The Third Sunday After The Epiphany

(21 January 2018) 

Jonah 3:1–5, 10; Ps. 62:1-12; 1 Corinthians 7:29–31, 32–35; Mark 1:14–20

Entrance: LSB 836 O God of Light

Of the Day: LSB 839 O Christ, Our True and Only Light

Offertory: LSB 688 “Come, Follow Me,” the Savior Spake

Distribution: LSB 856 O Christ, Who Called the Twelve;

LSB 685 Let Us Ever Walk with Jesus

Closing: LSB 810 O God of God, O Light of Light 

The Lord Calls Us to Himself by the Preaching of Repentance in His Name

When “the word of the Lord came to Jonah the second time,” sending him to preach judgment against the great city of Nineveh, “Jonah arose and went to Nineveh, according to the word of the Lord” (Jonah 3:1, 3). By this preaching, the people were brought to repentance. Because they “believed God,” as He spoke to them through His prophet, “they turned from their evil way” and were spared “the disaster that he had said he would do to them” (Jonah 3:5, 10). St. Paul also warns that “the appointed time has grown very short” (1 Cor. 7:29). Therefore, while we live in this world and deal with it, we are not to cling to it, nor put our trust in it, for “the present form of this world is passing away” (1 Cor. 7:31). Rather, give “your undivided devotion to the Lord” (1 Cor. 7:35). When our Lord Jesus Christ comes and is proclaimed in the Gospel, “the time is fulfilled, and the kingdom of God is at hand” (Mark 1:14–15). Therefore, He still calls men and sends them to become “fishers of men” with the net of that Gospel (Mark 1:17).

Dr. Martin Luther:

THIRD SUNDAY AFTER THE EPIPHANY - Mark 1:14–20 (Jan. 21)

“Therefore the treasures of the gospel are nets with which one formerly fished for men of wealth. The Apostle said, ‘I seek not what is yours, but you’ [2 Cor. 12:14]. And Christ said, ‘I will make you fishers of men’ [Matt. 4:19]. This sweet word directs as it attracts the will; indeed, it makes a man surrender his will to Christ. Hence St. Peter, portrayed as a fisherman in the city [of Rome], says, ‘For my ship I steer the Church, all the regions of the world are my sea, the Scripture is my net, man is the fish.’” Luther's Works 31:232–33 (Explanations of The Ninety-five Theses, #65)


Courtesy: LCMS (CPH for certain hymn videos)


Worldview Everlasting – Crazy Net Dropping Authority (Mark 1:14-20)

How many times have you heard that you are supposed to be a “fisher of men”? A lot, probably. But what if that verse isn’t directed at you? What if it was for another audience? As we wrap up Mark’s introduction in Mark 1:14-20, Mark makes it clear that seeing is NOT believing, but that belief comes by speaking - speaking particular words…God’s Word. This pericope is full of the power of God’s Word as Jesus calls the disciples, speaking only words, and they drop everything to follow him. Which is, of course, a fantastic setup for what Mark will be showing throughout his gospel - the power of God’s Word alone to create belief.


Looking Forward to Sunday Morning (3 Year Lectionary): The Third Sunday after the Epiphany — Dr. Carl Fickenscher — Issues Etc.

Dr. Carl Fickenscher

Dr. Carl Fickenscher, Concordia Theological Seminary, Ft. Wayne, Ind., discusses the readings and propers with Pr. Todd Wilken on Issues Etc. (mp3, 57:20, 52.5 MB, 2018-Jan-15)


Lectionary Podcast — Epiphany 3 — Dr. John G. Nordling

Dr. John G. Nordling, Concordia Theological Seminary, Ft. Wayne, Ind., discusses the Gospel Lesson from the Greek text.


Mark 1:14–20 (SBLGNT)

14 ⸂Καὶ μετὰ⸃ τὸ παραδοθῆναι τὸν Ἰωάννην ἦλθεν ὁ Ἰησοῦς εἰς τὴν Γαλιλαίαν κηρύσσων τὸ ⸀εὐαγγέλιον τοῦ θεοῦ

15 καὶ λέγων ὅτι Πεπλήρωται ὁ καιρὸς καὶ ἤγγικεν ἡ βασιλεία τοῦ θεοῦ· μετανοεῖτε καὶ πιστεύετε ἐν τῷ εὐαγγελίῳ.

16 ⸂Καὶ παράγων⸃ παρὰ τὴν θάλασσαν τῆς Γαλιλαίας εἶδεν Σίμωνα καὶ Ἀνδρέαν τὸν ⸀ἀδελφὸν Σίμωνος ⸀ἀμφιβάλλοντας ἐν τῇ θαλάσσῃ, ἦσαν γὰρ ἁλιεῖς·

17 καὶ εἶπεν αὐτοῖς ὁ Ἰησοῦς· Δεῦτε ὀπίσω μου, καὶ ποιήσω ὑμᾶς γενέσθαι ἁλιεῖς ἀνθρώπων.

18 καὶ ⸀εὐθὺς ἀφέντες τὰ ⸀δίκτυα ἠκολούθησαν αὐτῷ.

19 καὶ ⸀προβὰς ὀλίγον εἶδεν Ἰάκωβον τὸν τοῦ Ζεβεδαίου καὶ Ἰωάννην τὸν ἀδελφὸν αὐτοῦ, καὶ αὐτοὺς ἐν τῷ πλοίῳ καταρτίζοντας τὰ δίκτυα,

20 καὶ ⸀εὐθὺς ἐκάλεσεν αὐτούς. καὶ ἀφέντες τὸν πατέρα αὐτῶν Ζεβεδαῖον ἐν τῷ πλοίῳ μετὰ τῶν μισθωτῶν ἀπῆλθον ὀπίσω αὐτοῦ.


Literal Translation

(14)  And after John was delivered up, Jesus came into Galilee proclaiming the gospel of the kingdom of God,

(15)  and saying, The time has been fulfilled, and the kingdom of God draws near. Repent and believe in the gospel.

(16)  And walking along beside the Sea of Galilee, He saw Simon and his brother Andrew casting a small net in the sea; for they were fishers.

(17)  And Jesus said to them, Come after Me, and I will make you to become fishers of men.

(18)  And leaving their nets, they immediately followed Him.

(19)  And going forward from there a little, He saw James the son of Zebedee, and his brother John. And they were in the boat mending the nets.

(20)  And at once He called them. And leaving their father Zebedee in the boat with the hired servants, they went after Him.


Scripture quotations marked SBLGNT are from the SBL Greek New Testament. Copyright © 2010 Society of Biblical Literature and Logos Bible Software. Holmes, M. W. (2011–2013). The Greek New Testament: SBL Edition. Lexham Press; Society of Biblical Literature.



The Second Sunday After The Epiphany

(14 January 2018)

1 Samuel 3:1–10; 11–20; Ps. 139:1–10; 1 Corinthians 6:12–20; John 1:43–51

Entrance: LSB 807 When Morning Gilds the Skies

Of the Day: LSB 402 The Only Son from Heaven

Offertory: LSB 783 Take My Life and Let It Be

Distribution: LSB 589 Speak, O Lord, Your Servant Listens;

LSB 827 Hark, the Voice of Jesus Calling

Closing: LSB 830 Spread the Reign of God the Lord

The Lord God Is with You and Reveals Himself to You by the Preaching of His Word

The Lord Jesus calls Philip and Nathanael to “come and see” that He is “the Son of God” and “the King of Israel” (John 1:43–49). And they shall see even “greater things than these” (John 1:50). For His body is the temple of God on earth, and by His priestly sacrifice the heavens will be opened to all who believe and are baptized into Him. Therefore, He calls Philip and Nathanael, first to hear His Word and then to speak as apostles, even as He once called Samuel and established him “as a prophet of the Lord” (1 Sam. 3:20). As the Lord was with Samuel “and let none of his words fall to the ground” (1 Sam. 3:19), He also accompanies and upholds the preachers of His Word in our day. Thus, by the Gospel that is preached to you, “your body is a temple of the Holy Spirit within you” (1 Cor. 6:19). Since your body thus belongs to the Body of Christ, is meant “for the Lord” and shall be raised up like Him, now “glorify God in your body” (1 Cor. 6:13–20).

Courtesy: LCMS (CPH for certain hymn videos)


Worldview Everlasting – Mmm... Foundation... (John 1:43-51)

Today’s Greek Tuesday text, John 1:43-51 sets the foundation for the entire Gospel as it touches on several themes of the book. And Jesus is sarcastic, too!! Stick around for this quick side trip to the Gospel of John before we head back to Mark for the next six weeks.



Lectionary Podcast — Epiphany 2— Prof. Jeffrey Pulse

Prof. Jeffrey Pulse, Concordia Theological Seminary, Ft. Wayne, Ind., discusses the Gospel Lesson from the Greek text.


John 1:43-51 (SBLGNT)

43 Τῇ ἐπαύριον ἠθέλησεν ἐξελθεῖν εἰς τὴν Γαλιλαίαν. καὶ εὑρίσκει Φίλιππον καὶ λέγει αὐτῷ ὁ Ἰησοῦς· Ἀκολούθει μοι.

44 ἦν δὲ ὁ Φίλιππος ἀπὸ Βηθσαϊδά, ἐκ τῆς πόλεως Ἀνδρέου καὶ Πέτρου.

45 εὑρίσκει Φίλιππος τὸν Ναθαναὴλ καὶ λέγει αὐτῷ· Ὃν ἔγραψεν Μωϋσῆς ἐν τῷ νόμῳ καὶ οἱ προφῆται εὑρήκαμεν, ⸀Ἰησοῦν υἱὸν τοῦ Ἰωσὴφ τὸν ἀπὸ Ναζαρέτ.

46 καὶ εἶπεν αὐτῷ Ναθαναήλ· Ἐκ Ναζαρὲτ δύναταί τι ἀγαθὸν εἶναι; λέγει αὐτῷ ⸀ὁ Φίλιππος· Ἔρχου καὶ ἴδε.

47 εἶδεν ⸀ὁ Ἰησοῦς τὸν Ναθαναὴλ ἐρχόμενον πρὸς αὐτὸν καὶ λέγει περὶ αὐτοῦ· Ἴδε ἀληθῶς Ἰσραηλίτης ἐν ᾧ δόλος οὐκ ἔστιν.

48 λέγει αὐτῷ Ναθαναήλ· Πόθεν με γινώσκεις; ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτῷ· Πρὸ τοῦ σε Φίλιππον φωνῆσαι ὄντα ὑπὸ τὴν συκῆν εἶδόν σε.

49 ἀπεκρίθη ⸂αὐτῷ Ναθαναήλ⸃· Ῥαββί, σὺ εἶ ὁ υἱὸς τοῦ θεοῦ, σὺ ⸂βασιλεὺς εἶ⸃ τοῦ Ἰσραήλ.

50 ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτῷ· Ὅτι εἶπόν σοι ⸀ὅτι εἶδόν σε ὑποκάτω τῆς συκῆς πιστεύεις; μείζω τούτων ⸀ὄψῃ.

51 καὶ λέγει αὐτῷ· Ἀμὴν ἀμὴν λέγω ⸀ὑμῖν, ὄψεσθε τὸν οὐρανὸν ἀνεῳγότα καὶ τοὺς ἀγγέλους τοῦ θεοῦ ἀναβαίνοντας καὶ καταβαίνοντας ἐπὶ τὸν υἱὸν τοῦ ἀνθρώπου.


Literal Translation

(43) And on the morrow, Jesus desired to go out into Galilee. And He found Philip, and says to him, Follow Me!

(44) And Philip was from Bethsaida, of the city of Andrew and Peter. (45) Philip finds Nathanael and said to him, We have found the One of whom Moses wrote in the Law and the Prophets, Jesus the son of Joseph, from Nazareth.

(46) And Nathanael said to him, Can any good thing be out of Nazareth? Philip said to him, Come and see.

(47) Jesus saw Nathanael coming toward Him and said concerning him, Behold, truly an Israelite in whom is no guile!

(48) Nathanael said to Him, From where do You know me? Jesus answered and said to him, Before Philip called, you being under the fig tree, I saw you.

(49) Nathanael answered and said to Him, Rabbi, You are the Son of God; You are the King of Israel.

(50) Jesus answered and said to him, Because I said to you I saw you under the fig tree, do you believe? You will see greater things than these.

(51) And He says to him, Truly, truly, I say to you, From now on you will see Heaven opened, and "the angels of God ascending and descending" on the Son of Man.


Scripture quotations marked SBLGNT are from the SBL Greek New Testament. Copyright © 2010 Society of Biblical Literature and Logos Bible Software. Holmes, M. W. (2011–2013). The Greek New Testament: SBL Edition. Lexham Press; Society of Biblical Literature.



The Baptism of Our Lord (The First Sunday after the Epiphany)

(07 January 2018)

Genesis 1:1–5; Ps. 29:1-11; Romans 6:1–11; Mark 1:4–11

Entrance: LSB 405 To Jordan’s River Came Our Lord

Of the Day: LSB 406 To Jordan Came the Christ, Our Lord

Offertory: LSB 601 All Who Believe and Are Baptized

Distribution: LSB 596 All Christians Who Have Been Baptized;

LSB 399 The Star Proclaims the King Is Here

Closing: LSB 594 God’s Own Child, I Gladly Say It

In Holy Baptism, the Triune God Reveals Himself and Recreates Us in His Image

“In the beginning, God created the heavens and the earth” (Gen. 1:1). Then, as “the Spirit of God was hovering over the face of the waters” (Gen. 1:2), God spoke His Word: LSB “‘Let there be light,’ and there was light” (Gen. 1:3). In the same way, “the beginning of the gospel of Jesus Christ” (Mark 1:1) brings about the new creation through the waters of Baptism by the same Word and Spirit of God. When John the Baptist came, “proclaiming a baptism of repentance for the forgiveness of sins,” Jesus also came “and was baptized by John in the Jordan” (Mark 1:4, 9). Although He had no sins of His own, He took His stand with sinners in His Baptism and took the sins and mortality of the world upon Himself. He was baptized into His own death, by which the heavens are opened and the Spirit is given to us. God the Father is well pleased with His beloved Son and raises Him from the dead. As we share His Baptism and are “united with him in a death like his” (Rom. 6:5), we also share His resurrection unto “newness of life” (Rom. 6:4).

Courtesy: LCMS (CPH for certain hymn videos)


Worldview Everlasting – Water Marked (Mark 1:4-11)

Worldview Everlasting Greek Tuesday takes on Mark 1:4-11


Looking Forward to Sunday Morning (3 Year Lectionary): Epiphany and the Baptism of Jesus — Dr. Carl Fickenscher — Issues Etc.

Dr. Carl Fickenscher

Dr. Carl Fickenscher, Concordia Theological Seminary, Ft. Wayne, Ind., discusses the readings and propers with Pr. Todd Wilken on Issues Etc. (mp3, 57:15, 23.1 MB, 2016-Jan-06)


Lectionary Podcast — Epiphany of Our Lord — Dr. Walter A. Maier III

Dr. Walter A. Maier III, Concordia Theological Seminary, Ft. Wayne, Ind., discusses the Gospel Lesson from the Greek text.


Matthew 2:1–12 (SBLGNT)

1 Τοῦ δὲ Ἰησοῦ γεννηθέντος ἐν Βηθλέεμ τῆς Ἰουδαίας ἐν ἡμέραις Ἡρῴδου τοῦ βασιλέως, ἰδοὺ μάγοι ἀπὸ ἀνατολῶν παρεγένοντο εἰς Ἱεροσόλυμα

2 λέγοντες· Ποῦ ἐστιν ὁ τεχθεὶς βασιλεὺς τῶν Ἰουδαίων; εἴδομεν γὰρ αὐτοῦ τὸν ἀστέρα ἐν τῇ ἀνατολῇ καὶ ἤλθομεν προσκυνῆσαι αὐτῷ.

3 ἀκούσας δὲ ⸂ὁ βασιλεὺς Ἡρῴδης⸃ ἐταράχθη καὶ πᾶσα Ἱεροσόλυμα μετʼ αὐτοῦ,

4 καὶ συναγαγὼν πάντας τοὺς ἀρχιερεῖς καὶ γραμματεῖς τοῦ λαοῦ ἐπυνθάνετο παρʼ αὐτῶν ποῦ ὁ χριστὸς γεννᾶται.

5 οἱ δὲ εἶπαν αὐτῷ· Ἐν Βηθλέεμ τῆς Ἰουδαίας· οὕτως γὰρ γέγραπται διὰ τοῦ προφήτου·

6 Καὶ σύ, Βηθλέεμ γῆ Ἰούδα, οὐδαμῶς ἐλαχίστη εἶ ἐν τοῖς ἡγεμόσιν Ἰούδα· ἐκ σοῦ γὰρ ἐξελεύσεται ἡγούμενος, ὅστις ποιμανεῖ τὸν λαόν μου τὸν Ἰσραήλ.

7 Τότε Ἡρῴδης λάθρᾳ καλέσας τοὺς μάγους ἠκρίβωσεν παρʼ αὐτῶν τὸν χρόνον τοῦ φαινομένου ἀστέρος,

8 καὶ πέμψας αὐτοὺς εἰς Βηθλέεμ εἶπεν· Πορευθέντες ⸂ἐξετάσατε ἀκριβῶς⸃ περὶ τοῦ παιδίου· ἐπὰν δὲ εὕρητε, ἀπαγγείλατέ μοι, ὅπως κἀγὼ ἐλθὼν προσκυνήσω αὐτῷ.

9 οἱ δὲ ἀκούσαντες τοῦ βασιλέως ἐπορεύθησαν, καὶ ἰδοὺ ὁ ἀστὴρ ὃν εἶδον ἐν τῇ ἀνατολῇ προῆγεν αὐτούς, ἕως ἐλθὼν ⸀ἐστάθη ἐπάνω οὗ ἦν τὸ παιδίον.

10 ἰδόντες δὲ τὸν ἀστέρα ἐχάρησαν χαρὰν μεγάλην σφόδρα.

11 καὶ ἐλθόντες εἰς τὴν οἰκίαν εἶδον τὸ παιδίον μετὰ Μαρίας τῆς μητρὸς αὐτοῦ, καὶ πεσόντες προσεκύνησαν αὐτῷ, καὶ ἀνοίξαντες τοὺς θησαυροὺς αὐτῶν προσήνεγκαν αὐτῷ δῶρα, χρυσὸν καὶ λίβανον καὶ σμύρναν.

12 καὶ χρηματισθέντες κατʼ ὄναρ μὴ ἀνακάμψαι πρὸς Ἡρῴδην διʼ ἄλλης ὁδοῦ ἀνεχώρησαν εἰς τὴν χώραν αὐτῶν.


Literal Translation

(1)  And when Jesus had been born in Bethlehem of Judea in the days of Herod the king, behold, wise men arrived from the east to Jerusalem,

(2)  saying, Where is He born King of the Jews? For we saw His star in the east and have come to worship Him.

(3)  But Herod the king having heard this, he was troubled and all Jerusalem with him.

(4)  And having gathered all the chief priests and scribes of the people, he asked of them where the Christ was to be born.

(5)  And they said to him, In Bethlehem of Judea, for so it has been written by the prophet,

(6)  "And you, Bethlehem, in the land of Judea, in no way are you least among the governors of Judah, for out of you shall come out One ruling, who shall shepherd My people Israel."

(7)  Then secretly calling the wise men, Herod asked of them exactly the time of the star appearing.

(8)  And sending them to Bethlehem, he said, Having gone, exactly inquire about the child. And when you find him, bring me word again so that coming I may also worship him.

(9)  And having heard the king, they departed. And, behold! The star which they saw in the east went before them until it had come and stood over where the child was.

(10)  And seeing the star, they rejoiced exceedingly with a great joy.

(11)  And having come into the house, they saw the child with His mother Mary. And falling down, they worshiped Him. And opening their treasures, they presented gifts to Him: gold and frankincense and myrrh.

(12)  And having been warned by a dream not to return to Herod, they went back into their own country by another way.


Scripture quotations marked SBLGNT are from the SBL Greek New Testament. Copyright © 2010 Society of Biblical Literature and Logos Bible Software. Holmes, M. W. (2011–2013). The Greek New Testament: SBL Edition. Lexham Press; Society of Biblical Literature.



The Feast of the Epiphany of Our Lord

(06 January 2018)

Isaiah 60:1–6; Ps. 72:1–11, 12–15; Ephesians 3:1–12; Matthew 2:1–12

Entrance: LSB 367 Angels from the Realms of Glory

Of the Day: LSB 395 O Morning Star, How Fair and Bright

Offertory: LSB 400 Brightest and Best of the Stars of the Morning

Distribution: LSB 399 The Star Proclaims the King Is Here

Closing: LSB 397 As with Gladness Men of Old

The Lord God Is Manifested in the Incarnate Son

The Feast of the Epiphany centers in the visit of the Magi from the East. In that respect, it is a “thirteenth day” of Christmas, and yet it also marks the beginning of a new liturgical season. Where Christmas has focused on the incarnation of our Lord, that is, on God becoming flesh, the season of Epiphany emphasizes the manifestation or self-revelation of God in that same flesh of Christ. For the Lord Himself has entered our darkness and rises upon us with the brightness of His true light (Is. 60:1–2). He does so chiefly by His Word of the Gospel, which He causes to be preached within His Church on earth, not only to the Jews but also to the Gentiles (Eph. 3:8–10). As the Magi were guided by the promises of Holy Scripture to find and worship the Christ Child with His mother in the house (Matt. 2:5–11), so does He call disciples from all nations by the preaching of His Word to find and worship Him within His Church (Is. 60:3–6).

Courtesy: LCMS (CPH for certain hymn videos)


Lectionary Podcast - Epiphany of Our Lord - Dr. Walter A. Maier III

Dr. Walter A. Maier III, Concordia Theological Seminary, Ft. Wayne, Ind., discusses the Gospel Lesson from the Greek text.


Matthew 2:1–12 (SBLGNT)

1 Τοῦ δὲ Ἰησοῦ γεννηθέντος ἐν Βηθλέεμ τῆς Ἰουδαίας ἐν ἡμέραις Ἡρῴδου τοῦ βασιλέως, ἰδοὺ μάγοι ἀπὸ ἀνατολῶν παρεγένοντο εἰς Ἱεροσόλυμα

2 λέγοντες· Ποῦ ἐστιν ὁ τεχθεὶς βασιλεὺς τῶν Ἰουδαίων; εἴδομεν γὰρ αὐτοῦ τὸν ἀστέρα ἐν τῇ ἀνατολῇ καὶ ἤλθομεν προσκυνῆσαι αὐτῷ.

3 ἀκούσας δὲ ⸂ὁ βασιλεὺς Ἡρῴδης⸃ ἐταράχθη καὶ πᾶσα Ἱεροσόλυμα μετʼ αὐτοῦ,

4 καὶ συναγαγὼν πάντας τοὺς ἀρχιερεῖς καὶ γραμματεῖς τοῦ λαοῦ ἐπυνθάνετο παρʼ αὐτῶν ποῦ ὁ χριστὸς γεννᾶται.

5 οἱ δὲ εἶπαν αὐτῷ· Ἐν Βηθλέεμ τῆς Ἰουδαίας· οὕτως γὰρ γέγραπται διὰ τοῦ προφήτου·

6 Καὶ σύ, Βηθλέεμ γῆ Ἰούδα, οὐδαμῶς ἐλαχίστη εἶ ἐν τοῖς ἡγεμόσιν Ἰούδα· ἐκ σοῦ γὰρ ἐξελεύσεται ἡγούμενος, ὅστις ποιμανεῖ τὸν λαόν μου τὸν Ἰσραήλ.

7 Τότε Ἡρῴδης λάθρᾳ καλέσας τοὺς μάγους ἠκρίβωσεν παρʼ αὐτῶν τὸν χρόνον τοῦ φαινομένου ἀστέρος,

8 καὶ πέμψας αὐτοὺς εἰς Βηθλέεμ εἶπεν· Πορευθέντες ⸂ἐξετάσατε ἀκριβῶς⸃ περὶ τοῦ παιδίου· ἐπὰν δὲ εὕρητε, ἀπαγγείλατέ μοι, ὅπως κἀγὼ ἐλθὼν προσκυνήσω αὐτῷ.

9 οἱ δὲ ἀκούσαντες τοῦ βασιλέως ἐπορεύθησαν, καὶ ἰδοὺ ὁ ἀστὴρ ὃν εἶδον ἐν τῇ ἀνατολῇ προῆγεν αὐτούς, ἕως ἐλθὼν ⸀ἐστάθη ἐπάνω οὗ ἦν τὸ παιδίον.

10 ἰδόντες δὲ τὸν ἀστέρα ἐχάρησαν χαρὰν μεγάλην σφόδρα.

11 καὶ ἐλθόντες εἰς τὴν οἰκίαν εἶδον τὸ παιδίον μετὰ Μαρίας τῆς μητρὸς αὐτοῦ, καὶ πεσόντες προσεκύνησαν αὐτῷ, καὶ ἀνοίξαντες τοὺς θησαυροὺς αὐτῶν προσήνεγκαν αὐτῷ δῶρα, χρυσὸν καὶ λίβανον καὶ σμύρναν.

12 καὶ χρηματισθέντες κατʼ ὄναρ μὴ ἀνακάμψαι πρὸς Ἡρῴδην διʼ ἄλλης ὁδοῦ ἀνεχώρησαν εἰς τὴν χώραν αὐτῶν.


Literal Translation

(1)  And when Jesus had been born in Bethlehem of Judea in the days of Herod the king, behold, wise men arrived from the east to Jerusalem,

(2)  saying, Where is He born King of the Jews? For we saw His star in the east and have come to worship Him.

(3)  But Herod the king having heard this, he was troubled and all Jerusalem with him.

(4)  And having gathered all the chief priests and scribes of the people, he asked of them where the Christ was to be born.

(5)  And they said to him, In Bethlehem of Judea, for so it has been written by the prophet,

(6)  "And you, Bethlehem, in the land of Judea, in no way are you least among the governors of Judah, for out of you shall come out One ruling, who shall shepherd My people Israel."

(7)  Then secretly calling the wise men, Herod asked of them exactly the time of the star appearing.

(8)  And sending them to Bethlehem, he said, Having gone, exactly inquire about the child. And when you find him, bring me word again so that coming I may also worship him.

(9)  And having heard the king, they departed. And, behold! The star which they saw in the east went before them until it had come and stood over where the child was.

(10)  And seeing the star, they rejoiced exceedingly with a great joy.

(11)  And having come into the house, they saw the child with His mother Mary. And falling down, they worshiped Him. And opening their treasures, they presented gifts to Him: gold and frankincense and myrrh.

(12)  And having been warned by a dream not to return to Herod, they went back into their own country by another way.


Scripture quotations marked SBLGNT are from the SBL Greek New Testament. Copyright © 2010 Society of Biblical Literature and Logos Bible Software. Holmes, M. W. (2011–2013). The Greek New Testament: SBL Edition. Lexham Press; Society of Biblical Literature.



The First Sunday After Christmas

(31 December 2017)

Isaiah 61:10—62:3; Ps. 111:1-10; Galatians 4:4–7; Luke 2:22–40

Entrance: LSB 374 Gentle Mary Laid Her Child

Of the Day: LSB 389 Let All Together Praise our God

Distribution: LSB 384 Of the Father’s Love Begotten;

LSB 937 Lord, Bid Your Servant Go in Peace

Closing: LSB 897 O Rejoice, Ye Christians, Loudly

The Time Has Fully Come for Redemption and Purification through Jesus Christ, Our Lord 

“When the fullness of time had come, God sent forth his Son,” born of the woman, “to redeem those who were under the law” (Gal. 4:4–5). Therefore, “according to the Law of Moses,” Mary and Joseph “brought him up to Jerusalem to present him to the Lord” (Luke 2:22). There He was received and taken up into the arms of Simeon, who was righteous and devout, “waiting for the consolation of Israel” (Luke 2:25). Simeon praised God and blessed the parents by confessing the cross for which this child was appointed. “At that very hour,” old and faithful Anna, who had watched, prayed and worshiped in the temple for so long, came up and “began to give thanks to God and to speak of him to all who were waiting for the redemption of Jerusalem” (Luke 2:38). The Lord causes “righteousness and praise to sprout up before all the nations” (Is. 61:11). We also “greatly rejoice in the Lord,” because this child has clothed us “with the garments of salvation,” covered us “with the robe of righteousness” and called us “by a new name” (Is. 61:10; 62:2).

Courtesy: LCMS (CPH for certain hymn videos)



Lectionary Podcast - Sunday after Christmas - Dr. Arthur A Just Jr.

Dr. Arthur A Just Jr., Concordia Theological Seminary, Ft. Wayne, Ind., discusses the Gospel Lesson from the Greek text.


Luke 2:22–40 (SBLGNT)

22 Καὶ ὅτε ἐπλήσθησαν αἱ ἡμέραι τοῦ καθαρισμοῦ αὐτῶν κατὰ τὸν νόμον Μωϋσέως, ἀνήγαγον αὐτὸν εἰς Ἱεροσόλυμα παραστῆσαι τῷ κυρίῳ,

23 καθὼς γέγραπται ἐν νόμῳ κυρίου ὅτι Πᾶν ἄρσεν διανοῖγον μήτραν ἅγιον τῷ κυρίῳ κληθήσεται,

24 καὶ τοῦ δοῦναι θυσίαν κατὰ τὸ εἰρημένον ἐν ⸀τῷ νόμῳ κυρίου, ζεῦγος τρυγόνων ἢ δύο νοσσοὺς περιστερῶν.

25 Καὶ ἰδοὺ ⸂ἄνθρωπος ἦν⸃ ἐν Ἰερουσαλὴμ ᾧ ὄνομα Συμεών, καὶ ὁ ἄνθρωπος οὗτος δίκαιος καὶ εὐλαβής, προσδεχόμενος παράκλησιν τοῦ Ἰσραήλ, καὶ πνεῦμα ἦν ἅγιον ἐπʼ αὐτόν·

26 καὶ ἦν αὐτῷ κεχρηματισμένον ὑπὸ τοῦ πνεύματος τοῦ ἁγίου μὴ ἰδεῖν θάνατον πρὶν ⸂ἢ ἂν⸃ ἴδῃ τὸν χριστὸν κυρίου.

27 καὶ ἦλθεν ἐν τῷ πνεύματι εἰς τὸ ἱερόν· καὶ ἐν τῷ εἰσαγαγεῖν τοὺς γονεῖς τὸ παιδίον Ἰησοῦν τοῦ ποιῆσαι αὐτοὺς κατὰ τὸ εἰθισμένον τοῦ νόμου περὶ αὐτοῦ

28 καὶ αὐτὸς ἐδέξατο αὐτὸ εἰς τὰς ⸀ἀγκάλας καὶ εὐλόγησεν τὸν θεὸν καὶ εἶπεν·

29 Νῦν ἀπολύεις τὸν δοῦλόν σου, δέσποτα, κατὰ τὸ ῥῆμά σου ἐν εἰρήνῃ·

30 ὅτι εἶδον οἱ ὀφθαλμοί μου τὸ σωτήριόν σου

31 ὃ ἡτοίμασας κατὰ πρόσωπον πάντων τῶν λαῶν,

32 φῶς εἰς ἀποκάλυψιν ἐθνῶν καὶ δόξαν λαοῦ σου Ἰσραήλ.

33 καὶ ἦν ⸂ὁ πατὴρ αὐτοῦ⸃ καὶ ἡ ⸀μήτηρ θαυμάζοντες ἐπὶ τοῖς λαλουμένοις περὶ αὐτοῦ.

34 καὶ εὐλόγησεν αὐτοὺς Συμεὼν καὶ εἶπεν πρὸς Μαριὰμ τὴν μητέρα αὐτοῦ· Ἰδοὺ οὗτος κεῖται εἰς πτῶσιν καὶ ἀνάστασιν πολλῶν ἐν τῷ Ἰσραὴλ καὶ εἰς σημεῖον ἀντιλεγόμενον,

35 καὶ σοῦ ⸀δὲ αὐτῆς τὴν ψυχὴν διελεύσεται ῥομφαία, ὅπως ἂν ἀποκαλυφθῶσιν ἐκ πολλῶν καρδιῶν διαλογισμοί.

36 Καὶ ἦν Ἅννα προφῆτις, θυγάτηρ Φανουήλ, ἐκ φυλῆς Ἀσήρ (αὕτη προβεβηκυῖα ἐν ἡμέραις πολλαῖς, ζήσασα ⸂μετὰ ἀνδρὸς ἔτη⸃ ἑπτὰ ἀπὸ τῆς παρθενίας αὐτῆς,

37 καὶ αὐτὴ χήρα ⸀ἕως ἐτῶν ὀγδοήκοντα τεσσάρων,) ἣ οὐκ ⸀ἀφίστατο τοῦ ἱεροῦ νηστείαις καὶ δεήσεσιν λατρεύουσα νύκτα καὶ ἡμέραν.

38 ⸀καὶ αὐτῇ τῇ ὥρᾳ ἐπιστᾶσα ἀνθωμολογεῖτο τῷ ⸀θεῷ καὶ ἐλάλει περὶ αὐτοῦ πᾶσιν τοῖς προσδεχομένοις ⸀λύτρωσιν Ἰερουσαλήμ.

39 Καὶ ὡς ἐτέλεσαν ⸀πάντα τὰ κατὰ τὸν νόμον κυρίου, ⸀ἐπέστρεψαν εἰς τὴν Γαλιλαίαν ⸀εἰς πόλιν ἑαυτῶν Ναζαρέθ.

40 Τὸ δὲ παιδίον ηὔξανεν καὶ ἐκραταιοῦτο ⸂πληρούμενον σοφίᾳ⸃, καὶ χάρις θεοῦ ἦν ἐπʼ αὐτό.


Literal Translation

Luke 2:22-40

(22)  And when the days of her cleansing according to the Law of Moses were fulfilled, they took Him up to Jerusalem to present Him to the Lord,

(23)  as it has been written in the Law of the Lord: Every male opening a womb shall be called holy to the Lord;

(24)  and to offer a sacrifice according to that said in the Law of the Lord, a pair of turtledoves, or two nestlings of doves.

(25)  And behold, there was a man in Jerusalem whose name was Simeon. And this man was righteous and devout, eagerly expecting the Consolation of Israel. And the Holy Spirit was upon him.

(26)  And it happened to him, having been divinely instructed by the Holy Spirit, he was not to see death before he would see the Christ of the Lord.

(27)  And by the Spirit he came into the temple. And as the parents were bringing in the child Jesus for them to do according to the custom of the Law concerning Him,

(28)  even Simeon received Him into his arms. And he blessed God and said,

(29)  Now, Master, You will let Your slave go in peace according to Your Word;

(30)  because my eyes saw Your Salvation,

(31)  which You prepared before the face of all the peoples;

(32)  a Light for revelation to the nations, and the Glory of Your people Israel.

(33)  And Joseph was marveling, also His mother, at the things being said concerning Him.

(34)  And Simeon blessed them and said to His mother Mary, Behold, this One is set for the fall and rising up of many in Israel, and for a sign spoken against;

(35)  yea, a sword also will pierce your own soul, so that the thoughts of many hearts may be revealed.

(36)  And there was Anna, a prophetess, a daughter of Phanuel, of the tribe of Asher. She was advanced in many days, having lived seven years with a husband from her virginity;

(37)  and she was a widow of eighty four years, who did not depart from the temple, serving night and day with fastings and prayers.

(38)  And coming on at the very hour, she gave thanks to the Lord, and spoke concerning Him to all those in Jerusalem eagerly expecting redemption.

(39)  And as they finished all things according to the Law of the Lord, they returned to Galilee, to Nazareth their city.

(40)  And the Child grew, and became strong in spirit, being filled with wisdom. And the grace of God was upon Him.


Scripture quotations marked SBLGNT are from the SBL Greek New Testament. Copyright © 2010 Society of Biblical Literature and Logos Bible Software. Holmes, M. W. (2011–2013). The Greek New Testament: SBL Edition. Lexham Press; Society of Biblical Literature.



The Fourth Sunday In Advent

(24 December 2017)

2 Samuel 7:1–11, 16; Ps. 89:1–5, 19–29; Romans 16:25–27; Luke 1:26–38

Entrance: LSB 900 Jesus! Name of Wondrous Love

Of the Day: LSB 356 The Angel Gabriel from Heaven Came

Offertory: LSB 353 Jesus Came, the Heavens Adoring

Distribution: LSB 357 O Come, O Come, Emmanuel;

LSB 332 Savior of the Nations, Come

Closing: LSB 387 Joy to the World

The Lord Builds a House for David: Jesus Christ Who Comes in the Flesh

When King David “lived in his house and the LORD had given him rest from all his surrounding enemies,” he piously supposed that he would build a house for God (2 Sam. 7:1–2). But the Lord would turn it around: LSB He would establish a house for David and an everlasting throne. This He has done not only for David, but also for all His people, in the Son of David, Jesus Christ, “conceived by the Holy Spirit, born of the Virgin Mary” (Apostles’ Creed). That holy child, the incarnate “Son of the Most High,” receives “the throne of his father David” and begins to reign “over the house of Jacob forever” (Luke 1:32–33). Having given Himself as a sacrifice for the sins of the world, His body is the true and eternal temple of God in which His people have their own place of peace and rest. That is “the mystery that was kept secret for long ages” but is now “made known to all nations, according to the command of the eternal God” in order that we may have faith and life in Christ (Rom. 16:25–26).

Courtesy: LCMS (CPH for certain hymn videos)



Lectionary Podcast - Fourth Sunday in Advent - Dr. Arthur A Just Jr.

Dr. Arthur A Just Jr., Concordia Theological Seminary, Ft. Wayne, Ind., discusses the Gospel Lesson from the Greek text.


Luke 1:26–38 (SBLGNT)

26 Ἐν δὲ τῷ μηνὶ τῷ ἕκτῳ ἀπεστάλη ὁ ἄγγελος Γαβριὴλ ⸀ἀπὸ τοῦ θεοῦ εἰς πόλιν τῆς Γαλιλαίας ᾗ ὄνομα Ναζαρὲθ 27 πρὸς παρθένον ⸀ἐμνηστευμένην ἀνδρὶ ᾧ ὄνομα Ἰωσὴφ ἐξ οἴκου Δαυίδ, καὶ τὸ ὄνομα τῆς παρθένου Μαριάμ. 28 καὶ ⸀εἰσελθὼν πρὸς αὐτὴν εἶπεν· Χαῖρε, κεχαριτωμένη, ὁ κύριος μετὰ ⸀σοῦ. 29 ἡ δὲ ⸂ἐπὶ τῷ λόγῳ διεταράχθη⸃ καὶ διελογίζετο ποταπὸς εἴη ὁ ἀσπασμὸς οὗτος. 30 καὶ εἶπεν ὁ ἄγγελος αὐτῇ· Μὴ φοβοῦ, Μαριάμ, εὗρες γὰρ χάριν παρὰ τῷ θεῷ· 31 καὶ ἰδοὺ συλλήμψῃ ἐν γαστρὶ καὶ τέξῃ υἱόν, καὶ καλέσεις τὸ ὄνομα αὐτοῦ Ἰησοῦν. 32 οὗτος ἔσται μέγας καὶ υἱὸς Ὑψίστου κληθήσεται, καὶ δώσει αὐτῷ κύριος ὁ θεὸς τὸν θρόνον Δαυὶδ τοῦ πατρὸς αὐτοῦ, 33 καὶ βασιλεύσει ἐπὶ τὸν οἶκον Ἰακὼβ εἰς τοὺς αἰῶνας, καὶ τῆς βασιλείας αὐτοῦ οὐκ ἔσται τέλος. 34 εἶπεν δὲ Μαριὰμ πρὸς τὸν ἄγγελον· Πῶς ἔσται τοῦτο, ἐπεὶ ἄνδρα οὐ γινώσκω; 35 καὶ ἀποκριθεὶς ὁ ἄγγελος εἶπεν αὐτῇ· Πνεῦμα ἅγιον ἐπελεύσεται ἐπὶ σέ, καὶ δύναμις Ὑψίστου ἐπισκιάσει σοι· διὸ καὶ τὸ γεννώμενον ἅγιον κληθήσεται, υἱὸς θεοῦ· 36 καὶ ἰδοὺ Ἐλισάβετ ἡ ⸀συγγενίς σου καὶ αὐτὴ ⸀συνείληφεν υἱὸν ἐν γήρει αὐτῆς, καὶ οὗτος μὴν ἕκτος ἐστὶν αὐτῇ τῇ καλουμένῃ στείρᾳ· 37 ὅτι οὐκ ἀδυνατήσει παρὰ ⸂τοῦ θεοῦ⸃ πᾶν ῥῆμα. 38 εἶπεν δὲ Μαριάμ· Ἰδοὺ ἡ δούλη κυρίου· γένοιτό μοι κατὰ τὸ ῥῆμά σου. καὶ ἀπῆλθεν ἀπʼ αὐτῆς ὁ ἄγγελος.


Literal Translation

(26)  And in the sixth month, the angel Gabriel was sent by God to a city of Galilee named Nazareth, (27)  to a virgin who had been betrothed to a man whose name was Joseph, of the house of David; and the virgin's name was Mary. (28)  And entering, the angel said to her, Hail, one having received grace! The Lord is with you. You are blessed among women! (29)  And seeing this, she was disturbed at his word, and considered what kind of greeting this might be. (30)  And the angel said to her, Do not fear, Mary, for you have found favor from God. (31)  And behold! You will conceive in your womb and bear a Son, and you will call His name Jesus. (32)  This One will be great and will be called Son of the Most High. And the Lord God will give Him the throne of His father David. (33)  And He will reign over the house of Jacob to the ages, and of His kingdom there will be no end. (34)  But Mary said to the angel, How will this be since I do not know a man? (35)  And answering, the angel said to her, The Holy Spirit will come upon you, and the power of the Most High will overshadow you, and for this reason that Holy One being born of you will be called Son of God. (36)  And behold, your kinswoman Elizabeth! She also conceived a son in her old age, and this is the sixth month to her who was called barren; (37)  for nothing shall be impossible with God. (38)  And Mary said, Behold, the slave woman of the Lord! May it be to me according to your word. And the angel departed from her.


Scripture quotations marked SBLGNT are from the SBL Greek New Testament. Copyright © 2010 Society of Biblical Literature and Logos Bible Software. Holmes, M. W. (2011–2013). The Greek New Testament: SBL Edition. Lexham Press; Society of Biblical Literature.



The Third Sunday in Advent

(17 December 2017)

Isaiah 61:1–4, 8–11; Ps. 126:1-6; 1 Thessalonians 5:16–24; John 1:6–8, 19–28

Entrance: LSB 349 Hark the Glad Sound

Of the Day: LSB 345 Hark! A Thrilling Voice Is Sounding

Offertory: LSB 511 Herald, Sound the Note of Judgment

Distribution: LSB 347 Comfort, Comfort, Ye My People;

LSB 354 Arise, O Christian People

Closing: LSB 338 Come, Thou Long-Expected Jesus

The Coming of the Christ Brings True Rejoicing in His Forgiveness

When he preaches repentance, John the Baptist points us to Christ Jesus. John was sent by God “as a witness, to bear witness about the light, that all might believe through him” (John 1:7). He baptizes with water in order to “make straight the way of the Lord,” who shall redeem His people from their sins (John 1:23). That Lord Jesus “who comes after” John now stands among us and makes Himself known to us (John 1:26–27). He has been anointed by the Holy Spirit “to bring good news to the poor” and “to bind up the brokenhearted” (Is. 61:1). By the washing of the water with His Word and Spirit, He clothes His Church with “the garments of salvation” and adorns her with His own righteousness “as a bride adorns herself with her jewels” (Is. 61:10). Therefore, we “rejoice always” in the Lord, “pray without ceasing” and “give thanks in all circumstances” (1 Thess. 5:16–18). For “the God of peace,” who has called you by the Gospel, will surely “sanctify you completely,” so that “your whole spirit and soul and body” will “be kept blameless at the coming of our Lord Jesus Christ” (1 Thess. 5:23–24).


Courtesy: LCMS (CPH for certain hymn videos)


Worldview Everlasting – Shouting in the Wasteland (John 1:6-8, 19-28)

John 1:6-8 and 19-28 is our text for this Greek Tuesday. We’re on to the third Sunday in Advent now, and today’s topic is John the Baptizer doing what he does - baptizing people in the wilderness. The Pharisees are confused as to who John and is what exactly he is doing, so they send some representatives out to meet him and get the low down.


Looking Forward to Sunday Morning (3 Year Lectionary): Third Sunday in Advent — Dr. Carl Fickenscher — Issues Etc.

Dr. Carl Fickenscher

Dr. Carl Fickenscher, Concordia Theological Seminary, Ft. Wayne, Ind., discusses the readings and propers with Pr. Todd Wilken on Issues Etc. (mp3, 57:19, 52.5 MB, 2017-Dec-11)


Lectionary Podcast - Third Sunday in Advent - Dr. Charles Gieschen

Dr. Charles Gieschen, Concordia Theological Seminary, Ft. Wayne, Ind., discusses the Gospel Lesson from the Greek text. (22:59)


John 1:6–8, 19–28 (SBLGNT)

6 Ἐγένετο ἄνθρωπος ἀπεσταλμένος παρὰ θεοῦ, ὄνομα αὐτῷ Ἰωάννης·

7 οὗτος ἦλθεν εἰς μαρτυρίαν, ἵνα μαρτυρήσῃ περὶ τοῦ φωτός, ἵνα πάντες πιστεύσωσιν διʼ αὐτοῦ.

8 οὐκ ἦν ἐκεῖνος τὸ φῶς, ἀλλʼ ἵνα μαρτυρήσῃ περὶ τοῦ φωτός.

19 Καὶ αὕτη ἐστὶν ἡ μαρτυρία τοῦ Ἰωάννου ὅτε ⸀ἀπέστειλαν οἱ Ἰουδαῖοι ἐξ Ἱεροσολύμων ἱερεῖς καὶ Λευίτας ἵνα ἐρωτήσωσιν αὐτόν· Σὺ τίς εἶ;

20 καὶ ὡμολόγησεν καὶ οὐκ ἠρνήσατο, καὶ ὡμολόγησεν ὅτι ⸂Ἐγὼ οὐκ εἰμὶ⸃ ὁ χριστός.

21 καὶ ἠρώτησαν αὐτόν· Τί οὖν; ⸂σὺ Ἠλίας εἶ⸃; καὶ λέγει· Οὐκ εἰμί. Ὁ προφήτης εἶ σύ; καὶ ἀπεκρίθη· Οὔ.

22 εἶπαν οὖν αὐτῷ· Τίς εἶ; ἵνα ἀπόκρισιν δῶμεν τοῖς πέμψασιν ἡμᾶς· τί λέγεις περὶ σεαυτοῦ;

23 ἔφη· Ἐγὼ φωνὴ βοῶντος ἐν τῇ ἐρήμῳ· Εὐθύνατε τὴν ὁδὸν κυρίου, καθὼς εἶπεν Ἠσαΐας ὁ προφήτης.

24 ⸀Καὶ ἀπεσταλμένοι ἦσαν ἐκ τῶν Φαρισαίων.

25 καὶ ἠρώτησαν αὐτὸν καὶ εἶπαν αὐτῷ· Τί οὖν βαπτίζεις εἰ σὺ οὐκ εἶ ὁ χριστὸς ⸂οὐδὲ Ἠλίας οὐδὲ⸃ ὁ προφήτης;

26 ἀπεκρίθη αὐτοῖς ὁ Ἰωάννης λέγων· Ἐγὼ βαπτίζω ἐν ὕδατι· ⸀μέσος ὑμῶν ⸀ἕστηκεν ὃν ὑμεῖς οὐκ οἴδατε,

27 ⸀ὁ ὀπίσω μου ⸀ἐρχόμενος, οὗ ⸂οὐκ εἰμὶ⸃ ἄξιος ἵνα λύσω αὐτοῦ τὸν ἱμάντα τοῦ ὑποδήματος.

28 ταῦτα ἐν Βηθανίᾳ ἐγένετο πέραν τοῦ Ἰορδάνου, ὅπου ἦν ⸀ὁ Ἰωάννης βαπτίζων.


Literal Translation

(6)  There was a man sent from God; his name was John.

(7)  He came for a witness, that he might witness concerning the Light, that all might believe through Him.

(8)  He was not that Light, but that he might witness concerning the Light.

(19)  And this is the witness of John, when the Jews sent priests and Levites that they might ask him, Who are you?

(20)  And he acknowledged and did not deny; yea, he acknowledged, I am not the Christ.

(21)  And they asked him, What, then? Are you Elijah? And he said, I am not. Are you the Prophet? And he answered, No.

(22)  Then they said to him, Who are you, that we may give an answer to those sending us? What do you say about yourself?

(23)  He said, "I am a voice crying in the wilderness:" "Make straight" "the way of the Lord," as Isaiah the prophet said.

(24)  And those who had been sent were of the Pharisees.

(25)  And they asked him and said to him, Why then do you baptize, if you are not the Christ, nor Elijah, nor the Prophet?

(26)  John answered them, saying, I baptize in water, but One stands in your midst whom you do not know;

(27)  This One it is who has come after me, who has been before me, of whom I am not worthy that I should loose the thong of His sandal.

(28)  These things took place in Bethabara beyond the Jordan, where John was baptizing.


Scripture quotations marked SBLGNT are from the SBL Greek New Testament. Copyright © 2010 Society of Biblical Literature and Logos Bible Software. Holmes, M. W. (2011–2013). The Greek New Testament: SBL Edition. Lexham Press; Society of Biblical Literature.



The Second Sunday in Advent

(10 December 2017)

Isaiah 40:1–11; Ps. 85:1-13; 2 Peter 3:8–14; Mark 1:1–8

Entrance: LSB 331 The Advent of Our King

Of the Day: LSB 344 On Jordan’s Bank the Baptist’s Cry

Offertory: LSB 347: Comfort, Comfort, Ye My People

Distribution: LSB 348 The King Shall Come When Morning Dawns;

LSB 346 When All the World Was Cursed

Closing: LSB 515 Rejoice, Rejoice, Believers

You Are Prepared through Repentance for the Coming of the Lord

“The gospel of Jesus Christ, the Son of God” (Mark 1:1) begins when John the Baptist appears and comes “proclaiming a baptism of repentance for the forgiveness of sins” (Mark 1:4). As the prophet Isaiah had written, John is the messenger of the Lord, sent before His face to prepare His way. To this day, the ministry of the forerunner continues in the preaching of the Law and the Gospel and in the Sacrament of Holy Baptism. By these ways and means, “the glory of the LORD shall be revealed, and all flesh shall see it together” (Is. 40:5), and the Good Shepherd “will gather the lambs in his arms” (Is. 40:11). He speaks “tenderly to Jerusalem,” and He comforts His people by pardoning their iniquity (Is. 40:1–2). What is more, He promises “new heavens and a new earth in which righteousness dwells” (2 Peter 3:13). Repent, therefore, and humble yourself as you wait for His coming in peace (2 Peter 3:14), because He “is patient toward you, not wishing that any should perish, but that all should reach repentance” (2 Peter 3:9).


Courtesy: LCMS (CPH for certain hymn videos)


Worldview Everlasting – 2+2=Belief (Mark 1:1-8)

For this second Sunday in Advent, Pastor Fisk goes through Mark 1:1-8. Jesus’ deity, John’s baptism and more are discussed in detail as Pastor Fisk dismantles some rather silly liberal interpretations that seek to deny the faith once delivered to the saints. Mark is not a proto-gospel or any such silliness, but is in fact a fully developed Gospel full of wonderful affirmations of the deity of Christ and his work on the Cross. Dig in with WEtv as we begin our journey through this awesome Gospel, starting with the baptism of John for the forgiveness of sins.


Pastors' Roundtable — John the Baptist Prepares the Way, — Issues Etc. Encore

Pr. Charlie Henrickson of St. Matthew Lutheran, Bonne Terre, Mo., and Pr. Shawn Kumm of Zion Lutheran, Laramie, WY, discuss the Gospel Lesson with Pr. Todd Wilken on Issues Etc. (mp3, 54:49, 22.0 MB, 2011-Dec-01)


Lectionary Podcast - Second Sunday in Advent - Dr. Peter Scaer

Dr. Peter Scaer, Concordia Theological Seminary, Ft. Wayne, Ind., discusses the Gospel Lesson from the Greek text. (22:59)


Mark 1:1–8 (SBLGNT)

1 Ἀρχὴ τοῦ εὐαγγελίου Ἰησοῦ ⸀χριστοῦ.

2 ⸀Καθὼς γέγραπται ἐν ⸂τῷ Ἠσαΐᾳ τῷ προφήτῃ⸃· ⸀Ἰδοὺ ἀποστέλλω τὸν ἄγγελόν μου πρὸ προσώπου σου, ὃς κατασκευάσει τὴν ὁδόν ⸀σου·

3 φωνὴ βοῶντος ἐν τῇ ἐρήμῳ· Ἑτοιμάσατε τὴν ὁδὸν κυρίου, εὐθείας ποιεῖτε τὰς τρίβους αὐτοῦ,

4 ἐγένετο Ἰωάννης ⸀ὁ βαπτίζων ἐν τῇ ⸀ἐρήμῳ κηρύσσων βάπτισμα μετανοίας εἰς ἄφεσιν ἁμαρτιῶν.

5 καὶ ἐξεπορεύετο πρὸς αὐτὸν πᾶσα ἡ Ἰουδαία χώρα καὶ οἱ Ἱεροσολυμῖται ⸂πάντες, καὶ ἐβαπτίζοντο⸃ ⸂ὑπʼ αὐτοῦ ἐν τῷ Ἰορδάνῃ ποταμῷ⸃ ἐξομολογούμενοι τὰς ἁμαρτίας αὐτῶν.

6 ⸂καὶ ἦν⸃ ὁ Ἰωάννης ἐνδεδυμένος τρίχας καμήλου καὶ ζώνην δερματίνην περὶ τὴν ὀσφὺν αὐτοῦ, καὶ ἔσθων ἀκρίδας καὶ μέλι ἄγριον.

7 καὶ ἐκήρυσσεν λέγων· Ἔρχεται ὁ ἰσχυρότερός μου ὀπίσω μου, οὗ οὐκ εἰμὶ ἱκανὸς κύψας λῦσαι τὸν ἱμάντα τῶν ὑποδημάτων αὐτοῦ·

8 ⸀ἐγὼ ἐβάπτισα ⸀ὑμᾶς ὕδατι, αὐτὸς δὲ βαπτίσει ὑμᾶς ⸀ἐν πνεύματι ἁγίῳ.


Literal Translation

(1)  The beginning of the gospel of Jesus Christ, the Son of God.

(2)  As it is written in Isaiah the prophet, “Behold, I send my messenger before your face, who will prepare your way,

(3)  the voice of one crying in the wilderness: ‘Prepare the way of the Lord, make his paths straight,’”

(4)  John appeared, baptizing in the wilderness and proclaiming a baptism of repentance for the forgiveness of sins.

(5)  And all the country of Judea and all Jerusalem were going out to him and were being baptized by him in the river Jordan, confessing their sins.

(6)  Now John was clothed with camel's hair and wore a leather belt around his waist and ate locusts and wild honey.

(7)  And he preached, saying, “After me comes he who is mightier than I, the strap of whose sandals I am not worthy to stoop down and untie.

(8)  I have baptized you with water, but he will baptize you with the Holy Spirit.”


Scripture quotations marked SBLGNT are from the SBL Greek New Testament. Copyright © 2010 Society of Biblical Literature and Logos Bible Software. Holmes, M. W. (2011–2013). The Greek New Testament: SBL Edition. Lexham Press; Society of Biblical Literature.



First Sunday In Advent

(03 December 2017)

Isaiah 64:1–9; Ps. 80:1–7; 1 Corinthians 1:3–9; Mark 11:1–10 or Mark 13:24–37

Entrance: LSB 343 Prepare the Royal Highway

Of the Day: LSB 332 Savior of the Nations, Come

Offertory: LSB 333 Once He Came in Blessing

Distribution: LSB 334 O Lord, How Shall I Meet You;

LSB 340 Lift Up Your Heads, Ye Mighty Gates

Closing: LSB 339 Lift Up Your Heads, You Everlasting Doors

The Lord Jesus Comes in Meekness and Humility to Save Us

Although we pray that God “would rend the heavens and come down” (Is. 64:1), that He would take vengeance against our enemies, we ourselves “have all become like one who is unclean, and all our righteous deeds are like a polluted garment” (Is. 64:6). We have continued in our sins for “a long time, and shall we be saved?” (Is. 64:5). Yet the Lord does not punish us in anger. He comes in voluntary meekness and humility to save us by His grace. Just as He once came into Jerusalem to sacrifice Himself for us upon the cross (Mark 11:4–8), He still comes to His Church with the fruits of His Passion. By His ministry of the Gospel, we are “enriched in him in all speech and all knowledge,” and so He will “sustain you to the end” (1 Cor. 1:5, 8). Although “heaven and earth will pass away,” His words “will not pass away” (Mark 13:31). As He sends disciples to call us to Himself in the fellowship of His Church, so will He “send out the angels” to gather us and all of His elect “from the ends of the earth” to Himself in heaven forever (Mark 13:27)


Courtesy: LCMS (CPH for certain hymn videos)


Worldview Everlasting – DoubleStrike | End Times Grammar Fail and Test Tube Babies (Mark 13:24-37)

If you don’t pay very close attention to what the text actually says in Mark 13, you might end up a premillennial dispensationalist. And no one wants that! Good thing Pastor Fisk is here to tell you about the one word in Greek that can make all the difference if it isn’t translated properly in the English. After this video, you’ll be prepared to face the end of the world and not wonder if God needs to finish His work with the Jews first!


Pastors' Roundtable — "No One Knows the Day or the Hour" Mark 13:24-37 — Issues Etc. Encore

Pr. Tim Rossow of Bethany Lutheran, Naperville, Ill., and Pr. Mark Nebel of St. John Lutheran, Red Bud, Ill., discuss the Gospel Lesson with Pr. Todd Wilken on Issues Etc. (mp3, 57:20, 23.4 MB, 2012-Nov-20)


Lectionary Podcast - First Sunday in Advent - Dr. Arthur A. Just Jr.

Dr. Arthur A. Just Jr., Concordia Theological Seminary, Ft. Wayne, Ind., discusses 1 Corinthians 1:3-9 from the Greek text.


1 Corinthians 1:3-9 (SBLGNT)

3 χάρις ὑμῖν καὶ εἰρήνη ἀπὸ θεοῦ πατρὸς ἡμῶν καὶ κυρίου Ἰησοῦ Χριστοῦ.

4 Εὐχαριστῶ τῷ θεῷ ⸀μου πάντοτε περὶ ὑμῶν ἐπὶ τῇ χάριτι τοῦ θεοῦ τῇ δοθείσῃ ὑμῖν ἐν Χριστῷ Ἰησοῦ,

5 ὅτι ἐν παντὶ ἐπλουτίσθητε ἐν αὐτῷ, ἐν παντὶ λόγῳ καὶ πάσῃ γνώσει,

6 καθὼς τὸ μαρτύριον τοῦ Χριστοῦ ἐβεβαιώθη ἐν ὑμῖν,

7 ὥστε ὑμᾶς μὴ ὑστερεῖσθαι ἐν μηδενὶ χαρίσματι, ἀπεκδεχομένους τὴν ἀποκάλυψιν τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ·

8 ὃς καὶ βεβαιώσει ὑμᾶς ἕως τέλους ἀνεγκλήτους ἐν τῇ ἡμέρᾳ τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ.

9 πιστὸς ὁ θεὸς διʼ οὗ ἐκλήθητε εἰς κοινωνίαν τοῦ υἱοῦ αὐτοῦ Ἰησοῦ Χριστοῦ τοῦ κυρίου ἡμῶν.


Lectionary Podcast - First Sunday in Advent - Dr. Arthur A. Just Jr.

Dr. Arthur A. Just Jr., Concordia Theological Seminary, Ft. Wayne, Ind., discusses Mark 11:1–10 from the Greek text.


Mark 13:24-37 (SBLGNT)

24 Ἀλλὰ ἐν ἐκείναις ταῖς ἡμέραις μετὰ τὴν θλῖψιν ἐκείνην ὁ ἥλιος σκοτισθήσεται, καὶ ἡ σελήνη οὐ δώσει τὸ φέγγος αὐτῆς,

25 καὶ οἱ ἀστέρες ⸂ἔσονται ἐκ τοῦ οὐρανοῦ πίπτοντες⸃, καὶ αἱ δυνάμεις αἱ ἐν τοῖς οὐρανοῖς σαλευθήσονται.

26 καὶ τότε ὄψονται τὸν υἱὸν τοῦ ἀνθρώπου ἐρχόμενον ἐν νεφέλαις μετὰ δυνάμεως πολλῆς καὶ δόξης·

27 καὶ τότε ἀποστελεῖ τοὺς ⸀ἀγγέλους καὶ ἐπισυνάξει τοὺς ⸀ἐκλεκτοὺς ἐκ τῶν τεσσάρων ἀνέμων ἀπʼ ἄκρου γῆς ἕως ἄκρου οὐρανοῦ.

28 Ἀπὸ δὲ τῆς συκῆς μάθετε τὴν παραβολήν· ὅταν ⸂ἤδη ὁ κλάδος αὐτῆς⸃ ἁπαλὸς γένηται καὶ ἐκφύῃ τὰ φύλλα, γινώσκετε ὅτι ἐγγὺς τὸ θέρος ἐστίν·

29 οὕτως καὶ ὑμεῖς, ὅταν ⸂ἴδητε ταῦτα⸃ γινόμενα, γινώσκετε ὅτι ἐγγύς ἐστιν ἐπὶ θύραις.

30 ἀμὴν λέγω ὑμῖν ὅτι οὐ μὴ παρέλθῃ ἡ γενεὰ αὕτη μέχρις οὗ ⸂ταῦτα πάντα⸃ γένηται.

31 ὁ οὐρανὸς καὶ ἡ γῆ ⸀παρελεύσονται, οἱ δὲ λόγοι μου οὐ ⸀μὴ ⸁παρελεύσονται.

32 Περὶ δὲ τῆς ἡμέρας ἐκείνης ἢ ⸀τῆς ὥρας οὐδεὶς οἶδεν, οὐδὲ οἱ ἄγγελοι ⸀ἐν οὐρανῷ οὐδὲ ὁ υἱός, εἰ μὴ ὁ πατήρ.

33 βλέπετε ⸀ἀγρυπνεῖτε, οὐκ οἴδατε γὰρ πότε ὁ καιρός ἐστιν·

34 ὡς ἄνθρωπος ἀπόδημος ἀφεὶς τὴν οἰκίαν αὐτοῦ καὶ δοὺς τοῖς δούλοις αὐτοῦ τὴν ἐξουσίαν, ⸀ἑκάστῳ τὸ ἔργον αὐτοῦ, καὶ τῷ θυρωρῷ ἐνετείλατο ἵνα γρηγορῇ.

35 γρηγορεῖτε οὖν, οὐκ οἴδατε γὰρ πότε ὁ κύριος τῆς οἰκίας ἔρχεται, ⸀ἢ ὀψὲ ἢ ⸀μεσονύκτιον ἢ ἀλεκτοροφωνίας ἢ πρωΐ,

36 μὴ ἐλθὼν ἐξαίφνης εὕρῃ ὑμᾶς καθεύδοντας·

37 ⸀ὃ δὲ ὑμῖν λέγω πᾶσιν λέγω· γρηγορεῖτε.


Literal Translation

(24)  “But in those days, after that tribulation, the sun will be darkened, and the moon will not give its light,

(25)  and the stars will be falling from heaven, and the powers in the heavens will be shaken.

(26)  And then they will see the Son of Man coming in clouds with great power and glory.

(27)  And then he will send out the angels and gather his elect from the four winds, from the ends of the earth to the ends of heaven.

(28)  “From the fig tree learn its lesson: as soon as its branch becomes tender and puts out its leaves, you know that summer is near.

(29)  So also, when you see these things taking place, you know that he is near, at the very gates.

(30)  Truly, I say to you, this generation will not pass away until all these things take place.

(31)  Heaven and earth will pass away, but my words will not pass away.

(32)  “But concerning that day or that hour, no one knows, not even the angels in heaven, nor the Son, but only the Father.

(33)  Be on guard, keep awake. For you do not know when the time will come.

(34)  It is like a man going on a journey, when he leaves home and puts his servants in charge, each with his work, and commands the doorkeeper to stay awake.

(35)  Therefore stay awake—for you do not know when the master of the house will come, in the evening, or at midnight, or when the rooster crows, or in the morning—

(36)  lest he come suddenly and find you asleep.

(37)  And what I say to you I say to all: Stay awake.”


Scripture quotations marked SBLGNT are from the SBL Greek New Testament. Copyright © 2010 Society of Biblical Literature and Logos Bible Software. Holmes, M. W. (2011–2013). The Greek New Testament: SBL Edition. Lexham Press; Society of Biblical Literature.



The Last Sunday Of the Church Year

Proper 29 (November 26)

Ezekiel 34:11–16, 20–24; Ps. 95:1-7; 1 Corinthians 15:20–28; Matthew 25:31–46

Entrance: LSB 532 The Head That Once Was Crowned with Thorns

Of the Day: LSB 756 Why Should Cross and Trial Grieve Me

Offertory: LSB 852 O God of Mercy, God of Might

Distribution: LSB 353 Jesus Came, the Heavens Adoring;

LSB 348 The King Shall Come When Morning Dawns

Closing: LSB 680 Thine the Amen, Thine the Praise

By the Cross of Christ We Enter the Kingdom of Our God and Father

When the crucified and risen Lord Jesus comes to judge the living and the dead, “He will separate people one from another as a shepherd separates the sheep from the goats” (Matt. 25:32). “To those on His right,” who have been crucified and raised with Him through repentance and faith in His Gospel, He will grant the blessed Kingdom of His Father (Matt. 25:34). Having been justified by His grace, they live unto righteousness in Him (Matt. 25:35–40). But “those on His left,” who trust in themselves and despise their neighbor, will depart “into the eternal fire prepared for the devil and his angels” (Matt. 25:41). Until that day, the Lord searches for His sheep “as a shepherd seeks out his flock” (Ezek. 34:11–12). Through His preaching of repentance He disciplines the proud sheep and goats, “the fat and the strong,” but through the preaching of forgiveness He rescues the lost, binds up the injured, strengthens the weak, and feeds “the lean sheep” (Ezek. 34:16, 20). In this way, He destroys the power of death in the children of Adam by His Cross, so that “in Christ shall all be made alive” by His Resurrection (1 Cor. 15:20–26).


Courtesy: LCMS (CPH for certain hymn videos)


Worldview Everlasting – Looking for Life in Alderaan Places (1 Corinthians 15:20-28)

Greek Tuesday takes on 1 Corinthians 15:20-28 and talks about how American Christianity has become almost Gnostic in its thinking - that salvation is about dying and leaving the body behind. You know, flesh=bad spirit=good kind of stuff, and whether Jesus was really God.


Looking Forward to Sunday Morning (3 Year Lectionary): Last Sunday of Church Year — Dr. Carl Fickenscher — Issues Etc.

Dr. Carl Fickenscher

Dr. Carl Fickenscher, Concordia Theological Seminary, Ft. Wayne, Ind., discusses the readings and propers with Pr. Todd Wilken on Issues Etc. (mp3, 1:10:19, 64.4 MB, 2017-Nov-20)


Matthew 25:31-46, The Final Judgment, Pastors’ Roundtable -- Issues, Etc.

Pr. Kevin Golden of Village Lutheran, Ladue, Mo., and Pr. Dan Kistler of Our Savior Lutheran, Pacifica, Calif., discuss the Gospel lesson with Pr. Todd Wilken (mp3, 54:29, 21.9 MB, 2011-Nov-17)


Lectionary Podcast - Last Sunday of the Church Year - Matthew 25:31–46 with Dr. John G. Nordling

Dr. John G. Nordling, Concordia Theological Seminary, Ft. Wayne, Ind., discusses the Gospel lesson from the Greek text.


Matthew 25:31-46 (SBLGNT)

31 Ὅταν δὲ ἔλθῃ ὁ υἱὸς τοῦ ἀνθρώπου ἐν τῇ δόξῃ αὐτοῦ καὶ πάντες ⸀οἱ ἄγγελοι μετʼ αὐτοῦ, τότε καθίσει ἐπὶ θρόνου δόξης αὐτοῦ·

32 καὶ ⸀συναχθήσονται ἔμπροσθεν αὐτοῦ πάντα τὰ ἔθνη, καὶ ἀφορίσει αὐτοὺς ἀπʼ ἀλλήλων, ὥσπερ ὁ ποιμὴν ἀφορίζει τὰ πρόβατα ἀπὸ τῶν ἐρίφων,

33 καὶ στήσει τὰ μὲν πρόβατα ἐκ δεξιῶν αὐτοῦ τὰ δὲ ἐρίφια ἐξ εὐωνύμων.

34 τότε ἐρεῖ ὁ βασιλεὺς τοῖς ἐκ δεξιῶν αὐτοῦ· Δεῦτε, οἱ εὐλογημένοι τοῦ πατρός μου, κληρονομήσατε τὴν ἡτοιμασμένην ὑμῖν βασιλείαν ἀπὸ καταβολῆς κόσμου.

35 ἐπείνασα γὰρ καὶ ἐδώκατέ μοι φαγεῖν, ἐδίψησα καὶ ἐποτίσατέ με, ξένος ἤμην καὶ συνηγάγετέ με,

36 γυμνὸς καὶ περιεβάλετέ με, ἠσθένησα καὶ ἐπεσκέψασθέ με, ἐν φυλακῇ ἤμην καὶ ἤλθατε πρός με.

37 τότε ἀποκριθήσονται αὐτῷ οἱ δίκαιοι λέγοντες· Κύριε, πότε σε εἴδομεν πεινῶντα καὶ ἐθρέψαμεν, ἢ διψῶντα καὶ ἐποτίσαμεν;

38 πότε δέ σε εἴδομεν ξένον καὶ συνηγάγομεν, ἢ γυμνὸν καὶ περιεβάλομεν;

39 πότε δέ σε εἴδομεν ⸀ἀσθενοῦντα ἢ ἐν φυλακῇ καὶ ἤλθομεν πρός σε;

40 καὶ ἀποκριθεὶς ὁ βασιλεὺς ἐρεῖ αὐτοῖς· Ἀμὴν λέγω ὑμῖν, ἐφʼ ὅσον ἐποιήσατε ἑνὶ τούτων τῶν ἀδελφῶν μου τῶν ἐλαχίστων, ἐμοὶ ἐποιήσατε.

41 τότε ἐρεῖ καὶ τοῖς ἐξ εὐωνύμων· Πορεύεσθε ἀπʼ ἐμοῦ ⸀οἱ κατηραμένοι εἰς τὸ πῦρ τὸ αἰώνιον τὸ ἡτοιμασμένον τῷ διαβόλῳ καὶ τοῖς ἀγγέλοις αὐτοῦ.

42 ἐπείνασα γὰρ καὶ οὐκ ἐδώκατέ μοι φαγεῖν, ⸀ἐδίψησα καὶ οὐκ ἐποτίσατέ με,

43 ξένος ἤμην καὶ οὐ συνηγάγετέ με, γυμνὸς καὶ οὐ περιεβάλετέ με, ἀσθενὴς καὶ ἐν φυλακῇ καὶ οὐκ ἐπεσκέψασθέ με.

44 τότε ἀποκριθήσονται καὶ αὐτοὶ λέγοντες· Κύριε, πότε σε εἴδομεν πεινῶντα ἢ διψῶντα ἢ ξένον ἢ γυμνὸν ἢ ἀσθενῆ ἢ ἐν φυλακῇ καὶ οὐ διηκονήσαμέν σοι;

45 τότε ἀποκριθήσεται αὐτοῖς λέγων· Ἀμὴν λέγω ὑμῖν, ἐφʼ ὅσον οὐκ ἐποιήσατε ἑνὶ τούτων τῶν ἐλαχίστων, οὐδὲ ἐμοὶ ἐποιήσατε.

46 καὶ ἀπελεύσονται οὗτοι εἰς κόλασιν αἰώνιον, οἱ δὲ δίκαιοι εἰς ζωὴν αἰώνιον.


Literal Translation

(31)  But when the Son of Man comes in His glory, and all the holy angels with Him, then He will sit on the throne of His glory.

(32)  And before Him shall be gathered all the nations; and He will separate them from one another, as the shepherd separates the sheep from the goats.

(33)  And indeed He will set the sheep off His right, but the goats off the left hand.

(34)  Then the King will say to those on His right, Come, the blessed of My Father, inherit the kingdom prepared for you from the foundation of the world.

(35)  For I hungered, and you gave Me food to eat; I thirsted, and you gave Me drink; I was a stranger, and you took Me in;

(36)  naked, and you clothed Me; I was sick, and you visited Me; I was in prison, and you came to Me.

(37)  Then the righteous will answer, saying, Lord, when did we see You hungry, and fed You; or thirsting, and gave You drink?

(38)  And when did we see You a stranger, and took You in; or naked, and clothed You?

(39)  And when did we see You sick, or in prison, and came to You?

(40)  And answering, the King will say to them, Truly I say to you, In so far as you did it to one of these, the least of My brothers, you did it to Me.

(41)  Then He will also say to those on His left, Go away from Me, cursed ones, into the everlasting fire having been prepared for the Devil and his angels.

(42)  For I hungered, and you did not give Me a thing to eat. I thirsted and you did not give Me a thing to drink;

(43)  I was a stranger, and you did not take Me in; naked, and you did not clothe Me; sick, and in prison, and you did not visit Me.

(44)  Then they also will answer Him, saying, Lord, when did we see You hungering, or thirsting, or a stranger, or naked, or sick, or in prison, and did not minister to You?

(45)  Then He will answer them, saying, Truly I say to you, In so far as you did not do it to one of these, the least, neither did you do it to Me.

(46)  And these shall go away into everlasting punishment, but the righteous into everlasting life.


Scripture quotations marked SBLGNT are from the SBL Greek New Testament. Copyright © 2010 Society of Biblical Literature and Logos Bible Software. Holmes, M. W. (2011–2013). The Greek New Testament: SBL Edition. Lexham Press; Society of Biblical Literature.



Today’s conversation covers where authority lies in the church, whether the conscience is still relevant, prattling, raving, crying, and gabbling, and starting with the text and ending with the text. Pr. Jonathan Fisk is the host. Guests Pr. Adam DeGroot, LCMS Domestic Missionary Pastor currently building network support for his call to St. Andrew Lutheran Church in Albequerque, New Mexico, and Pr. Andrew Preus from Trinity Lutheran Church in Guttenberg and St. Paul Lutheran Church in McGregor, Iowa, discuss Francis Pieper’s Christliche Dogmatik, or Christian Dogmatics, so that you know why you believe what you believe so that you will be prepared to give an answer to everyone who asks for the hope that you have in the totality of who Jesus is, what Jesus has done, and what Jesus is coming again to do. Find your copy of Pieper’s Dogmatics at cph.org.


Day of National Thanksgiving

(November 23)

Deuteronomy 8:1–10; Ps. 67:1-7; Philippians 4:6–20 or 1 Timothy 2:1–4; Luke 17:11–19

Entrance: LSB 892 Come, Ye Thankful People, Come

Of the Day: LSB 785 We Praise You, O God

Distribution: LSB 893 Sing to the Lord of Harvest;

LSB 894 For the Fruits of His Creation

Closing: LSB 895 Now Thank We All Our God

We Praise God for Sustaining Life in and through His Word

The nation resounds with thanksgiving for the earth’s bountiful harvest, crops of wheat and grains, all beneath the canopy of God’s almighty care. But “man does not live by bread alone, but man lives by every word that comes from the mouth of the Lord” (Deut. 8:1–10). The Church is the vessel through which the Word of God penetrates the world with its Law and Gospel. It is this divine Word which proclaims Jesus as the sole source of life, health, and wholeness. It is Jesus who heals lepers with His Word, “Go show yourselves to the priests” (Luke 17:11–19). Of the ten cleansed, only one expresses thanksgiving back to Jesus. But true gratitude proceeds from a heart sustained by faith. Jesus bids this one Samaritan to “rise and go your way; your faith has made you well.” So also, we are sent from the Divine Service, bolstered in our faith by Baptismal and Eucharist blessing to be thankful in our circumstances of plenty and hunger, abundance and need (Phil. 4:6–20).


Courtesy: LCMS (CPH for certain hymn videos)


Jesus Heals the Ten Lepers — Pastors Roundtable — Issues Etc.

Pastor Charles Lehmann of St. John Lutheran, Accident, Md., and Pastor Brian Holle of Messiah Lutheran, Lebanon, Ill, discuss the healing of the ten lepers with Pr. Todd Wilken on Issues Etc. (mp3, 54:25, 21.8 MB, 2011-Sept-22)


Liturgy for a Day of Thanksgiving — Pr. David Petersen — Issues Etc.

Pastor David Peterson, Redeemer Lutheran, Ft. Wayne, Ind., discusses the liturgy for Thanksgiving Day with Pr. Todd Wilken on Issues Etc. (mp3, 57:19, 36.2 MB, 2016-Nov-24)


Luke 17:11-19 (SBLGNT)

11 Καὶ ἐγένετο ἐν τῷ ⸀πορεύεσθαι εἰς Ἰερουσαλὴμ καὶ αὐτὸς διήρχετο διὰ ⸀μέσον Σαμαρείας καὶ Γαλιλαίας.

12 καὶ εἰσερχομένου αὐτοῦ εἴς τινα κώμην ⸀ἀπήντησαν δέκα λεπροὶ ἄνδρες, οἳ ⸀ἔστησαν πόρρωθεν,

13 καὶ αὐτοὶ ἦραν φωνὴν λέγοντες Ἰησοῦ ἐπιστάτα, ἐλέησον ἡμᾶς.

14 καὶ ἰδὼν εἶπεν αὐτοῖς Πορευθέντες ἐπιδείξατε ἑαυτοὺς τοῖς ἱερεῦσιν. καὶ ἐγένετο ἐν τῷ ὑπάγειν αὐτοὺς ἐκαθαρίσθησαν.

15 εἷς δὲ ἐξ αὐτῶν, ἰδὼν ὅτι ἰάθη, ὑπέστρεψεν μετὰ φωνῆς μεγάλης δοξάζων τὸν θεόν,

16 καὶ ἔπεσεν ἐπὶ πρόσωπον παρὰ τοὺς πόδας αὐτοῦ εὐχαριστῶν αὐτῷ καὶ αὐτὸς ἦν Σαμαρίτης.

17 ἀποκριθεὶς δὲ ὁ Ἰησοῦς εἶπεν ⸀Οὐχὶ οἱ δέκα ἐκαθαρίσθησαν; οἱ δὲ ἐννέα ποῦ;

18 οὐχ εὑρέθησαν ὑποστρέψαντες δοῦναι δόξαν τῷ θεῷ εἰ μὴ ὁ ἀλλογενὴς οὗτος;

19 καὶ εἶπεν αὐτῷ Ἀναστὰς πορεύου ἡ πίστις σου σέσωκέν σε.


Literal Translation

(11)  And it happened in His going to Jerusalem even He passed through the midst of Samaria and Galilee.

(12)  And He entering into a certain village, ten leprous men met Him, who stood afar off.

(13)  And they lifted their voice, saying, Jesus, Master, pity us.

(14)  And seeing them, He said to them, Going, show yourselves to the priests. And it happened in their going they were cleansed.

(15)  And one of them, seeing that he was cured, returned glorifying God with a loud voice.

(16)  And he fell on his face at His feet, thanking Him. And he was a Samaritan.

(17)  And answering, Jesus said, Were not the ten cleansed? But where are the nine?

(18)  Were not any found returning to give glory to God except this foreigner?

(19)  And He said to him, Rising up, go! Your faith has cured you.


Scripture quotations marked SBLGNT are from the SBL Greek New Testament. Copyright © 2010 Society of Biblical Literature and Logos Bible Software. Holmes, M. W. (2011–2013). The Greek New Testament: SBL Edition. Lexham Press; Society of Biblical Literature.



Pr. Jonathan Fisk discusses the Time Ghost of today and of Scripture.

 

 

Pr. Fisk's Podbean Channel



24th Sunday After Pentecost

Proper 28 (November 19)

Zephaniah 1:7–16; Ps. 90:1-12; 1 Thessalonians 5:1–11; Matthew 25:14–30

Entrance: LSB 836 O God of Light

Of the Day: LSB 508 The Day Is Surely Drawing Near

Offertory: LSB 781 We Give Thee But Thine Own

Distribution: LSB 411 I Want to Walk as a Child of the Light

LSB 853 How Clear Is Our Vocation, Lord

Closing: LSB 660 Stand Up, Stand Up for Jesus

God’s Gift of Forgiveness Engenders Our Forgiveness of Others

The Day of the Lord is “near and hastening fast,” and it will be “a day of distress and anguish, a day of ruin and devastation” (Zeph. 1:14, 15). The Lord will search out and punish “the men who are complacent” concerning His Word, “who fill their master’s house with violence and fraud” (Zeph. 1:9, 12). Then all their works and efforts will be for nothing: “Though they build houses, they shall not inhabit them; though they plant vineyards, they shall not drink wine from them” (Zeph. 1:13). But those who fear, love and trust in the Lord are “good and faithful” stewards of His property (Matt. 25:21). They live by faith in His free gift of forgiveness, and they multiply His goods in the loving forgiveness of their neighbor, and “the Master of those servants” settles His accounts with them by the gracious reckoning of His Gospel (Matt. 25:19). Likewise, “God has not destined us for wrath, but to obtain salvation through our Lord Jesus Christ” (1 Thess. 5:9). Therefore, let us also “put on the breastplate of faith and love” in our dealings with one another (1 Thess. 5:8).


Courtesy: LCMS (CPH for certain hymn videos)


Worldview Everlasting – Lost In The Inebriation of Their Minds (1 Thessalonians 5:1-11)

This Greek Tuesday finishes up 1 Thessalonians as it goes through what makes Christianity unique and set apart, the scandalous teaching about what the end of the world is, how it is happening and who is bringing it about.


Looking Forward to Sunday Morning (3 Year Lectionary): Second Last Sunday of Church Year — Dr. Carl Fickenscher — Issues Etc.

Dr. Carl Fickenscher

Dr. Carl Fickenscher, Concordia Theological Seminary, Ft. Wayne, Ind., discusses the readings and propers with Pr. Todd Wilken on Issues Etc. (mp3, 1:01:29, 56.3 MB, 2017-Nov-14)


Lectionary Podcast - Pentecost 24 - Matthew 25:14-30 with Dr. John G. Nordling

Dr. John G. Nordling, Concordia Theological Seminary, Ft. Wayne, Ind., discusses the Gospel lesson from the Greek text.


Matthew 25:14-30 (SBLGNT)

14 Ὥσπερ γὰρ ἄνθρωπος ἀποδημῶν ἐκάλεσεν τοὺς ἰδίους δούλους καὶ παρέδωκεν αὐτοῖς τὰ ὑπάρχοντα αὐτοῦ,

15 καὶ ᾧ μὲν ἔδωκεν πέντε τάλαντα ᾧ δὲ δύο ᾧ δὲ ἕν, ἑκάστῳ κατὰ τὴν ἰδίαν δύναμιν, καὶ ἀπεδήμησεν. εὐθέως

16 ⸀πορευθεὶς ὁ τὰ πέντε τάλαντα λαβὼν ἠργάσατο ἐν αὐτοῖς καὶ ⸀ἐκέρδησεν ἄλλα ⸀πέντε

17 ⸀ὡσαύτως ὁ τὰ δύο ⸀ἐκέρδησεν ἄλλα δύο

18 ὁ δὲ τὸ ἓν λαβὼν ἀπελθὼν ὤρυξεν ⸀γῆν καὶ ⸀ἔκρυψεν τὸ ἀργύριον τοῦ κυρίου αὐτοῦ.

19 μετὰ δὲ ⸂πολὺν χρόνον⸃ ἔρχεται ὁ κύριος τῶν δούλων ἐκείνων καὶ συναίρει ⸂λόγον μετʼ αὐτῶν⸃

20 καὶ προσελθὼν ὁ τὰ πέντε τάλαντα λαβὼν προσήνεγκεν ἄλλα πέντε τάλαντα λέγων Κύριε, πέντε τάλαντά μοι παρέδωκας ἴδε ἄλλα πέντε τάλαντα ⸀ἐκέρδησα.

21 ⸀ἔφη αὐτῷ ὁ κύριος αὐτοῦ Εὖ, δοῦλε ἀγαθὲ καὶ πιστέ, ἐπὶ ὀλίγα ἦς πιστός, ἐπὶ πολλῶν σε καταστήσω εἴσελθε εἰς τὴν χαρὰν τοῦ κυρίου σου.

22 προσελθὼν ⸀δὲ καὶ ὁ τὰ δύο ⸀τάλαντα εἶπεν· Κύριε, δύο τάλαντά μοι παρέδωκας ἴδε ἄλλα δύο τάλαντα ⸀ἐκέρδησα.

23 ἔφη αὐτῷ ὁ κύριος αὐτοῦ Εὖ, δοῦλε ἀγαθὲ καὶ πιστέ, ἐπὶ ὀλίγα ἦς πιστός, ἐπὶ πολλῶν σε καταστήσω εἴσελθε εἰς τὴν χαρὰν τοῦ κυρίου σου.

24 προσελθὼν δὲ καὶ ὁ τὸ ἓν τάλαντον εἰληφὼς εἶπεν Κύριε, ἔγνων σε ὅτι σκληρὸς εἶ ἄνθρωπος, θερίζων ὅπου οὐκ ἔσπειρας καὶ συνάγων ὅθεν οὐ διεσκόρπισας

25 καὶ φοβηθεὶς ἀπελθὼν ἔκρυψα τὸ τάλαντόν σου ἐν τῇ γῇ ἴδε ἔχεις τὸ σόν.

26 ἀποκριθεὶς δὲ ὁ κύριος αὐτοῦ εἶπεν αὐτῷ Πονηρὲ δοῦλε καὶ ὀκνηρέ, ᾔδεις ὅτι θερίζω ὅπου οὐκ ἔσπειρα καὶ συνάγω ὅθεν οὐ διεσκόρπισα;

27 ἔδει ⸂σε οὖν⸃ βαλεῖν ⸂τὰ ἀργύριά⸃ μου τοῖς τραπεζίταις, καὶ ἐλθὼν ἐγὼ ἐκομισάμην ἂν τὸ ἐμὸν σὺν τόκῳ.

28 ἄρατε οὖν ἀπʼ αὐτοῦ τὸ τάλαντον καὶ δότε τῷ ἔχοντι τὰ δέκα τάλαντα

29 τῷ γὰρ ἔχοντι παντὶ δοθήσεται καὶ περισσευθήσεται ⸂τοῦ δὲ⸃ μὴ ἔχοντος καὶ ὃ ἔχει ἀρθήσεται ἀπʼ αὐτοῦ.

30 καὶ τὸν ἀχρεῖον δοῦλον ἐκβάλετε εἰς τὸ σκότος τὸ ἐξώτερον ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων.


Literal Translation

(14)  For it is as if a man going abroad called his own slaves and delivered his goods to them.

(15)  And to one indeed he gave five talents, and to another, two, and to another, one, to each according to his ability. And he went abroad at once.

(16)  And going, the one who received the five talents worked with them and made another five talents.

(17)  In the same way, the one with the two also did; he also gained another two.

(18)  But going away, the one who received the one dug in the earth and hid his lord's silver.

(19)  And after much time, the lord of those slaves came and took account with them.

(20)  And coming up, the one who received five talents brought another five talents near, saying, Lord, you delivered five talents to me. Behold, I gained another five talents above them.

(21)  And his lord said to him, Well done, good and faithful slave. You were faithful over a few things; I will set you over many. Enter into the joy of your lord.

(22)  And the one who received two talents also coming up, he said, Lord, you delivered two talents to me. Behold, I have gained two other talents above them.

(23)  His lord said to him, Well done, good and faithful slave. You were faithful over a few things, I will set you over many. Enter into the joy of your lord.

(24)  And the one who received the one talent also coming up, he said, Lord, I knew you, that you are a hard man, reaping where you did not sow, and gathering where you did not scatter;

(25)  and being afraid, going away, I hid your talent in the earth. Behold, you have yours.

(26)  And answering, his lord said to him, Evil and slothful slave! You knew that I reap where I did not sow, and I gather where I did not scatter.

(27)  Then you ought to have put my silver to the bankers, and coming I would have received my own with interest.

(28)  Therefore, take the talent from him and give it to him who has the ten talents.

(29)  For to each who has, more will be given, and he will abound. But from him who does not have, even that which he has will be taken from him.

(30)  And throw the worthless slave out into the outer darkness. There will be weeping and gnashing of the teeth.


Scripture quotations marked SBLGNT are from the SBL Greek New Testament. Copyright © 2010 Society of Biblical Literature and Logos Bible Software. Holmes, M. W. (2011–2013). The Greek New Testament: SBL Edition. Lexham Press; Society of Biblical Literature.



23rd Sunday After Pentecost (Third Last Sunday of the Church Year)

Proper 27 (November 12)

Amos 5:18–24; Ps. 70:1-5; 1 Thessalonians 4:13–18; Matthew 25:1–13

Entrance: LSB 515 Rejoice, Rejoice, Believers

Of the Day: LSB 516 Wake, Awake, for Night Is Flying

Offertory: LSB 595 O Blessed Spring

Distribution: LSB 636 Soul, Adorn Yourself with Gladness;

LSB 848 Lord, Whose Love through Humble Service

Closing: LSB 336 Lo! He Comes with Clouds Descending

The Gospel Prepares Us for Our Heavenly Bridegroom’s Coming

The Day of the Lord is “darkness, and not light” (Amos 5:18, 20) for all who trust in their own righteousness and piety. The Lord will not accept their “burnt offerings and grain offerings,” nor will He look upon their “peace offerings” (Amos 5:22). Instead He desires a heart of faith that trusts in Him, which lets “justice roll down like waters, and righteousness like an ever-flowing stream” (Amos 5:24) in love for the neighbor. In order for the “lamps” of our lives to burn brightly with such love, we must be filled with the “oil” of forgiveness through faith in our Bridegroom, Jesus Christ (Matt 25:1–4). Therefore, as we await His coming, wisdom directs us “to the dealers” (Matt 25:9), that is, to the ministers of His Gospel. Thus we wait upon the Lord, and we “encourage one another with these words” (1 Thessalonians 4:18). Waking or sleeping, we are prepared to meet Him when He comes “with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God,” and “we will always be with the Lord” (1 Thess 4:16, 17).

Dr Martin Luther:

“There ought to be no reasons to draw us away from following God. Obviously that is a weakness and blindness of the flesh, as if God, who has given you even those things about which you are anxious, could not give you more. The Germans have a way of saying, and it is well said and Christians too: ‘God has even more than He has ever given away.’” Luther's Works 20:7


Courtesy: LCMS (CPH for certain hymn videos)

 


Worldview Everlasting – Stealing Away Your Secret Rapture (1 Thessalonians 4:13-18)

What happens when you can’t even pronounce the book of the Bible from which you are teaching? Hilarity ensues!! But don’t worry, there is still great teaching to be had as Pastor Fisk covers the end of days, facing death, the “rapture”, dead people rising and how Jesus won’t be sneaky at all when he does come back to earth. All this and more as Greek Tuesday takes on 1 Thessalonians 4:13-18. And unlike the rapture, this episode isn’t secret, so spread it around to everyone you know!


Pastors’ Roundtable -- “The Parable of the Ten Virgins” Matthew 25:1-13 – Issues Etc

Pr. Ryan Fehrmann of Grace Lutheran, Paris, Ill., and Pr. Kirk Clayton of Zion Lutheran, Mascoutah, Ill., discuss Matthew 25:1-13 with Pr Todd Wilken (, 50:55, 20.6 MB, 2013-Nov-20)


Looking Forward to Sunday Morning (3 Year Lectionary): Twenty-Third Sunday after Pentecost — Dr. Carl Fickenscher — Issues Etc.

Dr. Carl Fickenscher

Dr. Carl Fickenscher, Concordia Theological Seminary, Ft. Wayne, Ind., discusses the readings and propers with Pr. Todd Wilken on Issues Etc. (mp3, 38:37, 35.4 MB, 2017-Nov-08)


Lectionary Podcast - Pentecost 23 - Matthew 25:1-13 with Dr. Charles A. Gieschen

Dr. Charles A. Gieschen, Concordia Theological Seminary, Ft. Wayne, Ind., discusses the Gospel lesson from the Greek text.


Matthew 25:1-13 (SBLGNT)

1 Τότε ὁμοιωθήσεται ἡ βασιλεία τῶν οὐρανῶν δέκα παρθένοις, αἵτινες λαβοῦσαι τὰς λαμπάδας ⸀ἑαυτῶν ἐξῆλθον εἰς ⸀ὑπάντησιν τοῦ νυμφίου.

2 πέντε δὲ ⸂ἐξ αὐτῶν ἦσαν⸃ ⸂μωραὶ καὶ πέντε φρόνιμοι⸃.

3 ⸂αἱ γὰρ⸃ μωραὶ λαβοῦσαι τὰς λαμπάδας αὐτῶν οὐκ ἔλαβον μεθʼ ἑαυτῶν ἔλαιον·

4 αἱ δὲ φρόνιμοι ἔλαβον ἔλαιον ἐν τοῖς ⸀ἀγγείοις μετὰ τῶν λαμπάδων ⸀ἑαυτῶν.

5 χρονίζοντος δὲ τοῦ νυμφίου ἐνύσταξαν πᾶσαι καὶ ἐκάθευδον.

6 μέσης δὲ νυκτὸς κραυγὴ γέγονεν· Ἰδοὺ ὁ ⸀νυμφίος, ἐξέρχεσθε εἰς ἀπάντησιν ⸀αὐτοῦ.

7 τότε ἠγέρθησαν πᾶσαι αἱ παρθένοι ἐκεῖναι καὶ ἐκόσμησαν τὰς λαμπάδας ⸀ἑαυτῶν.

8 αἱ δὲ μωραὶ ταῖς φρονίμοις εἶπαν· Δότε ἡμῖν ἐκ τοῦ ἐλαίου ὑμῶν, ὅτι αἱ λαμπάδες ἡμῶν σβέννυνται.

9 ἀπεκρίθησαν δὲ αἱ φρόνιμοι λέγουσαι· Μήποτε ⸂οὐ μὴ⸃ ἀρκέσῃ ἡμῖν καὶ ὑμῖν· ⸀πορεύεσθε μᾶλλον πρὸς τοὺς πωλοῦντας καὶ ἀγοράσατε ἑαυταῖς.

10 ἀπερχομένων δὲ αὐτῶν ἀγοράσαι ἦλθεν ὁ νυμφίος, καὶ αἱ ἕτοιμοι εἰσῆλθον μετʼ αὐτοῦ εἰς τοὺς γάμους, καὶ ἐκλείσθη ἡ θύρα.

11 ὕστερον δὲ ἔρχονται καὶ αἱ λοιπαὶ παρθένοι λέγουσαι· Κύριε κύριε, ἄνοιξον ἡμῖν·

12 ὁ δὲ ἀποκριθεὶς εἶπεν· Ἀμὴν λέγω ὑμῖν, οὐκ οἶδα ὑμᾶς.

13 γρηγορεῖτε οὖν, ὅτι οὐκ οἴδατε τὴν ἡμέραν οὐδὲ τὴν ⸀ὥραν.


Literal Translation

(1)  Then the kingdom of Heaven shall be compared to ten virgins who taking their lamps, went out to a meeting of the bridegroom.

(2)  And five of them were wise, and five foolish.

(3)  Those being foolish, taking their lamps, did not take oil with them.

(4)  But the wise took oil in their vessels with their lamps.

(5)  But the bridegroom delaying, all nodded and slept.

(6)  And at midnight, a cry occurred: Behold, the bridegroom comes! Go out to meet him.

(7)  Then all those virgins were aroused and prepared their lamps.

(8)  And the foolish said to the wise, Give us some of your oil, for our lamps are going out.

(9)  But the wise answered, saying, No, lest there not be enough for us and you. But rather, go to those who sell and buy for yourselves.

(10)  But they going away to buy, the bridegroom came. And those ready went in with him to the wedding feast, and the door was shut.

(11)  And afterwards, the rest of the virgins also came, saying, Lord, Lord, open to us.

(12)  But answering, he said, Truly I say to you, I do not know you.

(13)  Therefore, watch, for you do not know the day nor the hour in which the Son of Man comes.


Scripture quotations marked SBLGNT are from the SBL Greek New Testament. Copyright © 2010 Society of Biblical Literature and Logos Bible Software. Holmes, M. W. (2011–2013). The Greek New Testament: SBL Edition. Lexham Press; Society of Biblical Literature.


All Saints’ Day (Observed)

(November 5)

Revelation 7:2–8, 9–17; Ps. 149:1-9; 1 John 3:1–3; Matthew 5:1–12

Entrance: LSB 950 Splendor and Honor

Of the Day: LSB 677 For All the Saints

Offertory: LSB 949 Heavenly Hosts in Ceaseless Worship

Distribution: LSB 932 Jesus Sat with His Disciples;

LSB 676 Behold a Host, Arrayed in White

Closing: LSB 671 Sing with All the Saints in Glory

Saints Are Blessed in the Eternal Presence of Christ

“A great multitude from all tribes and peoples and languages,” cry out “salvation belongs to our God who sits on the throne” (Rev. 7:9–17). Faith-filled saints from every place and time with unified voices eternally magnify the Lamb of God. As His beloved children, we too, “shall see him as he is” (1 John 3:1–3). Joined with the throng of angels and a myriad of saints, we shall “serve him day and night in his temple” (Rev. 7:9–17). In our earthly tension vacillating between saint and sinner, faith and doubt, sacred and profane, we earnestly seek Jesus to calm our fears, comfort our spirits, and forgive our sins. The Holy Spirit, through faith in Christ propels us forward, fortifying us in Word and Sacrament, to our eternal home. In the midst of our constant struggle as believers, we need to be blessed. And so we are. The poor in spirit, the meek, the hungry, the thirsty, the merciful, the pure, and the persecuted are all blessed and we will most certainly inherit the kingdom of heaven (Matt. 5:1–12).

Dr Martin Luther:

“I will do everything and suffer everything for the sake of Him whose promises are so generous and who says: ‘Through Christ you already have all the treasure in heaven, and more than enough. Yet I will give you even more, as a bonus. You will have the kingdom of heaven revealed to you, and the Christ whom you now have in faith you will have in sight as well.’” Luther's Works 21:292


Courtesy: LCMS (CPH for certain hymn videos)


Worldview Everlasting – No Mo' BEEcursitudes! (Matthew 5:1-12)

Matthew 5, Blessings, Beatitudes, All Saints, All Hallows, Rejoice and Be Glad, Worldview Everlasting, Greek Tuesday


Worldview Everlasting – The Fix: 144,000 and Then Some (Revelation 7)

Your first problem is that you are reading Revelation as if it is a newspaper. The second is that you don’t get the symbolism.


Pastors’ Roundtable -- “The Beatitudes”, Matthew 5:1-12 – Issues Etc

Pr. Jon Furgeson of Peace Lutheran, St. Louis, Mo., and Pr. Ernie Lassman of Messiah Lutheran, Seattle, Wash., discuss Matthew 5:1-12 with Pr Todd Wilken (mp3, 54:29, 21.9 MB, 2011-Nov-03)


Looking Forward to Sunday Morning (3 Year Lectionary): All Saints’ Day Observed — Dr. Carl Fickenscher — Issues Etc.

Dr. Carl Fickenscher

Dr. Carl Fickenscher, Concordia Theological Seminary, Ft. Wayne, Ind., discusses the readings and propers with Pr. Todd Wilken on Issues Etc. (mp3, 10:07, 9.3 MB, 2017-Nov-01)


Lectionary Podcast - All Saints Sunday - Matthew 5:1-12 with Dr. Charles A. Gieschen

Dr. Charles A. Gieschen, Concordia Theological Seminary, Ft. Wayne, Ind., discusses the Gospel lesson from the Greek text.


Matthew 5:1-12 (SBLGNT)

1 Ἰδὼν δὲ τοὺς ὄχλους ἀνέβη εἰς τὸ ὄρος· καὶ καθίσαντος αὐτοῦ προσῆλθαν αὐτῷ οἱ μαθηταὶ αὐτοῦ·

2 καὶ ἀνοίξας τὸ στόμα αὐτοῦ ἐδίδασκεν αὐτοὺς λέγων·

3 Μακάριοι οἱ πτωχοὶ τῷ πνεύματι, ὅτι αὐτῶν ἐστιν ἡ βασιλεία τῶν οὐρανῶν.

4 μακάριοι οἱ πενθοῦντες, ὅτι αὐτοὶ παρακληθήσονται.

5 μακάριοι οἱ πραεῖς, ὅτι αὐτοὶ κληρονομήσουσι τὴν γῆν.

6 μακάριοι οἱ πεινῶντες καὶ διψῶντες τὴν δικαιοσύνην, ὅτι αὐτοὶ χορτασθήσονται.

7 μακάριοι οἱ ἐλεήμονες, ὅτι αὐτοὶ ἐλεηθήσονται.

8 μακάριοι οἱ καθαροὶ τῇ καρδίᾳ, ὅτι αὐτοὶ τὸν θεὸν ὄψονται.

9 μακάριοι οἱ εἰρηνοποιοί, ὅτι αὐτοὶ υἱοὶ θεοῦ κληθήσονται.

10 μακάριοι οἱ δεδιωγμένοι ἕνεκεν δικαιοσύνης, ὅτι αὐτῶν ἐστιν ἡ βασιλεία τῶν οὐρανῶν.

11 μακάριοί ἐστε ὅταν ὀνειδίσωσιν ὑμᾶς καὶ διώξωσιν καὶ εἴπωσιν πᾶν ⸀πονηρὸν καθʼ ὑμῶν ψευδόμενοι ἕνεκεν ἐμοῦ.

12 χαίρετε καὶ ἀγαλλιᾶσθε, ὅτι ὁ μισθὸς ὑμῶν πολὺς ἐν τοῖς οὐρανοῖς· οὕτως γὰρ ἐδίωξαν τοὺς προφήτας τοὺς πρὸ ὑμῶν.


Literal Translation

(1)  But seeing the crowds, He went up into the mountain, and seating Himself, His disciples came near to Him.

(2)  And opening His mouth, He taught them, saying:

(3)  Blessed are the poor in spirit! For theirs is the kingdom of the Heavens.

(4)  Blessed are the ones mourning! For they shall be comforted.

(5)  Blessed are the meek! For they shall inherit the earth.

(6)  Blessed are they who hunger and thirst after righteousness! For they shall be filled.

(7)  Blessed are the merciful! For they shall obtain mercy.

(8)  Blessed are the pure in heart! For they shall see God.

(9)  Blessed are the peacemakers! For they shall be called sons of God.

(10)  Blessed are they who have been persecuted for righteousness' sake! For theirs is the kingdom of Heaven.

(11)  Blessed are you when they shall reproach you, and persecute you, and shall say every evil word against you, lying, on account of Me.

(12)  Rejoice and leap for joy, for your reward is great in Heaven; for in this way they persecuted the prophets who were before you.


Scripture quotations marked SBLGNT are from the SBL Greek New Testament. Copyright © 2010 Society of Biblical Literature and Logos Bible Software. Holmes, M. W. (2011–2013). The Greek New Testament: SBL Edition. Lexham Press; Society of Biblical Literature.


Reformation Sunday

Revelation 14:6–7; Ps. 46:1-11; Romans 3:19–28; John 8:31–36 (or Matthew 11:12–19)

Entrance: LSB 656 A Mighty Fortress Is Our God

Of the Day: LSB 555 Salvation unto Us Has Come

Offertory: LSB 580 The Gospel Shows the Father’s Grace

Distribution: LSB 574 Before the Throne of God Above;

LSB 558 Not unto Us

Closing: LSB 655 Lord, Keep Us Steadfast in Your Word

The Son of God Has Set Us Free from Sin and Death by His Grace

“Wisdom is justified by her deeds” (Matt. 11:19), and the true Wisdom of God, Christ Jesus the incarnate Son, justifies us by His deeds. He prepares His way by the preaching of repentance, but He has suffered the violence of the Law and voluntarily handed Himself over to violent men, in order that we may eat and drink with Him in His Kingdom and “remain in the house forever” (John 8:35). He is “a friend of tax collectors and sinners” (Matt. 11:18–19), and He has rescued us by His grace from the slavery of sin and death. By the proclamation of His eternal Gospel “to those who dwell on earth, to every nation and tribe and language and people” (Rev. 14:6), “the righteousness of God has been manifested apart from the law” (Rom. 3:21), “that He might be just and the justifier of the one who has faith in Jesus” (Rom. 3:26). And by the hearing of that Gospel of Christ Jesus, “whom God put forward as a propitiation by His blood, to be received by faith” (Rom. 3:25), “you will know the truth, and the truth will set you free” (John 8:31–32).

Dr Martin Luther:

John 8:31-36

“Regardless of how terrified the Christian is by the Law and how much he acknowledges his sin, he does not despair; for he believes in Christ into whom he has been baptized and through whom he has the forgiveness of sins. Now if our sin has been forgiven through Christ Himself...we have become free by the deliverance of the Son.” Luther's Works 26:447

Matt. 11:12-19

“This is the way the Lord, our Ruler, establishes His kingdom, through the external oral Word which the Apostles preached and which now, by God’s grace, we also preach, hear, accept, and believe. Many hear and accept it with us; we do not force anyone into this. They push themselves into it so that no one can hold them back, as Christ says in Matthew 11:12: “The kingdom of heaven has suffered violence, and men of violence take it by force.” Luther's Works 12:114


Courtesy: LCMS (CPH for certain hymn videos)


Worldview Everlasting – Violent and Free Reformation Madness! (John 8:31-36; Matthew 11:12-19)

Sunday! Sunday! Sunday! ReformationRAMA! Worldview Everlasting Greek Tuesday takes on the texts appointed for the celebration of the Reformation.


Worldview Everlasting – Excellent Reformation Adventures (Romans 3:21-28)

This Sunday is Reformation Sunday, so Pastor Fisk goes through a most excellent text - Romans 3:21-28. Enjoy the pure Gospel that drips from today's video.

(prō-pĭsh′ē-ā′shən)


Pastors’ Roundtable -- The Truth Will Set You Free, John 8:31-36 – Issues Etc

Pr. Jon Furgeson of Peace Lutheran, St. Louis, Mo. and Pr. Larry Peters of Grace Lutheran, Clarksville, Tenn., discuss John 8:31-36 with Pr Todd Wilken (mp3, 57:20, 23.4 MB, 2012-Nov-08)


Looking Forward to Sunday Morning (3 Year Lectionary): Reformation Sunday — Dr. Carl Fickenscher — Issues Etc.

Dr. Carl Fickenscher

Dr. Carl Fickenscher, Concordia Theological Seminary, Ft. Wayne, Ind., discusses the readings and propers with Pr. Todd Wilken on Issues Etc. (mp3, 57:18, 52.7 MB, 2016-Oct-24)


Lectionary Podcast - Reformation Sunday - Matthew 11:12-19 with Dr. Peter Scaer

Dr. Peter Scaer, Concordia Theological Seminary, Ft. Wayne, Ind., discusses the Gospel lesson from the Greek text.


John 8:31-36 (SBLGNT)

31 Ἔλεγεν οὖν ὁ Ἰησοῦς πρὸς τοὺς πεπιστευκότας αὐτῷ Ἰουδαίους· Ἐὰν ὑμεῖς μείνητε ἐν τῷ λόγῳ τῷ ἐμῷ, ἀληθῶς μαθηταί μού ἐστε,

32 καὶ γνώσεσθε τὴν ἀλήθειαν, καὶ ἡ ἀλήθεια ἐλευθερώσει ὑμᾶς.

33 ἀπεκρίθησαν ⸂πρὸς αὐτόν⸃· Σπέρμα Ἀβραάμ ἐσμεν καὶ οὐδενὶ δεδουλεύκαμεν πώποτε· πῶς σὺ λέγεις ὅτι Ἐλεύθεροι γενήσεσθε;

34 Ἀπεκρίθη αὐτοῖς ὁ Ἰησοῦς· Ἀμὴν ἀμὴν λέγω ὑμῖν ὅτι πᾶς ὁ ποιῶν τὴν ἁμαρτίαν δοῦλός ἐστιν τῆς ἁμαρτίας·

35 ὁ δὲ δοῦλος οὐ μένει ἐν τῇ οἰκίᾳ εἰς τὸν αἰῶνα· ⸀ὁ υἱὸς μένει εἰς τὸν αἰῶνα.

36 ἐὰν οὖν ὁ υἱὸς ὑμᾶς ἐλευθερώσῃ, ὄντως ἐλεύθεροι ἔσεσθε.


Literal Translation

(31)  Then Jesus said to the Jews who had believed in Him, If you continue in My Word, you are truly My disciples.

(32)  And you will know the truth, and the truth will set you free.

(33)  They answered Him, We are Abraham's seed, and we have been in slavery to no one, never! How do You say, You will become free?

(34)  Jesus answered them, Truly, truly, I say to you, Everyone practicing sin is a slave of sin.

(35)  But the slave does not remain in the house forever; the son remains to the age.

(36)  Therefore, if the Son sets you free, you are free indeed.

(37)  I know that you are Abraham's seed, but you seek to kill Me, because My Word is not given room in you.

(38)  I speak what I have seen with My Father. And you therefore do what you have seen with your father.


Scripture quotations marked SBLGNT are from the SBL Greek New Testament. Copyright © 2010 Society of Biblical Literature and Logos Bible Software. Holmes, M. W. (2011–2013). The Greek New Testament: SBL Edition. Lexham Press; Society of Biblical Literature.


20th Sunday After Pentecost

Proper 24 (October 22)

Isaiah 45:1–7; Ps. 96:1-13; 1 Thessalonians 1:1–10; Matthew 22:15–22

Entrance: LSB 940 Holy God, We Praise Thy Name

Of the Day: LSB 734 I Trust, O Lord, Your Holy Name

Offertory: LSB 781 We Give Thee But Thine Own

Distribution: LSB 732 All Depends on Our Possessing;

LSB 850 God of Grace and God of Glory

Closing: LSB 854 Forth in Thy Name, O Lord, I Go

We Are Recreated in the Image of God by the Cross of Christ

Plotting against Jesus, the Pharisees attempted “to entangle Him in His talk” by asking about the payment of taxes to Caesar (Matt. 22:15). The Lord pointed to coins required for the tax, and He answered that we should “render to Caesar the things that are Caesar’s, and to God the things that are God’s” (Matt. 22:21). But if coins bearing the image of Caesar should be rendered to him, then man–who is made in the image of God–must be rendered to the Lord. That tax is paid for us by the Lord Jesus, the Image of God in the flesh, by His self-offering on the Cross. And from His Cross, as the Lord’s anointed, He reigns as the true Caesar over all nations “from the rising of the sun and from the west” (Is. 45:6). The Lord once called and anointed Cyrus “to subdue nations before him and to loose the belts of kings” (Is. 45:1). Now by the preaching of the Gospel, “in power and in the Holy Spirit” (1 Thess. 1:4), foreigners from all over the world are “turned to God from idols to serve the living and true God” (1 Thess. 1:9–10).

Dr Martin Luther:

“The tribute money had never been paid before the time when Christ was to be born. In this manner he indicated how his realm should not be in any way secular and that he should not rule as a secular ruler over a secular dominion, but that he would subject himself and his parents to the secular powers....Since, however, all his works are nothing but precious teaching, there is no other possible explanation than that, following God’s counsel and purpose, he does not want to exercise worldly rule, but wants to be a subject.” LW 52:8


Courtesy: LCMS (CPH for certain hymn videos)


Worldview Everlasting – Render Unto the Hypocrites (Matthew 22:15-22)

Worldview Everlasting Greek Tuesday takes on Matt. 22:15-22


Worldview Everlasting – Don't Let Your Confession Go Country (1 Thessalonians 1:1-10)

Thanks, grace, joy, relief. Paul has them all as he writes 1 Thessalonians and Pastor Fisk walks you through chapter 1 in this edition of Greek Tuesday. The word has spread that the Thessalonians have remained faithful to their confession. And in today’s Greek Tuesday, like Paul to the Thessalonians, Pastor Fisk encourages you not to get caught up in new fads that will fade, but to cling to the Word which never changes and will always remain.


Pastors’ Roundtable -- Matthew 22:15-22, “Paying Taxes to Caesar” -- Issues Etc

Pr. Brian Holle of Messiah Lutheran, Lebanon, Ill. and Pr. Jim Roemke of Good Shepherd Lutheran, Middleville, Mich., discuss Matt 22:1-14 with Pr Todd Wilken (mp3, 57:20, 23.4 MB, 2012-Nov-08)


Looking Forward to Sunday Morning (3 Year Lectionary): Twentieth Sunday of Pentecost — Dr. Carl Fickenscher — Issues Etc.

Dr. Carl Fickenscher

Dr. Carl Fickenscher, Concordia Theological Seminary, Ft. Wayne, Ind., discusses the readings and propers with Pr. Todd Wilken on Issues Etc. (mp3, 57:51, 53.0 MB, 2017-Oct-16)



Matthew 22:15-22 (SBLGNT)

15 Τότε πορευθέντες οἱ Φαρισαῖοι συμβούλιον ἔλαβον ὅπως αὐτὸν παγιδεύσωσιν ἐν λόγῳ.

16 καὶ ἀποστέλλουσιν αὐτῷ τοὺς μαθητὰς αὐτῶν μετὰ τῶν Ἡρῳδιανῶν ⸀λέγοντες· Διδάσκαλε, οἴδαμεν ὅτι ἀληθὴς εἶ καὶ τὴν ὁδὸν τοῦ θεοῦ ἐν ἀληθείᾳ διδάσκεις, καὶ οὐ μέλει σοι περὶ οὐδενός, οὐ γὰρ βλέπεις εἰς πρόσωπον ἀνθρώπων·

17 εἰπὸν οὖν ἡμῖν τί σοι δοκεῖ· ἔξεστιν δοῦναι κῆνσον Καίσαρι ἢ οὔ;

18 γνοὺς δὲ ὁ Ἰησοῦς τὴν πονηρίαν αὐτῶν εἶπεν· Τί με πειράζετε, ὑποκριταί;

19 ἐπιδείξατέ μοι τὸ νόμισμα τοῦ κήνσου. οἱ δὲ προσήνεγκαν αὐτῷ δηνάριον.

20 καὶ λέγει αὐτοῖς· Τίνος ἡ εἰκὼν αὕτη καὶ ἡ ἐπιγραφή;

21 λέγουσιν ⸀αὐτῷ· Καίσαρος. τότε λέγει αὐτοῖς· Ἀπόδοτε οὖν τὰ Καίσαρος Καίσαρι καὶ τὰ τοῦ θεοῦ τῷ θεῷ.

22 καὶ ἀκούσαντες ἐθαύμασαν, καὶ ἀφέντες αὐτὸν ἀπῆλθαν.


Literal Translation

(15)  Then going, the Pharisees took counsel so as they might trap Him in words.

(16)  And they sent to Him their disciples with the Herodians, saying, Teacher, we know that You are true, and teach the way of God in truth, and it does not concern You about anyone, for You do not look to the face of men.

(17)  Then tell us, what do You think? Is it lawful to give tribute to Caesar, or not?

(18)  But knowing their wickedness, Jesus said, Why do you test Me, hypocrites?

(19)  Show Me the tribute coin. And they brought a denarius to Him.

(20)  And He said to them, Whose image and inscription is this?

(21)  They said to Him, Caesar's. Then He said to them, Then give to Caesar the things of Caesar, and to God the things of God.

(22)  And hearing, they marveled. And leaving Him, they went away.


Scripture quotations marked SBLGNT are from the SBL Greek New Testament. Copyright © 2010 Society of Biblical Literature and Logos Bible Software. Holmes, M. W. (2011–2013). The Greek New Testament: SBL Edition. Lexham Press; Society of Biblical Literature.


19th Sunday After Pentecost

Proper 23 (October 15)

Isaiah 25:6–9; Ps. 23:1-6; Philippians 4:4–13; Matthew 22:1–14

Entrance: LSB 813 Rejoice, O Pilgrim Throng

Of the Day: LSB 510 A Multitude Comes from the East and the West

Offertory: LSB 516 Wake, Awake, for Night Is Flying

Distribution: LSB 676 Behold a Host, Arrayed in White;

LSB 631 Here, O My Lord, I See Thee Face to Face

Closing: LSB 818 In Thee Is Gladness

Clothed in the Righteousness of Christ, We Partake of His Wedding Feast

By His Cross and Resurrection, the Lord has swallowed up death forever, and by His Gospel He “will wipe away tears from all faces, and the reproach of His people He will take away from all the earth” (Is. 25:8). Therefore, “let us be glad and rejoice in His salvation” (Is. 25:9). On the Mountain of the Lord of hosts–in His Church on earth, as in the kingdom of heaven–He has made “for all peoples a feast of rich food, a feast of well-aged wine” (Is. 25:6). It is the royal “wedding feast” of the Son of God, “and everything is ready” (Matt. 22:1, 4). Thus, His servants are sent into the highways and bi-ways to invite and gather as many as they find, “both good and bad,” to fill the wedding hall with guests (Matt. 22:8–10). In Holy Baptism, He clothes them all in the “wedding garment” of His own perfect righteousness (Matt. 22:11). Therefore, “do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God,” and “rejoice in the Lord always” (Phil. 4:4–6).

Dr Martin Luther:

“As Isaiah 61:10 says: ‘He has clothed me with the garments of salvation and has covered me with the robe of righteousness, as a bridegroom decorated with a crown and like a bride adorned with her jewels.’ (Matt. 22:11), namely, the great trust and righteousness through which we are clothed with Christ Himself as with a gift. This is the gold, these are the robes which the Gentile church has received through the early church and the Apostles.” LW 12:294


Courtesy: LCMS (CPH for certain hymn videos)


Pastors’ Roundtable -- Matthew 22:1-14, “The Parable of the Wedding Feast” -- Issues Etc

Pr. Michael Walther of Good Shepherd Lutheran, Collinsville, Ill, and Pr. Peter Kirby of Zion Lutheran, Carlinville, Ill., discuss Matt 22:1-14 with Pr Todd Wilken (mp3, 54:29, 21.9 MB, 2011-Oct-06)


Worldview Everlasting – Mosaic Code of Joyfulness and Kindness...Brutal on the Conscience (Philippians 4:4-13)

This is the last hurrah of Paul’s letter of relief to the Philippians as Greek Tuesday takes on chapter 4. You know how you were always told to “rejoice in the Lord always”, as if that was something you could do? BE HAPPY!! OR ELSE!! Well, what if instead of feeling like less of a Christian because you just couldn’t manage to rejoice all the time, Paul was saying, “Be relieved in the Lord always!” Now that is a different story entirely, and one filled with hope in what Christ has done, not what you’ve done. Sit down with your Bible and favorite beverage and ride along as Pastor Fisk takes us through Philippians 4:4-13.


Looking Forward to Sunday Morning (3 Year Lectionary): Nineteenth Sunday of Pentecost — Dr. Carl Fickenscher — Issues Etc.

Dr. Carl Fickenscher

Dr. Carl Fickenscher, Concordia Theological Seminary, Ft. Wayne, Ind., discusses the readings and propers with Pr. Todd Wilken on Issues Etc. (mp3, 57:45, 52.9 MB, 2017-Oct-10)


Lectionary Podcast - Proper 23- Series A - Matthew 22:1-14 with Dr. Peter Scaer

Dr. Peter Scaer, Concordia Theological Seminary, Ft. Wayne, Ind., discusses the Gospel lesson from the Greek text.


Matthew 22:1-14 (SBLGNT)

1 Καὶ ἀποκριθεὶς ὁ Ἰησοῦς πάλιν εἶπεν ⸂ἐν παραβολαῖς αὐτοῖς⸃ λέγων·

2 Ὡμοιώθη ἡ βασιλεία τῶν οὐρανῶν ἀνθρώπῳ βασιλεῖ, ὅστις ἐποίησεν γάμους τῷ υἱῷ αὐτοῦ.

3 καὶ ἀπέστειλεν τοὺς δούλους αὐτοῦ καλέσαι τοὺς κεκλημένους εἰς τοὺς γάμους, καὶ οὐκ ἤθελον ἐλθεῖν.

4 πάλιν ἀπέστειλεν ἄλλους δούλους λέγων· Εἴπατε τοῖς κεκλημένοις· Ἰδοὺ τὸ ἄριστόν μου ⸀ἡτοίμακα, οἱ ταῦροί μου καὶ τὰ σιτιστὰ τεθυμένα, καὶ πάντα ἕτοιμα· δεῦτε εἰς τοὺς γάμους.

5 οἱ δὲ ἀμελήσαντες ἀπῆλθον, ⸀ὃς μὲν εἰς τὸν ἴδιον ἀγρόν, ⸁ὃς δὲ ⸀ἐπὶ τὴν ἐμπορίαν αὐτοῦ·

6 οἱ δὲ λοιποὶ κρατήσαντες τοὺς δούλους αὐτοῦ ὕβρισαν καὶ ἀπέκτειναν.

7 ⸂ὁ δὲ βασιλεὺς⸃ ὠργίσθη, καὶ πέμψας τὰ στρατεύματα αὐτοῦ ἀπώλεσεν τοὺς φονεῖς ἐκείνους καὶ τὴν πόλιν αὐτῶν ἐνέπρησεν.

8 τότε λέγει τοῖς δούλοις αὐτοῦ· Ὁ μὲν γάμος ἕτοιμός ἐστιν, οἱ δὲ κεκλημένοι οὐκ ἦσαν ἄξιοι·

9 πορεύεσθε οὖν ἐπὶ τὰς διεξόδους τῶν ὁδῶν, καὶ ὅσους ⸀ἐὰν εὕρητε καλέσατε εἰς τοὺς γάμους.

10 καὶ ἐξελθόντες οἱ δοῦλοι ἐκεῖνοι εἰς τὰς ὁδοὺς συνήγαγον πάντας ⸀οὓς εὗρον, πονηρούς τε καὶ ἀγαθούς· καὶ ἐπλήσθη ὁ ⸀γάμος ἀνακειμένων.

11 εἰσελθὼν δὲ ὁ βασιλεὺς θεάσασθαι τοὺς ἀνακειμένους εἶδεν ἐκεῖ ἄνθρωπον οὐκ ἐνδεδυμένον ἔνδυμα γάμου·

12 καὶ λέγει αὐτῷ· Ἑταῖρε, πῶς εἰσῆλθες ὧδε μὴ ἔχων ἔνδυμα γάμου; ὁ δὲ ἐφιμώθη.

13 τότε ⸂ὁ βασιλεὺς εἶπεν⸃ τοῖς διακόνοις· Δήσαντες αὐτοῦ πόδας καὶ χεῖρας ⸂ἐκβάλετε αὐτὸν⸃ εἰς τὸ σκότος τὸ ἐξώτερον· ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων.

14 πολλοὶ γάρ εἰσιν κλητοὶ ὀλίγοι δὲ ἐκλεκτοί.


Literal Translation

(1)  And answering, Jesus again spoke to them in parables, saying:

(2)  The kingdom of Heaven is compared to a man, a king, who made a wedding feast for his son.

(3)  And he sent his slaves to call those being invited to the wedding feast, but they did not desire to come.

(4)  Again, he sent other slaves, saying, Tell the ones invited, Behold, I have prepared my supper; my oxen, and the fatlings are killed, and all things ready; come to the wedding feast.

(5)  But not caring they went away, one to his own field, and one to his trading.

(6)  And the rest, seizing his slaves, insulted and killed them.

(7)  And hearing, the king became angry. And sending his armies, he destroyed those murderers and burned their city.

(8)  Then he said to his slaves, Indeed, the wedding feast is ready, but those invited were not worthy.

(9)  Then go onto the exits of the highways and call to the wedding feast as many as you may find.

(10)  And going out into the highways, those slaves gathered all, as many as they found, both evil and good. And the wedding feast was filled with reclining guests.

(11)  And the king coming in to look over those reclining, he saw a man there not having been dressed in a wedding garment.

(12)  And he said to him, Friend, how did you come in here, not having a wedding garment? But he was speechless.

(13)  Then the king said to the servants, Binding his feet and hands, take him away and throw him out into the outer darkness. There shall be weeping and gnashing of the teeth.

(14)  For many are called, but few chosen.


Scripture quotations marked SBLGNT are from the SBL Greek New Testament. Copyright © 2010 Society of Biblical Literature and Logos Bible Software. Holmes, M. W. (2011–2013). The Greek New Testament: SBL Edition. Lexham Press; Society of Biblical Literature.