The Fifth Sunday In Lent
(18 March 2018)
Jeremiah 31:31–34; Ps. 119:9–16; Hebrews 5:1–10; Mark 10:32–34, 35–45
Entrance: LSB 435 Come to Calvary’s Holy Mountain
Of the Day: LSB 430 My Song Is Love Unknown
Offertory: LSB 624 The Infant Priest Was Holy Born
Distribution: LSB 847 Christ, Our Human Likeness Sharing;
Closing: LSB 433 Glory Be to Jesus
In the Holy Sacraments, We Share the Glory of the Cross of Christ
Jesus catechizes His disciples in the way of the cross, revealing that He will be condemned and put to death “and after three days he will rise” (Mark 10:33–34). But the Twelve do not understand. Instead, they argue among themselves about who will be the greatest, with James and John requesting the places of honor on either side of Jesus in His glory. However, Jesus has come to make Himself the “slave of all” and “to give his life as a ransom for many” (Mark 10:43–45). He shares the true glory of His cross with all who are baptized with His Baptism and with those who drink His cup of salvation, the New Testament in His blood (Mark 10:39). By these Holy Sacraments, the Lord makes Himself known to all His people, forgiving their sins “from the least of them to the greatest” (Jer. 31:33–34). Though He is the very Son of God, “he learned obedience through what he suffered” and so became our great High Priest, that we may enter His glory by the way of His sacrifice (Heb. 5:8–10).
Dr. Martin Luther:
FIFTH SUNDAY IN LENT - Mark 10:(32–34) 35–45 (March 18)
“We, too, could have such guests (i.e. as the three strangers who came to Abraham) every day if our unbelief did not stand in the way. Therefore these events are recorded for our shame and reproach, because we do not do the same thing in faith and do not conclude that as often as we show hospitality to exiled brethren and to those who are in distress because of their confession, the Son of God Himself and His angels — not flesh and blood — are lodging with us.” Luther's Works 3:199
Worldview Everlasting – Unpossible Prediction (Mark 10:32-45)
This is the last fully-produced Greek Tuesday before we take a break for Pastor Fisk to move to North Dakota and the Edit Monkey to welcome baby #5 into his family. Things are busy at Worldview Everlasting, but that doesn’t stop us from bringing you Mark 10:32-45 for your edification and pleasure. Sit back and listen while the disciples once gain miss the point and ask Jesus for the wrong thing.
Lectionary Podcast — Lent 5 - Series B — Dr. Peter J. Scaer
Dr. Peter J. Scaer, Concordia Theological Seminary, Ft. Wayne, Ind., discusses the Gospel Lesson from the Greek text.
32 Ἦσαν δὲ ἐν τῇ ὁδῷ ἀναβαίνοντες εἰς Ἱεροσόλυμα, καὶ ἦν προάγων αὐτοὺς ὁ Ἰησοῦς, καὶ ἐθαμβοῦντο, ⸂οἱ δὲ⸃ ἀκολουθοῦντες ἐφοβοῦντο. καὶ παραλαβὼν πάλιν τοὺς δώδεκα ἤρξατο αὐτοῖς λέγειν τὰ μέλλοντα αὐτῷ συμβαίνειν
33 ὅτι Ἰδοὺ ἀναβαίνομεν εἰς Ἱεροσόλυμα, καὶ ὁ υἱὸς τοῦ ἀνθρώπου παραδοθήσεται τοῖς ἀρχιερεῦσιν καὶ ⸀τοῖς γραμματεῦσιν, καὶ κατακρινοῦσιν αὐτὸν θανάτῳ καὶ παραδώσουσιν αὐτὸν τοῖς ἔθνεσιν
34 καὶ ἐμπαίξουσιν αὐτῷ καὶ ⸂ἐμπτύσουσιν αὐτῷ καὶ μαστιγώσουσιν αὐτὸν⸃ καὶ ⸀ἀποκτενοῦσιν, καὶ ⸂μετὰ τρεῖς ἡμέρας⸃ ἀναστήσεται.
35 Καὶ προσπορεύονται αὐτῷ Ἰάκωβος καὶ Ἰωάννης ⸀οἱ υἱοὶ Ζεβεδαίου λέγοντες ⸀αὐτῷ· Διδάσκαλε, θέλομεν ἵνα ὃ ἐὰν αἰτήσωμέν ⸀σε ποιήσῃς ἡμῖν.
36 ὁ δὲ εἶπεν αὐτοῖς· Τί θέλετε ⸀ποιήσω ὑμῖν;
37 οἱ δὲ εἶπαν αὐτῷ· Δὸς ἡμῖν ἵνα εἷς ⸂σου ἐκ δεξιῶν⸃ καὶ εἷς ἐξ ⸀ἀριστερῶν καθίσωμεν ἐν τῇ δόξῃ σου.
38 ὁ δὲ Ἰησοῦς εἶπεν αὐτοῖς· Οὐκ οἴδατε τί αἰτεῖσθε· δύνασθε πιεῖν τὸ ποτήριον ὃ ἐγὼ πίνω, ⸀ἢ τὸ βάπτισμα ὃ ἐγὼ βαπτίζομαι βαπτισθῆναι;
39 οἱ δὲ εἶπαν αὐτῷ· Δυνάμεθα. ὁ δὲ Ἰησοῦς εἶπεν αὐτοῖς· ⸀Τὸ ποτήριον ὃ ἐγὼ πίνω πίεσθε καὶ τὸ βάπτισμα ὃ ἐγὼ βαπτίζομαι βαπτισθήσεσθε,
40 τὸ δὲ καθίσαι ἐκ δεξιῶν μου ⸀ἢ ἐξ εὐωνύμων οὐκ ἔστιν ἐμὸν δοῦναι, ἀλλʼ οἷς ἡτοίμασται.
41 Καὶ ἀκούσαντες οἱ δέκα ἤρξαντο ἀγανακτεῖν περὶ Ἰακώβου καὶ Ἰωάννου.
42 ⸂καὶ προσκαλεσάμενος αὐτοὺς ὁ Ἰησοῦς⸃ λέγει αὐτοῖς· Οἴδατε ὅτι οἱ δοκοῦντες ἄρχειν τῶν ἐθνῶν κατακυριεύουσιν αὐτῶν καὶ οἱ μεγάλοι αὐτῶν κατεξουσιάζουσιν αὐτῶν.
43 οὐχ οὕτως δέ ⸀ἐστιν ἐν ὑμῖν· ἀλλʼ ὃς ⸀ἂν θέλῃ ⸂μέγας γενέσθαι⸃ ἐν ὑμῖν, ἔσται ὑμῶν διάκονος,
44 καὶ ὃς ⸀ἂν θέλῃ ⸂ἐν ὑμῖν εἶναι⸃ πρῶτος, ἔσται πάντων δοῦλος·
45 καὶ γὰρ ὁ υἱὸς τοῦ ἀνθρώπου οὐκ ἦλθεν διακονηθῆναι ἀλλὰ διακονῆσαι καὶ δοῦναι τὴν ψυχὴν αὐτοῦ λύτρον ἀντὶ πολλῶν.
(32) And they were in the highway, going up to Jerusalem. And Jesus was going before them, and following they were astonished and were afraid. And taking the Twelve again, He began to tell them the things about to happen to Him:
(33) Behold, we are going up to Jerusalem. And the Son of Man will be betrayed to the chief priests and to the scribes. And they will condemn Him to death and will betray Him to the nations.
(34) And they will mock Him and will flog Him and will spit at Him, and will kill Him. And on the third day He will rise again.
(35) And coming up to Him, James and John, the sons of Zebedee, said, Teacher, we desire that whatever we may ask You would do for us.
(36) And He said to them, What do you desire for Me to do for you?
(37) And they said to Him, Give us that we may sit one off the right of You and one off the left of You in Your glory.
(38) But Jesus said to them, You do not know what you ask. Are you able to drink the cup which I drink, and to be baptized with the baptism I am baptized with?
(39) And they said to Him, We are able. But Jesus said to them, Indeed you will drink the cup which I drink, and you will be baptized with the baptism with which I am baptized.
(40) But to sit off My right and off My left is not Mine to give, but for whom it has been prepared.
(41) And hearing, the ten began to be indignant about James and John.
(42) But having called them near, Jesus said to them, You know that those seeming to rule the nations lord it over them, and their great ones exercise authority over them.
(43) But it shall not be so among you, but whoever desires to become great among you shall be your servant.
(44) And whoever of you desires to become first, he shall be slave of all.
(45) For even the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many.
Scripture quotations marked SBLGNT are from the SBL Greek New Testament. Copyright © 2010 Society of Biblical Literature and Logos Bible Software. Holmes, M. W. (2011–2013). The Greek New Testament: SBL Edition. Lexham Press; Society of Biblical Literature.