St. Michael and All Angels Day
(29 September 2019)
Daniel 10:10-14; 12:1-3; Ps. 91:1-16; Revelation 12:7-12; Matthew 18:1-11 or Luke 10:17-20
Entrance: LSB 907 God Himself Is Present
Of the Day: LSB 522 Lord God, to Thee We Give All Praise
Distribution: LSB 521 Christ the Lord of Hosts, Unshaken
Closing: LSB 670 Ye Watchers and Ye Holy Ones
Our Father in Heaven Protects His Children by Giving His Holy Angels Charge Over Them
We live in “a time of trouble” (Dan. 12:1), in the midst of great tribulation; for Satan and his wicked angels have been thrown out of heaven and have come down to earth “in great wrath,” with woeful “temptations to sin” and with constant accusations (Rev. 12:8-12; Matt. 18:7). Even so, we are encouraged by the presence and protection of St. Michael and the holy angels, whom God sends to help us in the strife (Dan. 10:11-13). By “the authority of his Christ,” His holy angels guard and keep us in body and soul. These heavenly servants of God preserve His human messengers on earth, the ministers of “the blood of the Lamb,” against all the power of the enemy; for by “the word of their testimony,” the Church is saved and the devil is defeated (Rev. 12:10-11; Luke 10:18-19). By their preaching and Baptism of repentance, the old Adam and the old evil foe are “drowned in the depth of the sea” (Matt. 18:6); and as God raised Christ Jesus from the dead, so are His people delivered and raised from the dust of the earth through the forgiveness of their sins (Dan. 12:1-3).
Courtesy: LCMS (except hymn video)
Sermon Review: St. Michael and All Angels Day — The Rev. Matthew C. Harrison — Issues Etc.
The Rev. Matthew C. Harrison, Executive Director of LCMS World Relief and Human Care, preached a sermon on St. Michael and All Angels Day, which was reviewed on Issues Etc. (mp3, 26:30, 10.7 MB, 2009-Oct-12)
How to Review a Sermon:
When we listen to the sermon, we ask three simple questions:
1) How often is Jesus mentioned? [Keep a tally.]
2) If Jesus is mentioned, is He the subject of the verbs? [Is Jesus performing the verbs?]
3) What are those verbs? (The Gospel isn’t Jesus your example, educator, life–coach [encourage-or] or therapist. The Gospel is Jesus, your crucified and risen Savior from sin and death.)
— A Listener’s Guide to the Pulpit (Updated) by Pr. Todd Wilken
Matthew 18:1-11 (SBLGNT)
Ἐν ἐκείνῃ τῇ ὥρᾳ προσῆλθον οἱ μαθηταὶ τῷ Ἰησοῦ λέγοντες· Τίς ἄρα μείζων ἐστὶν ἐν τῇ βασιλείᾳ τῶν οὐρανῶν; 2 καὶ * προσκαλεσάμενος παιδίον ἔστησεν αὐτὸ ἐν μέσῳ αὐτῶν 3 καὶ εἶπεν· Ἀμὴν λέγω ὑμῖν, ἐὰν μὴ στραφῆτε καὶ γένησθε ὡς τὰ παιδία, οὐ μὴ εἰσέλθητε εἰς τὴν βασιλείαν τῶν οὐρανῶν. 4 ὅστις οὖν ταπεινώσει ἑαυτὸν ὡς τὸ παιδίον τοῦτο, οὗτός ἐστιν ὁ μείζων ἐν τῇ βασιλείᾳ τῶν οὐρανῶν· 5 καὶ ὃς * ἐὰν δέξηται * ἓν παιδίον τοιοῦτο* ἐπὶ τῷ ὀνόματί μου, ἐμὲ δέχεται.
6 Ὃς δʼ ἂν σκανδαλίσῃ ἕνα τῶν μικρῶν τούτων τῶν πιστευόντων εἰς ἐμέ, συμφέρει αὐτῷ ἵνα κρεμασθῇ μύλος ὀνικὸς * εἰς τὸν τράχηλον αὐτοῦ καὶ καταποντισθῇ ἐν τῷ πελάγει τῆς θαλάσσης. 7 οὐαὶ τῷ κόσμῳ ἀπὸ τῶν σκανδάλων· ἀνάγκη * γὰρ ἐλθεῖν τὰ σκάνδαλα, πλὴν οὐαὶ τῷ * ἀνθρώπῳ διʼ οὗ τὸ σκάνδαλον ἔρχεται.
8 Εἰ δὲ ἡ χείρ σου ἢ ὁ πούς σου σκανδαλίζει σε, ἔκκοψον * αὐτὸν καὶ βάλε ἀπὸ σοῦ· καλόν σοί ἐστιν εἰσελθεῖν εἰς τὴν ζωὴν * κυλλὸν ἢ χωλόν* , ἢ δύο χεῖρας ἢ δύο πόδας ἔχοντα βληθῆναι εἰς τὸ πῦρ τὸ αἰώνιον. 9 καὶ εἰ ὁ ὀφθαλμός σου σκανδαλίζει σε, ἔξελε αὐτὸν καὶ βάλε ἀπὸ σοῦ· καλόν σοί ἐστιν μονόφθαλμον εἰς τὴν ζωὴν εἰσελθεῖν, ἢ δύο ὀφθαλμοὺς ἔχοντα βληθῆναι εἰς τὴν γέενναν τοῦ πυρός.
10 Ὁρᾶτε μὴ καταφρονήσητε ἑνὸς τῶν μικρῶν τούτων, λέγω γὰρ ὑμῖν ὅτι οἱ ἄγγελοι αὐτῶν ἐν οὐρανοῖς διὰ παντὸς βλέπουσι τὸ πρόσωπον τοῦ πατρός μου τοῦ ἐν * οὐρανοῖς.
Luke 10:17-20 (SBLGNT)
Ὑπέστρεψαν δὲ οἱ ἑβδομήκοντα * δύο μετὰ χαρᾶς λέγοντες· Κύριε, καὶ τὰ δαιμόνια ὑποτάσσεται ἡμῖν ἐν τῷ ὀνόματί σου. 18 εἶπεν δὲ αὐτοῖς· Ἐθεώρουν τὸν Σατανᾶν ὡς ἀστραπὴν ἐκ τοῦ οὐρανοῦ πεσόντα. 19 ἰδοὺ * δέδωκα ὑμῖν τὴν ἐξουσίαν τοῦ πατεῖν ἐπάνω ὄφεων καὶ σκορπίων, καὶ ἐπὶ πᾶσαν τὴν δύναμιν τοῦ ἐχθροῦ, καὶ οὐδὲν ὑμᾶς οὐ μὴ * ἀδικήσῃ. 20 πλὴν ἐν τούτῳ μὴ χαίρετε ὅτι τὰ πνεύματα ὑμῖν ὑποτάσσεται, χαίρετε δὲ ὅτι τὰ ὀνόματα ὑμῶν * ἐγγέγραπται ἐν τοῖς οὐρανοῖς.
(1) In that hour the disciples came to Jesus, saying, Who then is greater in the kingdom of Heaven?
(2) And having called forward a little child, Jesus set him in their midst.
(3) And He said, Truly I say to you, Unless you convert and become as the little children, not at all can you enter into the kingdom of Heaven.
(4) Then whoever will humble himself as this little child, this one is the greater in the kingdom of Heaven.
(5) And whoever will receive one such little child in My name receives Me.
(6) But whoever causes one of these little ones believing in Me to offend, it is better for him that a millstone turned by an ass be hung on his neck, and he be sunk in the depth of the sea.
(7) Woe to the world from its offenses! It is a necessity for the offenses to come, yet woe to that man through whom the offense comes!
(8) And if your hand or your foot offends you, cut it off and throw it from you; it is good for you to enter into life lame or maimed, than having two hands or two feet to be thrown into the everlasting fire.
(9) And if your eye offends you, pluck it out and throw it from you; for it is good for you to enter into life one-eyed, than having two eyes to be thrown into the Hell of fire.
(10) See that you do not despise one of these little ones, for I tell you that their angels in Heaven continually look on the face of My Father in Heaven.
(11) For the Son of Man has come to save that which was lost.
(17) And the seventy returned with joy, saying, Lord, even the demons are subject to us through Your Name.
(18) And He said to them, I saw Satan falling out of Heaven as lightning!
(19) Behold, I have given you the authority to tread on snakes and scorpions, and on all the power of the hostile one, and nothing shall hurt you, no, never!
(20) But stop rejoicing in this, that the evil spirits submit to you. But rather rejoice that your names are written in Heaven.