In this Gottescast, The Gottesdienst Crowd discusses how one is to understand the Lutheran Reformation and how we thus observe it liturgically. David Petersen (pastor of Redeemer Lutheran Church, Fort Wayne, Ind., and author of the recurring column "Commentary on the War" in the Gottesdienst Journal) joins us for the discussion.

You can read Bugenhagen's sermon for Luther's funeral here: http://luther.digitalscholarship.emory.edu/luther/luther_site/luther_frame.html

You can read Hamann's essay here: http://mercyjourney.blogspot.com/2012/12/the-false-antithesis-not-lutheran-but.html

You can read Stuckwisch's LSB Core Hymnody post here: http://sword-in-hat.blogspot.com/2007/08/lsb-core-hymnody-kernlieder.html

Become a Patron! Please help the podcast to continue in its second year by becoming a Patron.

You can subscribe to the Journal here: https://www.gottesdienst.org/subscribe/

You can read the Gottesblog here: https://www.gottesdienst.org/gottesblog/

You can support Gottesdienst here: https://www.gottesdienst.org/make-a-donation/

As always, The Gottesdienst Crowd would be honored if you would Subscribe, Rate, and Review. Thanks for listening and thanks for your support. 

Host: Fr. Jason Braaten



ALL SAINTS’ SUNDAY (Observed)

(03 November 2019)

Revelation 7:2–8, 9–17; Psalm 149:1–9; 1 John 3:1–3; Matthew 5:1–12

Processional Hymn: Christ Jesus lay in death’s strong bands (LSB 458)



Hymn of the Day: For All the Saints Who from Their Labors Rest (LSB 677)

Hymns for the Distribution of the Holy Communion

At the Lamb’s high feast we sing (LSB 633)

Jerusalem the golden (LSB 672)

Sing with all the saints in glory (LSB 671)

Processional Out: Behold a host, arrayed in white (LSB 676)

Saints Are Blessed in the Eternal Presence of Christ

“A great multitude from all tribes and peoples and languages,” cry out “salvation belongs to our God who sits on the throne” (Rev. 7:9–17). Faith-filled saints from every place and time with unified voices eternally magnify the Lamb of God. As His beloved children, we too, “shall see Him as He is” (1 John 3:1–3). Joined with the throng of angels and a myriad of saints, we shall “serve Him day and night in His temple” (Rev. 7:9–17). In our earthly tension vacillating between saint and sinner, faith and doubt, sacred and profane, we earnestly seek Jesus to calm our fears, comfort our spirits, and forgive our sins. The Holy Spirit, through faith in Christ propels us forward, fortifying us in Word and Sacrament, to our eternal home. In the midst of our constant struggle as believers, we need to be blessed. And so we are. The poor in spirit, the meek, the hungry, the thirsty, the merciful, the pure, and the persecuted are all blessed and we will most certainly inherit the kingdom of heaven (Matt. 5:1–12).


Courtesy: LCMS (except hymn video)


Looking Forward to Sunday Morning (3 Year Lectionary): All Saints Sunday — Dr. Carl Fickenscher — Issues Etc.

Dr. Carl Fickenscher, Concordia Theological Seminary, Ft. Wayne, Ind., discusses the readings and propers with Pr. Todd Wilken on Issues Etc. (mp3, 1:06:23, 61.0 MB, 2016-Nov-01)


Lectionary Podcast - Proper 27 - Series C - Matt 5:1-12 with Dr. Charles Gieschen

Dr. Charles Gieschen, Concordia Theological Seminary, Ft. Wayne, Ind., discusses the Gospel reading.


Matthew 5:1-12 (SBLGNT)

1 Ἰδὼν δὲ τοὺς ὄχλους ἀνέβη εἰς τὸ ὄρος· καὶ καθίσαντος αὐτοῦ προσῆλθαν αὐτῷ οἱ μαθηταὶ αὐτοῦ·

2 καὶ ἀνοίξας τὸ στόμα αὐτοῦ ἐδίδασκεν αὐτοὺς λέγων·

3 Μακάριοι οἱ πτωχοὶ τῷ πνεύματι, ὅτι αὐτῶν ἐστιν ἡ βασιλεία τῶν οὐρανῶν.

4 μακάριοι οἱ πενθοῦντες, ὅτι αὐτοὶ παρακληθήσονται.

5 μακάριοι οἱ πραεῖς, ὅτι αὐτοὶ κληρονομήσουσι τὴν γῆν.

6 μακάριοι οἱ πεινῶντες καὶ διψῶντες τὴν δικαιοσύνην, ὅτι αὐτοὶ χορτασθήσονται.

7 μακάριοι οἱ ἐλεήμονες, ὅτι αὐτοὶ ἐλεηθήσονται.

8 μακάριοι οἱ καθαροὶ τῇ καρδίᾳ, ὅτι αὐτοὶ τὸν θεὸν ὄψονται.

9 μακάριοι οἱ εἰρηνοποιοί, ὅτι αὐτοὶ υἱοὶ θεοῦ κληθήσονται.

10 μακάριοι οἱ δεδιωγμένοι ἕνεκεν δικαιοσύνης, ὅτι αὐτῶν ἐστιν ἡ βασιλεία τῶν οὐρανῶν.

11 μακάριοί ἐστε ὅταν ὀνειδίσωσιν ὑμᾶς καὶ διώξωσιν καὶ εἴπωσιν πᾶν πονηρὸν καθʼ ὑμῶν ψευδόμενοι ἕνεκεν ἐμοῦ.

12 χαίρετε καὶ ἀγαλλιᾶσθε, ὅτι ὁ μισθὸς ὑμῶν πολὺς ἐν τοῖς οὐρανοῖς· οὕτως γὰρ ἐδίωξαν τοὺς προφήτας τοὺς πρὸ ὑμῶν.


Literal Translation

1  But seeing the crowds, He went up into the mountain, and seating Himself, His disciples came near to Him.

2  And opening His mouth, He taught them, saying:

3  Blessed are the poor in spirit! For theirs is the kingdom of the Heavens.

4  Blessed are the ones mourning! For they shall be comforted.

5  Blessed are the meek! For they shall inherit the earth.

6  Blessed are they who hunger and thirst after righteousness! For they shall be filled.

7  Blessed are the merciful! For they shall obtain mercy.

8  Blessed are the pure in heart! For they shall see God.

9  Blessed are the peacemakers! For they shall be called sons of God.

10  Blessed are they who have been persecuted for righteousness' sake! For theirs is the kingdom of Heaven.

11  Blessed are you when they shall reproach you, and persecute you, and shall say every evil word against you, lying, on account of Me.

12  Rejoice and leap for joy, for your reward is great in Heaven; for in this way they persecuted the prophets who were before you.



In this Gottescast, The Gottesdienst Crowd discusses the church in this world. Larry Beane (pastor of Salem Lutheran Church, Gretna, LA, and Sermons editor for the Gottesdienst Journal and the Gottesblog Whip) joins us for the discussion of his article, "We Raise the Dead"

Become a Patron! Please help the podcast to continue in its second year by becoming a Patron.

You can subscribe to the Journal here: https://www.gottesdienst.org/subscribe/

You can read the Gottesblog here: https://www.gottesdienst.org/gottesblog/

You can support Gottesdienst here: https://www.gottesdienst.org/make-a-donation/

As always, The Gottesdienst Crowd would be honored if you would Subscribe, Rate, and Review. Thanks for listening and thanks for your support. 

Host: Fr. Jason Braaten



Reformation Day (Observed)

(27 October 2019)

Revelation 14:6–7; Ps. 46:1-11; Romans 3:19–28; John 8:31–36 or Matthew 11:12–19

Entrance Hymn: Come, Holy Ghost, God and Lord (LSB 497) (start 2:55)

Of the Day: LSB 555 Salvation unto Us Has Come

Offertory: May God bestow on us His grace (LSB 823)

 

Hymns for the Distribution of the Holy Communion:

From God can nothing move me (LSB 713)

By grace I’m saved, grace free and boundless (LSB 566)

O Lord, we praise Thee (LSB 617)  (start 2:25)

Lord, keep us steadfast in Your word (LSB 655)

Closing: A mighty fortress is our God (LSB 656)

 The Son of God Has Set Us Free from Sin and Death by His Grace

“Wisdom is justified by her deeds” (Matt. 11:19), and the true Wisdom of God, Christ Jesus, the incarnate Son, has justified us by His deeds. He prepares His way by the preaching of repentance, but He has suffered the violence of the Law and voluntarily handed Himself over to violent men, that we might eat and drink with Him in His Kingdom and “remain in the house forever” (John 8:35). He is “a friend of tax collectors and sinners” (Matt. 11:18–19), and He has rescued us by His grace from the slavery of sin and death. By the proclamation of His eternal Gospel “to those who dwell on earth, to every nation and tribe and language and people” (Rev. 14:6), “the righteousness of God has been manifested apart from the law” (Rom. 3:21), “that he might be just and the justifier of the one who has faith in Jesus” (Rom. 3:26). And by the hearing of that Gospel of Christ Jesus, “whom God put forward as a propitiation by his blood, to be received by faith” (Rom. 3:25), “you will know the truth, and the truth will set you free” (John 8:31–32).


Summary Courtesy: LCMS

Hymn Suggestions: Dr. Richard Stuckwisch https://sword-in-hat.blogspot.com


 


Looking Forward to Sunday Morning (3 Year Lectionary): The Eternal Gospel — Dr. Carl Fickenscher — Issues Etc.

Dr. Carl Fickenscher, Concordia Theological Seminary, Ft. Wayne, Ind., discusses the readings and propers with Pr. Todd Wilken on Issues Etc. (mp3, 57:20, 23.2 MB, 2015-Oct-19)


Lectionary Podcast - Reformation Day (Observed) with Dr. Peter J. Scaer

Dr. Peter J. Scaer, Concordia Theological Seminary, Ft. Wayne, Ind., discusses the Gospel lesson from the Greek text.


John 8:31-36 (SBLGNT)

31 Ἔλεγεν οὖν ὁ Ἰησοῦς πρὸς τοὺς πεπιστευκότας αὐτῷ Ἰουδαίους· Ἐὰν ὑμεῖς μείνητε ἐν τῷ λόγῳ τῷ ἐμῷ, ἀληθῶς μαθηταί μού ἐστε,

32 καὶ γνώσεσθε τὴν ἀλήθειαν, καὶ ἡ ἀλήθεια ἐλευθερώσει ὑμᾶς.

33 ἀπεκρίθησαν ⸂πρὸς αὐτόν⸃· Σπέρμα Ἀβραάμ ἐσμεν καὶ οὐδενὶ δεδουλεύκαμεν πώποτε· πῶς σὺ λέγεις ὅτι Ἐλεύθεροι γενήσεσθε;

34 Ἀπεκρίθη αὐτοῖς ὁ Ἰησοῦς· Ἀμὴν ἀμὴν λέγω ὑμῖν ὅτι πᾶς ὁ ποιῶν τὴν ἁμαρτίαν δοῦλός ἐστιν τῆς ἁμαρτίας·

35 ὁ δὲ δοῦλος οὐ μένει ἐν τῇ οἰκίᾳ εἰς τὸν αἰῶνα· ⸀ὁ υἱὸς μένει εἰς τὸν αἰῶνα.

36 ἐὰν οὖν ὁ υἱὸς ὑμᾶς ἐλευθερώσῃ, ὄντως ἐλεύθεροι ἔσεσθε.


Literal Translation

John 8:31-36

(31) Then Jesus said to the Jews who had believed in Him, If you continue in My Word, you are truly My disciples.

(32) And you will know the truth, and the truth will set you free.

(33) They answered Him, We are Abraham's seed, and we have been in slavery to no one, never! How do You say, You will become free?

(34) Jesus answered them, Truly, truly, I say to you, Everyone practicing sin is a slave of sin.

(35) But the slave does not remain in the house forever; the son remains to the age.

(36) Therefore, if the Son sets you free, you are free indeed.


Matthew 11:12-19  (SBLGNT)

12 ἀπὸ δὲ τῶν ἡμερῶν Ἰωάννου τοῦ βαπτιστοῦ ἕως ἄρτι ἡ βασιλεία τῶν οὐρανῶν βιάζεται, καὶ βιασταὶ ἁρπάζουσιν αὐτήν.

13 πάντες γὰρ οἱ προφῆται καὶ ὁ νόμος ἕως Ἰωάννου ἐπροφήτευσαν·

14 καὶ εἰ θέλετε δέξασθαι, αὐτός ἐστιν Ἠλίας ὁ μέλλων ἔρχεσθαι.

15 ὁ ἔχων ⸀ὦτα ἀκουέτω.

16 Τίνι δὲ ὁμοιώσω τὴν γενεὰν ταύτην; ὁμοία ἐστὶν παιδίοις ⸂καθημένοις ἐν ταῖς ἀγοραῖς ἃ προσφωνοῦντα τοῖς ἑτέροις⸃

17 ⸀λέγουσιν· Ηὐλήσαμεν ὑμῖν καὶ οὐκ ὠρχήσασθε· ⸀ἐθρηνήσαμεν καὶ οὐκ ἐκόψασθε·

18 ἦλθεν γὰρ Ἰωάννης μήτε ἐσθίων μήτε πίνων, καὶ λέγουσιν· Δαιμόνιον ἔχει·

19 ἦλθεν ὁ υἱὸς τοῦ ἀνθρώπου ἐσθίων καὶ πίνων, καὶ λέγουσιν· Ἰδοὺ ἄνθρωπος φάγος καὶ οἰνοπότης, τελωνῶν φίλος καὶ ἁμαρτωλῶν. καὶ ἐδικαιώθη ἡ σοφία ἀπὸ τῶν ⸀ἔργων αὐτῆς.


Literal Translation

Matthew 11:12-19

(12) But from the days of John the Baptist until now, the kingdom of Heaven suffers violence, and the violent seize it.

(13) For all the Prophets and the Law prophesied until John.

(14) And if you are willing to receive, he is Elijah, the one going to come.

(15) The one having ears to hear, let him hear.

(16) But to what shall I compare this generation? It is like little children sitting in the markets, and calling to their mates,

(17) and saying, We piped to you, and you did not dance; we mourned to you, and you did not wail.

(18) For John came neither eating nor drinking, and they say, He has a demon.

(19) The Son of Man came eating and drinking, and they say, Behold, a gluttonous man and a wine drinker, and a friend of tax collectors, and of sinners. And wisdom was justified by her children.


Scripture quotations marked SBLGNT are from the SBL Greek New Testament. Copyright © 2010 Society of Biblical Literature and Logos Bible Software. Holmes, M. W. (2011–2013). The Greek New Testament: SBL Edition. Lexham Press; Society of Biblical Literature.



NINETEENTH SUNDAY AFTER PENTECOST

Proper 24 (16 October 2016)

Genesis 32:22–30; Psalm 121:1–8; 2 Timothy 3:14—4:5; Luke 18:1–8

Hymn of InvocationHear us, Father, when we pray (LSB 773)

Hymn of the Day / Catechetical Hymn of the Week: I Trust, O Lord, Your Holy Name (LSB 734)

Hymns for the Distribution of the Holy Communion:
All who believe and are baptized (LSB 601)

Rejoice, my heart, be glad and sing (LSB 737)

Eternal Spirit of the living Christ (LSB 769)

Praise the Almighty, my soul, adore Him (LSB 797)

Hymn of Departure: Holy God, we praise Thy name (LSB 940)

Faith Clings to the Word and Promises of God and Perseveres in Prayer

“Left alone,” Jacob wrestled through the night with the Lord, “until the breaking of the day” (Gen. 32:24). Though “Jacob’s hip was put out of joint as He wrestled with him” (Gen. 32:25), he would not let go until the Lord blessed him. At times we too strive with God; He strives with us and blesses us by grace. So Jesus teaches us “always to pray and not lose heart” (Luke 18:1). Jesus speaks of “a judge who neither feared God nor respected man,” and of a widow “who kept coming to him and saying, ‘Give me justice against my adversary’” (Luke 18:2–3). Because of her persistence, the judge agreed to “give her justice” (Luke 18:5). Our Lord dispenses justice generously and swiftly giving “justice to His elect, who cry to Him day and night” (Luke 18:7). He does so according to the Gospel. Therefore, His ministers are to persevere faithfully in their vocation, in what they “have learned and have firmly believed” (2 Tim. 3:14). On the basis of “the sacred writings” (2 Tim. 3:15), they are to “preach the Word” at all times and not lose heart (2 Tim. 4:2).


Summary Courtesy: LCMS . Hymn recommendations by Dr. Richard Stuckwisch: https://sword-in-hat.blogspot.com/


Lectionary Podcast - Proper 24 - Series C - Luke 18:1-8 with Dr. Peter Scaer

Dr. Peter Scaer, Concordia Theological Seminary, Ft. Wayne, Ind., discusses the Gospel reading


Looking Forward to Sunday Morning (3 Year Lectionary): The Parable of the Persistent Widow — Dr. Carl Fickenscher — Issues Etc.

Dr. Carl Fickenscher, Concordia Theological Seminary, Ft. Wayne, Ind., discusses the readings and propers with Pr. Todd Wilken on Issues Etc. (mp3, 57:18, 52.7 MB, 2016-Oct-12)


Luke 18:1–8 (SBLGNT)

1 Ἔλεγεν δὲ παραβολὴν αὐτοῖς πρὸς τὸ δεῖν πάντοτε προσεύχεσθαι αὐτοὺς καὶ μὴ ἐγκακεῖν,

2 λέγων· Κριτής τις ἦν ἔν τινι πόλει τὸν θεὸν μὴ φοβούμενος καὶ ἄνθρωπον μὴ ἐντρεπόμενος.

3 χήρα δὲ ἦν ἐν τῇ πόλει ἐκείνῃ καὶ ἤρχετο πρὸς αὐτὸν λέγουσα· Ἐκδίκησόν με ἀπὸ τοῦ ἀντιδίκου μου.

4 καὶ οὐκ ἤθελεν ἐπὶ χρόνον, μετὰ ταῦτα δὲ εἶπεν ἐν ἑαυτῷ· Εἰ καὶ τὸν θεὸν οὐ φοβοῦμαι οὐδὲ ἄνθρωπον ἐντρέπομαι,

5 διά γε τὸ παρέχειν μοι κόπον τὴν χήραν ταύτην ἐκδικήσω αὐτήν, ἵνα μὴ εἰς τέλος ἐρχομένη ὑπωπιάζῃ με.

6 εἶπεν δὲ ὁ κύριος· Ἀκούσατε τί ὁ κριτὴς τῆς ἀδικίας λέγει·

7 ὁ δὲ θεὸς οὐ μὴ ποιήσῃ τὴν ἐκδίκησιν τῶν ἐκλεκτῶν αὐτοῦ τῶν βοώντων αὐτῷ ἡμέρας καὶ νυκτός, καὶ μακροθυμεῖ ἐπʼ αὐτοῖς;

8 λέγω ὑμῖν ὅτι ποιήσει τὴν ἐκδίκησιν αὐτῶν ἐν τάχει. πλὴν ὁ υἱὸς τοῦ ἀνθρώπου ἐλθὼν ἆρα εὑρήσει τὴν πίστιν ἐπὶ τῆς γῆς;


Literal

Luke 18:1-8

(1)  And He also spoke a parable to them to teach it is always right to pray, and not to faint,

(2)  saying, A certain judge was in a certain city, not fearing God and not respecting man.

(3)  And a widow was in that city, and she came to him, saying, Avenge me from my adversary.

(4)  And for a time he would not. But after these things he said to himself, Even if I do not fear God, and do not respect man,

(5)  yet because this widow causes me trouble, I will avenge her, that not coming to the end, she wear me down.

(6)  And the Lord said, Hear what the unrighteous judge says;

(7)  and will God not at all execute the avengement of His elect, those crying to Him day and night, also having been long-suffering over them?

(8)  I say to you that He will carry out the avengement of them speedily. But the Son of Man coming then, will He find faith on the earth?



18TH SUNDAY AFTER PENTECOST

Proper 23 (13 October 2019)

Ruth 1:1–19a; Psalm 111:1–10; 2 Timothy 2:1–13; Luke 17:11–19

Invocation: Jesus, Thy boundless love to me (LSB 683)

Hymn of the Day: Jesus, grant that balm and healing (LSB 421)

Distribution: Come, Thou Fount of ev’ry blessing (LSB 686)

Distribution: Sing praise to God, the highest good (LSB 819)

Distribution: Jesus Christ, our blessed Savior (LSB 627)

Distribution: Your hand, O Lord, in days of old (LSB 846)

Departure: Praise to the Lord, the Almighty (LSB 790)

Faith Returns Thanks to God and Worships Him in the Person of Christ Jesus

Jesus comes in mercy, and by His Word heals you in body and soul. “Go and show yourselves to the priests,” for you are cleansed (Luke 17:14), and you are granted access to the Lord’s Temple. It is “at Jesus’ feet, giving Him thanks” (Luke 17:16), that you worship God, for Christ Jesus is your great High Priest; His Body is the true Temple. In Him you “find rest, each of you in the house of her husband” (Ruth 1:9), for the Lord has “visited His people and given them food” (Ruth 1:6). The person of Jesus Christ lodges Himself in holy food—bread and wine for believers to eat and drink. You lodge where Jesus lodges; His Father is your God, His people are your people. Death cannot part you from Him, because His death and resurrection are eternally yours through Holy Baptism. “Remember Jesus Christ, risen from the dead” (2 Tim. 2:8–9). As surely as death could not hold Him, so surely “the Word of God is not bound” (2 Tim. 2:9). His Gospel is entrusted “to faithful men who will be able to teach others also” (2 Tim. 2:2), so that you “may obtain the salvation that is in Christ Jesus” (2 Tim. 2:10). Such is the confession of faith for all the saints, who believe, teach, and confess the one Lord and Savior—Jesus Christ.


Summary Courtesy: LCMS . Hymn recommendations by Dr. Richard Stuckwisch: https://sword-in-hat.blogspot.com/


Looking Forward to Sunday Morning (3 Year Lectionary): The Healing of Ten Lepers — Dr. Carl Fickenscher — Issues Etc.

Dr. Carl Fickenscher, Concordia Theological Seminary, Ft. Wayne, Ind., discusses the readings and propers with Pr. Todd Wilken on Issues Etc. (mp3, 1:01:47, 56.8 MB, 2016-Oct-04)


Lectionary Podcast-Proper 23-Series C-Pentecost 22 2016

Dr. John Nordling, Concordia Theological Seminary, Ft. Wayne, Ind., discusses the Gospel lesson.


Luke 17:11-19 (SBLGNT)

11 Καὶ ἐγένετο ἐν τῷ πορεύεσθαι εἰς Ἰερουσαλὴμ καὶ αὐτὸς διήρχετο διὰ μέσον Σαμαρείας καὶ Γαλιλαίας.

12 καὶ εἰσερχομένου αὐτοῦ εἴς τινα κώμην ἀπήντησαν δέκα λεπροὶ ἄνδρες, οἳ ἔστησαν πόρρωθεν,

13 καὶ αὐτοὶ ἦραν φωνὴν λέγοντες· Ἰησοῦ ἐπιστάτα, ἐλέησον ἡμᾶς.

14 καὶ ἰδὼν εἶπεν αὐτοῖς· Πορευθέντες ἐπιδείξατε ἑαυτοὺς τοῖς ἱερεῦσιν. καὶ ἐγένετο ἐν τῷ ὑπάγειν αὐτοὺς ἐκαθαρίσθησαν.

15 εἷς δὲ ἐξ αὐτῶν, ἰδὼν ὅτι ἰάθη, ὑπέστρεψεν μετὰ φωνῆς μεγάλης δοξάζων τὸν θεόν,

16 καὶ ἔπεσεν ἐπὶ πρόσωπον παρὰ τοὺς πόδας αὐτοῦ εὐχαριστῶν αὐτῷ· καὶ αὐτὸς ἦν Σαμαρίτης.

17 ἀποκριθεὶς δὲ ὁ Ἰησοῦς εἶπεν· Οὐχὶ οἱ δέκα ἐκαθαρίσθησαν; οἱ δὲ ἐννέα ποῦ;

18 οὐχ εὑρέθησαν ὑποστρέψαντες δοῦναι δόξαν τῷ θεῷ εἰ μὴ ὁ ἀλλογενὴς οὗτος;

19 καὶ εἶπεν αὐτῷ· Ἀναστὰς πορεύου· ἡ πίστις σου σέσωκέν σε.


Literal

Luke 17:11-19

(11)  And it happened in His going to Jerusalem even He passed through the midst of Samaria and Galilee.

(12)  And He entering into a certain village, ten leprous men met Him, who stood afar off.

(13)  And they lifted their voice, saying, Jesus, Master, pity us.

(14)  And seeing them, He said to them, Going, show yourselves to the priests. And it happened in their going they were cleansed.

(15)  And one of them, seeing that he was cured, returned glorifying God with a loud voice.

(16)  And he fell on his face at His feet, thanking Him. And he was a Samaritan.

(17)  And answering, Jesus said, Were not the ten cleansed? But where are the nine?

(18)  Were not any found returning to give glory to God except this foreigner?

(19)  And He said to him, Rising up, go! Your faith has cured you.



17TH SUNDAY AFTER PENTECOST

Proper 22C (06 October 2019)

Habakkuk 1:1–4; 2:1–4; Psalm 62:1–12; 2 Timothy 1:1–14; Luke 17:1–10

Entrance: From depths of woe I cry to Thee (LSB 607)

Of the Day: If Your beloved Son, O God (LSB 568)

Distribution: Christ Jesus lay in death’s strong bands (LSB 458)

I know my faith is founded (LSB 587)

O love, how deep, how broad, how high (LSB 544)

All depends on our possessing (LSB 732)

Closing: May God bestow on us His grace (LSB 823)

We Walk by Faith, and Not by Sight, in the Peace of Christ’s Forgiveness

We are surrounded by “destruction and violence” (Hab. 1:3), because the Law “is paralyzed, and justice never goes forth” (Hab. 1:4). In fact, the Law cannot rescue us from our enemies; it is our fiercest enemy of all. Therefore, not by sight, experience or feeling, nor by works, but “the righteous shall live by his faith” (Hab. 2:4). “Temptations to sin are sure to come” (Luke 17:1), but, as often as we sin, the Lord rebukes us, turns us to repentance and forgives us. We pray that He would thus “increase our faith” (Luke 17:5). And indeed, He does! Though we are His “unworthy servants” (Luke 17:10), He prepares His Supper for us, dresses us properly, and gives us His body and blood to eat and drink. He appoints pastors for us, “by the will of God according to the promise of the life that is in Christ Jesus” (2 Tim. 1:1). For the Gospel brings “life and immortality to light” (2 Tim. 1:10). This we believe. Therefore, “follow the pattern of the sound words that you have heard,” by which He guards you “in the faith and love that are in Christ Jesus” (2 Tim. 1:13).


Summary Courtesy: LCMS . Hymn recommendations by Dr. Richard Stuckwisch: https://sword-in-hat.blogspot.com/


Looking Forward to Sunday Morning (3 Year Lectionary): Increase Our Faith — Dr. Carl Fickenscher — Issues Etc.

Dr. Carl Fickenscher, Concordia Theological Seminary, Ft. Wayne, Ind., discusses the readings and propers with Pr. Todd Wilken on Issues Etc. (mp3, 57:16, 52.6 MB, 2016-Sept-26)


Lectionary Podcast - Series C - Proper 22 - Luke 17:1–10 with Dr. Arthur Just

Dr. Arthur Just, Concordia Theological Seminary, Ft. Wayne, Ind., discusses Luke 17:1–10


Luke 17:1-10 (SBLGNT)

1 Εἶπεν δὲ πρὸς τοὺς μαθητὰς αὐτοῦ· Ἀνένδεκτόν ἐστιν τοῦ τὰ σκάνδαλα μὴ ἐλθεῖν, πλὴν οὐαὶ διʼ οὗ ἔρχεται·

2 λυσιτελεῖ αὐτῷ εἰ λίθος μυλικὸς περίκειται περὶ τὸν τράχηλον αὐτοῦ καὶ ἔρριπται εἰς τὴν θάλασσαν ἢ ἵνα σκανδαλίσῃ τῶν μικρῶν τούτων ἕνα.

3 προσέχετε ἑαυτοῖς. ἐὰν ἁμάρτῃ ὁ ἀδελφός σου ἐπιτίμησον αὐτῷ, καὶ ἐὰν μετανοήσῃ ἄφες αὐτῷ·

4 καὶ ἐὰν ἑπτάκις τῆς ἡμέρας ἁμαρτήσῃ εἰς σὲ καὶ ἑπτάκις ἐπιστρέψῃ πρὸς σὲ λέγων· Μετανοῶ, ἀφήσεις αὐτῷ.

5 Καὶ εἶπαν οἱ ἀπόστολοι τῷ κυρίῳ· Πρόσθες ἡμῖν πίστιν.

6 εἶπεν δὲ ὁ κύριος· Εἰ ἔχετε πίστιν ὡς κόκκον σινάπεως, ἐλέγετε ἂν τῇ συκαμίνῳ ταύτῃ· Ἐκριζώθητι καὶ φυτεύθητι ἐν τῇ θαλάσσῃ· καὶ ὑπήκουσεν ἂν ὑμῖν.

7 Τίς δὲ ἐξ ὑμῶν δοῦλον ἔχων ἀροτριῶντα ἢ ποιμαίνοντα, ὃς εἰσελθόντι ἐκ τοῦ ἀγροῦ ἐρεῖ αὐτῷ· Εὐθέως παρελθὼν ἀνάπεσε,

8 ἀλλʼ οὐχὶ ἐρεῖ αὐτῷ· Ἑτοίμασον τί δειπνήσω καὶ περιζωσάμενος διακόνει μοι ἕως φάγω καὶ πίω, καὶ μετὰ ταῦτα φάγεσαι καὶ πίεσαι σύ;

9 μὴ ἔχει χάριν τῷ δούλῳ ὅτι ἐποίησεν τὰ διαταχθέντα;

10 οὕτως καὶ ὑμεῖς, ὅταν ποιήσητε πάντα τὰ διαταχθέντα ὑμῖν, λέγετε ὅτι Δοῦλοι ἀχρεῖοί ἐσμεν, ὃ ὠφείλομεν ποιῆσαι πεποιήκαμεν.


Literal

Luke 17:1-10

(1)  And He said to the disciples, It is impossible that the offenses should not come, but woe to him by whom they come!

(2)  It is profitable for him if a millstone turned by an ass is put around his neck, and he be thrown into the sea, than that he should offend one of these little ones.

(3)  Take heed to yourselves. And if your brother sins against you, rebuke him; and if he repents, forgive him.

(4)  And if seven times of the day he sins against you, and seven times of the day turns to you saying, I repent, you shall forgive him.

(5)  And the apostles said to the Lord, Give us more faith.

(6)  But the Lord said, If you had faith as a grain of mustard, you may say to this sycamine tree, Be rooted up and be planted in the sea! And it would obey you.

(7)  But which of you having a slave plowing or feeding will say at once to him coming out of the field, Come, recline?

(8)  But will he not say to him, Prepare something what I may eat, and having girded yourself, serve me until I eat and drink, and after these things you shall eat and drink?

(9)  Does not he have thanks to that slave because he did the things commanded of him? I think not.

(10)  So also when you have done all things commanded you, you say, We are unprofitable slaves, for we have done what we ought to do.



In this Gottescast, The Gottesdienst Crowd welcomes it’s newest blogger, William Weedon. He is the assistant pastor and catechist of St. Paul Lutheran Church, Hamel, Illinois, and will be the host of a new podcast "The Word of the Lord Endures Forever" on Lutheran Public Radio. Our discussion covers the history and importance of The Common Service, and why it should serve as the main order of the Divine Service in our congregations still today.

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Host: Fr. Jason Braaten



St. Michael and All Angels Day

(29 September 2019)

Daniel 10:10-14; 12:1-3; Ps. 91:1-16; Revelation 12:7-12; Matthew 18:1-11 or Luke 10:17-20

Entrance: LSB 907 God Himself Is Present

Of the Day: LSB 522 Lord God, to Thee We Give All Praise

Offertory: LSB 520 Stars of the Morning, So Gloriously Bright

Distribution: LSB 521 Christ the Lord of Hosts, Unshaken

Dist.: LSB 716 I Walk in Danger All the Way

Closing: LSB 670 Ye Watchers and Ye Holy Ones

Our Father in Heaven Protects His Children by Giving His Holy Angels Charge Over Them

We live in “a time of trouble” (Dan. 12:1), in the midst of great tribulation; for Satan and his wicked angels have been thrown out of heaven and have come down to earth “in great wrath,” with woeful “temptations to sin” and with constant accusations (Rev. 12:8-12; Matt. 18:7). Even so, we are encouraged by the presence and protection of St. Michael and the holy angels, whom God sends to help us in the strife (Dan. 10:11-13). By “the authority of his Christ,” His holy angels guard and keep us in body and soul. These heavenly servants of God preserve His human messengers on earth, the ministers of “the blood of the Lamb,” against all the power of the enemy; for by “the word of their testimony,” the Church is saved and the devil is defeated (Rev. 12:10-11; Luke 10:18-19). By their preaching and Baptism of repentance, the old Adam and the old evil foe are “drowned in the depth of the sea” (Matt. 18:6); and as God raised Christ Jesus from the dead, so are His people delivered and raised from the dust of the earth through the forgiveness of their sins (Dan. 12:1-3).


Courtesy: LCMS (except hymn video)


Sermon Review: St. Michael and All Angels Day — The Rev. Matthew C. Harrison — Issues Etc.

The Rev. Matthew C. Harrison, Executive Director of LCMS World Relief and Human Care, preached a sermon on St. Michael and All Angels Day, which was reviewed on Issues Etc. (mp3, 26:30, 10.7 MB, 2009-Oct-12)


How to Review a Sermon:

When we listen to the sermon, we ask three simple questions: 

1) How often is Jesus mentioned? [Keep a tally.]

2) If Jesus is mentioned, is He the subject of the verbs? [Is Jesus performing the verbs?]

3) What are those verbs? (The Gospel isn’t Jesus your example, educator, life–coach [encourage-or] or therapist. The Gospel is Jesus, your crucified and risen Savior from sin and death.)

A Listener’s Guide to the Pulpit (Updated) by Pr. Todd Wilken



Matthew 18:1-11 (SBLGNT)

Ἐν ἐκείνῃ τῇ ὥρᾳ προσῆλθον οἱ μαθηταὶ τῷ Ἰησοῦ λέγοντες· Τίς ἄρα μείζων ἐστὶν ἐν τῇ βασιλείᾳ τῶν οὐρανῶν; 2 καὶ προσκαλεσάμενος παιδίον ἔστησεν αὐτὸ ἐν μέσῳ αὐτῶν 3 καὶ εἶπεν· Ἀμὴν λέγω ὑμῖν, ἐὰν μὴ στραφῆτε καὶ γένησθε ὡς τὰ παιδία, οὐ μὴ εἰσέλθητε εἰς τὴν βασιλείαν τῶν οὐρανῶν. 4 ὅστις οὖν ταπεινώσει ἑαυτὸν ὡς τὸ παιδίον τοῦτο, οὗτός ἐστιν ὁ μείζων ἐν τῇ βασιλείᾳ τῶν οὐρανῶν· 5 καὶ ὃς ἐὰν δέξηται ἓν παιδίον τοιοῦτοἐπὶ τῷ ὀνόματί μου, ἐμὲ δέχεται.

6 Ὃς δʼ ἂν σκανδαλίσῃ ἕνα τῶν μικρῶν τούτων τῶν πιστευόντων εἰς ἐμέ, συμφέρει αὐτῷ ἵνα κρεμασθῇ μύλος ὀνικὸς εἰς τὸν τράχηλον αὐτοῦ καὶ καταποντισθῇ ἐν τῷ πελάγει τῆς θαλάσσης. 7 οὐαὶ τῷ κόσμῳ ἀπὸ τῶν σκανδάλων· ἀνάγκη γὰρ ἐλθεῖν τὰ σκάνδαλα, πλὴν οὐαὶ τῷ ἀνθρώπῳ διʼ οὗ τὸ σκάνδαλον ἔρχεται.

8 Εἰ δὲ ἡ χείρ σου ἢ ὁ πούς σου σκανδαλίζει σε, ἔκκοψον αὐτὸν καὶ βάλε ἀπὸ σοῦ· καλόν σοί ἐστιν εἰσελθεῖν εἰς τὴν ζωὴν κυλλὸν ἢ χωλόν, ἢ δύο χεῖρας ἢ δύο πόδας ἔχοντα βληθῆναι εἰς τὸ πῦρ τὸ αἰώνιον. 9 καὶ εἰ ὁ ὀφθαλμός σου σκανδαλίζει σε, ἔξελε αὐτὸν καὶ βάλε ἀπὸ σοῦ· καλόν σοί ἐστιν μονόφθαλμον εἰς τὴν ζωὴν εἰσελθεῖν, ἢ δύο ὀφθαλμοὺς ἔχοντα βληθῆναι εἰς τὴν γέενναν τοῦ πυρός.

10 Ὁρᾶτε μὴ καταφρονήσητε ἑνὸς τῶν μικρῶν τούτων, λέγω γὰρ ὑμῖν ὅτι οἱ ἄγγελοι αὐτῶν ἐν οὐρανοῖς διὰ παντὸς βλέπουσι τὸ πρόσωπον τοῦ πατρός μου τοῦ ἐν οὐρανοῖς.

Luke 10:17-20 (SBLGNT)

Ὑπέστρεψαν δὲ οἱ ἑβδομήκοντα δύο μετὰ χαρᾶς λέγοντες· Κύριε, καὶ τὰ δαιμόνια ὑποτάσσεται ἡμῖν ἐν τῷ ὀνόματί σου. 18 εἶπεν δὲ αὐτοῖς· Ἐθεώρουν τὸν Σατανᾶν ὡς ἀστραπὴν ἐκ τοῦ οὐρανοῦ πεσόντα. 19 ἰδοὺ δέδωκα ὑμῖν τὴν ἐξουσίαν τοῦ πατεῖν ἐπάνω ὄφεων καὶ σκορπίων, καὶ ἐπὶ πᾶσαν τὴν δύναμιν τοῦ ἐχθροῦ, καὶ οὐδὲν ὑμᾶς οὐ μὴ ἀδικήσῃ. 20 πλὴν ἐν τούτῳ μὴ χαίρετε ὅτι τὰ πνεύματα ὑμῖν ὑποτάσσεται, χαίρετε δὲ ὅτι τὰ ὀνόματα ὑμῶν ἐγγέγραπται ἐν τοῖς οὐρανοῖς.


Literal Translation

Matthew 18:1-11

(1)  In that hour the disciples came to Jesus, saying, Who then is greater in the kingdom of Heaven?

(2)  And having called forward a little child, Jesus set him in their midst.

(3)  And He said, Truly I say to you, Unless you convert and become as the little children, not at all can you enter into the kingdom of Heaven.

(4)  Then whoever will humble himself as this little child, this one is the greater in the kingdom of Heaven.

(5)  And whoever will receive one such little child in My name receives Me.

(6)  But whoever causes one of these little ones believing in Me to offend, it is better for him that a millstone turned by an ass be hung on his neck, and he be sunk in the depth of the sea.

(7)  Woe to the world from its offenses! It is a necessity for the offenses to come, yet woe to that man through whom the offense comes!

(8)  And if your hand or your foot offends you, cut it off and throw it from you; it is good for you to enter into life lame or maimed, than having two hands or two feet to be thrown into the everlasting fire.

(9)  And if your eye offends you, pluck it out and throw it from you; for it is good for you to enter into life one-eyed, than having two eyes to be thrown into the Hell of fire.

(10)  See that you do not despise one of these little ones, for I tell you that their angels in Heaven continually look on the face of My Father in Heaven.

(11)  For the Son of Man has come to save that which was lost.

Luke 10:17-20

(17)  And the seventy returned with joy, saying, Lord, even the demons are subject to us through Your Name.

(18)  And He said to them, I saw Satan falling out of Heaven as lightning!

(19)  Behold, I have given you the authority to tread on snakes and scorpions, and on all the power of the hostile one, and nothing shall hurt you, no, never!

(20)  But stop rejoicing in this, that the evil spirits submit to you. But rather rejoice that your names are written in Heaven.



FIFTEENTH SUNDAY AFTER PENTECOST

Proper 20C (18 September 2016)

Amos 8:4–7; Psalm 113:1–9; 1 Timothy 2:1–15; Luke 16:1–15

Entrance: LSB 847 Christ, Our Human Likeness Sharing

Of the Day: LSB 557 Seek Where You May to Find a Way

Offertory: LSB 966 Before You, Lord, We Bow

Distribution: LSB 563 Jesus, Thy Blood and Righteousness

Dist: LSB 853 How Clear Is Our Vocation, Lord

Closing: LSB 851 Lord of Glory, You Have Bought Us

The Lord Is Rich in His Grace and Mercy

Because God our Savior “desires all men to be saved and to come to the knowledge of the truth” (1 Tim. 2:4), He urges “that entreaties and prayers, petitions and thanksgivings, be made on behalf of all men” (1 Tim. 2:1). Christians should so pray “without wrath and dissension,” but “adorn themselves with proper clothing, modestly and discreetly” (1 Tim. 2:8, 9). For the Lord does not forget “the humble of the land” (Amos 8:4). He remembers them according to the foolishness of the cross. “For that which is highly esteemed among men is detestable in the sight of God” (Luke 16:15). Though we try to justify ourselves “in the sight of men,” God knows our sinful hearts and calls us to repentance (Luke 16:15). Though we are “not strong enough to dig,” and we are “ashamed to beg” (Luke 16:3), He justifies us by His grace and welcomes us into His “eternal dwellings” (Luke 16:9). More shrewd than even “the sons of this age” (Luke 16:8), He requires His stewards of the Gospel to bestow forgiveness freely.


Courtesy: LCMS (except hymn video)


Looking Forward to Sunday Morning (3 Year Lectionary): The Dishonest Manager — Dr. Carl Fickenscher — Issues Etc.

Dr. Carl Fickenscher, Concordia Theological Seminary, Ft. Wayne, Ind., discusses the readings and propers with Pr. Todd Wilken on Issues Etc. (mp3, 57:16, 52.6 MB, 2016-Sept-12)


Lectionary Podcast -- Proper 20 -- Series C -- Dr. David P. Scaer

Dr. David P. Scaer, Concordia Theological Seminary, Ft. Wayne, Ind., discusses the Gospel reading for the coming Sunday.


Luke 16:1-15 (SBLGNT)

1 Ἔλεγεν δὲ καὶ πρὸς τοὺς μαθητάς· Ἄνθρωπός τις ἦν πλούσιος ὃς εἶχεν οἰκονόμον, καὶ οὗτος διεβλήθη αὐτῷ ὡς διασκορπίζων τὰ ὑπάρχοντα αὐτοῦ.

2 καὶ φωνήσας αὐτὸν εἶπεν αὐτῷ· Τί τοῦτο ἀκούω περὶ σοῦ; ἀπόδος τὸν λόγον τῆς οἰκονομίας σου, οὐ γὰρ δύνῃ ἔτι οἰκονομεῖν.

3 εἶπεν δὲ ἐν ἑαυτῷ ὁ οἰκονόμος· Τί ποιήσω ὅτι ὁ κύριός μου ἀφαιρεῖται τὴν οἰκονομίαν ἀπʼ ἐμοῦ; σκάπτειν οὐκ ἰσχύω, ἐπαιτεῖν αἰσχύνομαι·

4 ἔγνων τί ποιήσω, ἵνα ὅταν μετασταθῶ ἐκ τῆς οἰκονομίας δέξωνταί με εἰς τοὺς οἴκους ἑαυτῶν.

5 καὶ προσκαλεσάμενος ἕνα ἕκαστον τῶν χρεοφειλετῶν τοῦ κυρίου ἑαυτοῦ ἔλεγεν τῷ πρώτῳ· Πόσον ὀφείλεις τῷ κυρίῳ μου;

6 ὁ δὲ εἶπεν· Ἑκατὸν βάτους ἐλαίου· ὁ δὲ εἶπεν αὐτῷ· Δέξαι σου τὰ γράμματα καὶ καθίσας ταχέως γράψον πεντήκοντα.

7 ἔπειτα ἑτέρῳ εἶπεν· Σὺ δὲ πόσον ὀφείλεις; ὁ δὲ εἶπεν· Ἑκατὸν κόρους σίτου· λέγει αὐτῷ· Δέξαι σου τὰ γράμματα καὶ γράψον ὀγδοήκοντα.

8 καὶ ἐπῄνεσεν ὁ κύριος τὸν οἰκονόμον τῆς ἀδικίας ὅτι φρονίμως ἐποίησεν· ὅτι οἱ υἱοὶ τοῦ αἰῶνος τούτου φρονιμώτεροι ὑπὲρ τοὺς υἱοὺς τοῦ φωτὸς εἰς τὴν γενεὰν τὴν ἑαυτῶν εἰσιν.

9 καὶ ἐγὼ ὑμῖν λέγω, ἑαυτοῖς ποιήσατε φίλους ἐκ τοῦ μαμωνᾶ τῆς ἀδικίας, ἵνα ὅταν ἐκλίπῃ δέξωνται ὑμᾶς εἰς τὰς αἰωνίους σκηνάς.

10 Ὁ πιστὸς ἐν ἐλαχίστῳ καὶ ἐν πολλῷ πιστός ἐστιν, καὶ ὁ ἐν ἐλαχίστῳ ἄδικος καὶ ἐν πολλῷ ἄδικός ἐστιν.

11 εἰ οὖν ἐν τῷ ἀδίκῳ μαμωνᾷ πιστοὶ οὐκ ἐγένεσθε, τὸ ἀληθινὸν τίς ὑμῖν πιστεύσει;

12 καὶ εἰ ἐν τῷ ἀλλοτρίῳ πιστοὶ οὐκ ἐγένεσθε, τὸ ὑμέτερον τίς δώσει ὑμῖν;

13 οὐδεὶς οἰκέτης δύναται δυσὶ κυρίοις δουλεύειν· ἢ γὰρ τὸν ἕνα μισήσει καὶ τὸν ἕτερον ἀγαπήσει, ἢ ἑνὸς ἀνθέξεται καὶ τοῦ ἑτέρου καταφρονήσει. οὐ δύνασθε θεῷ δουλεύειν καὶ μαμωνᾷ.

14 Ἤκουον δὲ ταῦτα πάντα οἱ Φαρισαῖοι φιλάργυροι ὑπάρχοντες, καὶ ἐξεμυκτήριζον αὐτόν.

15 καὶ εἶπεν αὐτοῖς· Ὑμεῖς ἐστε οἱ δικαιοῦντες ἑαυτοὺς ἐνώπιον τῶν ἀνθρώπων, ὁ δὲ θεὸς γινώσκει τὰς καρδίας ὑμῶν· ὅτι τὸ ἐν ἀνθρώποις ὑψηλὸν βδέλυγμα ἐνώπιον τοῦ θεοῦ.


Literal Translation

Luke 16:1-15

(1)  And He also said to His disciples, A certain man was rich; and he had a steward, and this one was accused to him as wasting his goods.

(2)  And calling him, he said to him, What is this I hear about you? Give the account of your stewardship, for you can no longer be steward.

(3)  And the steward said within himself, What shall I do, for my lord is taking away the stewardship from me? I am not able to dig, and I am ashamed to beg.

(4)  I know what I will do, that when I am removed from the stewardship, they will receive me into their houses.

(5)  And having called to him each one of the debtors of his lord, he said to the first, How much do you owe my lord?

(6)  And he said, A hundred baths of oil. And he said to him, Take your statements and sitting quickly write fifty.

(7)  Then he said to another, And you, how much do you owe? And he said, a hundred cors of wheat. And he said to him, Take your statement and write eighty.

(8)  And the lord praised the unrighteous steward, because he acted prudently. For the sons of this age are more prudent than the sons of light themselves are in their generation.

(9)  And I say to you, Make to yourselves friends by the unrighteous mammon, that when it fails they may take you into the eternal dwellings.

(10)  He faithful in the least is also faithful in much. And he unrighteous in the least is also unrighteous in much.

(11)  Then if you were not faithful in the unrighteous mammon, who will entrust the true to you?

(12)  And if you were not faithful in that of another, who will give to you that which is yours?

(13)  No servant is able to serve two lords; for either he will hate the one, and he will love the other; or he will cling to one, and he will despise the other. You are unable to serve God and mammon.

(14)  And being lovers of money, the Pharisees also heard all these things; and they derided Him.

(15)  And He said to them, You are those justifying yourselves before men, but God knows your hearts; for the thing highly prized among men is a hateful thing before God.