καρποῦ τοῦ ἀμπελῶνος δώσουσιν αὐτῷ· οἱ δὲ γεωργοὶ ἐξαπέστειλαν αὐτὸν δείραντες κενόν.
11 καὶ προσέθετο ἕτερον πέμψαι δοῦλον· οἱ δὲ κἀκεῖνον δείραντες καὶ ἀτιμάσαντες ἐξαπέστειλαν κενόν.
12 καὶ προσέθετο τρίτον πέμψαι· οἱ δὲ καὶ τοῦτον τραυματίσαντες ἐξέβαλον.
13 εἶπεν δὲ ὁ κύριος τοῦ ἀμπελῶνος· Τί ποιήσω; πέμψω τὸν υἱόν μου τὸν ἀγαπητόν· ἴσως τοῦτον ἐντραπήσονται.
14 ἰδόντες δὲ αὐτὸν οἱ γεωργοὶ διελογίζοντο πρὸς ἀλλήλους λέγοντες· Οὗτός ἐστιν ὁ κληρονόμος· ἀποκτείνωμεν αὐτόν, ἵνα ἡμῶν γένηται ἡ κληρονομία·
15 καὶ ἐκβαλόντες αὐτὸν ἔξω τοῦ ἀμπελῶνος ἀπέκτειναν. τί οὖν ποιήσει αὐτοῖς ὁ κύριος τοῦ ἀμπελῶνος;
16 ἐλεύσεται καὶ ἀπολέσει τοὺς γεωργοὺς τούτους, καὶ δώσει τὸν ἀμπελῶνα ἄλλοις. ἀκούσαντες δὲ εἶπαν· Μὴ γένοιτο.
17 ὁ δὲ ἐμβλέψας αὐτοῖς εἶπεν· Τί οὖν ἐστιν τὸ γεγραμμένον τοῦτο· Λίθον ὃν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες, οὗτος ἐγενήθη εἰς κεφαλὴν γωνίας;
18 πᾶς ὁ πεσὼν ἐπʼ ἐκεῖνον τὸν λίθον συνθλασθήσεται· ἐφʼ ὃν δʼ ἂν πέσῃ, λικμήσει αὐτόν.
19 καὶ ἐζήτησαν οἱ γραμματεῖς καὶ οἱ ἀρχιερεῖς ἐπιβαλεῖν ἐπʼ αὐτὸν τὰς χεῖρας ἐν αὐτῇ τῇ ὥρᾳ, καὶ ἐφοβήθησαν τὸν λαόν, ἔγνωσαν γὰρ ὅτι πρὸς αὐτοὺς εἶπεν τὴν παραβολὴν ταύτην.
20 Καὶ παρατηρήσαντες ἀπέστειλαν ἐγκαθέτους ὑποκρινομένους ἑαυτοὺς δικαίους εἶναι, ἵνα ἐπιλάβωνται αὐτοῦ λόγου, ὥστε παραδοῦναι αὐτὸν τῇ ἀρχῇ καὶ τῇ ἐξουσίᾳ τοῦ ἡγεμόνος.
(9) And He began to speak this parable to the people: A certain man planted a vineyard and let it out to vinedressers. And he left the country for long periods of time.
(10) And in season, he sent a slave to the vinedressers, that they might give him the fruit of the vineyard. But the vinedressers sent him away empty, beating him.
(11) And he again sent another slave. But they also sent that one away empty, beating and insulting him.
(12) And he again sent a third. But they also threw this one out, wounding him.
(13) And the lord of the vineyard said, What shall I do? I will send my beloved son. Perhaps, having seen this one, they will respect him.
(14) And having seen him, the vinedressers reasoned with themselves, saying, This is the heir. Come let us kill him so that the inheritance may become ours.
(15) And throwing him out of the vineyard, they killed him. Therefore, what will the lord of the vineyard do to them?
(16) He will come and will destroy these vinedressers and will give the vineyard to others. And hearing this, they said, Let it not be!
(17) And looking at them He said, What then is this which has been written, "The stone that the builders rejected, this one came to be for the Head of the Corner"?
(18) Everyone falling on that Stone will be broken in pieces but on whomever It falls, It will crush him.
(19) And the chief priests and the scribes sought to lay hands on Him in the same hour. And they feared the people, for they knew that He told this parable against them.
(20) And watching carefully, they sent spies, pretending themselves to be righteous, in order that they might seize upon a word of His, so as to deliver Him to the power and to the authority of the governor.
American Heritage® Dictionary of the English Language, Fifth Edition.
Copyright © 2011 by Houghton Mifflin Harcourt Publishing Company.
Satisfaction or turning away God’s anger against sin
— Glossary, Luther's Small Catechism with Explanation, 2017 ed., p. 397
1 John 2:1-2 (Literal)
(1) My little children, I write these things to you so that you do not sin. And if anyone sins, we have an Advocate with the Father, Jesus Christ the righteous.
(2) And He Himself is the propitiation (prō-pĭsh′ē-ā′shən) relating to our sins, and not relating to ours only, but also relating to all the world.
FOURTH SUNDAY IN LENT
(31 March 2019)
Is 12:1–6; Ps. 32:1-11; 2 Cor 5:16–21; Luke 15:1–3, 11–32
Entrance: LSB 915 Today Your Mercy Calls Us
Of the Day: LSB 972: I Trust, O Christ, in You Alone (Lutheran Service Builder)
Distribution: LSB 571: God Loved the World So that He Gave
Jesus Christ Has Reconciled Us to the Father
God the Father has opened His heart to us in love. While we were “still a long way off,” He saw us and “felt compassion” (Luke 15:20). Therefore, He gave His only-begotten Son for us, making “him to be sin who knew no sin, so that in him we might become the righteousness of God” (2 Cor. 5:21). By the ministry of reconciliation, He runs to us, embraces us in mercy and clothes us with His glory as beloved sons in Christ Jesus. And so we give thanks unto the Lord our God, who has taken away our sins and turned His anger from us (Is. 12:1). Because He has become our salvation, our strength and our song, we “will trust, and will not be afraid” (Is. 12:2).
Encore: Looking Forward to Sunday Morning (3-Year Lectionary): Lent 4 – Dr. Carl Fickenscher – Issues, Etc.
Dr. Carl Fickenscher of Concordia Theological Seminary, Ft. Wayne, Ind., discusses the readings and the propers with Pr. Todd Wilken on Issues Etc. (mp3, 56:48, 22.9 MB, 2016-Mar-02)
Worldview Everlasting – Finders' Fun Old School Edition (Luke 15:1-3, 11-32)
Have you missed seeing some of your favorite cat clips? Or Jesus is a Friend of Mine? Or other random silliness? In this episode of Greek Tuesday, Pastor Fisk talks about lost things found in Luke 15 and his Edit Monkey finds some long-neglected clips to bring back the silliness. And President Harrison of the Lutheran Church - Missouri Synod makes a cameo (sort of) to talk about how awesome BROKEN is! Don't forget to check out the full interview with him by clicking on the click-out at the end or right below here.
Lectionary Podcast - Lent 4 - Series C - Luke 15:1-3, 11-32 with Dr. Arthur Just
Dr. Arthur Just, Concordia Theological Seminary, Ft. Wayne, Ind., exegetes the Gospel for Lent 4
Luke 15:1-3, 11-32 (SBLGNT)
1 Ἦσαν δὲ αὐτῷ ἐγγίζοντες πάντες οἱ τελῶναι καὶ οἱ ἁμαρτωλοὶ ἀκούειν αὐτοῦ.
2 καὶ διεγόγγυζον οἵ τε Φαρισαῖοι καὶ οἱ γραμματεῖς λέγοντες ὅτι Οὗτος ἁμαρτωλοὺς προσδέχεται καὶ συνεσθίει αὐτοῖς.
3 εἶπεν δὲ πρὸς αὐτοὺς τὴν παραβολὴν ταύτην λέγων·
11 Εἶπεν δέ· Ἄνθρωπός τις εἶχεν δύο υἱούς.
12 καὶ εἶπεν ὁ νεώτερος αὐτῶν τῷ πατρί· Πάτερ, δός μοι τὸ ἐπιβάλλον μέρος τῆς οὐσίας· ὁ δὲ διεῖλεν αὐτοῖς τὸν βίον.
13 καὶ μετʼ οὐ πολλὰς ἡμέρας συναγαγὼν πάντα ὁ νεώτερος υἱὸς ἀπεδήμησεν εἰς χώραν μακράν, καὶ ἐκεῖ διεσκόρπισεν τὴν οὐσίαν αὐτοῦ ζῶν ἀσώτως.
14 δαπανήσαντος δὲ αὐτοῦ πάντα ἐγένετο λιμὸς ἰσχυρὰ κατὰ τὴν χώραν ἐκείνην, καὶ αὐτὸς ἤρξατο ὑστερεῖσθαι.
15 καὶ πορευθεὶς ἐκολλήθη ἑνὶ τῶν πολιτῶν τῆς χώρας ἐκείνης, καὶ ἔπεμψεν αὐτὸν εἰς τοὺς ἀγροὺς αὐτοῦ βόσκειν χοίρους·
16 καὶ ἐπεθύμει γεμίσαι τὴν κοιλίαν αὐτοῦ ἀπὸ τῶν κερατίων ὧν ἤσθιον οἱ χοῖροι, καὶ οὐδεὶς ἐδίδου αὐτῷ.
17 εἰς ἑαυτὸν δὲ ἐλθὼν ἔφη· Πόσοι μίσθιοι τοῦ πατρός μου περισσεύονται ἄρτων, ἐγὼ δὲ λιμῷ ὧδε ἀπόλλυμαι·
18 ἀναστὰς πορεύσομαι πρὸς τὸν πατέρα μου καὶ ἐρῶ αὐτῷ· Πάτερ, ἥμαρτον εἰς τὸν οὐρανὸν καὶ ἐνώπιόν σου,
19 οὐκέτι εἰμὶ ἄξιος κληθῆναι υἱός σου· ποίησόν με ὡς ἕνα τῶν μισθίων σου.
20 καὶ ἀναστὰς ἦλθεν πρὸς τὸν πατέρα ἑαυτοῦ. ἔτι δὲ αὐτοῦ μακρὰν ἀπέχοντος εἶδεν αὐτὸν ὁ πατὴρ αὐτοῦ καὶ ἐσπλαγχνίσθη καὶ δραμὼν ἐπέπεσεν ἐπὶ τὸν τράχηλον αὐτοῦ καὶ κατεφίλησεν αὐτόν.
21 εἶπεν δὲ ὁ υἱὸς αὐτῷ· Πάτερ, ἥμαρτον εἰς τὸν οὐρανὸν καὶ ἐνώπιόν σου, οὐκέτι εἰμὶ ἄξιος κληθῆναι υἱός σου.
22 εἶπεν δὲ ὁ πατὴρ πρὸς τοὺς δούλους αὐτοῦ· Ταχὺ ἐξενέγκατε στολὴν τὴν πρώτην καὶ ἐνδύσατε αὐτόν, καὶ δότε δακτύλιον εἰς τὴν χεῖρα αὐτοῦ καὶ ὑποδήματα εἰς τοὺς πόδας,
23 καὶ φέρετε τὸν μόσχον τὸν σιτευτόν, θύσατε, καὶ φαγόντες εὐφρανθῶμεν,
24 ὅτι οὗτος ὁ υἱός μου νεκρὸς ἦν καὶ ἀνέζησεν, ἦν ἀπολωλὼς καὶ εὑρέθη. καὶ ἤρξαντο εὐφραίνεσθαι.
25 Ἦν δὲ ὁ υἱὸς αὐτοῦ ὁ πρεσβύτερος ἐν ἀγρῷ· καὶ ὡς ἐρχόμενος ἤγγισεν τῇ οἰκίᾳ, ἤκουσεν συμφωνίας καὶ χορῶν,
26 καὶ προσκαλεσάμενος ἕνα τῶν παίδων ἐπυνθάνετο τί ἂν εἴη ταῦτα·
27 ὁ δὲ εἶπεν αὐτῷ ὅτι Ὁ ἀδελφός σου ἥκει, καὶ ἔθυσεν ὁ πατήρ σου τὸν μόσχον τὸν σιτευτόν, ὅτι ὑγιαίνοντα αὐτὸν ἀπέλαβεν.
28 ὠργίσθη δὲ καὶ οὐκ ἤθελεν εἰσελθεῖν. ὁ δὲ πατὴρ αὐτοῦ ἐξελθὼν παρεκάλει αὐτόν.
29 ὁ δὲ ἀποκριθεὶς εἶπεν τῷ πατρὶ αὐτοῦ· Ἰδοὺ τοσαῦτα ἔτη δουλεύω σοι καὶ οὐδέποτε ἐντολήν σου παρῆλθον, καὶ ἐμοὶ οὐδέποτε ἔδωκας ἔριφον ἵνα μετὰ τῶν φίλων μου εὐφρανθῶ·
30 ὅτε δὲ ὁ υἱός σου οὗτος ὁ καταφαγών σου τὸν βίον μετὰ πορνῶν ἦλθεν, ἔθυσας αὐτῷ τὸν σιτευτὸν μόσχον.
31 ὁ δὲ εἶπεν αὐτῷ· Τέκνον, σὺ πάντοτε μετʼ ἐμοῦ εἶ, καὶ πάντα τὰ ἐμὰ σά ἐστιν·
32 εὐφρανθῆναι δὲ καὶ χαρῆναι ἔδει, ὅτι ὁ ἀδελφός σου οὗτος νεκρὸς ἦν καὶ ἔζησεν, καὶ ἀπολωλὼς καὶ εὑρέθη.
(1) And all the tax collectors and sinners were coming near to Him, to hear Him.
(2) And the Pharisees and the scribes murmured, saying, This one receives sinners and eats with them.
(3) And He spoke to them this parable, saying,
(11) And He said, A certain man had two sons.
(12) And the younger of them said to the father, Father give me that part of the property falling to me. And he divided the living to them.
(13) And not many days after, gathering up all things, the younger son went away to a distant country. And there he wasted his property, living dissolutely.
(14) But having spent all his things, a severe famine came throughout that country, and he began to be in need.
(15) And going, he was joined to one of the citizens of that country. And he sent him into his fields to feed pigs.
(16) And he longed to fill his stomach from the husks which the pigs ate, but no one gave to him.
(17) But coming to himself he said, How many servants of my father have plenty of loaves, and I am perishing with famine.
(18) Rising up, I will go to my father, and I will say to him, Father, I sinned against Heaven and before you,
(19) and I am no longer worthy to be called your son. Make me as one of your hired servants.
(20) And rising up, he came to his father. But he yet being far away, his father saw him and was moved with pity. And running, he fell on his neck and fervently kissed him.
(21) And the son said to him, Father, I have sinned against Heaven and before you, and no longer am I worthy to be called your son.
(22) But the father said to his slaves, Bring out the best robe and clothe him, and give a ring for his hand and sandals for his feet.
(23) And bring the fattened calf, slaughter and let us eat and be merry;
(24) for this son of mine was dead, and lived again, and was lost, and was found. And they began to be merry.
(25) But the older son was in a field. And having come, as he drew near to the house, he heard music and dances.
(26) And having called one of the children, he inquired what this may be.
(27) And he said to him, Your brother came, and your father killed the fattened calf, because he received him back in health.
(28) But he was angry and did not desire to go in. Then coming out, his father begged him.
(29) But answering, he said to the father, Behold, so many years I serve you, and I have never transgressed a command of you. And you never gave a goat to me, so that I might be merry with my friends.
(30) But when this son of yours came, the one devouring your living with harlots, you killed the fattened calf for him.
(31) But he said to him, Child, you are always with me, and all of my things are yours.
(32) But to be merry and to rejoice was right, for this brother of yours was dead, and lived again; and being lost, also he was found.
THIRD SUNDAY IN LENT
(24 March 2019)
Ezek 33:7–20; Ps. 85:1-13; 1 Cor 10:1–13; Luke 13:1–9
Entrance: LSB 761 Rock of Ages, Cleft for Me
Of the Day: LSB 823: May God Bestow on Us His Grace
Offertory: LSB 608 Lord, to You I Make Confession
Distribution: LSB 758 The Will of God Is Always Best
Jesus Calls You to Repentance
“Unless you repent, you will all likewise perish” (Luke 13:3, 5). By this warning, the Lord would turn us away from wickedness and bring us to life in Himself. For He is patient with us, that we not be cut down in our sin but live and bear fruit in Him. As He lives, the Lord has “no pleasure in the death of the wicked, but that the wicked turn from his way and live” (Ezek. 33:11). So the Scriptures have been “written down for our instruction, on whom the end of the ages has come” (1 Cor. 10:11), that we should not desire evil but trust in Christ. He alone is faithful, the Rock who feeds us with His “spiritual food” and pours out His “spiritual drink” (1 Cor. 10:3–4).
Encore: Looking Forward to Sunday Morning (3-Year Lectionary): Lent 3 – Dr. Carl Fickenscher – Issues, Etc.
Dr. Carl Fickenscher of Concordia Theological Seminary, Ft. Wayne, Ind., discusses the readings and the propers with Pr. Todd Wilken on Issues Etc. (mp3, 57:19, 23.1 MB, 2016-Feb-22)
Worldview Everlasting – What's Repentance, Precious? (Luke 13:1-9)
It's Greek Tuesday! And that means more Gospel of Luke as Pastor Fisk takes a look at Luke 13:1-9. Repentance, hard hearts, unbelief, lack of fruit and the Gospel all make an appearance in this one. As well as Worldview Everlasting's padawan learners, Hailey and Amanda, who might be having a little too much fun making intros for the show...and don't forget Gollum singing about his precious. You really don't want to miss that!
Lectionary Podcast - Lent 3 - Series C - Luke 13:1–9 with Dr. David Scaer
Dr. David Scaer, Concordia Theological Seminary, Ft. Wayne, Ind., exegetes the Gospel for Lent 3
1 Παρῆσαν δέ τινες ἐν αὐτῷ τῷ καιρῷ ἀπαγγέλλοντες αὐτῷ περὶ τῶν Γαλιλαίων ὧν τὸ αἷμα Πιλᾶτος ἔμιξεν μετὰ τῶν θυσιῶν αὐτῶν.
2 καὶ ἀποκριθεὶς εἶπεν αὐτοῖς· Δοκεῖτε ὅτι οἱ Γαλιλαῖοι οὗτοι ἁμαρτωλοὶ παρὰ πάντας τοὺς Γαλιλαίους ἐγένοντο, ὅτι ταῦτα πεπόνθασιν;
3 οὐχί, λέγω ὑμῖν, ἀλλʼ ἐὰν μὴ μετανοῆτε πάντες ὁμοίως ἀπολεῖσθε.
4 ἢ ἐκεῖνοι οἱ δεκαοκτὼ ἐφʼ οὓς ἔπεσεν ὁ πύργος ἐν τῷ Σιλωὰμ καὶ ἀπέκτεινεν αὐτούς, δοκεῖτε ὅτι αὐτοὶ ὀφειλέται ἐγένοντο παρὰ πάντας τοὺς ἀνθρώπους τοὺς κατοικοῦντας Ἰερουσαλήμ;
5 οὐχί, λέγω ὑμῖν, ἀλλʼ ἐὰν μὴ μετανοῆτε πάντες ὡσαύτως ἀπολεῖσθε.
6 Ἔλεγεν δὲ ταύτην τὴν παραβολήν. Συκῆν εἶχέν τις πεφυτευμένην ἐν τῷ ἀμπελῶνι αὐτοῦ, καὶ ἦλθεν ζητῶν καρπὸν ἐν αὐτῇ καὶ οὐχ εὗρεν.
7 εἶπεν δὲ πρὸς τὸν ἀμπελουργόν· Ἰδοὺ τρία ἔτη ἀφʼ οὗ ἔρχομαι ζητῶν καρπὸν ἐν τῇ συκῇ ταύτῃ καὶ οὐχ εὑρίσκω· ἔκκοψον αὐτήν· ἱνατί καὶ τὴν γῆν καταργεῖ;
8 ὁ δὲ ἀποκριθεὶς λέγει αὐτῷ· Κύριε, ἄφες αὐτὴν καὶ τοῦτο τὸ ἔτος, ἕως ὅτου σκάψω περὶ αὐτὴν καὶ βάλω κόπρια·
9 κἂν μὲν ποιήσῃ καρπὸν εἰς τὸ μέλλον— εἰ δὲ μήγε, ἐκκόψεις αὐτήν.
(1) And some were present at the same time reporting to Him about the Galileans, whose blood Pilate mixed with their sacrifices.
(2) And answering, Jesus said to them, Do you think that these Galileans were sinners beyond all the Galileans, because they suffered such things?
(3) No, I say to you, But if you do not repent, you will all perish likewise.
(4) Or those eighteen on whom the tower in Siloam fell, and killed them, do you think that these were sinners beyond all men who lived in Jerusalem?
(5) No, I say to you, But if you do not repent, you will all perish likewise.
(6) And He spoke this parable: A certain one had planted a fig tree in his vineyard. And he came looking for fruit on it and did not find any.
(7) And he said to the vinedresser, Behold, three years I come looking for fruit on this fig tree, and found none. Cut it down, and why does it waste the ground?
(8) And the vinedresser said to him, Sir, leave it also this year until I shall dig around it and throw manure;
(9) and see if it indeed makes fruit. But if not, in the future you may cut it down.
SECOND SUNDAY IN LENT
(17 March 2019)
Jer 26:8–15; Ps. 4:1-8; Phil 3:17–4:1; Luke 13:31–35
Entrance: LSB 945 Your Heart, O God, Is Grieved
Of the Day: LSB 708: Lord, Thee I Love with All My Heart
Offertory: LSB 666 O Little Flock, Fear Not the Foe
Distribution: LSB 763 When Peace like a River
Jesus Rescues Us from Death and Brings Us into Heaven
The prophet Jeremiah faithfully preached “all that the LORD had commanded him to speak to all the people” (Jer. 26:8). He called the people to repentance, lest the Lord’s judgment come upon them. The violence that Jeremiah suffered for this preaching foreshadowed the cross and Passion of Christ Jesus, who suffered the judgment of God for the redemption of all people. For Jesus “comes in the name of the Lord” (Luke 13:35) in order to lay down His life for the sins of the world. Earthly Jerusalem was blind to His gracious visitation, and it put Him to death like the prophets before Him. Yet, His sacrifice upon the cross became the cornerstone of the new Jerusalem, His Church. He visits us today in mercy with His preaching of forgiveness, to gather us to Himself within that holy city, “as a hen gathers her brood under her wings” (Luke 13:34), for “our citizenship is in heaven” (Phil. 3:20).
Encore: Looking Forward to Sunday Morning (3-Year Lectionary): Lent 2 – Dr. Carl Fickenscher – Issues, Etc.
Dr. Carl Fickenscher of Concordia Theological Seminary, Ft. Wayne, Ind., discusses the readings and the propers with Pr. Todd Wilken on Issues Etc. (mp3, 52:49, 21.3 MB, 2016-Feb-15)
Worldview Everlasting – The Daily Fix: Necessary Goods
There are many secrets the world wants to sell you as spirituality, but so far as Jesus is concerned, there is only one that is needful.
Lectionary Podcast - Lent 2 - Series C - Luke 13:31-35 with Dr. Arthur Just
Dr. Arthur Just, Concordia Theological Seminary, Ft. Wayne, Ind., exegetes the Gospel for Lent 2
31 Ἐν αὐτῇ τῇ ὥρᾳ προσῆλθάν τινες Φαρισαῖοι λέγοντες αὐτῷ· Ἔξελθε καὶ πορεύου ἐντεῦθεν, ὅτι Ἡρῴδης θέλει σε ἀποκτεῖναι.
32 καὶ εἶπεν αὐτοῖς· Πορευθέντες εἴπατε τῇ ἀλώπεκι ταύτῃ· Ἰδοὺ ἐκβάλλω δαιμόνια καὶ ἰάσεις ἀποτελῶ σήμερον καὶ αὔριον, καὶ τῇ τρίτῃ τελειοῦμαι.
33 πλὴν δεῖ με σήμερον καὶ αὔριον καὶ τῇ ἐχομένῃ πορεύεσθαι, ὅτι οὐκ ἐνδέχεται προφήτην ἀπολέσθαι ἔξω Ἰερουσαλήμ.
34 Ἰερουσαλὴμ Ἰερουσαλήμ, ἡ ἀποκτείνουσα τοὺς προφήτας καὶ λιθοβολοῦσα τοὺς ἀπεσταλμένους πρὸς αὐτήν— ποσάκις ἠθέλησα ἐπισυνάξαι τὰ τέκνα σου ὃν τρόπον ὄρνις τὴν ἑαυτῆς νοσσιὰν ὑπὸ τὰς πτέρυγας, καὶ οὐκ ἠθελήσατε.
35 ἰδοὺ ἀφίεται ὑμῖν ὁ οἶκος ὑμῶν. λέγω δὲ ὑμῖν, οὐ μὴ ἴδητέ με ἕως ἥξει ὅτε εἴπητε· Εὐλογημένος ὁ ἐρχόμενος ἐν ὀνόματι κυρίου.
(31) In the same day, certain Pharisees came saying to Him, Go out and go on from here, for Herod desires to kill you.
(32) And He said to them, Going, say to that fox, Behold, today and tomorrow I cast out demons and I complete cures, and the third day I am being perfected.
(33) But today and tomorrow and on the following day I must travel on. For it is not possible for a prophet to perish outside Jerusalem.
(34) Jerusalem! Jerusalem! The one killing the prophets, and stoning those having been sent to her, how often I desired to gather your children in the way a hen gathers her brood under the wings, and you did not desire it.
(35) Behold, "your house is left" to you "desolate." And truly I say to you, You shall not at all see Me until it comes when you say, "Blessed is the One coming in the name of the Lord."
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