SECOND SUNDAY AFTER PENTECOST
(29 May 2016)
1 Kings 8:22–24, 27–29, 41–43; Psalm 96:1-9; Galatians 1:1–12; Luke 7:1–10
Faith Receives Good Gifts from God in the Flesh
There is only one source of life, revealed in only one saving Gospel. Corrupting that Gospel is serious business. Thus, St. Paul is amazed when the Galatians “are turning to a different gospel” (Gal. 1:6–7). He insists that he is not trying to “please man” but be a true “servant of Christ” as he calls down a curse on any “gospel contrary to the one you received” (Gal. 1:9–10), for that Gospel alone saves. It saves as it reveals God, whose kindness is manifested in Christ and who reckons among His people all who share the miraculous faith of the centurion in God’s Son: “Lord … I am not worthy to have you come under my roof … but say the word, and let my servant be healed” (Luke 7:1–10). For indeed, as Solomon admits, “the highest heaven cannot contain you; how much less this house that I have built!” (1 Kings 8:27). Nevertheless, in our Lord Jesus’ flesh and blood, He — whose mighty word is faithful to what He promises — comes to us even today in His Eucharist to dwell in us and bring to all who trust His promise the gift of everlasting life.
Worldview Everlasting – Giraffes Too Are Under Authority (Luke 7:1-10)
Greek Tuesday is here! On Wednesday... Pastor Fisk walks us through Luke 7:1-10 and once again gives us great insight on how the Greek text emphasizes "believing" while our modern English translation tend to emphasize "doing".
Worldview Everlasting – The Fix: O Foolish Protestantism! (Galatians 1)
Take your skubula and shove it.
Looking Forward to Sunday Morning (3 Year Lectionary): Jesus Heals a Centurion’s Servant — Dr. Carl Fickenscher — Issues Etc.
Dr. Carl Fickenscher, Concordia Theological Seminary, Ft. Wayne, Ind., discusses the readings and propers with Pr. Todd Wilken on Issues Etc. (mp3, 58:43, 53.9 MB, 2016-May-23)
Luke 7:1–10 (SBLGNT)
1 Ἐπειδὴ ἐπλήρωσεν πάντα τὰ ῥήματα αὐτοῦ εἰς τὰς ἀκοὰς τοῦ λαοῦ, εἰσῆλθεν εἰς Καφαρναούμ.
2 Ἑκατοντάρχου δέ τινος δοῦλος κακῶς ἔχων ἤμελλεν τελευτᾶν, ὃς ἦν αὐτῷ ἔντιμος.
3 ἀκούσας δὲ περὶ τοῦ Ἰησοῦ ἀπέστειλεν πρὸς αὐτὸν πρεσβυτέρους τῶν Ἰουδαίων, ἐρωτῶν αὐτὸν ὅπως ἐλθὼν διασώσῃ τὸν δοῦλον αὐτοῦ.
4 οἱ δὲ παραγενόμενοι πρὸς τὸν Ἰησοῦν παρεκάλουν αὐτὸν σπουδαίως λέγοντες ὅτι Ἄξιός ἐστιν ᾧ παρέξῃ τοῦτο,
5 ἀγαπᾷ γὰρ τὸ ἔθνος ἡμῶν καὶ τὴν συναγωγὴν αὐτὸς ᾠκοδόμησεν ἡμῖν.
6 ὁ δὲ Ἰησοῦς ἐπορεύετο σὺν αὐτοῖς. ἤδη δὲ αὐτοῦ οὐ μακρὰν ἀπέχοντος ἀπὸ τῆς οἰκίας ἔπεμψεν φίλους ὁ ἑκατοντάρχης λέγων αὐτῷ· Κύριε, μὴ σκύλλου, οὐ γὰρ ἱκανός εἰμι ἵνα ὑπὸ τὴν στέγην μου εἰσέλθῃς·
7 διὸ οὐδὲ ἐμαυτὸν ἠξίωσα πρὸς σὲ ἐλθεῖν· ἀλλὰ εἰπὲ λόγῳ, καὶ ἰαθήτω ὁ παῖς μου·
8 καὶ γὰρ ἐγὼ ἄνθρωπός εἰμι ὑπὸ ἐξουσίαν τασσόμενος, ἔχων ὑπʼ ἐμαυτὸν στρατιώτας, καὶ λέγω τούτῳ· Πορεύθητι, καὶ πορεύεται, καὶ ἄλλῳ· Ἔρχου, καὶ ἔρχεται, καὶ τῷ δούλῳ μου· Ποίησον τοῦτο, καὶ ποιεῖ.
9 ἀκούσας δὲ ταῦτα ὁ Ἰησοῦς ἐθαύμασεν αὐτόν, καὶ στραφεὶς τῷ ἀκολουθοῦντι αὐτῷ ὄχλῳ εἶπεν· Λέγω ὑμῖν, οὐδὲ ἐν τῷ Ἰσραὴλ τοσαύτην πίστιν εὗρον.
10 καὶ ὑποστρέψαντες εἰς τὸν οἶκον οἱ πεμφθέντες εὗρον τὸν δοῦλον ὑγιαίνοντα.
1 And when he completed all his sayings in the ears of the people, he went into Capernaum;
2 and a certain centurion’s servant being ill, was about to die, who was much valued by him,
3 and having heard about Jesus, he sent unto him elders of the Jews, beseeching him, that having come he might thoroughly save his servant.
4 And they, having come near unto Jesus, were calling upon him earnestly, saying—‘He is worthy to whom thou shalt do this,
5 for he doth love our nation, and the synagogue he did build to us.’
6 And Jesus was going on with them, and now when he is not far distant from the house the centurion sent unto him friends, saying to him, ‘Sir, be not troubled, for I am not worthy that under my roof thou mayest enter;
7 wherefore not even myself thought I worthy to come unto thee, but say in a word, and my lad shall be healed;
8 for I also am a man placed under authority, having under myself soldiers, and I say to this one, Go, and he goeth; and to another, Be coming, and he cometh; and to my servant, Do this, and he doth it.’
9 And having heard these things Jesus wondered at him, and having turned to the multitude following him, he said, ‘I say to you, not even in Israel so much faith did I find;’
10 and those sent, having turned back to the house, found the ailing servant in health.
(22 May 2016)
Proverbs 8:1–4, 22–31; Psalm 8:1–9; Acts 2:14a, 22–36; John 8:48–59
The Triune God Reveals Himself in Christ Jesus
The divine Word of the Father also is the holy wisdom who “was beside him, like a master workman,” who “was daily his delight, rejoicing before him always” (Prov. 8:30). This Word became flesh and suffered death in order to bestow life by the preaching of His Gospel “to the children of man” (Prov. 8:4). He honors the Father, and the Father glorifies Him by raising Him from the dead, so that all who keep His Word “will never see death” (John 8:51). Long ago, “father Abraham rejoiced” in the day of Christ, for “he saw it and was glad” (John 8:56). Though Christ was “crucified and killed by the hands of lawless men,” “God raised him up, loosing the pangs of death” (Acts 2:23, 24). As He “received from the Father the promise of the Holy Spirit” (Acts 2:33), so it is by and through the Son that God the Father pours out the Holy Spirit upon His Church.
Worldview Everlasting – Spocktual Criticism (John 8:48-59)
Water, lights, festivals, interruptions, antilegomena and legit textual criticism. What else could it be but Greek Tuesday! Pastor Fisk takes you through John 8:48-59, as well as the two preceding chapters to give the full context of the Gospel text for this upcoming Trinity Sunday.
Worldview Everlasting – I Do Not Have a Demon (John 8:48-59)
Grek2sDay, John 8, Keeping Words, Having or Not Having Demons, Being or Not Being Free, Truth Telling, Glorifying, Not Enough Monkeys But a Cool Dragon (and a Sword) and more! (All in under 9 mins of insane, last minute, hot tuesday workaholism!!! :) )
Worldview Everlasting – Everlasting Extras - Greek Tuesday - Acts 2:14-36
Greek Tuesday takes on the second half of Acts 2:14-36, in which Death gets a tummy ache and vomits up Jesus.
Worldview Everlasting – The Fix: For All Nations (Acts 2, part 2)
Preach the Gospel using words, because that’s necessary.
Looking Forward to Sunday Morning (3 Year Lectionary): Trinity Sunday — Dr. Carl Fickenscher — Issues Etc.
Dr. Carl Fickenscher, Concordia Theological Seminary, Ft. Wayne, Ind., discusses the readings and propers with Pr. Todd Wilken on Issues Etc. (mp3, 57:15, 52.6 MB, 2016-May-16)
John 8:48–59 (SBLGNT)
48 Ἀπεκρίθησαν οἱ Ἰουδαῖοι καὶ εἶπαν αὐτῷ· Οὐ καλῶς λέγομεν ἡμεῖς ὅτι Σαμαρίτης εἶ σὺ καὶ δαιμόνιον ἔχεις;
49 ἀπεκρίθη Ἰησοῦς· Ἐγὼ δαιμόνιον οὐκ ἔχω, ἀλλὰ τιμῶ τὸν πατέρα μου, καὶ ὑμεῖς ἀτιμάζετέ με.
50 ἐγὼ δὲ οὐ ζητῶ τὴν δόξαν μου· ἔστιν ὁ ζητῶν καὶ κρίνων.
51 ἀμὴν ἀμὴν λέγω ὑμῖν, ἐάν τις τὸν ἐμὸν λόγον τηρήσῃ, θάνατον οὐ μὴ θεωρήσῃ εἰς τὸν αἰῶνα.
52 εἶπον αὐτῷ οἱ Ἰουδαῖοι· Νῦν ἐγνώκαμεν ὅτι δαιμόνιον ἔχεις. Ἀβραὰμ ἀπέθανεν καὶ οἱ προφῆται, καὶ σὺ λέγεις· Ἐάν τις τὸν λόγον μου τηρήσῃ, οὐ μὴ γεύσηται θανάτου εἰς τὸν αἰῶνα·
53 μὴ σὺ μείζων εἶ τοῦ πατρὸς ἡμῶν Ἀβραάμ, ὅστις ἀπέθανεν; καὶ οἱ προφῆται ἀπέθανον· τίνα σεαυτὸν ποιεῖς;
54 ἀπεκρίθη Ἰησοῦς· Ἐὰν ἐγὼ δοξάσω ἐμαυτόν, ἡ δόξα μου οὐδέν ἐστιν· ἔστιν ὁ πατήρ μου ὁ δοξάζων με, ὃν ὑμεῖς λέγετε ὅτι θεὸς ἡμῶν ἐστιν,
55 καὶ οὐκ ἐγνώκατε αὐτόν, ἐγὼ δὲ οἶδα αὐτόν· κἂν εἴπω ὅτι οὐκ οἶδα αὐτόν, ἔσομαι ὅμοιος ὑμῖν ψεύστης· ἀλλὰ οἶδα αὐτὸν καὶ τὸν λόγον αὐτοῦ τηρῶ.
56 Ἀβραὰμ ὁ πατὴρ ὑμῶν ἠγαλλιάσατο ἵνα ἴδῃ τὴν ἡμέραν τὴν ἐμήν, καὶ εἶδεν καὶ ἐχάρη.
57 εἶπον οὖν οἱ Ἰουδαῖοι πρὸς αὐτόν· Πεντήκοντα ἔτη οὔπω ἔχεις καὶ Ἀβραὰμ ἑώρακας;
58 εἶπεν αὐτοῖς Ἰησοῦς· Ἀμὴν ἀμὴν λέγω ὑμῖν, πρὶν Ἀβραὰμ γενέσθαι ἐγὼ εἰμί.
59 ἦραν οὖν λίθους ἵνα βάλωσιν ἐπʼ αὐτόν· Ἰησοῦς δὲ ἐκρύβη καὶ ἐξῆλθεν ἐκ τοῦ ἱεροῦ.
48 The Jews, therefore, answered and said to him, ‘Do we not say well, that thou art a Samaritan, and hast a demon?’
49 Jesus answered, ‘I have not a demon, but I honour my Father, and ye dishonour me;
50 and I do not seek my own glory; there is who is seeking and is judging.
51 Verily, verily, I say to you, If any one may keep my word, death he may not see—to the age.’
52 The Jews, therefore, said to him, ‘Now we have known that thou hast a demon; Abraham did die, and the prophets, and thou dost say, If any one may keep my word, he shall not taste of death—to the age!
53 Art thou greater than our father Abraham, who died? and the prophets died; whom dost thou make thyself?’
54 Jesus answered, ‘If I glorify myself, my glory is nothing; it is my Father who is glorifying me, of whom ye say that He is your God;
55 and ye have not known Him, and I have known Him, and if I say that I have not known Him, I shall be like you—speaking falsely; but I have known Him, and His word I keep;
56 Abraham, your father, was glad that he might see my day; and he saw, and did rejoice.’
57 The Jews, therefore, said unto him, ‘Thou art not yet fifty years old, and Abraham hast thou seen?’
58 Jesus said to them, ‘Verily, verily, I say to you, Before Abraham’s coming—I am;’
59 they took up, therefore, stones that they may cast at him, but Jesus hid himself, and went forth out of the temple, going through the midst of them, and so passed by.
THE DAY OF PENTECOST
(15 May 2016)
Genesis 11:1–9; Psalm 143:1–12; Acts 2:1–21; John 14:23–31
The Holy Spirit Gives Peace
Following the flood, Noah’s descendants failed to spread out and fill the earth as God had spoken. Rather, they exalted themselves; with “one language and the same words” (Gen. 11:1), they spoke proudly and arrogantly. The Lord humbled them by confusing “the language of all the earth,” dividing and dispersing the people (Gen. 11:9). That dispersal was reversed on Pentecost Day (the 50th day of Easter), when God caused the one Gospel of the Lord, Jesus Christ, to be preached in a multitude of languages. “At this sound the multitude came together” (Acts 2:6), for the preaching of Christ is the primary work of the Holy Spirit, whereby He gathers people from all nations into one Church. The Holy Spirit teaches and brings to our remembrance the words of Jesus, which are the words of the Father who sent Him. These words bestow forgiveness and peace to those who keep and hold on to them in love for Jesus. “Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid” (John 14:27).
Worldview Everlasting – Don't Just Do It (John 14:23-31)
Greek2sDay: Disobedient Translations, Green Bird White Bird?, Called With Perry Mason, Synonymous Risings, and more!
Worldview Everlasting – The Word is Powerer than the Feels (John 14:23-31)
Greek Tuesday is back with John 14:23-31. God's Word is living and active in this passage, giving, creating, delivering - all sorts of active stuff!
Worldview Everlasting – Everlasting Extras - Greek Tuesday - Acts 2:1-21
Greek Tuesday covers Acts 2:1-21. Pentecost! Fire! Wind! Drunkenness! Wait…not that last one. But if you are a Charismatic or Pentecostal, you might not like this video.
Looking Forward to Sunday Morning (3 Year Lectionary): The Day of Pentecost — Dr. Carl Fickenscher — Issues Etc.
Dr. Carl Fickenscher, Concordia Theological Seminary, Ft. Wayne, Ind., discusses the readings and propers with Pr. Todd Wilken on Issues Etc. (mp3, 57:50, 53.1 MB, 2016-May-10)
Lectionary Podcast - Pentecost - Series C - John 14:23-31 with Prof. Jeff Pulse
Prof. Jeff Pulse, Concordia Theological Seminary, Ft. Wayne, Ind., discusses the Gospel reading for Pentecost.
John 14:23-31 (SBLGNT)
23 ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτῷ· Ἐάν τις ἀγαπᾷ με τὸν λόγον μου τηρήσει, καὶ ὁ πατήρ μου ἀγαπήσει αὐτόν, καὶ πρὸς αὐτὸν ἐλευσόμεθα καὶ μονὴν παρʼ αὐτῷ ποιησόμεθα.
24 ὁ μὴ ἀγαπῶν με τοὺς λόγους μου οὐ τηρεῖ· καὶ ὁ λόγος ὃν ἀκούετε οὐκ ἔστιν ἐμὸς ἀλλὰ τοῦ πέμψαντός με πατρός.
25 Ταῦτα λελάληκα ὑμῖν παρʼ ὑμῖν μένων·
26 ὁ δὲ παράκλητος, τὸ πνεῦμα τὸ ἅγιον ὃ πέμψει ὁ πατὴρ ἐν τῷ ὀνόματί μου, ἐκεῖνος ὑμᾶς διδάξει πάντα καὶ ὑπομνήσει ὑμᾶς πάντα ἃ εἶπον ὑμῖν.
27 εἰρήνην ἀφίημι ὑμῖν, εἰρήνην τὴν ἐμὴν δίδωμι ὑμῖν· οὐ καθὼς ὁ κόσμος δίδωσιν ἐγὼ δίδωμι ὑμῖν. μὴ ταρασσέσθω ὑμῶν ἡ καρδία μηδὲ δειλιάτω.
28 ἠκούσατε ὅτι ἐγὼ εἶπον ὑμῖν· Ὑπάγω καὶ ἔρχομαι πρὸς ὑμᾶς. εἰ ἠγαπᾶτέ με ἐχάρητε ἄν, ὅτι πορεύομαι πρὸς τὸν πατέρα, ὅτι ὁ πατὴρ μείζων μού ἐστιν.
29 καὶ νῦν εἴρηκα ὑμῖν πρὶν γενέσθαι, ἵνα ὅταν γένηται πιστεύσητε.
30 οὐκέτι πολλὰ λαλήσω μεθʼ ὑμῶν, ἔρχεται γὰρ ὁ τοῦ κόσμου ἄρχων· καὶ ἐν ἐμοὶ οὐκ ἔχει οὐδέν,
31 ἀλλʼ ἵνα γνῷ ὁ κόσμος ὅτι ἀγαπῶ τὸν πατέρα, καὶ καθὼς ἐνετείλατο μοι ὁ πατὴρ οὕτως ποιῶ. Ἐγείρεσθε, ἄγωμεν ἐντεῦθεν.
23 Jesus answered and said to him, ‘If any one may love me, my word he will keep, and my Father will love him, and unto him we will come, and abode with him we will make;
24 he who is not loving me, my words doth not keep; and the word that ye hear is not mine, but the Father’s who sent me.
25 ‘These things I have spoken to you, remaining with you,
26 and the Comforter, the Holy Spirit, whom the Father will send in my name, he will teach you all things, and remind you of all things that I said to you.
27 ‘Peace I leave to you; my peace I give to you, not according as the world doth give do I give to you; let not your heart be troubled, nor let it be afraid.
28 Ye heard that I said to you—I go away, and I come unto you; if ye did love me, ye would have rejoiced that I said—I go on to the Father, because my Father is greater than I.
29 ‘And now I have said it to you before it come to pass, that when it may come to pass, ye may believe;
30 I will no more talk much with you, for the ruler of this world doth come, and in me he hath nothing;
31 but that the world may know that I love the Father, and according as the Father gave me command so I do; arise, we may go hence.
Acts 2:1-21 (SBLGNT)
1 Καὶ ἐν τῷ συμπληροῦσθαι τὴν ἡμέραν τῆς πεντηκοστῆς ἦσαν πάντες ὁμοῦ ἐπὶ τὸ αὐτό,
2 καὶ ἐγένετο ἄφνω ἐκ τοῦ οὐρανοῦ ἦχος ὥσπερ φερομένης πνοῆς βιαίας καὶ ἐπλήρωσεν ὅλον τὸν οἶκον οὗ ἦσαν καθήμενοι,
3 καὶ ὤφθησαν αὐτοῖς διαμεριζόμεναι γλῶσσαι ὡσεὶ πυρός, καὶ ἐκάθισεν ἐφʼ ἕνα ἕκαστον αὐτῶν,
4 καὶ ἐπλήσθησαν πάντες πνεύματος ἁγίου, καὶ ἤρξαντο λαλεῖν ἑτέραις γλώσσαις καθὼς τὸ πνεῦμα ἐδίδου ἀποφθέγγεσθαι αὐτοῖς.
5 Ἦσαν δὲ ἐν Ἰερουσαλὴμ κατοικοῦντες Ἰουδαῖοι, ἄνδρες εὐλαβεῖς ἀπὸ παντὸς ἔθνους τῶν ὑπὸ τὸν οὐρανόν·
6 γενομένης δὲ τῆς φωνῆς ταύτης συνῆλθε τὸ πλῆθος καὶ συνεχύθη, ὅτι ἤκουον εἷς ἕκαστος τῇ ἰδίᾳ διαλέκτῳ λαλούντων αὐτῶν·
7 ἐξίσταντο δὲ καὶ ἐθαύμαζον λέγοντες· Οὐχ ἰδοὺ πάντες οὗτοί εἰσιν οἱ λαλοῦντες Γαλιλαῖοι;
8 καὶ πῶς ἡμεῖς ἀκούομεν ἕκαστος τῇ ἰδίᾳ διαλέκτῳ ἡμῶν ἐν ᾗ ἐγεννήθημεν;
9 Πάρθοι καὶ Μῆδοι καὶ Ἐλαμῖται, καὶ οἱ κατοικοῦντες τὴν Μεσοποταμίαν, Ἰουδαίαν τε καὶ Καππαδοκίαν, Πόντον καὶ τὴν Ἀσίαν,
10 Φρυγίαν τε καὶ Παμφυλίαν, Αἴγυπτον καὶ τὰ μέρη τῆς Λιβύης τῆς κατὰ Κυρήνην, καὶ οἱ ἐπιδημοῦντες Ῥωμαῖοι,
11 Ἰουδαῖοί τε καὶ προσήλυτοι, Κρῆτες καὶ Ἄραβες, ἀκούομεν λαλούντων αὐτῶν ταῖς ἡμετέραις γλώσσαις τὰ μεγαλεῖα τοῦ θεοῦ.
12 ἐξίσταντο δὲ πάντες καὶ διηπόρουν, ἄλλος πρὸς ἄλλον λέγοντες· Τί θέλει τοῦτο εἶναι;
13 ἕτεροι δὲ διαχλευάζοντες ἔλεγον ὅτι Γλεύκους μεμεστωμένοι εἰσίν.
14 Σταθεὶς δὲ ὁ Πέτρος σὺν τοῖς ἕνδεκα ἐπῆρεν τὴν φωνὴν αὐτοῦ καὶ ἀπεφθέγξατο αὐτοῖς· Ἄνδρες Ἰουδαῖοι καὶ οἱ κατοικοῦντες Ἰερουσαλὴμ πάντες, τοῦτο ὑμῖν γνωστὸν ἔστω καὶ ἐνωτίσασθε τὰ ῥήματά μου.
15 οὐ γὰρ ὡς ὑμεῖς ὑπολαμβάνετε οὗτοι μεθύουσιν, ἔστιν γὰρ ὥρα τρίτη τῆς ἡμέρας,
16 ἀλλὰ τοῦτό ἐστιν τὸ εἰρημένον διὰ τοῦ προφήτου Ἰωήλ·
17 Καὶ ἔσται ἐν ταῖς ἐσχάταις ἡμέραις, λέγει ὁ θεός, ἐκχεῶ ἀπὸ τοῦ πνεύματός μου ἐπὶ πᾶσαν σάρκα, καὶ προφητεύσουσιν οἱ υἱοὶ ὑμῶν καὶ αἱ θυγατέρες ὑμῶν, καὶ οἱ νεανίσκοι ὑμῶν ὁράσεις ὄψονται, καὶ οἱ πρεσβύτεροι ὑμῶν ἐνυπνίοις ἐνυπνιασθήσονται·
18 καί γε ἐπὶ τοὺς δούλους μου καὶ ἐπὶ τὰς δούλας μου ἐν ταῖς ἡμέραις ἐκείναις ἐκχεῶ ἀπὸ τοῦ πνεύματός μου, καὶ προφητεύσουσιν.
19 καὶ δώσω τέρατα ἐν τῷ οὐρανῷ ἄνω καὶ σημεῖα ἐπὶ τῆς γῆς κάτω, αἷμα καὶ πῦρ καὶ ἀτμίδα καπνοῦ·
20 ὁ ἥλιος μεταστραφήσεται εἰς σκότος καὶ ἡ σελήνη εἰς αἷμα πρὶν ἢ ἐλθεῖν ἡμέραν κυρίου τὴν μεγάλην καὶ ἐπιφανῆ.
21 καὶ ἔσται πᾶς ὃς ἐὰν ἐπικαλέσηται τὸ ὄνομα κυρίου σωθήσεται.
1 And in the day of the Pentecost being fulfilled, they were all with one accord at the same place,
2 and there came suddenly out of the heaven a sound as of a bearing violent breath, and it filled all the house where they were sitting,
3 and there appeared to them divided tongues, as it were of fire; it sat also upon each one of them,
4 and they were all filled with the Holy Spirit, and began to speak with other tongues, according as the Spirit was giving them to declare.
5 And there were dwelling in Jerusalem Jews, devout men from every nation of those under the heaven,
6 and the rumour of this having come, the multitude came together, and was confounded, because they were each one hearing them speaking in his proper dialect,
7 and they were all amazed, and did wonder, saying one unto another, ‘Lo, are not all these who are speaking Galileans?
8 and how do we hear, each in our proper dialect, in which we were born?
9 Parthians, and Medes, and Elamites, and those dwelling in Mesopotamia, in Judea also, and Cappadocia, Pontus, and Asia,
10 Phrygia also, and Pamphylia, Egypt, and the parts of Libya, that are along Cyrene, and the strangers of Rome, both Jews and proselytes,
11 Cretes and Arabians, we did hear them speaking in our tongues the great things of God.’
12 And they were all amazed, and were in doubt, saying one unto another, ‘What would this wish to be?’
13 and others mocking said,—‘They are full of sweet wine;’
14 And Peter having stood up with the eleven, lifted up his voice and declared to them, ‘Men, Jews! and all those dwelling in Jerusalem, let this be known to you, and harken to my sayings,
15 for these are not drunken, as ye take it up, for it is the third hour of the day.
16 ‘But this is that which hath been spoken through the prophet Joel:
17 And it shall be in the last days, saith God, I will pour out of My Spirit upon all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams;
18 and also upon My men-servants, and upon My maid-servants, in those days, I will pour out of My Spirit, and they shall prophesy;
19 and I will give wonders in the heaven above, and signs upon the earth beneath—blood, and fire, and vapour of smoke,
20 the sun shall be turned to darkness, and the moon to blood, before the coming of the day of the Lord—the great and illustrious;
21 and it shall be, every one—whoever shall call upon the name of the Lord, he shall be saved.
SEVENTH SUNDAY OF EASTER
(8 May 2016)
Acts 1:12–26; Psalm 133:1–3; Revelation 22:1–6, 7–11, 12–20; John 17:20–26
Jesus Is with Us in His Holy Christian Church
On the night when He was betrayed, Jesus interceded for His Church — for His apostles and all who believe in Him through their word — that all of His disciples “may become perfectly one” in the Father and the Son (John 17:21–23). For Jesus became flesh and dwells among us in order to reveal the Father and His name, to share with us the glory of His righteousness, and to bring us to the Father in Himself. As the Father loved the Son from “before the foundation of the world” (John 17:24), so He loves the whole world (John 17:23, 26). Through the apostolic witness to the Baptism, cross and resurrection of Jesus (Acts 1:21–22), the Lord gathers His disciples throughout the world “with one accord” as one Body in Christ (Acts 1:14). And so with one voice and by one Spirit, His Bride prays, “Come” (Rev. 22:17). And He comes to us. He gives us “the water of life without price” to wash our robes and quench our thirst (Rev. 22:17); He feeds us from “the tree of life with its twelve kinds of fruit” (Rev. 22:2).
Worldview Everlasting – The NotSoProBono Unification Project (John 17:20-26)
Greek2sDay, MeFirst Gimme Gimme style, (with special guest Jool), + bonus email: What Happened to Judas (?) and Who's Going to Hell (?); Terminus Techni, Missing P(i)e(a)ces, Totelaow! and more.
Worldview Everlasting – The Fix: Living Water World (Revelation 22)
Jesus is coming soon. And he’s bringing vengeance and freedom with him.
Lectionary Podcast - Easter 7 - Series C - John 17:20-26 with Dr. Charles Gieschen
Dr. Charles Gieschen, Concordia Theological Seminary, Ft. Wayne, Ind., discusses one of the Gospel readings for Easter 7.
John 17:20-26 (SBLGNT)
20 Οὐ περὶ τούτων δὲ ἐρωτῶ μόνον, ἀλλὰ καὶ περὶ τῶν πιστευόντων διὰ τοῦ λόγου αὐτῶν εἰς ἐμέ,
21 ἵνα πάντες ἓν ὦσιν, καθὼς σύ, πάτερ, ἐν ἐμοὶ κἀγὼ ἐν σοί, ἵνα καὶ αὐτοὶ ἐν ἡμῖν ὦσιν, ἵνα ὁ κόσμος πιστεύῃ ὅτι σύ με ἀπέστειλας.
22 κἀγὼ τὴν δόξαν ἣν δέδωκάς μοι δέδωκα αὐτοῖς, ἵνα ὦσιν ἓν καθὼς ἡμεῖς ἕν,
23 ἐγὼ ἐν αὐτοῖς καὶ σὺ ἐν ἐμοί, ἵνα ὦσιν τετελειωμένοι εἰς ἕν, ἵνα γινώσκῃ ὁ κόσμος ὅτι σύ με ἀπέστειλας καὶ ἠγάπησας αὐτοὺς καθὼς ἐμὲ ἠγάπησας.
24 πάτερ, ὃ δέδωκάς μοι, θέλω ἵνα ὅπου εἰμὶ ἐγὼ κἀκεῖνοι ὦσιν μετʼ ἐμοῦ, ἵνα θεωρῶσιν τὴν δόξαν τὴν ἐμὴν ἣν δέδωκάς μοι, ὅτι ἠγάπησάς με πρὸ καταβολῆς κόσμου.
25 Πάτερ δίκαιε, καὶ ὁ κόσμος σε οὐκ ἔγνω, ἐγὼ δέ σε ἔγνων, καὶ οὗτοι ἔγνωσαν ὅτι σύ με ἀπέστειλας,
26 καὶ ἐγνώρισα αὐτοῖς τὸ ὄνομά σου καὶ γνωρίσω, ἵνα ἡ ἀγάπη ἣν ἠγάπησάς με ἐν αὐτοῖς ᾖ κἀγὼ ἐν αὐτοῖς.
20 ‘And not in regard to these alone do I ask, but also in regard to those who shall be believing, through their word, in me;
21 that they all may be one, as Thou Father art in me, and I in Thee; that they also in us may be one, that the world may believe that Thou didst send me.
22 ‘And I, the glory that thou hast given to me, have given to them, that they may be one as we are one;
23 I in them, and Thou in me, that they may be perfected into one, and that the world may know that Thou didst send me, and didst love them as Thou didst love me.
24 ‘Father, those whom Thou hast given to me, I will that where I am they also may be with me, that they may behold my glory that Thou didst give to me, because Thou didst love me before the foundation of the world.
25 ‘Righteous Father, also the world did not know Thee, and I knew Thee, and these have known that Thou didst send me,
26 and I made known to them Thy name, and will make known, that the love with which Thou lovedst me in them may be, and I in them.’
THE ASCENSION OF OUR LORD
(5 May 2016)
Acts 1:1–11; Psalm 47:1–9; Ephesians 1:15–23; Luke 24:44–53
Christ Ascended Is with You Always
In His resurrection, the Lord Jesus presented Himself alive to the apostles, “appearing to them during forty days and speaking about the kingdom of God” (Acts 1:3). Then He ascended to the right hand of the Father, not orphaning His Church, but filling all things in heaven and on earth, and giving gifts to His disciples. So today, He continues to preach “repentance and forgiveness of sins” (Luke 24:47) through “the apostles whom he had chosen” (Acts 1:2), even “to the end of the earth” (Acts 1:8). Jesus comes among us today by His Word and Spirit, whom He pours out upon “the church, which is his body” (Eph. 1:22–23). In His Church, He blesses us with forgiveness, lifts us up in His hands and seats us with Himself “in the heavenly places” (Eph. 1:20).
Worldview Everlasting – It is, like, Totally Necessary (Luke 24:36-49)
Worldview Everlasting Greek Tuesday takes on Luke 24 and then some. Luke 24:36-49
Looking Forward to Sunday Morning (3 Year Lectionary): The Ascension — Dr. Carl Fickenscher — Issues Etc.
Dr. Carl Fickenscher, Concordia Theological Seminary, Ft. Wayne, Ind., discusses the readings and propers with Pr. Todd Wilken on Issues Etc. (mp3, 56:26, 51.9 MB, 2016-May-02)
Luke 24:44–53 (SBLGNT)
44 Εἶπεν δὲ πρὸς αὐτούς· Οὗτοι οἱ λόγοι μου οὓς ἐλάλησα πρὸς ὑμᾶς ἔτι ὢν σὺν ὑμῖν, ὅτι δεῖ πληρωθῆναι πάντα τὰ γεγραμμένα ἐν τῷ νόμῳ Μωϋσέως καὶ προφήταις καὶ ψαλμοῖς περὶ ἐμοῦ.
45 τότε διήνοιξεν αὐτῶν τὸν νοῦν τοῦ συνιέναι τὰς γραφάς,
46 καὶ εἶπεν αὐτοῖς ὅτι οὕτως γέγραπται παθεῖν τὸν χριστὸν καὶ ἀναστῆναι ἐκ νεκρῶν τῇ τρίτῃ ἡμέρᾳ,
47 καὶ κηρυχθῆναι ἐπὶ τῷ ὀνόματι αὐτοῦ μετάνοιαν καὶ ἄφεσιν ἁμαρτιῶν εἰς πάντα τὰ ἔθνη— ἀρξάμενοι ἀπὸ Ἰερουσαλήμ·
48 ὑμεῖς ἐστε μάρτυρες τούτων.
49 καὶ ἰδοὺ ἐγὼ ἐξαποστέλλω τὴν ἐπαγγελίαν τοῦ πατρός μου ἐφʼ ὑμᾶς· ὑμεῖς δὲ καθίσατε ἐν τῇ πόλει ἕως οὗ ἐνδύσησθε ἐξ ὕψους δύναμιν.
50 Ἐξήγαγεν δὲ αὐτοὺς ἕως πρὸς Βηθανίαν, καὶ ἐπάρας τὰς χεῖρας αὐτοῦ εὐλόγησεν αὐτούς.
51 καὶ ἐγένετο ἐν τῷ εὐλογεῖν αὐτὸν αὐτοὺς διέστη ἀπʼ αὐτῶν [καὶ ἀνεφέρετο εἰς τὸν οὐρανόν].
52 καὶ αὐτοὶ [προσκυνήσαντες αὐτὸν] ὑπέστρεψαν εἰς Ἰερουσαλὴμ μετὰ χαρᾶς μεγάλης,
53 καὶ ἦσαν διὰ παντὸς ἐν τῷ ἱερῷ εὐλογοῦντες τὸν θεόν.
44 and he said to them, ‘These are the words that I spake unto you, being yet with you, that it behoveth to be fulfilled all the things that are written in the Law of Moses, and the Prophets, and the Psalms, about me.’
45 Then opened he up their understanding to understand the Writings,
46 and he said to them—‘Thus it hath been written, and thus it was behoving the Christ to suffer, and to rise out of the dead the third day,
47 and reformation and remission of sins to be proclaimed in his name to all the nations, beginning from Jerusalem:
48 and ye—ye are witnesses of these things.
49 ‘And, lo, I do send the promise of my Father upon you, but ye—abide ye in the city of Jerusalem till ye be clothed with power from on high.’
50 And he led them forth without—unto Bethany, and having lifted up his hands he did bless them,
51 and it came to pass, in his blessing them, he was parted from them, and was borne up to the heaven;
52 and they, having bowed before him, did turn back to Jerusalem with great joy,
53 and were continually in the temple, praising and blessing God. Amen.
SIXTH SUNDAY OF EASTER
(1 May 2016)
Acts 16:9–15; Psalm 67:1–7; Revelation 21:9–14, 21–27; John 16:23–33 or John 5:1–9
We Pray to the Father in Jesus’ Name
“In the world you will have tribulation. But take heart; I have overcome the world” (John 16:33). Jesus has opened the way to the Father so that “whatever you ask of the Father” in Jesus’ name, “he will give it to you” (John 16:23). We pray, therefore, in the confidence that we will be heard and answered, that our “joy may be full” (John 16:24). We pray because the Gospel has been preached to us and the Lord has opened our hearts to believe the Gospel (Acts 16:10, 14). We pray in the name of Jesus because we have been baptized into Him, as Lydia and her household were baptized (Acts 16:15). We have been healed, and we live and walk and pray in newness of life (John 5:8–9). For we stand upon the firm foundation “of the twelve apostles of the Lamb” (Rev. 21:14), and our temple is “the Lord God the Almighty and the Lamb” (Rev. 21:22).
Worldview Everlasting – Greater Greatest Greaterestestest (John 16:23-33)
This Greek Tuesday takes on John 16:23-33, but you'll want to have your Bible with you to follow along because Pastor Fisk takes you on a whirlwind tour of the previous three chapters as well to set it all in context.
Worldview Everlasting – The Fix: A Shining City (Rev. 21:9-27)
We look forward to the life of the world to come. But that life is not for everyone.
Looking Forward to Sunday Morning (3 Year Lectionary): I Have Overcome the World — Dr. Carl Fickenscher — Issues Etc.
Dr. Carl Fickenscher, Concordia Theological Seminary, Ft. Wayne, Ind., discusses the readings and propers with Pr. Todd Wilken on Issues Etc. (mp3, 57:43, 53.0 MB, 2016-Apr-25)
Lectionary Podcast - Easter 6 - Series C - John 16:23-33 with Dr. David Scaer
Dr. David Scaer, Concordia Theological Seminary, Ft. Wayne, Ind., discusses one of the Gospel readings for Easter 6.
John 16:23-33 (SBLGNT)
23 καὶ ἐν ἐκείνῃ τῇ ἡμέρᾳ ἐμὲ οὐκ ἐρωτήσετε οὐδέν· ἀμὴν ἀμὴν λέγω ὑμῖν, ἄν τι αἰτήσητε τὸν πατέρα δώσει ὑμῖν ἐν τῷ ὀνόματί μου.
24 ἕως ἄρτι οὐκ ᾐτήσατε οὐδὲν ἐν τῷ ὀνόματί μου· αἰτεῖτε καὶ λήμψεσθε, ἵνα ἡ χαρὰ ὑμῶν ᾖ πεπληρωμένη.
25 Ταῦτα ἐν παροιμίαις λελάληκα ὑμῖν· ἔρχεται ὥρα ὅτε οὐκέτι ἐν παροιμίαις λαλήσω ὑμῖν ἀλλὰ παρρησίᾳ περὶ τοῦ πατρὸς ἀπαγγελῶ ὑμῖν.
26 ἐν ἐκείνῃ τῇ ἡμέρᾳ ἐν τῷ ὀνόματί μου αἰτήσεσθε, καὶ οὐ λέγω ὑμῖν ὅτι ἐγὼ ἐρωτήσω τὸν πατέρα περὶ ὑμῶν·
27 αὐτὸς γὰρ ὁ πατὴρ φιλεῖ ὑμᾶς, ὅτι ὑμεῖς ἐμὲ πεφιλήκατε καὶ πεπιστεύκατε ὅτι ἐγὼ παρὰ τοῦ θεοῦ ἐξῆλθον.
28 ἐξῆλθον ἐκ τοῦ πατρὸς καὶ ἐλήλυθα εἰς τὸν κόσμον· πάλιν ἀφίημι τὸν κόσμον καὶ πορεύομαι πρὸς τὸν πατέρα.
29 Λέγουσιν οἱ μαθηταὶ αὐτοῦ· Ἴδε νῦν ἐν παρρησίᾳ λαλεῖς, καὶ παροιμίαν οὐδεμίαν λέγεις.
30 νῦν οἴδαμεν ὅτι οἶδας πάντα καὶ οὐ χρείαν ἔχεις ἵνα τίς σε ἐρωτᾷ· ἐν τούτῳ πιστεύομεν ὅτι ἀπὸ θεοῦ ἐξῆλθες.
31 ἀπεκρίθη αὐτοῖς Ἰησοῦς· Ἄρτι πιστεύετε;
32 ἰδοὺ ἔρχεται ὥρα καὶ ἐλήλυθεν ἵνα σκορπισθῆτε ἕκαστος εἰς τὰ ἴδια κἀμὲ μόνον ἀφῆτε· καὶ οὐκ εἰμὶ μόνος, ὅτι ὁ πατὴρ μετʼ ἐμοῦ ἐστιν.
33 ταῦτα λελάληκα ὑμῖν ἵνα ἐν ἐμοὶ εἰρήνην ἔχητε· ἐν τῷ κόσμῳ θλῖψιν ἔχετε, ἀλλὰ θαρσεῖτε, ἐγὼ νενίκηκα τὸν κόσμον.
23 and in that day ye will question me nothing; verily, verily, I say to you, as many things as ye may ask of the Father in my name, He will give you;
24 till now ye did ask nothing in my name; ask, and ye shall receive, that your joy may be full.
25 `These things in similitudes I have spoken to you, but there cometh an hour when no more in similitudes will I speak to you, but freely of the Father, will tell you.
26 `In that day, in my name ye will make request, and I do not say to you that I will ask the Father for you,
27 for the Father himself doth love you, because me ye have loved, and ye have believed that I from God came forth;
28 I came forth from the Father, and have come to the world; again I leave the world, and go on unto the Father.'
29 His disciples say to him, `Lo, now freely thou dost speak, and no similitude speakest thou;
30 now we have known that thou hast known all things, and hast no need that any one do question thee; in this we believe that from God thou didst come forth.'
31 Jesus answered them, `Now do ye believe? lo, there doth come an hour,
32 and now it hath come, that ye may be scattered, each to his own things, and me ye may leave alone, and I am not alone, because the Father is with me;
33 these things I have spoken to you, that in me ye may have peace, in the world ye shall have tribulation, but take courage--I have overcome the world.'
John 5:1–9 (SBLGNT)
1 Μετὰ ταῦτα ἦν ἑορτὴ τῶν Ἰουδαίων, καὶ ἀνέβη Ἰησοῦς εἰς Ἱεροσόλυμα.
2 ἔστιν δὲ ἐν τοῖς Ἱεροσολύμοις ἐπὶ τῇ προβατικῇ κολυμβήθρα ἡ ἐπιλεγομένη Ἑβραϊστὶ Βηθεσδά, πέντε στοὰς ἔχουσα·
3 ἐν ταύταις κατέκειτο πλῆθος τῶν ἀσθενούντων, τυφλῶν, χωλῶν, ξηρῶν.
5 ἦν δέ τις ἄνθρωπος ἐκεῖ τριάκοντα ὀκτὼ ἔτη ἔχων ἐν τῇ ἀσθενείᾳ αὐτοῦ·
6 τοῦτον ἰδὼν ὁ Ἰησοῦς κατακείμενον, καὶ γνοὺς ὅτι πολὺν ἤδη χρόνον ἔχει, λέγει αὐτῷ· Θέλεις ὑγιὴς γενέσθαι;
7 ἀπεκρίθη αὐτῷ ὁ ἀσθενῶν· Κύριε, ἄνθρωπον οὐκ ἔχω ἵνα ὅταν ταραχθῇ τὸ ὕδωρ βάλῃ με εἰς τὴν κολυμβήθραν· ἐν ᾧ δὲ ἔρχομαι ἐγὼ ἄλλος πρὸ ἐμοῦ καταβαίνει.
8 λέγει αὐτῷ ὁ Ἰησοῦς· Ἔγειρε ἆρον τὸν κράβαττόν σου καὶ περιπάτει.
9 καὶ εὐθέως ἐγένετο ὑγιὴς ὁ ἄνθρωπος καὶ ἦρε τὸν κράβαττον αὐτοῦ καὶ περιεπάτει. Ἦν δὲ σάββατον ἐν ἐκείνῃ τῇ ἡμέρᾳ.
Literal Translation (Courtesy: E-Sword)
1 After these things, there was a feast of the Jews, and Jesus went up to Jerusalem.
2 And at Jerusalem is a pool at the Sheep Gate which is called in Hebrew, Bethesda, having five porches.
3 In these was a great multitude of the infirm lying, blind ones, lame ones, withered ones, [[awaiting the stirring of the water.
4 For an angel at a certain time descended in the pool and agitated the water. Then the one first entering after the agitation of the water became well, whatever disease he was held by.]]
5 But a certain man was there, being in infirmity thirty eight years.
6 Seeing him lying, and knowing that he had already spent much time, Jesus said to him, Do you desire to become well?
7 The infirm one answered Him, Lord, I do not have a man, that when the water is agitated he may throw me into the pool; but while I am coming, another goes down before me.
8 Jesus said to him, Rise up, Take up your cot and walk!
9 And instantly the man became well, and took up his cot and walked. And it was a sabbath that day.
FIFTH SUNDAY OF EASTER
(24 April 2016)
Acts 11:1–18; Ps. 148:1-14; Rev 21:1–7; John 16:12–22 or John 13:31–35
Jesus Turns Sorrow into Joy
On earth “you will be sorrowful, but your sorrow will turn into joy” (John 16:20). Already the Spirit grants you peace and joy through the forgiveness of your sins. For by the cross of Christ, “God has granted repentance that leads to life” (Acts 11:18). His Gospel is “a message by which you will be saved, you and all your household” (Acts 11:14). He gives freely “from the spring of the water of life” (Rev. 21:6), “and death shall be no more” (Rev. 21:4). He dwells with His people, adorning His Church as a bride for her husband, “making all things new” (Rev. 21:5). Therefore, as the Son of Man is glorified by His cross, “and God is glorified in him” (John 13:31), so He is glorified in us by our “love for one another” (John 13:35), which His Spirit works in us by His grace.
Worldview Everlasting – The Fix: Glimpses of Glory and Paradise (Revelation 21:1-7)
It isn’t until chapter 21 that the book of Revelation skips to the future, but oh how glorious a vision when it does!
Worldview Everlasting – It's, like, God, man. (John 16:12-22)
Stamp Collecting Pastors? No Greek 4 Me, I Just Wanna Be'a Sheep, Catchin' the Spirits, When Jesus Doesn't Say What You Think He Said, (it's probably too long and too serious but that's what you get when you study the *actual* Bible) and... more?
Worldview Everlasting – A New Munchkin I Give You (John 13:31-35)
This Greek Tuesday takes on John 13:31-35 and the new reality that Jesus creates. Is it all about love? Or is it all about Jesus?
Looking Forward to Sunday Morning (3 Year Lectionary): Grief Turned to Joy — Dr. Carl Fickenscher — Issues Etc.
Dr. Carl Fickenscher, Concordia Theological Seminary, Ft. Wayne, Ind., discusses the readings and propers with Pr. Todd Wilken on Issues Etc. (mp3, 57:10, 52.5 MB, 2016-Apr-18)
Lectionary Podcast - Easter 5 - Series C - John 16:12-22 with Dr. David Scaer
Dr. David Scaer, Concordia Theological Seminary, Ft. Wayne, Ind., discusses the Gospel reading for Easter 5.
John 16:12-22 (SBLGNT)
12 Ἔτι πολλὰ ἔχω ὑμῖν λέγειν, ἀλλʼ οὐ δύνασθε βαστάζειν ἄρτι·
13 ὅταν δὲ ἔλθῃ ἐκεῖνος, τὸ πνεῦμα τῆς ἀληθείας, ὁδηγήσει ὑμᾶς ἐν τῇ ἀληθείᾳ πάσῃ, οὐ γὰρ λαλήσει ἀφʼ ἑαυτοῦ, ἀλλʼ ὅσα ἀκούσει λαλήσει, καὶ τὰ ἐρχόμενα ἀναγγελεῖ ὑμῖν.
14 ἐκεῖνος ἐμὲ δοξάσει, ὅτι ἐκ τοῦ ἐμοῦ λήμψεται καὶ ἀναγγελεῖ ὑμῖν.
15 πάντα ὅσα ἔχει ὁ πατὴρ ἐμά ἐστιν· διὰ τοῦτο εἶπον ὅτι ἐκ τοῦ ἐμοῦ λαμβάνει καὶ ἀναγγελεῖ ὑμῖν.
16 Μικρὸν καὶ οὐκέτι θεωρεῖτέ με, καὶ πάλιν μικρὸν καὶ ὄψεσθέ με.
17 εἶπαν οὖν ἐκ τῶν μαθητῶν αὐτοῦ πρὸς ἀλλήλους· Τί ἐστιν τοῦτο ὃ λέγει ἡμῖν· Μικρὸν καὶ οὐ θεωρεῖτέ με, καὶ πάλιν μικρὸν καὶ ὄψεσθέ με; καί· Ὅτι ὑπάγω πρὸς τὸν πατέρα;
18 ἔλεγον οὖν· Τί ἐστιν τοῦτο ὃ λέγει μικρόν; οὐκ οἴδαμεν τί λαλεῖ.
19 ἔγνω Ἰησοῦς ὅτι ἤθελον αὐτὸν ἐρωτᾶν, καὶ εἶπεν αὐτοῖς· Περὶ τούτου ζητεῖτε μετʼ ἀλλήλων ὅτι εἶπον· Μικρὸν καὶ οὐ θεωρεῖτέ με, καὶ πάλιν μικρὸν καὶ ὄψεσθέ με;
20 ἀμὴν ἀμὴν λέγω ὑμῖν ὅτι κλαύσετε καὶ θρηνήσετε ὑμεῖς, ὁ δὲ κόσμος χαρήσεται· ὑμεῖς λυπηθήσεσθε, ἀλλʼ ἡ λύπη ὑμῶν εἰς χαρὰν γενήσεται.
21 ἡ γυνὴ ὅταν τίκτῃ λύπην ἔχει, ὅτι ἦλθεν ἡ ὥρα αὐτῆς· ὅταν δὲ γεννήσῃ τὸ παιδίον, οὐκέτι μνημονεύει τῆς θλίψεως διὰ τὴν χαρὰν ὅτι ἐγεννήθη ἄνθρωπος εἰς τὸν κόσμον.
22 καὶ ὑμεῖς οὖν νῦν μὲν λύπην ἔχετε· πάλιν δὲ ὄψομαι ὑμᾶς, καὶ χαρήσεται ὑμῶν ἡ καρδία, καὶ τὴν χαρὰν ὑμῶν οὐδεὶς αἴρει ἀφʼ ὑμῶν.
12 ‘I have yet many things to say to you, but ye are not able to bear them now;
13 and when He may come—the Spirit of truth—He will guide you to all the truth, for He will not speak from Himself, but as many things as He will hear He will speak, and the coming things He will tell you;
14 He will glorify me, because of mine He will take, and will tell to you.
15 ‘All things, as many as the Father hath, are mine; because of this I said, That of mine He will take, and will tell to you.
16 A little while, and ye do not behold me, and again a little while, and ye shall see me, because I go away unto the Father.’
17 Therefore said some of his disciples one to another, ‘What is this that he saith to us, A little while, and ye do not behold me, and again a little while, and ye shall see me, and, Because I go away unto the Father?’
18 they said then, ‘What is this he saith—the little while? we have not known what he saith.’
19 Jesus, therefore, knew that they were wishing to ask him, and he said to them, ‘Concerning this do ye seek one with another, because I said, A little while, and you do not behold me, and again a little while, and ye shall see me?
20 verily, verily, I say to you, that ye shall weep and lament, and the world will rejoice; and ye shall be sorrowful, but your sorrow joy will become.
21 ‘The woman, when she may bear, hath sorrow, because her hour did come, and when she may bear the child, no more doth she remember the anguish, because of the joy that a man was born to the world.
22 ‘And ye, therefore, now, indeed, have sorrow; and again I will see you, and your heart shall rejoice, and your joy no one doth take from you.
John 13:31-35 (SBLGNT)
31 Ὅτε οὖν ἐξῆλθεν λέγει Ἰησοῦς· Νῦν ἐδοξάσθη ὁ υἱὸς τοῦ ἀνθρώπου, καὶ ὁ θεὸς ἐδοξάσθη ἐν αὐτῷ·
32 εἰ ὁ θεὸς ἐδοξάσθη ἐν αὐτῷ, καὶ ὁ θεὸς δοξάσει αὐτὸν ἐν αὑτῷ, καὶ εὐθὺς δοξάσει αὐτόν.
33 τεκνία, ἔτι μικρὸν μεθʼ ὑμῶν εἰμι· ζητήσετέ με, καὶ καθὼς εἶπον τοῖς Ἰουδαίοις ὅτι Ὅπου ἐγὼ ὑπάγω ὑμεῖς οὐ δύνασθε ἐλθεῖν, καὶ ὑμῖν λέγω ἄρτι.
34 ἐντολὴν καινὴν δίδωμι ὑμῖν ἵνα ἀγαπᾶτε ἀλλήλους, καθὼς ἠγάπησα ὑμᾶς ἵνα καὶ ὑμεῖς ἀγαπᾶτε ἀλλήλους.
35 ἐν τούτῳ γνώσονται πάντες ὅτι ἐμοὶ μαθηταί ἐστε, ἐὰν ἀγάπην ἔχητε ἐν ἀλλήλοις.
31 When, therefore, he went forth, Jesus saith, ‘Now was the Son of Man glorified, and God was glorified in him;
32 if God was glorified in him, God also will glorify him in Himself; yea, immediately He will glorify him.
33 ‘Little children, yet a little am I with you; ye will seek me, and, according as I said to the Jews—Whither I go away, ye are not able to come, to you also I do say it now.
34 ‘A new commandment I give to you, that ye love one another; according as I did love you, that ye also love one another;
35 in this shall all know that ye are my disciples, if ye may have love one to another.’
FOURTH SUNDAY OF EASTER
(17 April 2016)
Acts 20:17–35; Ps. 23:1-6; Rev 7:9–17; John 10:22–30
The Good Shepherd Cares for His Sheep
Jesus Christ, the Son of God, came from the Father and became flesh among us in order to rescue us, His sheep. He laid down His life for us and took it up again in order to give us eternal life. By the preaching of His Gospel, He calls His sheep to Himself and keeps them with Him forever. As they hear His voice and follow Him, “they will never perish” (John 10:28), for “no one is able to snatch them out of the Father’s hand” (John 10:29). In the same way, faithful pastors (literally, “shepherds”) “care for the church of God, which he obtained with his own blood” (Acts 20:28), “testifying both to Jews and to Greeks of repentance toward God and of faith in our Lord Jesus Christ” (Acts 20:21). Therefore, with all the company of heaven, the Good Shepherd gathers His flock in worship, as they cry: “Salvation belongs to our God who sits on the throne, and to the Lamb!” (Rev. 7:10).
Worldview Everlasting – The Fix: 144,000 and Then Some (Revelation 7)
Your first problem is that you are reading Revelation as if it is a newspaper. The second is that you don’t get the symbolism.
Worldview Everlasting – Me No Thinkum Maccabees (John 10:22-30)
This Greek Tuesday is jam packed with Greek! There is so much in today's text that it's hard to fit it all in. Election, the Trinity, sheep, the Maccabees, desecrations, feasts and more feasts. John 10:22-30 is full of significance and awesomeness. Sit back, relax and dig deep with Pastor Fisk.
Looking Forward to Sunday Morning (3 Year Lectionary): The Good Shepherd - Dr. Carl Fickenscher - Issues Etc.
Dr. Carl Fickenscher, Concordia Theological Seminary, Ft. Wayne, Ind., discusses the readings and propers with Pr. Todd Wilken on Issues Etc. (mp3, 55:15, 50.8 MB, 2016-Apr-13)
Lectionary Podcast - Easter 4 - Series C - John 10:22-30 with Dr. Charles Gieschen
Dr. Charles Gieschen, Concordia Theological Seminary, Ft. Wayne, Ind., discusses the Gospel reading for Easter 4.
John 10:22-30 (SBLGNT)
22 Ἐγένετο τότε τὰ ἐγκαίνια ἐν τοῖς Ἱεροσολύμοις· χειμὼν ἦν,
23 καὶ περιεπάτει ὁ Ἰησοῦς ἐν τῷ ἱερῷ ἐν τῇ στοᾷ τοῦ Σολομῶνος.
24 ἐκύκλωσαν οὖν αὐτὸν οἱ Ἰουδαῖοι καὶ ἔλεγον αὐτῷ· Ἕως πότε τὴν ψυχὴν ἡμῶν αἴρεις; εἰ σὺ εἶ ὁ χριστός, εἰπὲ ἡμῖν παρρησίᾳ.
25 ἀπεκρίθη αὐτοῖς ὁ Ἰησοῦς· Εἶπον ὑμῖν καὶ οὐ πιστεύετε· τὰ ἔργα ἃ ἐγὼ ποιῶ ἐν τῷ ὀνόματι τοῦ πατρός μου ταῦτα μαρτυρεῖ περὶ ἐμοῦ·
26 ἀλλὰ ὑμεῖς οὐ πιστεύετε, ὅτι οὐκ ἐστὲ ἐκ τῶν προβάτων τῶν ἐμῶν.
27 τὰ πρόβατα τὰ ἐμὰ τῆς φωνῆς μου ἀκούουσιν, κἀγὼ γινώσκω αὐτά, καὶ ἀκολουθοῦσίν μοι,
28 κἀγὼ δίδωμι αὐτοῖς ζωὴν αἰώνιον, καὶ οὐ μὴ ἀπόλωνται εἰς τὸν αἰῶνα, καὶ οὐχ ἁρπάσει τις αὐτὰ ἐκ τῆς χειρός μου.
29 ὁ πατήρ μου ὃ δέδωκέν μοι πάντων μεῖζων ἐστίν, καὶ οὐδεὶς δύναται ἁρπάζειν ἐκ τῆς χειρὸς τοῦ πατρός.
30 ἐγὼ καὶ ὁ πατὴρ ἕν ἐσμεν.
22 And the dedication in Jerusalem came, and it was winter,
23 and Jesus was walking in the temple, in the porch of Solomon,
24 the Jews, therefore, came round about him, and said to him, ‘Till when our soul dost thou hold in suspense? if thou art the Christ, tell us freely.’
25 Jesus answered them, ‘I told you, and ye do not believe; the works that I do in the name of my Father, these testify concerning me;
26 but ye do not believe, for ye are not of my sheep,
27 according as I said to you: My sheep my voice do hear, and I know them, and they follow me,
28 and life age-during I give to them, and they shall not perish—to the age, and no one shall pluck them out of my hand;
29 my Father, who hath given to me, is greater than all, and no one is able to pluck out of the hand of my Father;
30 I and the Father are one.’
THIRD SUNDAY OF EASTER
(10 April 2016)
Acts 9:1–22; Ps. 30:1-12; Rev 5:1–7, 8–14; John 21:1–14, 15–19
The Good Shepherd Feeds His Lambs
“Worthy is the Lamb who was slain” (Rev. 5:12), who by His cross has conquered sin and death. With His blood, He has “ransomed people for God from every tribe and language and people and nation” (Rev. 5:9). This same Lord Jesus visits people of all nations and calls them to Himself by the Gospel, even as He “was revealed to the disciples after he was raised from the dead” (John 21:14). He restored Simon Peter to faith and life and commissioned him to feed His lambs and tend His sheep (John 21:15–17). Likewise, He revealed Himself to Saul of Tarsus and brought him to repentance, so that the persecutor of Jesus might carry and confess His name “before the Gentiles and kings and the children of Israel” (Acts 9:15).
Worldview Everlasting – The Fix: The Lamb at the Center (Revelation 5)
No Evangelical nonsense here, just the right keys to understanding Revelation.
Worldview Everlasting – Casting on the True Side of History (John 21:1-19)
It's Greek Tuesday! John 21:1-14 and 15-19. Boats, fishing, casting, truth. Lots of things happening, and all within actual history. Seriously. This actually happened.
Looking Forward to Sunday Morning (3 Year Lectionary): Jesus Appears at the Sea of Galilee - Dr. Carl Fickenscher - Issues Etc.
Dr. Carl Fickenscher, Concordia Theological Seminary, Ft. Wayne, Ind., discusses the readings and propers with Pr. Todd Wilken on Issues Etc. (mp3, 57:19, 23.1 MB, 2016-Apr-04)
Lectionary Podcast - Easter 3 - Series C - John 21:1–14 with Dr. Peter Scaer
Dr. Peter Scaer, Concordia Theological Seminary, Ft. Wayne, Ind., discusses the Gospel reading for Easter 3.
John 21:1-19 (SBLGNT)
Μετὰ ταῦτα ἐφανέρωσεν ἑαυτὸν πάλιν ὁ Ἰησοῦς τοῖς μαθηταῖς ἐπὶ τῆς θαλάσσης τῆς Τιβεριάδος· ἐφανέρωσεν δὲ οὕτως.
2 ἦσαν ὁμοῦ Σίμων Πέτρος καὶ Θωμᾶς ὁ λεγόμενος Δίδυμος καὶ Ναθαναὴλ ὁ ἀπὸ Κανὰ τῆς Γαλιλαίας καὶ οἱ τοῦ Ζεβεδαίου καὶ ἄλλοι ἐκ τῶν μαθητῶν αὐτοῦ δύο.
3 λέγει αὐτοῖς Σίμων Πέτρος· Ὑπάγω ἁλιεύειν· λέγουσιν αὐτῷ· Ἐρχόμεθα καὶ ἡμεῖς σὺν σοί. ἐξῆλθον καὶ ἐνέβησαν εἰς τὸ πλοῖον, καὶ ἐν ἐκείνῃ τῇ νυκτὶ ἐπίασαν οὐδέν.
4 Πρωΐας δὲ ἤδη γενομένης ἔστη Ἰησοῦς εἰς τὸν αἰγιαλόν· οὐ μέντοι ᾔδεισαν οἱ μαθηταὶ ὅτι Ἰησοῦς ἐστιν.
5 λέγει οὖν αὐτοῖς ὁ Ἰησοῦς· Παιδία, μή τι προσφάγιον ἔχετε; ἀπεκρίθησαν αὐτῷ· Οὔ.
6 ὁ δὲ εἶπεν αὐτοῖς· Βάλετε εἰς τὰ δεξιὰ μέρη τοῦ πλοίου τὸ δίκτυον, καὶ εὑρήσετε. ἔβαλον οὖν, καὶ οὐκέτι αὐτὸ ἑλκύσαι ἴσχυον ἀπὸ τοῦ πλήθους τῶν ἰχθύων.
7 λέγει οὖν ὁ μαθητὴς ἐκεῖνος ὃν ἠγάπα ὁ Ἰησοῦς τῷ Πέτρῳ· Ὁ κύριός ἐστιν. Σίμων οὖν Πέτρος, ἀκούσας ὅτι ὁ κύριός ἐστιν, τὸν ἐπενδύτην διεζώσατο, ἦν γὰρ γυμνός, καὶ ἔβαλεν ἑαυτὸν εἰς τὴν θάλασσαν·
8 οἱ δὲ ἄλλοι μαθηταὶ τῷ πλοιαρίῳ ἦλθον, οὐ γὰρ ἦσαν μακρὰν ἀπὸ τῆς γῆς ἀλλὰ ὡς ἀπὸ πηχῶν διακοσίων, σύροντες τὸ δίκτυον τῶν ἰχθύων.
9 Ὡς οὖν ἀπέβησαν εἰς τὴν γῆν βλέπουσιν ἀνθρακιὰν κειμένην καὶ ὀψάριον ἐπικείμενον καὶ ἄρτον.
10 λέγει αὐτοῖς ὁ Ἰησοῦς· Ἐνέγκατε ἀπὸ τῶν ὀψαρίων ὧν ἐπιάσατε νῦν.
11 ἀνέβη οὖν Σίμων Πέτρος καὶ εἵλκυσεν τὸ δίκτυον εἰς τὴν γῆν μεστὸν ἰχθύων μεγάλων ἑκατὸν πεντήκοντα τριῶν· καὶ τοσούτων ὄντων οὐκ ἐσχίσθη τὸ δίκτυον.
12 λέγει αὐτοῖς ὁ Ἰησοῦς· Δεῦτε ἀριστήσατε. οὐδεὶς δὲ ἐτόλμα τῶν μαθητῶν ἐξετάσαι αὐτόν· Σὺ τίς εἶ; εἰδότες ὅτι ὁ κύριός ἐστιν.
13 ἔρχεται ὁ Ἰησοῦς καὶ λαμβάνει τὸν ἄρτον καὶ δίδωσιν αὐτοῖς, καὶ τὸ ὀψάριον ὁμοίως.
14 τοῦτο ἤδη τρίτον ἐφανερώθη ὁ Ἰησοῦς τοῖς μαθηταῖς ἐγερθεὶς ἐκ νεκρῶν.
15 Ὅτε οὖν ἠρίστησαν λέγει τῷ Σίμωνι Πέτρῳ ὁ Ἰησοῦς· Σίμων Ἰωάννου, ἀγαπᾷς με πλέον τούτων; λέγει αὐτῷ· Ναί, κύριε, σὺ οἶδας ὅτι φιλῶ σε. λέγει αὐτῷ· Βόσκε τὰ ἀρνία μου.
16 λέγει αὐτῷ πάλιν δεύτερον· Σίμων Ἰωάννου, ἀγαπᾷς με; λέγει αὐτῷ· Ναί, κύριε, σὺ οἶδας ὅτι φιλῶ σε. λέγει αὐτῷ· Ποίμαινε τὰ πρόβατά μου.
17 λέγει αὐτῷ τὸ τρίτον· Σίμων Ἰωάννου, φιλεῖς με; ἐλυπήθη ὁ Πέτρος ὅτι εἶπεν αὐτῷ τὸ τρίτον· Φιλεῖς με; καὶ εἶπεν αὐτῷ· Κύριε, πάντα σὺ οἶδας, σὺ γινώσκεις ὅτι φιλῶ σε. λέγει αὐτῷ ὁ Ἰησοῦς· Βόσκε τὰ πρόβατά μου.
18 ἀμὴν ἀμὴν λέγω σοι, ὅτε ἦς νεώτερος, ἐζώννυες σεαυτὸν καὶ περιεπάτεις ὅπου ἤθελες· ὅταν δὲ γηράσῃς, ἐκτενεῖς τὰς χεῖράς σου, καὶ ἄλλος σε ζώσει καὶ οἴσει ὅπου οὐ θέλεις.
19 τοῦτο δὲ εἶπεν σημαίνων ποίῳ θανάτῳ δοξάσει τὸν θεόν. καὶ τοῦτο εἰπὼν λέγει αὐτῷ· Ἀκολούθει μοι.
1 After these things did Jesus manifest himself again to the disciples on the sea of Tiberias, and he did manifest himself thus:
2 There were together Simon Peter, and Thomas who is called Didymus, and Nathanael from Cana of Galilee, and the sons of Zebedee, and two others of his disciples.
3 Simon Peter saith to them, ‘I go away to fish;’ they say to him, ‘We go—we also—with thee;’ they went forth and entered into the boat immediately, and on that night they caught nothing.
4 And morning being now come, Jesus stood at the shore, yet indeed the disciples did not know that it is Jesus;
5 Jesus, therefore, saith to them, ‘Lads, have ye any meat?’
6 they answered him, ‘No;’ and he said to them, ‘Cast the net at the right side of the boat, and ye shall find;’ they cast, therefore, and no longer were they able to draw it, from the multitude of the fishes.
7 That disciple, therefore, whom Jesus was loving saith to Peter, ‘The Lord it is!’ Simon Peter, therefore, having heard that it is the Lord, did gird on the outer coat, (for he was naked,) and did cast himself into the sea;
8 and the other disciples came by the little boat, for they were not far from the land, but as it were about two hundred cubits off, dragging the net of the fishes;
9 when, therefore, they came to the land, they behold a fire of coals lying, and a fish lying on it, and bread.
10 Jesus saith to them, ‘Bring ye from the fishes that ye caught now;’
11 Simon Peter went up, and drew the net up on the land, full of great fishes, an hundred fifty and three, and though they were so many, the net was not rent.
12 Jesus saith to them, ‘Come ye, dine;’ and none of the disciples was venturing to inquire of him, ‘Who art thou?’ knowing that it is the Lord;
13 Jesus, therefore, doth come and take the bread and give to them, and the fish in like manner;
14 this is now a third time Jesus was manifested to his disciples, having been raised from the dead.
15 When, therefore, they dined, Jesus saith to Simon Peter, ‘Simon, son of Jonas, dost thou love me more than these?’ he saith to him, ‘Yes, Lord; thou hast known that I dearly love thee;’ he saith to him, ‘Feed my lambs.’
16 He saith to him again, a second time, ‘Simon, son of Jonas, dost thou love me?’ he saith to him, ‘Yes, Lord; thou hast known that I dearly love thee;’ he saith to him, ‘Tend my sheep.’
17 He saith to him the third time, ‘Simon, son of Jonas, dost thou dearly love me?’ Peter was grieved that he said to him the third time, ‘Dost thou dearly love me?’ and he said to him, ‘Lord, thou hast known all things; thou dost know that I dearly love thee.’ Jesus saith to him, ‘Feed my sheep;
18 verily, verily, I say to thee, When thou wast younger, thou wast girding thyself and wast walking whither thou didst will, but when thou mayest be old, thou shalt stretch forth thy hands, and another will gird thee, and shall carry thee whither thou dost not will;’
19 and this he said, signifying by what death he shall glorify God; and having said this, he saith to him, ‘Be following me.’
SECOND SUNDAY OF EASTER
(03 April 2016)
Acts 5:12–20, 21–32; Ps. 148:1-14; Rev 1:4–18; John 20:19–31
That You May Believe and Have Life in His Name
On the Lord’s Day, St. John the Apostle was given a revelation of the Lord Jesus Christ, the incarnate Son of God, the Alpha and Omega, the First and the Last. He is the Living One, “the firstborn of the dead” (Rev. 1:5). He died for all people, and behold, He is alive forevermore! Therefore, He has “the keys of Death and Hades” (Rev. 1:18). For His death atoned for sin and conquered death, and in His resurrection He opened the kingdom of heaven to us. The “sharp two-edged sword” of His mouth (Rev. 1:16) calls you to “believe that Jesus is the Christ, the Son of God,” that by such faith “you may have life in His name” (John 20:31). To that end, He sends His ministers of the Word, as the Father sent Him, “to give repentance to Israel and forgiveness of sins” (Acts 5:31).
Lectionary Podcast - Easter 2 - Series C - John 20:19-31 with Dr. Walter Maier III
Dr. Walter Maier III, Concordia Theological Seminary, Ft. Wayne, Ind., discusses the Gospel reading for Easter 2.
Worldview Everlasting – Everlasting Extras - Greek Tuesday - John 20:19-31
Greek Tuesday covers John 20:19-31 very quickly.
Worldview Everlasting – Loosing Alleluias in the Upper Room (John 20:19-30)
It's Greek Tuesday! Alleluia! Wait, that might be a bit much... Anyway, this week Pastor Fisk discusses John 20:19-30 with the disciples in the upper room after the Resurrection. Jesus teleports in...
Worldview Everlasting – Believing Office (John 20:19-31)
Worldview Everlasting Greek Tuesday takes on John 20:19-31, with all the trappings that set you free. Rock on.
Worldview Everlasting – Genus Majestaticum!!!! (John 20:19-39)
Greek Tuesday, John 20:19-39; Doubting Calvin, Pagan Thomas, Aramaic Copulation, Jesus sticking his Side in You and more!
John 20:19–31 (SBLGNT)
19 Οὔσης οὖν ὀψίας τῇ ἡμέρᾳ ἐκείνῃ τῇ μιᾷ σαββάτων, καὶ τῶν θυρῶν κεκλεισμένων ὅπου ἦσαν οἱ μαθηταὶ διὰ τὸν φόβον τῶν Ἰουδαίων, ἦλθεν ὁ Ἰησοῦς καὶ ἔστη εἰς τὸ μέσον, καὶ λέγει αὐτοῖς· Εἰρήνη ὑμῖν.
20 καὶ τοῦτο εἰπὼν ἔδειξεν τὰς χεῖρας καὶ τὴν πλευρὰν αὐτοῖς. ἐχάρησαν οὖν οἱ μαθηταὶ ἰδόντες τὸν κύριον.
21 εἶπεν οὖν αὐτοῖς ὁ Ἰησοῦς πάλιν· Εἰρήνη ὑμῖν· καθὼς ἀπέσταλκέν με ὁ πατήρ, κἀγὼ πέμπω ὑμᾶς.
22 καὶ τοῦτο εἰπὼν ἐνεφύσησεν καὶ λέγει αὐτοῖς· Λάβετε πνεῦμα ἅγιον·
23 ἄν τινων ἀφῆτε τὰς ἁμαρτίας ἀφέωνται αὐτοῖς· ἄν τινων κρατῆτε κεκράτηνται.
24 Θωμᾶς δὲ εἷς ἐκ τῶν δώδεκα, ὁ λεγόμενος Δίδυμος, οὐκ ἦν μετʼ αὐτῶν ὅτε ἦλθεν Ἰησοῦς.
25 ἔλεγον οὖν αὐτῷ οἱ ἄλλοι μαθηταί· Ἑωράκαμεν τὸν κύριον. ὁ δὲ εἶπεν αὐτοῖς· Ἐὰν μὴ ἴδω ἐν ταῖς χερσὶν αὐτοῦ τὸν τύπον τῶν ἥλων καὶ βάλω τὸν δάκτυλόν μου εἰς τὸν τύπον τῶν ἥλων καὶ βάλω μου τὴν χεῖρα εἰς τὴν πλευρὰν αὐτοῦ, οὐ μὴ πιστεύσω.
26 Καὶ μεθʼ ἡμέρας ὀκτὼ πάλιν ἦσαν ἔσω οἱ μαθηταὶ αὐτοῦ καὶ Θωμᾶς μετʼ αὐτῶν. ἔρχεται ὁ Ἰησοῦς τῶν θυρῶν κεκλεισμένων, καὶ ἔστη εἰς τὸ μέσον καὶ εἶπεν· Εἰρήνη ὑμῖν.
27 εἶτα λέγει τῷ Θωμᾷ· Φέρε τὸν δάκτυλόν σου ὧδε καὶ ἴδε τὰς χεῖράς μου, καὶ φέρε τὴν χεῖρά σου καὶ βάλε εἰς τὴν πλευράν μου, καὶ μὴ γίνου ἄπιστος ἀλλὰ πιστός.
28 ἀπεκρίθη Θωμᾶς καὶ εἶπεν αὐτῷ· Ὁ κύριός μου καὶ ὁ θεός μου.
29 λέγει αὐτῷ ὁ Ἰησοῦς· Ὅτι ἑώρακάς με πεπίστευκας; μακάριοι οἱ μὴ ἰδόντες καὶ πιστεύσαντες.
30 Πολλὰ μὲν οὖν καὶ ἄλλα σημεῖα ἐποίησεν ὁ Ἰησοῦς ἐνώπιον τῶν μαθητῶν, ἃ οὐκ ἔστιν γεγραμμένα ἐν τῷ βιβλίῳ τούτῳ·
31 ταῦτα δὲ γέγραπται ἵνα πιστεύητε ὅτι Ἰησοῦς ἐστιν ὁ χριστὸς ὁ υἱὸς τοῦ θεοῦ, καὶ ἵνα πιστεύοντες ζωὴν ἔχητε ἐν τῷ ὀνόματι αὐτοῦ.
19 It being, therefore, evening, on that day, the first of the sabbaths, and the doors having been shut where the disciples were assembled, through fear of the Jews, Jesus came and stood in the midst, and saith to them, ‘Peace to you;’
20 and this having said, he shewed them his hands and side; the disciples, therefore, rejoiced, having seen the Lord.
21 Jesus, therefore, said to them again, ‘Peace to you; according as the Father hath sent me, I also send you;’
22 and this having said, he breathed on them, and saith to them, ‘Receive the Holy Spirit;
23 if of any ye may loose the sins, they are loosed to them; if of any ye may retain, they have been retained.’
24 And Thomas, one of the twelve, who is called Didymus, was not with them when Jesus came;
25 the other disciples, therefore, said to him, ‘We have seen the Lord;’ and he said to them, ‘If I may not see in his hands the mark of the nails, and may put my finger to the mark of the nails, and may put my hand to his side, I will not believe.’
26 And after eight days, again were his disciples within, and Thomas with them; Jesus cometh, the doors having been shut, and he stood in the midst, and said, ‘Peace to you!’
27 then he saith to Thomas, ‘Bring thy finger hither, and see my hands, and bring thy hand, and put it to my side, and become not unbelieving, but believing.’
28 And Thomas answered and said to him, ‘My Lord and my God;’
29 Jesus saith to him, ‘Because thou hast seen me, Thomas, thou hast believed; happy those not having seen, and having believed.’
30 Many indeed, therefore, other signs also did Jesus before his disciples, that are not written in this book;
31 and these have been written that ye may believe that Jesus is the Christ, the Son of God, and that believing ye may have life in his name.’
Dr. Steven Hein, Concordia Institute for Christian Studies, discusses The Cross of Christ with Pastor Todd Wilken
1. Atonement (mp3, 42:31, 17.1 MB, 2009-Feb-23)
2. Propitiation [prō-pĭsh′ē-ā′shən] (mp3, 26:33, 10.7 MB, 2009-Feb-24)
3. Justification & Reconciliation (mp3, 26:28, 10.6 MB, 2009-Feb-25)
4. Redemption & Ransom (mp3, 26:28, 10.6 MB, 2009-Feb-26)
5. False Views of Atonement (mp3, 26:28, 10.6 MB, 2009-Feb-27)
(27 March 2016)
Job 19:23–27; Ps. 118:15-29; 1 Cor 15:51–57; John 20:1–18
Our Redeemer Lives!
In Adam, all die because all sin. The children of that first gardener have been driven out of Paradise and return to the dust whence they were taken. But now another Gardener has come, who has made His bed in the dust of the earth, and in His resurrection He has opened paradise for all the children of Adam. For “death is swallowed up in victory” (1 Cor. 15:54), and God “gives us the victory through our Lord Jesus Christ” (1 Cor. 15:57). So we each confess that “my Redeemer lives” and “in my flesh I shall see God” (Job 19:25, 26). As He has called us out of darkness into light and wiped away our tears, we behold Him now by faith and recognize His voice in the Gospel. We enter His tomb by the death of Holy Baptism, and we also share His resurrection. For as surely as He has risen, so we also one day “must rise from the dead” (John 20:9).
John 20:1–18 (SBLGNT)
1 Τῇ δὲ μιᾷ τῶν σαββάτων Μαρία ἡ Μαγδαληνὴ ἔρχεται πρωῒ σκοτίας ἔτι οὔσης εἰς τὸ μνημεῖον, καὶ βλέπει τὸν λίθον ἠρμένον ἐκ τοῦ μνημείου.
2 τρέχει οὖν καὶ ἔρχεται πρὸς Σίμωνα Πέτρον καὶ πρὸς τὸν ἄλλον μαθητὴν ὃν ἐφίλει ὁ Ἰησοῦς, καὶ λέγει αὐτοῖς· Ἦραν τὸν κύριον ἐκ τοῦ μνημείου, καὶ οὐκ οἴδαμεν ποῦ ἔθηκαν αὐτόν.
3 ἐξῆλθεν οὖν ὁ Πέτρος καὶ ὁ ἄλλος μαθητής, καὶ ἤρχοντο εἰς τὸ μνημεῖον.
4 ἔτρεχον δὲ οἱ δύο ὁμοῦ· καὶ ὁ ἄλλος μαθητὴς προέδραμεν τάχιον τοῦ Πέτρου καὶ ἦλθεν πρῶτος εἰς τὸ μνημεῖον,
5 καὶ παρακύψας βλέπει κείμενα τὰ ὀθόνια, οὐ μέντοι εἰσῆλθεν.
6 ἔρχεται οὖν καὶ Σίμων Πέτρος ἀκολουθῶν αὐτῷ, καὶ εἰσῆλθεν εἰς τὸ μνημεῖον· καὶ θεωρεῖ τὰ ὀθόνια κείμενα,
7 καὶ τὸ σουδάριον, ὃ ἦν ἐπὶ τῆς κεφαλῆς αὐτοῦ, οὐ μετὰ τῶν ὀθονίων κείμενον ἀλλὰ χωρὶς ἐντετυλιγμένον εἰς ἕνα τόπον·
8 τότε οὖν εἰσῆλθεν καὶ ὁ ἄλλος μαθητὴς ὁ ἐλθὼν πρῶτος εἰς τὸ μνημεῖον, καὶ εἶδεν καὶ ἐπίστευσεν·
9 οὐδέπω γὰρ ᾔδεισαν τὴν γραφὴν ὅτι δεῖ αὐτὸν ἐκ νεκρῶν ἀναστῆναι.
10 ἀπῆλθον οὖν πάλιν πρὸς αὑτοὺς οἱ μαθηταί.
11 Μαρία δὲ εἱστήκει πρὸς τῷ μνημείῳ ἔξω κλαίουσα. ὡς οὖν ἔκλαιεν παρέκυψεν εἰς τὸ μνημεῖον,
12 καὶ θεωρεῖ δύο ἀγγέλους ἐν λευκοῖς καθεζομένους, ἕνα πρὸς τῇ κεφαλῇ καὶ ἕνα πρὸς τοῖς ποσίν, ὅπου ἔκειτο τὸ σῶμα τοῦ Ἰησοῦ.
13 καὶ λέγουσιν αὐτῇ ἐκεῖνοι· Γύναι, τί κλαίεις; λέγει αὐτοῖς ὅτι Ἦραν τὸν κύριόν μου, καὶ οὐκ οἶδα ποῦ ἔθηκαν αὐτόν.
14 ταῦτα εἰποῦσα ἐστράφη εἰς τὰ ὀπίσω, καὶ θεωρεῖ τὸν Ἰησοῦν ἑστῶτα, καὶ οὐκ ᾔδει ὅτι Ἰησοῦς ἐστιν.
15 λέγει αὐτῇ Ἰησοῦς· Γύναι, τί κλαίεις; τίνα ζητεῖς; ἐκείνη δοκοῦσα ὅτι ὁ κηπουρός ἐστιν λέγει αὐτῷ· Κύριε, εἰ σὺ ἐβάστασας αὐτόν, εἰπέ μοι ποῦ ἔθηκας αὐτόν, κἀγὼ αὐτὸν ἀρῶ.
16 λέγει αὐτῇ Ἰησοῦς· Μαριάμ. στραφεῖσα ἐκείνη λέγει αὐτῷ Ἑβραϊστί· Ραββουνι (ὃ λέγεται Διδάσκαλε).
17 λέγει αὐτῇ Ἰησοῦς· Μή μου ἅπτου, οὔπω γὰρ ἀναβέβηκα πρὸς τὸν πατέρα· πορεύου δὲ πρὸς τοὺς ἀδελφούς μου καὶ εἰπὲ αὐτοῖς· Ἀναβαίνω πρὸς τὸν πατέρα μου καὶ πατέρα ὑμῶν καὶ θεόν μου καὶ θεὸν ὑμῶν.
18 ἔρχεται Μαριὰμ ἡ Μαγδαληνὴ ἀγγέλλουσα τοῖς μαθηταῖς ὅτι Ἑώρακα τὸν κύριον καὶ ταῦτα εἶπεν αὐτῇ.
(27 March 2016)
Is 65:17–25; Ps. 16:1-11; 1 Cor 15:19–26; Lk 24:1–12
Christ’s Resurrection Is the Firstfruits of the New Creation
The Lord has promised to “create new heavens and a new earth” (Is. 65:17), in which His people shall abide in peace and joy. That new creation has begun in the bodily resurrection of Christ Jesus. All the baptized belong to that new creation. Reborn of water and the Holy Spirit, they are “the offspring of the blessed of the Lord” (Is. 65:23). The Lord rejoices and is glad in them; He hears and answers their prayers. For “if in Christ we have hope in this life only, we are of all people most to be pitied” (1 Cor. 15:19). But Christ Jesus has been raised, “the firstfruits of those who have fallen asleep” (1 Cor. 15:20). We may be “perplexed about this” (Luke 24:4), perhaps even frightened and brought to our knees, because it seems like an “idle tale” (Luke 24:11). But faith clings to the Word of Christ and finds His resurrected body — not in the tomb, but in His Holy Supper.
Lectionary Podcast - Easter - Series C - Luke 24:1-12 with Dr. Arthur Just
Dr. Arthur Just, Concordia Theological Seminary, Ft. Wayne, Ind., exegetes the Gospel for Easter
Luke 24:1-12 (SBLGNT)
1 τῇ δὲ μιᾷ τῶν σαββάτων ὄρθρου βαθέως ἐπὶ τὸ μνῆμα ἦλθον φέρουσαι ἃ ἡτοίμασαν ἀρώματα.
2 εὗρον δὲ τὸν λίθον ἀποκεκυλισμένον ἀπὸ τοῦ μνημείου,
3 εἰσελθοῦσαι δὲ οὐχ εὗρον τὸ σῶμα.
4 καὶ ἐγένετο ἐν τῷ ἀπορεῖσθαι αὐτὰς περὶ τούτου καὶ ἰδοὺ ἄνδρες δύο ἐπέστησαν αὐταῖς ἐν ἐσθῆτι ἀστραπτούσῃ.
5 ἐμφόβων δὲ γενομένων αὐτῶν καὶ κλινουσῶν τὰ πρόσωπα εἰς τὴν γῆν εἶπαν πρὸς αὐτάς· Τί ζητεῖτε τὸν ζῶντα μετὰ τῶν νεκρῶν;
6 οὐκ ἔστιν ὧδε, ἀλλὰ ἠγέρθη. μνήσθητε ὡς ἐλάλησεν ὑμῖν ἔτι ὢν ἐν τῇ Γαλιλαίᾳ,
7 λέγων τὸν υἱὸν τοῦ ἀνθρώπου ὅτι δεῖ παραδοθῆναι εἰς χεῖρας ἀνθρώπων ἁμαρτωλῶν καὶ σταυρωθῆναι καὶ τῇ τρίτῃ ἡμέρᾳ ἀναστῆναι.
8 καὶ ἐμνήσθησαν τῶν ῥημάτων αὐτοῦ,
9 καὶ ὑποστρέψασαι ἀπὸ τοῦ μνημείου ἀπήγγειλαν ταῦτα πάντα τοῖς ἕνδεκα καὶ πᾶσιν τοῖς λοιποῖς.
10 ἦσαν δὲ ἡ Μαγδαληνὴ Μαρία καὶ Ἰωάννα καὶ Μαρία ἡ Ἰακώβου καὶ αἱ λοιπαὶ σὺν αὐταῖς· ἔλεγον πρὸς τοὺς ἀποστόλους ταῦτα.
11 καὶ ἐφάνησαν ἐνώπιον αὐτῶν ὡσεὶ λῆρος τὰ ῥήματα ταῦτα, καὶ ἠπίστουν αὐταῖς.
12 Ὁ δὲ Πέτρος ἀναστὰς ἔδραμεν ἐπὶ τὸ μνημεῖον· καὶ παρακύψας βλέπει τὰ ὀθόνια μόνα· καὶ ἀπῆλθεν πρὸς αὑτὸν θαυμάζων τὸ γεγονός.
HOLY (MAUNDY) THURSDAY
HOLY (MAUNDY) THURSDAY
(24 March 2016)
Jer 31:31–34 or Ex 12:1–14; Ps. 116:12-19; Heb 10:15–25 or 1 Cor 11:23–32; Luke 22:7–20 or John 13:1–17, 31b–35
Let Us Love One Another, as Christ Jesus Has Loved Us
By Holy Baptism, “with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water” (Heb. 10:22), we enter the holy place with Jesus. For Jesus is our Passover Lamb who has been sacrificed for us. He reclines at table with us and feeds us with His own flesh and blood: “the new and living way that he opened for us through the curtain” (Heb. 10:20). In Christ, the Lord remembers us in mercy and remembers our sin no more; He forgives us all our iniquity (Jer. 31:34; Heb. 10:17). With such love, He “loved his own who were in the world,” and He even loves us “to the end” (John 13:1). As He washes us and feeds us in love, let us love one another, just as He has loved us (John 13:34).
Encore: The Liturgy of Holy Thursday – Pr. Will Weedon – Issues, Etc.
Pr. Will Weedon, director of Worship for the LCMS, St. Louis, Mo., discusses the Liturgy of Holy (Maundy) Thursday with Pr. Todd Wilken on Issues Etc. (mp3, 57:20, 23.1 MB, 2013-Mar-27)
Lectionary Podcast - Holy Thursday - Series C - Luke 22:7-20 with Dr. Peter Scaer
Dr. Peter Scaer, Concordia Theological Seminary, Ft. Wayne, Ind., exegetes the Gospel for Holy Thursday
Luke 22:7-20 (SBLGNT)
7 Ἦλθεν δὲ ἡ ἡμέρα τῶν ἀζύμων, ᾗ ἔδει θύεσθαι τὸ πάσχα·
8 καὶ ἀπέστειλεν Πέτρον καὶ Ἰωάννην εἰπών· Πορευθέντες ἑτοιμάσατε ἡμῖν τὸ πάσχα ἵνα φάγωμεν.
9 οἱ δὲ εἶπαν αὐτῷ· Ποῦ θέλεις ἑτοιμάσωμεν;
10 ὁ δὲ εἶπεν αὐτοῖς· Ἰδοὺ εἰσελθόντων ὑμῶν εἰς τὴν πόλιν συναντήσει ὑμῖν ἄνθρωπος κεράμιον ὕδατος βαστάζων· ἀκολουθήσατε αὐτῷ εἰς τὴν οἰκίαν εἰς ἣν εἰσπορεύεται.
11 καὶ ἐρεῖτε τῷ οἰκοδεσπότῃ τῆς οἰκίας· Λέγει σοι ὁ διδάσκαλος· Ποῦ ἐστιν τὸ κατάλυμα ὅπου τὸ πάσχα μετὰ τῶν μαθητῶν μου φάγω;
12 κἀκεῖνος ὑμῖν δείξει ἀνάγαιον μέγα ἐστρωμένον· ἐκεῖ ἑτοιμάσατε.
13 ἀπελθόντες δὲ εὗρον καθὼς εἰρήκει αὐτοῖς, καὶ ἡτοίμασαν τὸ πάσχα.
14 Καὶ ὅτε ἐγένετο ἡ ὥρα, ἀνέπεσεν καὶ οἱ ἀπόστολοι σὺν αὐτῷ.
15 καὶ εἶπεν πρὸς αὐτούς· Ἐπιθυμίᾳ ἐπεθύμησα τοῦτο τὸ πάσχα φαγεῖν μεθʼ ὑμῶν πρὸ τοῦ με παθεῖν·
16 λέγω γὰρ ὑμῖν ὅτι οὐ μὴ φάγω αὐτὸ ἕως ὅτου πληρωθῇ ἐν τῇ βασιλείᾳ τοῦ θεοῦ.
17 καὶ δεξάμενος ποτήριον εὐχαριστήσας εἶπεν· Λάβετε τοῦτο καὶ διαμερίσατε εἰς ἑαυτούς·
18 λέγω γὰρ ὑμῖν, οὐ μὴ πίω ἀπὸ τοῦ νῦν ἀπὸ τοῦ γενήματος τῆς ἀμπέλου ἕως οὗ ἡ βασιλεία τοῦ θεοῦ ἔλθῃ.
19 καὶ λαβὼν ἄρτον εὐχαριστήσας ἔκλασεν καὶ ἔδωκεν αὐτοῖς λέγων· Τοῦτό ἐστιν τὸ σῶμά μου [τὸ ὑπὲρ ὑμῶν διδόμενον· τοῦτο ποιεῖτε εἰς τὴν ἐμὴν ἀνάμνησιν.
20 καὶ τὸ ποτήριον ὡσαύτως μετὰ τὸ δειπνῆσαι, λέγων· Τοῦτο τὸ ποτήριον ἡ καινὴ διαθήκη ἐν τῷ αἵματί μου, τὸ ὑπὲρ ὑμῶν ἐκχυννόμενον].
(25 March 2016)
Is 52:13–53:12; Ps. 22:1-31 or Ps. 31:1-24; Heb 4:14–16, 5:7–9; John 18:1-19:42 or John 19:17–30
Behold the Lamb of God, Who Takes Away the Sin of the World
Jesus, the Lamb of God, is led to the slaughter of His cross as the sacrifice of atonement for the sins of the world. “Despised and rejected by men; a man of sorrows, and acquainted with grief” (Is. 53:3), He is the righteous Servant who justifies many by His innocent suffering and death. He bears our griefs and carries our sorrows; He is wounded for our transgressions; He is crushed for our iniquities; He suffers our chastisement, so that “with his wounds we are healed” (Is. 53:4–5). As the Son of God, He fulfills the Law for us in human flesh, and so fulfills the Scriptures (John 19:7, 24). In perfect faith and faithfulness, He shares all our weaknesses and temptations, “yet without sin” (Heb. 4:15), and as our merciful High Priest, He brings us to the Father in peace.
Encore: The Liturgy of Good Friday – Pr. Will Weedon – Issues, Etc.
Pr. Will Weedon, director of Worship for the LCMS, St. Louis, Mo., discusses the Liturgy of Good Friday with Pr. Todd Wilken on Issues Etc. (mp3, 57:22, 23.2 MB, 2015-Mar-31)
Lectionary Podcast - Good Friday - Series C - John 19:17-30 with Dr. Walter Maier III
Dr. Walter Maier III, Concordia Theological Seminary, Ft. Wayne, Ind., exegetes the Gospel for Good Friday
John 19:17-30 (SBLGNT)
17 καὶ βαστάζων αὑτῷ τὸν σταυρὸν ἐξῆλθεν εἰς τὸν λεγόμενον Κρανίου Τόπον, ὃ λέγεται Ἑβραϊστὶ Γολγοθα,
18 ὅπου αὐτὸν ἐσταύρωσαν, καὶ μετʼ αὐτοῦ ἄλλους δύο ἐντεῦθεν καὶ ἐντεῦθεν, μέσον δὲ τὸν Ἰησοῦν.
19 ἔγραψεν δὲ καὶ τίτλον ὁ Πιλᾶτος καὶ ἔθηκεν ἐπὶ τοῦ σταυροῦ· ἦν δὲ γεγραμμένον· Ἰησοῦς ὁ Ναζωραῖος ὁ βασιλεὺς τῶν Ἰουδαίων.
20 τοῦτον οὖν τὸν τίτλον πολλοὶ ἀνέγνωσαν τῶν Ἰουδαίων, ὅτι ἐγγὺς ἦν ὁ τόπος τῆς πόλεως ὅπου ἐσταυρώθη ὁ Ἰησοῦς· καὶ ἦν γεγραμμένον Ἑβραϊστί, Ῥωμαϊστί, Ἑλληνιστί.
21 ἔλεγον οὖν τῷ Πιλάτῳ οἱ ἀρχιερεῖς τῶν Ἰουδαίων· Μὴ γράφε· Ὁ βασιλεὺς τῶν Ἰουδαίων, ἀλλʼ ὅτι ἐκεῖνος εἶπεν Βασιλεὺς τῶν Ἰουδαίων εἰμί.
22 ἀπεκρίθη ὁ Πιλᾶτος· Ὃ γέγραφα γέγραφα.
23 οἱ οὖν στρατιῶται ὅτε ἐσταύρωσαν τὸν Ἰησοῦν ἔλαβον τὰ ἱμάτια αὐτοῦ καὶ ἐποίησαν τέσσαρα μέρη, ἑκάστῳ στρατιώτῃ μέρος, καὶ τὸν χιτῶνα. ἦν δὲ ὁ χιτὼν ἄραφος, ἐκ τῶν ἄνωθεν ὑφαντὸς διʼ ὅλου·
24 εἶπαν οὖν πρὸς ἀλλήλους· Μὴ σχίσωμεν αὐτόν, ἀλλὰ λάχωμεν περὶ αὐτοῦ τίνος ἔσται· ἵνα ἡ γραφὴ πληρωθῇ ἡ λέγουσα· Διεμερίσαντο τὰ ἱμάτιά μου ἑαυτοῖς καὶ ἐπὶ τὸν ἱματισμόν μου ἔβαλον κλῆρον. Οἱ μὲν οὖν στρατιῶται ταῦτα ἐποίησαν.
25 Εἱστήκεισαν δὲ παρὰ τῷ σταυρῷ τοῦ Ἰησοῦ ἡ μήτηρ αὐτοῦ καὶ ἡ ἀδελφὴ τῆς μητρὸς αὐτοῦ, Μαρία ἡ τοῦ Κλωπᾶ καὶ Μαρία ἡ Μαγδαληνή.
26 Ἰησοῦς οὖν ἰδὼν τὴν μητέρα καὶ τὸν μαθητὴν παρεστῶτα ὃν ἠγάπα λέγει τῇ μητρί· Γύναι, ἴδε ὁ υἱός σου·
27 εἶτα λέγει τῷ μαθητῇ· Ἴδε ἡ μήτηρ σου. καὶ ἀπʼ ἐκείνης τῆς ὥρας ἔλαβεν ὁ μαθητὴς αὐτὴν εἰς τὰ ἴδια.
28 Μετὰ τοῦτο εἰδὼς ὁ Ἰησοῦς ὅτι ἤδη πάντα τετέλεσται ἵνα τελειωθῇ ἡ γραφὴ λέγει· Διψῶ.
29 σκεῦος ἔκειτο ὄξους μεστόν· σπόγγον οὖν μεστὸν τοῦ ὄξους ὑσσώπῳ περιθέντες προσήνεγκαν αὐτοῦ τῷ στόματι.
30 ὅτε οὖν ἔλαβεν τὸ ὄξος ὁ Ἰησοῦς εἶπεν· Τετέλεσται, καὶ κλίνας τὴν κεφαλὴν παρέδωκεν τὸ πνεῦμα.
PALM SUNDAY/SUNDAY OF THE PASSION
(20 March 2016)
John 12:12–19 (Procession); Deut 32:36–39; Ps. 118:19-29; Phil 2:5–11; Luke 22:1–23:56 or Luke 23:1–56 or John 12:20–43
The Cross and Passion of Our Lord Are the Hour of His Glory
The King of Israel comes into His royal glory by the path of humble obedience “to the point of death, even death on a cross” (Phil. 2:8). He “goes as it has been determined” (Luke 22:22), according to the Scriptures, willingly submitting to His Father’s plan for the salvation of sinners. “Therefore God has highly exalted him and bestowed on him the name that is above every name” (Phil. 2:9). His suffering and death open the way of repentance for the forgiveness of sins because He goes to the cross bearing the sins of the world. In His resurrection, God the Father vindicates His people and has compassion on His servants (Deut. 32:36). He kills to make alive; He wounds in order to heal. In remembrance of Him, we praise God, confessing “that Jesus Christ is Lord, to the glory of God the Father” (Phil. 2:11).
Looking Forward to Sunday Morning (3-Year Lectionary): Jesus’ Triumphal Entry into Jerusalem – Dr. Carl Fickenscher – Issues, Etc.
Dr. Carl Fickenscher of Concordia Theological Seminary, Ft. Wayne, Ind., discusses the readings and the propers with Pr. Todd Wilken on Issues Etc. (mp3, 57:18, 23.1 MB, 2016-Mar-16)
Worldview Everlasting – Don't Cry for Me (Ar)Je(n)rusalem (Luke 23:27-43)
Thieves, Winkels and Saving the world on an express version of Worldview Everlasting's Greek Tuesday.
Worldview Everlasting – Can't Hug Every Pagan Holiday (John 12:20-43)
Greek Tuesday discusses John 12 as Jesus prepares to go to the Cross. What is Holy Week all about? Watch this episode to find out!
Worldview Everlasting – Everlasting Extras - Greek Tuesday - John 12:20-43
John 12:20-43 (SBLGNT)
20 Ἦσαν δὲ Ἕλληνές τινες ἐκ τῶν ἀναβαινόντων ἵνα προσκυνήσωσιν ἐν τῇ ἑορτῇ·
21 οὗτοι οὖν προσῆλθον Φιλίππῳ τῷ ἀπὸ Βηθσαϊδὰ τῆς Γαλιλαίας, καὶ ἠρώτων αὐτὸν λέγοντες· Κύριε, θέλομεν τὸν Ἰησοῦν ἰδεῖν.
22 ἔρχεται ὁ Φίλιππος καὶ λέγει τῷ Ἀνδρέᾳ· ἔρχεται Ἀνδρέας καὶ Φίλιππος καὶ λέγουσιν τῷ Ἰησοῦ.
23 ὁ δὲ Ἰησοῦς ἀποκρίνεται αὐτοῖς λέγων· Ἐλήλυθεν ἡ ὥρα ἵνα δοξασθῇ ὁ υἱὸς τοῦ ἀνθρώπου.
24 ἀμὴν ἀμὴν λέγω ὑμῖν, ἐὰν μὴ ὁ κόκκος τοῦ σίτου πεσὼν εἰς τὴν γῆν ἀποθάνῃ, αὐτὸς μόνος μένει· ἐὰν δὲ ἀποθάνῃ, πολὺν καρπὸν φέρει.
25 ὁ φιλῶν τὴν ψυχὴν αὐτοῦ ἀπολλύει αὐτήν, καὶ ὁ μισῶν τὴν ψυχὴν αὐτοῦ ἐν τῷ κόσμῳ τούτῳ εἰς ζωὴν αἰώνιον φυλάξει αὐτήν.
26 ἐὰν ἐμοί τις διακονῇ ἐμοὶ ἀκολουθείτω, καὶ ὅπου εἰμὶ ἐγὼ ἐκεῖ καὶ ὁ διάκονος ὁ ἐμὸς ἔσται· ἐάν τις ἐμοὶ διακονῇ τιμήσει αὐτὸν ὁ πατήρ.
27 Νῦν ἡ ψυχή μου τετάρακται, καὶ τί εἴπω; πάτερ, σῶσόν με ἐκ τῆς ὥρας ταύτης. ἀλλὰ διὰ τοῦτο ἦλθον εἰς τὴν ὥραν ταύτην.
28 πάτερ, δόξασόν σου τὸ ὄνομα. ἦλθεν οὖν φωνὴ ἐκ τοῦ οὐρανοῦ· Καὶ ἐδόξασα καὶ πάλιν δοξάσω.
29 ὁ οὖν ὄχλος ὁ ἑστὼς καὶ ἀκούσας ἔλεγεν βροντὴν γεγονέναι· ἄλλοι ἔλεγον· Ἄγγελος αὐτῷ λελάληκεν.
30 ἀπεκρίθη Ἰησοῦς καὶ εἶπεν· Οὐ διʼ ἐμὲ ἡ φωνὴ αὕτη γέγονεν ἀλλὰ διʼ ὑμᾶς.
31 νῦν κρίσις ἐστὶν τοῦ κόσμου τούτου, νῦν ὁ ἄρχων τοῦ κόσμου τούτου ἐκβληθήσεται ἔξω·
32 κἀγὼ ἐὰν ὑψωθῶ ἐκ τῆς γῆς, πάντας ἑλκύσω πρὸς ἐμαυτόν.
33 τοῦτο δὲ ἔλεγεν σημαίνων ποίῳ θανάτῳ ἤμελλεν ἀποθνῄσκειν.
34 ἀπεκρίθη οὖν αὐτῷ ὁ ὄχλος· Ἡμεῖς ἠκούσαμεν ἐκ τοῦ νόμου ὅτι ὁ χριστὸς μένει εἰς τὸν αἰῶνα, καὶ πῶς λέγεις σὺ ὅτι δεῖ ὑψωθῆναι τὸν υἱὸν τοῦ ἀνθρώπου; τίς ἐστιν οὗτος ὁ υἱὸς τοῦ ἀνθρώπου;
35 εἶπεν οὖν αὐτοῖς ὁ Ἰησοῦς· Ἔτι μικρὸν χρόνον τὸ φῶς ἐν ὑμῖν ἐστιν. περιπατεῖτε ὡς τὸ φῶς ἔχετε, ἵνα μὴ σκοτία ὑμᾶς καταλάβῃ, καὶ ὁ περιπατῶν ἐν τῇ σκοτίᾳ οὐκ οἶδεν ποῦ ὑπάγει.
36 ὡς τὸ φῶς ἔχετε, πιστεύετε εἰς τὸ φῶς, ἵνα υἱοὶ φωτὸς γένησθε.
Ταῦτα ἐλάλησεν Ἰησοῦς, καὶ ἀπελθὼν ἐκρύβη ἀπʼ αὐτῶν.
37 τοσαῦτα δὲ αὐτοῦ σημεῖα πεποιηκότος ἔμπροσθεν αὐτῶν οὐκ ἐπίστευον εἰς αὐτόν,
38 ἵνα ὁ λόγος Ἠσαΐου τοῦ προφήτου πληρωθῇ ὃν εἶπεν· Κύριε, τίς ἐπίστευσεν τῇ ἀκοῇ ἡμῶν; καὶ ὁ βραχίων κυρίου τίνι ἀπεκαλύφθη;
39 διὰ τοῦτο οὐκ ἠδύναντο πιστεύειν ὅτι πάλιν εἶπεν Ἠσαΐας·
40 Τετύφλωκεν αὐτῶν τοὺς ὀφθαλμοὺς καὶ ἐπώρωσεν αὐτῶν τὴν καρδίαν, ἵνα μὴ ἴδωσιν τοῖς ὀφθαλμοῖς καὶ νοήσωσιν τῇ καρδίᾳ καὶ στραφῶσιν, καὶ ἰάσομαι αὐτούς.
41 ταῦτα εἶπεν Ἠσαΐας ὅτι εἶδεν τὴν δόξαν αὐτοῦ, καὶ ἐλάλησεν περὶ αὐτοῦ.
42 ὅμως μέντοι καὶ ἐκ τῶν ἀρχόντων πολλοὶ ἐπίστευσαν εἰς αὐτόν, ἀλλὰ διὰ τοὺς Φαρισαίους οὐχ ὡμολόγουν ἵνα μὴ ἀποσυνάγωγοι γένωνται,
43 ἠγάπησαν γὰρ τὴν δόξαν τῶν ἀνθρώπων μᾶλλον ἤπερ τὴν δόξαν τοῦ θεοῦ.
20 And there were certain Greeks out of those coming up that they may worship in the feast,
21 these then came near to Philip, who is from Bethsaida of Galilee, and were asking him, saying, ‘Sir, we wish to see Jesus;’
22 Philip cometh and telleth Andrew, and again Andrew and Philip tell Jesus.
23 And Jesus responded to them, saying, ‘The hour hath come that the Son of Man may be glorified;
24 verily, verily, I say to you, if the grain of the wheat, having fallen to the earth, may not die, itself remaineth alone; and if it may die, it doth bear much fruit;
25 he who is loving his life shall lose it, and he who is hating his life in this world—to life age-during shall keep it;
26 if any one may minister to me, let him follow me, and where I am, there also my ministrant shall be; and if any one may minister to me—honour him will the Father.
27 ‘Now hath my soul been troubled, and what? shall I say—Father, save me from this hour?—but because of this I came to this hour;
28 Father, glorify Thy name.’ There came, therefore, a voice out of the heaven, ‘I both glorified, and again I will glorify it;’
29 the multitude, therefore, having stood and heard, were saying that there hath been thunder; others said, ‘A messenger hath spoken to him.’
30 Jesus answered and said, ‘Not because of me hath this voice come, but because of you;
31 now is a judgment of this world, now shall the ruler of this world be cast forth;
32 and I, if I may be lifted up from the earth, will draw all men unto myself.’
33 And this he said signifying by what death he was about to die;
34 the multitude answered him, ‘We heard out of the law that the Christ doth remain—to the age; and how dost thou say, That it behoveth the Son of Man to be lifted up? who is this—the Son of Man?’
35 Jesus, therefore, said to them, ‘Yet a little time is the light with you; walk while ye have the light, that darkness may not overtake you; and he who is walking in the darkness hath not known where he goeth;
36 while ye have the light, believe in the light, that sons of light ye may become.’ These things spake Jesus, and having gone away, he was hid from them.
37 Yet he having done so many signs before them, they were not believing in him,
38 that the word of Isaiah the prophet might be fulfilled, which he said, ‘Lord, who gave credence to our report? and the arm of the Lord—to whom was it revealed?’
39 Because of this they were not able to believe, that again Isaiah said,
40 ‘He hath blinded their eyes, and hardened their heart, that they might not see with the eyes, and understand with the heart, and turn back, and I might heal them;’
41 these things said Isaiah, when he saw his glory, and spake of him.
42 Still, however, also out of the rulers did many believe in him, but because of the Pharisees they were not confessing, that they might not be put out of the synagogue,
43 for they loved the glory of men more than the glory of God.
FIFTH SUNDAY IN LENT
(13 March 2016)
Is 43:16–21; Ps. 126:1-6; Phil 3:4b–7, 8–14; Luke 20:9–20
God’s Beloved Son Has Redeemed Us
Our life and works apart from Christ, no matter how they may glitter to the eyes of the world, are ultimately rubbish and have no righteousness. Rather, in the scandalous cross of Jesus we find our righteousness alone “through faith in Christ” (Phil. 3:9). By such faith, we “know him and the power of his resurrection” (Phil. 3:10). For the same God who brought Israel out of Egypt has done a “new thing” for us in Christ Jesus (Is. 43:19). He has sent His beloved Son into His vineyard to be killed by sinful men and to become “the stone that the builders rejected.” Yet, the One rejected by men “has become the cornerstone” of His Church (Luke 20:17). Through the waters of Holy Baptism, He provides us daily refreshment in our earthly pilgrimage, “a way in the wilderness and rivers in the desert” (Is. 43:19).
Looking Forward to Sunday Morning (3-Year Lectionary): Lent 5 – Dr. Carl Fickenscher – Issues, Etc.
Dr. Carl Fickenscher of Concordia Theological Seminary, Ft. Wayne, Ind., discusses the readings and the propers with Pr. Todd Wilken on Issues Etc. (mp3, 57:17, 23.1 MB, 2016-Mar-08)
Worldview Everlasting – The Vineyards of Wrath (Luke 20:9-19)
This episode of Greek Tuesday goes through Luke 20:9-19 and the parable of the wicked tenants. So is the point of this parable to be a better person? Or is it to watch out for false teachers and believe the Gospel? Once again, Pastor Fisk finds the Gospel in the text and shares some warnings of what to avoid when trying to interpret the meaning of this parable.
Lectionary Podcast - Lent 5 - Series C - Luke 20:9-20 with Dr. Peter Scaer
Dr. Peter Scaer, Concordia Theological Seminary, Ft. Wayne, Ind., exegetes the Gospel for Lent 5
Luke 20:9-20 (SBLGNT)
9 Ἤρξατο δὲ πρὸς τὸν λαὸν λέγειν τὴν παραβολὴν ταύτην· Ἄνθρωπος ἐφύτευσεν ἀμπελῶνα, καὶ ἐξέδετο αὐτὸν γεωργοῖς, καὶ ἀπεδήμησεν χρόνους ἱκανούς.
10 καὶ καιρῷ ἀπέστειλεν πρὸς τοὺς γεωργοὺς δοῦλον, ἵνα ἀπὸ τοῦ καρποῦ τοῦ ἀμπελῶνος δώσουσιν αὐτῷ· οἱ δὲ γεωργοὶ ἐξαπέστειλαν αὐτὸν δείραντες κενόν.
11 καὶ προσέθετο ἕτερον πέμψαι δοῦλον· οἱ δὲ κἀκεῖνον δείραντες καὶ ἀτιμάσαντες ἐξαπέστειλαν κενόν.
12 καὶ προσέθετο τρίτον πέμψαι· οἱ δὲ καὶ τοῦτον τραυματίσαντες ἐξέβαλον.
13 εἶπεν δὲ ὁ κύριος τοῦ ἀμπελῶνος· Τί ποιήσω; πέμψω τὸν υἱόν μου τὸν ἀγαπητόν· ἴσως τοῦτον ἐντραπήσονται.
14 ἰδόντες δὲ αὐτὸν οἱ γεωργοὶ διελογίζοντο πρὸς ἀλλήλους λέγοντες· Οὗτός ἐστιν ὁ κληρονόμος· ἀποκτείνωμεν αὐτόν, ἵνα ἡμῶν γένηται ἡ κληρονομία·
15 καὶ ἐκβαλόντες αὐτὸν ἔξω τοῦ ἀμπελῶνος ἀπέκτειναν. τί οὖν ποιήσει αὐτοῖς ὁ κύριος τοῦ ἀμπελῶνος;
16 ἐλεύσεται καὶ ἀπολέσει τοὺς γεωργοὺς τούτους, καὶ δώσει τὸν ἀμπελῶνα ἄλλοις. ἀκούσαντες δὲ εἶπαν· Μὴ γένοιτο.
17 ὁ δὲ ἐμβλέψας αὐτοῖς εἶπεν· Τί οὖν ἐστιν τὸ γεγραμμένον τοῦτο· Λίθον ὃν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες, οὗτος ἐγενήθη εἰς κεφαλὴν γωνίας;
18 πᾶς ὁ πεσὼν ἐπʼ ἐκεῖνον τὸν λίθον συνθλασθήσεται· ἐφʼ ὃν δʼ ἂν πέσῃ, λικμήσει αὐτόν.
19 καὶ ἐζήτησαν οἱ γραμματεῖς καὶ οἱ ἀρχιερεῖς ἐπιβαλεῖν ἐπʼ αὐτὸν τὰς χεῖρας ἐν αὐτῇ τῇ ὥρᾳ, καὶ ἐφοβήθησαν τὸν λαόν, ἔγνωσαν γὰρ ὅτι πρὸς αὐτοὺς εἶπεν τὴν παραβολὴν ταύτην.
20 Καὶ παρατηρήσαντες ἀπέστειλαν ἐγκαθέτους ὑποκρινομένους ἑαυτοὺς δικαίους εἶναι, ἵνα ἐπιλάβωνται αὐτοῦ λόγου, ὥστε παραδοῦναι αὐτὸν τῇ ἀρχῇ καὶ τῇ ἐξουσίᾳ τοῦ ἡγεμόνος.
9 And he began to speak unto the people this simile: ‘A certain man planted a vineyard, and gave it out to husbandmen, and went abroad for a long time,
10 and at the season he sent unto the husbandmen a servant, that from the fruit of the vineyard they may give to him, but the husbandmen having beat him, did send him away empty.
11 ‘And he added to send another servant, and they that one also having beaten and dishonoured, did send away empty;
12 and he added to send a third, and this one also, having wounded, they did cast out.
13 ‘And the owner of the vineyard said, What shall I do? I will send my son—the beloved, perhaps having seen this one, they will do reverence;
14 and having seen him, the husbandmen reasoned among themselves, saying, This is the heir; come, we may kill him, that the inheritance may become ours;
15 and having cast him outside of the vineyard, they killed him; what, then, shall the owner of the vineyard do to them?
16 He will come, and destroy these husbandmen, and will give the vineyard to others.’ And having heard, they said, ‘Let it not be!’
17 and he, having looked upon them, said, ‘What, then, is this that hath been written: A stone that the builders rejected—this became head of a corner?
18 every one who hath fallen on that stone shall be broken, and on whom it may fall, it will crush him to pieces.’
19 And the chief priests and the scribes sought to lay hands on him in that hour, and they feared the people, for they knew that against them he spake this simile.
20 And, having watched him, they sent forth liers in wait, feigning themselves to be righteous, that they might take hold of his word, to deliver him up to the rule and to the authority of the governor,
FOURTH SUNDAY IN LENT
(06 March 2016)
Is 12:1–6; Ps. 32:1-11; 2 Cor 5:16–21; Luke 15:1–3, 11–32
Jesus Christ Has Reconciled Us to the Father
God the Father has opened His heart to us in love. While we were “still a long way off,” He saw us and “felt compassion” (Luke 15:20). Therefore, He gave His only-begotten Son for us, making “him to be sin who knew no sin, so that in him we might become the righteousness of God” (2 Cor. 5:21). By the ministry of reconciliation, He runs to us, embraces us in mercy and clothes us with His glory as beloved sons in Christ Jesus. And so we give thanks unto the Lord our God, who has taken away our sins and turned His anger from us (Is. 12:1). Because He has become our salvation, our strength and our song, we “will trust, and will not be afraid” (Is. 12:2).
Looking Forward to Sunday Morning (3-Year Lectionary): Lent 4 – Dr. Carl Fickenscher – Issues, Etc.
Dr. Carl Fickenscher of Concordia Theological Seminary, Ft. Wayne, Ind., discusses the readings and the propers with Pr. Todd Wilken on Issues Etc. (mp3, 56:48, 22.9 MB, 2016-Mar-02)
Worldview Everlasting – Finders' Fun Old School Edition (Luke 15:1-3, 11-32)
Have you missed seeing some of your favorite cat clips? Or Jesus is a Friend of Mine? Or other random silliness? In this episode of Greek Tuesday, Pastor Fisk talks about lost things found in Luke 15 and his Edit Monkey finds some long-neglected clips to bring back the silliness. And President Harrison of the Lutheran Church - Missouri Synod makes a cameo (sort of) to talk about how awesome BROKEN is! Don't forget to check out the full interview with him by clicking on the click-out at the end or right below here.
Lectionary Podcast - Lent 4 - Series C - Luke 15:1-3, 11-32 with Dr. Arthur Just
Dr. Arthur Just, Concordia Theological Seminary, Ft. Wayne, Ind., exegetes the Gospel for Lent 4
Luke 15:1-3, 11-32 (SBLGNT)
1 Ἦσαν δὲ αὐτῷ ἐγγίζοντες πάντες οἱ τελῶναι καὶ οἱ ἁμαρτωλοὶ ἀκούειν αὐτοῦ.
2 καὶ διεγόγγυζον οἵ τε Φαρισαῖοι καὶ οἱ γραμματεῖς λέγοντες ὅτι Οὗτος ἁμαρτωλοὺς προσδέχεται καὶ συνεσθίει αὐτοῖς.
3 εἶπεν δὲ πρὸς αὐτοὺς τὴν παραβολὴν ταύτην λέγων·
11 Εἶπεν δέ· Ἄνθρωπός τις εἶχεν δύο υἱούς.
12 καὶ εἶπεν ὁ νεώτερος αὐτῶν τῷ πατρί· Πάτερ, δός μοι τὸ ἐπιβάλλον μέρος τῆς οὐσίας· ὁ δὲ διεῖλεν αὐτοῖς τὸν βίον.
13 καὶ μετʼ οὐ πολλὰς ἡμέρας συναγαγὼν πάντα ὁ νεώτερος υἱὸς ἀπεδήμησεν εἰς χώραν μακράν, καὶ ἐκεῖ διεσκόρπισεν τὴν οὐσίαν αὐτοῦ ζῶν ἀσώτως.
14 δαπανήσαντος δὲ αὐτοῦ πάντα ἐγένετο λιμὸς ἰσχυρὰ κατὰ τὴν χώραν ἐκείνην, καὶ αὐτὸς ἤρξατο ὑστερεῖσθαι.
15 καὶ πορευθεὶς ἐκολλήθη ἑνὶ τῶν πολιτῶν τῆς χώρας ἐκείνης, καὶ ἔπεμψεν αὐτὸν εἰς τοὺς ἀγροὺς αὐτοῦ βόσκειν χοίρους·
16 καὶ ἐπεθύμει γεμίσαι τὴν κοιλίαν αὐτοῦ ἀπὸ τῶν κερατίων ὧν ἤσθιον οἱ χοῖροι, καὶ οὐδεὶς ἐδίδου αὐτῷ.
17 εἰς ἑαυτὸν δὲ ἐλθὼν ἔφη· Πόσοι μίσθιοι τοῦ πατρός μου περισσεύονται ἄρτων, ἐγὼ δὲ λιμῷ ὧδε ἀπόλλυμαι·
18 ἀναστὰς πορεύσομαι πρὸς τὸν πατέρα μου καὶ ἐρῶ αὐτῷ· Πάτερ, ἥμαρτον εἰς τὸν οὐρανὸν καὶ ἐνώπιόν σου,
19 οὐκέτι εἰμὶ ἄξιος κληθῆναι υἱός σου· ποίησόν με ὡς ἕνα τῶν μισθίων σου.
20 καὶ ἀναστὰς ἦλθεν πρὸς τὸν πατέρα ἑαυτοῦ. ἔτι δὲ αὐτοῦ μακρὰν ἀπέχοντος εἶδεν αὐτὸν ὁ πατὴρ αὐτοῦ καὶ ἐσπλαγχνίσθη καὶ δραμὼν ἐπέπεσεν ἐπὶ τὸν τράχηλον αὐτοῦ καὶ κατεφίλησεν αὐτόν.
21 εἶπεν δὲ ὁ υἱὸς αὐτῷ· Πάτερ, ἥμαρτον εἰς τὸν οὐρανὸν καὶ ἐνώπιόν σου, οὐκέτι εἰμὶ ἄξιος κληθῆναι υἱός σου.
22 εἶπεν δὲ ὁ πατὴρ πρὸς τοὺς δούλους αὐτοῦ· Ταχὺ ἐξενέγκατε στολὴν τὴν πρώτην καὶ ἐνδύσατε αὐτόν, καὶ δότε δακτύλιον εἰς τὴν χεῖρα αὐτοῦ καὶ ὑποδήματα εἰς τοὺς πόδας,
23 καὶ φέρετε τὸν μόσχον τὸν σιτευτόν, θύσατε, καὶ φαγόντες εὐφρανθῶμεν,
24 ὅτι οὗτος ὁ υἱός μου νεκρὸς ἦν καὶ ἀνέζησεν, ἦν ἀπολωλὼς καὶ εὑρέθη. καὶ ἤρξαντο εὐφραίνεσθαι.
25 Ἦν δὲ ὁ υἱὸς αὐτοῦ ὁ πρεσβύτερος ἐν ἀγρῷ· καὶ ὡς ἐρχόμενος ἤγγισεν τῇ οἰκίᾳ, ἤκουσεν συμφωνίας καὶ χορῶν,
26 καὶ προσκαλεσάμενος ἕνα τῶν παίδων ἐπυνθάνετο τί ἂν εἴη ταῦτα·
27 ὁ δὲ εἶπεν αὐτῷ ὅτι Ὁ ἀδελφός σου ἥκει, καὶ ἔθυσεν ὁ πατήρ σου τὸν μόσχον τὸν σιτευτόν, ὅτι ὑγιαίνοντα αὐτὸν ἀπέλαβεν.
28 ὠργίσθη δὲ καὶ οὐκ ἤθελεν εἰσελθεῖν. ὁ δὲ πατὴρ αὐτοῦ ἐξελθὼν παρεκάλει αὐτόν.
29 ὁ δὲ ἀποκριθεὶς εἶπεν τῷ πατρὶ αὐτοῦ· Ἰδοὺ τοσαῦτα ἔτη δουλεύω σοι καὶ οὐδέποτε ἐντολήν σου παρῆλθον, καὶ ἐμοὶ οὐδέποτε ἔδωκας ἔριφον ἵνα μετὰ τῶν φίλων μου εὐφρανθῶ·
30 ὅτε δὲ ὁ υἱός σου οὗτος ὁ καταφαγών σου τὸν βίον μετὰ πορνῶν ἦλθεν, ἔθυσας αὐτῷ τὸν σιτευτὸν μόσχον.
31 ὁ δὲ εἶπεν αὐτῷ· Τέκνον, σὺ πάντοτε μετʼ ἐμοῦ εἶ, καὶ πάντα τὰ ἐμὰ σά ἐστιν·
32 εὐφρανθῆναι δὲ καὶ χαρῆναι ἔδει, ὅτι ὁ ἀδελφός σου οὗτος νεκρὸς ἦν καὶ ἔζησεν, καὶ ἀπολωλὼς καὶ εὑρέθη.
1 And all the tax-gatherers and the sinners were coming nigh to him, to hear him,
2 and the Pharisees and the scribes were murmuring, saying—This one doth receive sinners, and doth eat with them.’
3 And he spake unto them this simile, saying,
11 ‘A certain man had two sons,
12 and the younger of them said to the father, Father, give me the portion of the substance falling to me, and he divided to them the living.
13 ‘And not many days after, having gathered all together, the younger son went abroad to a far country, and there he scattered his substance, living riotously;
14 and he having spent all, there came a mighty famine on that country, and himself began to be in want;
15 and having gone on, he joined himself to one of the citizens of that country, and he sent him to the fields to feed swine,
16 and he was desirous to fill his belly from the husks that the swine were eating, and no one was giving to him.
17 ‘And having come to himself, he said, How many hirelings of my father have a superabundance of bread, and I here with hunger am perishing!
18 having risen, I will go on unto my father, and will say to him, Father, I did sin—to the heaven, and before thee,
19 and no more am I worthy to be called thy son; make me as one of thy hirelings.
20 ‘And having risen, he went unto his own father, and he being yet far distant, his father saw him, and was moved with compassion, and having ran he fell upon his neck and kissed him;
21 and the son said to him, Father, I did sin—to the heaven, and before thee, and no more am I worthy to be called thy son.
22 ‘And the father said unto his servants, Bring forth the first robe, and clothe him, and give a ring for his hand, and sandals for the feet;
23 and having brought the fatted calf, kill it, and having eaten, we may be merry,
24 because this my son was dead, and did live again, and he was lost, and was found; and they began to be merry.
25 ‘And his elder son was in a field, and as, coming, he drew nigh to the house, he heard music and dancing,
26 and having called near one of the young men, he was inquiring what these things might be,
27 and he said to him—Thy brother is arrived, and thy father did kill the fatted calf, because in health he did receive him back.
28 ‘And he was angry, and would not go in, therefore his father, having come forth, was entreating him;
29 and he answering said to the father, Lo, so many years I do serve thee, and never thy command did I transgress, and to me thou didst never give a kid, that with my friends I might make merry;
30 but when thy son—this one who did devour thy living with harlots—came, thou didst kill to him the fatted calf.
31 ‘And he said to him, Child, thou art always with me, and all my things are thine;
32 but to be merry, and to be glad, it was needful, because this thy brother was dead, and did live again, he was lost, and was found.’
THIRD SUNDAY IN LENT
(28 February 2016)
Ezek 33:7–20; Ps. 85:1-13; 1 Cor 10:1–13; Luke 13:1–9
Jesus Calls You to Repentance
“Unless you repent, you will all likewise perish” (Luke 13:3, 5). By this warning, the Lord would turn us away from wickedness and bring us to life in Himself. For He is patient with us, that we not be cut down in our sin but live and bear fruit in Him. As He lives, the Lord has “no pleasure in the death of the wicked, but that the wicked turn from his way and live” (Ezek. 33:11). So the Scriptures have been “written down for our instruction, on whom the end of the ages has come” (1 Cor. 10:11), that we should not desire evil but trust in Christ. He alone is faithful, the Rock who feeds us with His “spiritual food” and pours out His “spiritual drink” (1 Cor. 10:3–4).
Looking Forward to Sunday Morning (3-Year Lectionary): Lent 3 – Dr. Carl Fickenscher – Issues, Etc.
Dr. Carl Fickenscher of Concordia Theological Seminary, Ft. Wayne, Ind., discusses the readings and the propers with Pr. Todd Wilken on Issues Etc. (mp3, 57:19, 23.1 MB, 2016-Feb-22)
Worldview Everlasting – What's Repentance, Precious? (Luke 13:1-9)
It's Greek Tuesday! And that means more Gospel of Luke as Pastor Fisk takes a look at Luke 13:1-9. Repentance, hard hearts, unbelief, lack of fruit and the Gospel all make an appearance in this one. As well as Worldview Everlasting's padawan learners, Hailey and Amanda, who might be having a little too much fun making intros for the show...and don't forget Gollum singing about his precious. You really don't want to miss that!
Lectionary Podcast - Lent 3 - Series C - Luke 13:1–9 with Dr. David Scaer
Dr. David Scaer, Concordia Theological Seminary, Ft. Wayne, Ind., exegetes the Gospel for Lent 3
Παρῆσαν δέ τινες ἐν αὐτῷ τῷ καιρῷ ἀπαγγέλλοντες αὐτῷ περὶ τῶν Γαλιλαίων ὧν τὸ αἷμα Πιλᾶτος ἔμιξεν μετὰ τῶν θυσιῶν αὐτῶν.
2 καὶ ἀποκριθεὶς εἶπεν αὐτοῖς· Δοκεῖτε ὅτι οἱ Γαλιλαῖοι οὗτοι ἁμαρτωλοὶ παρὰ πάντας τοὺς Γαλιλαίους ἐγένοντο, ὅτι ταῦτα πεπόνθασιν;
3 οὐχί, λέγω ὑμῖν, ἀλλʼ ἐὰν μὴ μετανοῆτε πάντες ὁμοίως ἀπολεῖσθε.
4 ἢ ἐκεῖνοι οἱ δεκαοκτὼ ἐφʼ οὓς ἔπεσεν ὁ πύργος ἐν τῷ Σιλωὰμ καὶ ἀπέκτεινεν αὐτούς, δοκεῖτε ὅτι αὐτοὶ ὀφειλέται ἐγένοντο παρὰ πάντας τοὺς ἀνθρώπους τοὺς κατοικοῦντας Ἰερουσαλήμ;
5 οὐχί, λέγω ὑμῖν, ἀλλʼ ἐὰν μὴ μετανοῆτε πάντες ὡσαύτως ἀπολεῖσθε.
6 Ἔλεγεν δὲ ταύτην τὴν παραβολήν. Συκῆν εἶχέν τις πεφυτευμένην ἐν τῷ ἀμπελῶνι αὐτοῦ, καὶ ἦλθεν ζητῶν καρπὸν ἐν αὐτῇ καὶ οὐχ εὗρεν.
7 εἶπεν δὲ πρὸς τὸν ἀμπελουργόν· Ἰδοὺ τρία ἔτη ἀφʼ οὗ ἔρχομαι ζητῶν καρπὸν ἐν τῇ συκῇ ταύτῃ καὶ οὐχ εὑρίσκω· ἔκκοψον αὐτήν· ἱνατί καὶ τὴν γῆν καταργεῖ;
8 ὁ δὲ ἀποκριθεὶς λέγει αὐτῷ· Κύριε, ἄφες αὐτὴν καὶ τοῦτο τὸ ἔτος, ἕως ὅτου σκάψω περὶ αὐτὴν καὶ βάλω κόπρια·
9 κἂν μὲν ποιήσῃ καρπὸν εἰς τὸ μέλλον— εἰ δὲ μήγε, ἐκκόψεις αὐτήν.
1 And there were present certain at that time, telling him about the Galileans, whose blood Pilate did mingle with their sacrifices;
2 and Jesus answering said to them, ‘Think ye that these Galileans became sinners beyond all the Galileans, because they have suffered such things?
3 No—I say to you, but, if ye may not reform, all ye even so shall perish.
4 ‘Or those eighteen, on whom the tower in Siloam fell, and killed them; think ye that these became debtors beyond all men who are dwelling in Jerusalem?
5 No—I say to you, but, if ye may not reform, all ye in like manner shall perish.’
6 And he spake this simile: ‘A certain one had a fig-tree planted in his vineyard, and he came seeking fruit in it, and he did not find;
7 and he said unto the vine-dresser, Lo, three years I come seeking fruit in this fig-tree, and do not find, cut it off, why also the ground doth it render useless?
8 ‘And he answering saith to him, Sir, suffer it also this year, till that I may dig about it, and cast in dung;
9 and if indeed it may bear fruit—;and if not so, thereafter thou shalt cut it off.’ ’
SECOND SUNDAY IN LENT
(21 February 2016)
Jer 26:8–15; Ps. 4:1-8; Phil 3:17–4:1; Luke 13:31–35
Jesus Rescues Us from Death and Brings Us into Heaven
The prophet Jeremiah faithfully preached “all that the LORD had commanded him to speak to all the people” (Jer. 26:8). He called the people to repentance, lest the Lord’s judgment come upon them. The violence that Jeremiah suffered for this preaching foreshadowed the cross and Passion of Christ Jesus, who suffered the judgment of God for the redemption of all people. For Jesus “comes in the name of the Lord” (Luke 13:35) in order to lay down His life for the sins of the world. Earthly Jerusalem was blind to His gracious visitation, and it put Him to death like the prophets before Him. Yet, His sacrifice upon the cross became the cornerstone of the new Jerusalem, His Church. He visits us today in mercy with His preaching of forgiveness, to gather us to Himself within that holy city, “as a hen gathers her brood under her wings” (Luke 13:34), for “our citizenship is in heaven” (Phil. 3:20).
Looking Forward to Sunday Morning (3-Year Lectionary): Lent 2 – Dr. Carl Fickenscher – Issues, Etc.
Dr. Carl Fickenscher of Concordia Theological Seminary, Ft. Wayne, Ind., discusses the readings and the propers with Pr. Todd Wilken on Issues Etc.(mp3, 52:49, 21.3 MB, 2016-Feb-15)
Worldview Everlasting – The Daily Fix: Necessary Goods
There are many secrets the world wants to sell you as spirituality, but so far as Jesus is concerned, there is only one that is needful.
Lectionary Podcast - Lent 2 - Series C - Luke 13:31-35 with Dr. Arthur Just
Dr. Arthur Just, Concordia Theological Seminary, Ft. Wayne, Ind., exegetes the Gospel for Lent 2
31 Ἐν αὐτῇ τῇ ὥρᾳ προσῆλθάν τινες Φαρισαῖοι λέγοντες αὐτῷ· Ἔξελθε καὶ πορεύου ἐντεῦθεν, ὅτι Ἡρῴδης θέλει σε ἀποκτεῖναι.
32 καὶ εἶπεν αὐτοῖς· Πορευθέντες εἴπατε τῇ ἀλώπεκι ταύτῃ· Ἰδοὺ ἐκβάλλω δαιμόνια καὶ ἰάσεις ἀποτελῶ σήμερον καὶ αὔριον, καὶ τῇ τρίτῃ τελειοῦμαι.
33 πλὴν δεῖ με σήμερον καὶ αὔριον καὶ τῇ ἐχομένῃ πορεύεσθαι, ὅτι οὐκ ἐνδέχεται προφήτην ἀπολέσθαι ἔξω Ἰερουσαλήμ.
34 Ἰερουσαλὴμ Ἰερουσαλήμ, ἡ ἀποκτείνουσα τοὺς προφήτας καὶ λιθοβολοῦσα τοὺς ἀπεσταλμένους πρὸς αὐτήν— ποσάκις ἠθέλησα ἐπισυνάξαι τὰ τέκνα σου ὃν τρόπον ὄρνις τὴν ἑαυτῆς νοσσιὰν ὑπὸ τὰς πτέρυγας, καὶ οὐκ ἠθελήσατε.
35 ἰδοὺ ἀφίεται ὑμῖν ὁ οἶκος ὑμῶν. λέγω δὲ ὑμῖν, οὐ μὴ ἴδητέ με ἕως ἥξει ὅτε εἴπητε· Εὐλογημένος ὁ ἐρχόμενος ἐν ὀνόματι κυρίου.
31 On that day there came near certain Pharisees, saying to him, ‘Go forth, and be going on hence, for Herod doth wish to kill thee;’
32 and he said to them, ‘Having gone, say to this fox, Lo, I cast forth demons, and perfect cures to-day and to-morrow, and the third day I am being perfected;
33 but it behoveth me to-day, and to-morrow, and the day following, to go on, because it is not possible for a prophet to perish out of Jerusalem.
34 ‘Jerusalem, Jerusalem, that is killing the prophets, and stoning those sent unto her, how often did I will to gather together thy children, as a hen her brood under the wings, and ye did not will.
35 ‘Lo, your house is being left to you desolate, and verily I say to you—ye may not see me, till it may come, when ye may say, Blessed is he who is coming in the name of the Lord.’
Pastor David Kind, University Lutheran Chapel, St. Paul, Minn., discusses Biblical worship with Pr. Todd Wilken (mp3, 47m44s, 109 MB, 2002-Oct-22)
Issues, Etc., Classics (before June 30, 2008) originated at KFUO-AM in St. Louis, and were broadcast on other stations around the country. Phone numbers and address mentioned are no longer valid.
FIRST SUNDAY IN LENT
(14 February 2016)
Deut 26:1–11; Ps. 91:1-13; Rom 10:8b–13; Luke 4:1–13
Jesus Christ Is Our Champion Against the Devil
Jesus Christ, our Champion against the devil, endures and overcomes “every temptation” (Luke 4:13) on our behalf. He worships the Lord, His God, and serves Him only by trusting the Word of His Father: “You are my beloved Son; with you I am well pleased” (Luke 3:22). Jesus’ victory is now ours through His gracious Word, which is not far away but near us — in our mouth and in our heart, in the proclamation of repentance and faith. For “with the heart one believes and is justified, and with the mouth one confesses and is saved” (Rom. 10:10). Our confession of Christ includes the prayer of faith, which is not disappointed, “for ‘everyone who calls on the name of the Lord will be saved’” (Rom. 10:13). The Lord is not oblivious to “our affliction, our toil, and our oppression” (Deut. 26:7), but has mercy upon us. He has brought us out of bondage through the “signs and wonders” of Holy Baptism, “with a mighty hand and an outstretched arm” (Deut. 26:8), and now He leads us by His Spirit even in the wilderness.
Looking Forward to Sunday Morning (3-Year Lectionary): Ash Wednesday and Lent 1 – Dr. Carl Fickenscher – Issues, Etc.
Dr. Carl Fickenscher of Concordia Theological Seminary, Ft. Wayne, Ind., discusses the readings and the propers with Pr. Todd Wilken on Issues Etc (mp3, 1:07:49, 27.4 MB, 2016-Feb-09)
Worldview Everlasting – Greek Tuesday: Giving Up Kidney for Lent (Luke 4:1-13)
The temptation of Christ, forty days in the desert and forty days of Lent. Wait, what is Lent anyway??? Greek Tuesday takes on Luke 4:1-13 and talks about all this and more. Plus, a song about what NOT to do for Lent...
Lectionary Podcast - Lent 1 - Series C - Luke 4:1-13 with Dr. Arthur Just
Dr. Arthur Just, Concordia Theological Seminary, Ft. Wayne, Ind., exegetes the Gospel for Lent 1
1 Ἰησοῦς δὲ πλήρης πνεύματος ἁγίου ὑπέστρεψεν ἀπὸ τοῦ Ἰορδάνου, καὶ ἤγετο ἐν τῷ πνεύματι ἐν τῇ ἐρήμῳ
2 ἡμέρας τεσσεράκοντα πειραζόμενος ὑπὸ τοῦ διαβόλου. καὶ οὐκ ἔφαγεν οὐδὲν ἐν ταῖς ἡμέραις ἐκείναις, καὶ συντελεσθεισῶν αὐτῶν ἐπείνασεν.
3 εἶπεν δὲ αὐτῷ ὁ διάβολος· Εἰ υἱὸς εἶ τοῦ θεοῦ, εἰπὲ τῷ λίθῳ τούτῳ ἵνα γένηται ἄρτος.
4 καὶ ἀπεκρίθη πρὸς αὐτὸν ὁ Ἰησοῦς· Γέγραπται ὅτι Οὐκ ἐπʼ ἄρτῳ μόνῳ ζήσεται ὁ ἄνθρωπος.
5 Καὶ ἀναγαγὼν αὐτὸν ἔδειξεν αὐτῷ πάσας τὰς βασιλείας τῆς οἰκουμένης ἐν στιγμῇ χρόνου·
6 καὶ εἶπεν αὐτῷ ὁ διάβολος· Σοὶ δώσω τὴν ἐξουσίαν ταύτην ἅπασαν καὶ τὴν δόξαν αὐτῶν, ὅτι ἐμοὶ παραδέδοται καὶ ᾧ ἂν θέλω δίδωμι αὐτήν·
7 σὺ οὖν ἐὰν προσκυνήσῃς ἐνώπιον ἐμοῦ, ἔσται σοῦ πᾶσα.
8 καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν αὐτῷ· Γέγραπται· Κύριον τὸν θεόν σου προσκυνήσεις καὶ αὐτῷ μόνῳ λατρεύσεις.
9 Ἤγαγεν δὲ αὐτὸν εἰς Ἰερουσαλὴμ καὶ ἔστησεν ἐπὶ τὸ πτερύγιον τοῦ ἱεροῦ, καὶ εἶπεν αὐτῷ· Εἰ υἱὸς εἶ τοῦ θεοῦ, βάλε σεαυτὸν ἐντεῦθεν κάτω·
10 γέγραπται γὰρ ὅτι Τοῖς ἀγγέλοις αὐτοῦ ἐντελεῖται περὶ σοῦ τοῦ διαφυλάξαι σε,
11 καὶ ὅτι Ἐπὶ χειρῶν ἀροῦσίν σε μήποτε προσκόψῃς πρὸς λίθον τὸν πόδα σου.
12 καὶ ἀποκριθεὶς εἶπεν αὐτῷ ὁ Ἰησοῦς ὅτι Εἴρηται· Οὐκ ἐκπειράσεις κύριον τὸν θεόν σου.
13 καὶ συντελέσας πάντα πειρασμὸν ὁ διάβολος ἀπέστη ἀπʼ αὐτοῦ ἄχρι καιροῦ.
1 And Jesus, full of the Holy Spirit, turned back from the Jordan, and was brought in the Spirit to the wilderness,
2 forty days being tempted by the Devil, and he did not eat anything in those days, and they having been ended, he afterward hungered,
3 and the Devil said to him, ‘If Son thou art of God, speak to this stone that it may become bread.’
4 And Jesus answered him, saying, ‘It hath been written, that, not on bread only shall man live, but on every saying of God.’
5 And the Devil having brought him up to an high mountain, shewed to him all the kingdoms of the world in a moment of time,
6 and the Devil said to him, ‘To thee I will give all this authority, and their glory, because to me it hath been delivered, and to whomsoever I will, I do give it;
7 thou, then, if thou mayest bow before me—all shall be thine.’
8 And Jesus answering him said, ‘Get thee behind me, Adversary, for it hath been written, Thou shalt bow before the Lord thy God, and Him only thou shalt serve.’
9 And he brought him to Jerusalem, and set him on the pinnacle of the temple, and said to him, ‘If the Son thou art of God, cast thyself down hence,
10 for it hath been written—To His messengers He will give charge concerning thee, to guard over thee,
11 and—On hands they shall bear thee up, lest at any time thou mayest dash against a stone thy foot.’
12 And Jesus answering said to him—‘It hath been said, Thou shalt not tempt the Lord thy God.’
13 And having ended all temptation, the Devil departed from him till a convenient season.
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