The Second Sunday In Lent
(25 February 2018)
Genesis 17:1–7, 15–16; Ps. 22:23–31; Romans 5:1–11; Mark 8:27–38
Entrance: LSB 837 Lift High the Cross
Of the Day: LSB 708 Lord, Thee I Love with All My Heart
Offertory: LSB 734 I Trust, O Lord, Your Holy Name
Distribution: LSB 763 When Peace, like a River;
By the Cross of Our Lord Jesus, We Inherit Life Everlasting with God
In His covenant with Abraham, the Lord promised to be with him, to bless him and to make him “the father of a multitude of nations.” It is “an everlasting covenant” in Christ Jesus, the seed of Abraham who is blameless before God Almighty. All who believe in this Lord Jesus are the offspring of Abraham and are blessed “throughout their generations” (Gen. 17:1–7), because the Christ has suffered many things. He was rejected and killed, and after three days He rose again (Mark 8:31). To comprehend this theology of the cross, we must set our minds “on the things of God,” and not “on the things of man” (Mark 8:33). “God shows his love for us in that while we were still sinners, Christ died for us” (Rom. 5:8). Therefore, having been “reconciled to God by the death of his Son,” much more “shall we be saved by his life” (Rom. 5:10). Baptized into His cross and resurrection, “we have peace with God through our Lord Jesus Christ,” and by faith we rejoice in the hope of His glory (Rom. 5:1–2).
Dr. Martin Luther:
SECOND SUNDAY IN LENT - Mark 8:27–38 (Feb. 25)
“You are Peter, that is, a man of rock. For you have recognized and named the right Man, who is the true rock, as Scripture names him, Christ. On this rock, that is on me, Christ, I will build all of my Christendom, just as you and the other disciples are built on it through my Father in heaven, who revealed it to you.” Luther's Works 41:314
Worldview Everlasting – Blind Dumb Confession (Mark 8:27-38)
Who do you say that I am? That’s Jesus’ question for his disciples in today’s Greek Tuesday text - Mark 8:27-38. And yet, in spite of Peter’s clear confession, he still doesn’t get it. Nor do the rest of the disciples. Could this be the reason Jesus tells them to keep silent and not tell anyone about him?
Worldview Everlasting – When God is a Jerk (Romans 5:1-8ff)
Greek Tuesday takes on Romans 5:1-8 where we learn that God is a jerk. No seriously. If you pay attention to the world around you, he is! But thanks be to God that we are redeemed in Christ so that in the midst of our real problems, we have hope.
Lectionary Podcast — Lent 2 - Series B — Dr. Peter J. Scaer
Dr. Peter J. Scaer, Concordia Theological Seminary, Ft. Wayne, Ind., discusses the Gospel Lesson from the Greek text.
27 Καὶ ἐξῆλθεν ὁ Ἰησοῦς καὶ οἱ μαθηταὶ αὐτοῦ εἰς τὰς κώμας Καισαρείας τῆς Φιλίππου· καὶ ἐν τῇ ὁδῷ ἐπηρώτα τοὺς μαθητὰς αὐτοῦ λέγων αὐτοῖς· Τίνα με λέγουσιν οἱ ἄνθρωποι εἶναι;
28 οἱ δὲ ⸂εἶπαν αὐτῷ λέγοντες⸃ ⸀ὅτι Ἰωάννην τὸν βαπτιστήν, καὶ ἄλλοι Ἠλίαν, ἄλλοι δὲ ⸂ὅτι εἷς⸃ τῶν προφητῶν.
29 καὶ αὐτὸς ⸂ἐπηρώτα αὐτούς⸃· Ὑμεῖς δὲ τίνα με λέγετε εἶναι; ⸀ἀποκριθεὶς ὁ Πέτρος λέγει αὐτῷ· Σὺ εἶ ὁ χριστός.
30 καὶ ἐπετίμησεν αὐτοῖς ἵνα μηδενὶ λέγωσιν περὶ αὐτοῦ.
31 Καὶ ἤρξατο διδάσκειν αὐτοὺς ὅτι δεῖ τὸν υἱὸν τοῦ ἀνθρώπου πολλὰ παθεῖν καὶ ἀποδοκιμασθῆναι ⸀ὑπὸ τῶν πρεσβυτέρων καὶ τῶν ἀρχιερέων καὶ τῶν γραμματέων καὶ ἀποκτανθῆναι καὶ μετὰ τρεῖς ἡμέρας ἀναστῆναι·
32 καὶ παρρησίᾳ τὸν λόγον ἐλάλει. καὶ προσλαβόμενος ⸂ὁ Πέτρος αὐτὸν⸃ ἤρξατο ἐπιτιμᾶν αὐτῷ.
33 ὁ δὲ ἐπιστραφεὶς καὶ ἰδὼν τοὺς μαθητὰς αὐτοῦ ἐπετίμησεν ⸀Πέτρῳ ⸂καὶ λέγει⸃· Ὕπαγε ὀπίσω μου, Σατανᾶ, ὅτι οὐ φρονεῖς τὰ τοῦ θεοῦ ἀλλὰ τὰ τῶν ἀνθρώπων.
34 Καὶ προσκαλεσάμενος τὸν ὄχλον σὺν τοῖς μαθηταῖς αὐτοῦ εἶπεν αὐτοῖς· ⸂Εἴ τις⸃ θέλει ὀπίσω μου ⸀ἐλθεῖν, ἀπαρνησάσθω ἑαυτὸν καὶ ἀράτω τὸν σταυρὸν αὐτοῦ καὶ ἀκολουθείτω μοι.
35 ὃς γὰρ ⸀ἐὰν θέλῃ τὴν ⸂ψυχὴν αὐτοῦ⸃ σῶσαι ἀπολέσει αὐτήν· ὃς δʼ ἂν ⸀ἀπολέσει τὴν ⸄ψυχὴν αὐτοῦ⸅ ἕνεκεν ἐμοῦ καὶ τοῦ εὐαγγελίου ⸀σώσει αὐτήν.
36 τί γὰρ ⸀ὠφελεῖ ⸀ἄνθρωπον ⸂κερδῆσαι τὸν κόσμον ὅλον καὶ ζημιωθῆναι⸃ τὴν ψυχὴν αὐτοῦ;
37 ⸂τί γὰρ⸃ ⸀δοῖ ἄνθρωπος ἀντάλλαγμα τῆς ψυχῆς αὐτοῦ;
38 ὃς γὰρ ἐὰν ἐπαισχυνθῇ με καὶ τοὺς ἐμοὺς λόγους ἐν τῇ γενεᾷ ταύτῃ τῇ μοιχαλίδι καὶ ἁμαρτωλῷ, καὶ ὁ υἱὸς τοῦ ἀνθρώπου ἐπαισχυνθήσεται αὐτὸν ὅταν ἔλθῃ ἐν τῇ δόξῃ τοῦ πατρὸς αὐτοῦ μετὰ τῶν ἀγγέλων τῶν ἁγίων.
(27) And Jesus and His disciples went out to the villages of Caesarea of Philip. And in the way, He questioned His disciples, saying to them, Whom do men say Me to be?
(28) And they answered, John the Baptist, and others say Elijah; but others, one of the prophets.
(29) And He said to them, And you, whom do you say Me to be? And answering, Peter said to Him, You are the Christ.
(30) And He warned them that they may tell no one about Him.
(31) And He began to teach them that it is necessary for the Son of Man to suffer many things and to be rejected of the elders and chief priests and scribes, and to be killed, and after three days to rise again.
(32) And He spoke the Word openly. And taking Him aside, Peter began to rebuke Him.
(33) But turning around and seeing His disciples, He rebuked Peter, saying, Go behind Me, Satan, because you do not mind the things of God, but the things of men.
(34) And calling near the crowd with His disciples, He said to them, Whoever desires to come after Me, let him deny himself and take his cross, and let him follow Me.
(35) For whoever desires to save his life, he shall lose it. But whoever shall lose his life for My sake and the gospel, that one shall save it.
(36) For what shall it profit a man if he gain the whole world, yet forfeit his soul?
(37) Or what shall a man give as an exchange for his soul?
(38) For whoever may be ashamed of Me and My Words in this adulterous and sinful generation, the Son of Man will also be ashamed of him when He comes in the glory of His Father, along with the holy angels.
Scripture quotations marked SBLGNT are from the SBL Greek New Testament. Copyright © 2010 Society of Biblical Literature and Logos Bible Software. Holmes, M. W. (2011–2013). The Greek New Testament: SBL Edition. Lexham Press; Society of Biblical Literature.