NINTH SUNDAY AFTER PENTECOST
Proper 11C (July 17–23)
Genesis 18:1–10a, 10b–14; Psalm 27:1–6, 7–14; Colossians 1:21–29; Luke 10:38–42
The Word of Christ Is the One Thing Needed
“The Lord appeared to [Abraham] by the oaks of Mamre” (Gen. 18:1) and received his hospitality. But Abraham received the gracious promise of a son. Though Abraham and Sarah were very old, nothing is “too hard for the Lord” (Gen. 18:14). His Word appointed the time and fulfilled the promise. In the same way, the Lord Jesus “entered a village” and received Martha’s hospitality (Luke 10:38). “Martha was distracted with much serving” because she was “anxious and troubled about many things” (Luke 10:40–41), but her sister Mary “sat at the Lord’s feet and listened to His teaching” (Luke 10:39). The service of love is no sin, but “one thing is necessary” for both faith and love—the Word of Christ (Luke 10:42). Thus, the ministers of Christ are sent “to make the Word of God fully known, the mystery hidden for ages and generations but now revealed to His saints” (Col. 1:25–26).
Worldview Everlasting – Goal Malady gLAWspel (Luke 10:38-42)
Grek2sday, Greenscreenin', and too much to even mention! Luke 10:38-42
Worldview Everlasting – Service is a Drag (Luke 10:38-42)
After an overview of the past few weeks of Gospel lessons to set the context, Pastor Fisk digs in to the account of Mary and Martha in Luke 10:38-42. It isn't a long passage, but poor English translations can leave you confused if you don't know what the original Greek says. It's not about works, it's about hearing and believing!
Looking Forward to Sunday Morning (3 Year Lectionary): Mary and Martha — Dr. Carl Fickenscher — Issues Etc.
Dr. Carl Fickenscher, Concordia Theological Seminary, Ft. Wayne, Ind., discusses the readings and propers with Pr. Todd Wilken on Issues Etc. (mp3, 57:02, 52.4 MB, 2016-July-12)
Luke 10:38-42 (SBLGNT)
38 Ἐν δὲ τῷ πορεύεσθαι αὐτοὺς αὐτὸς εἰσῆλθεν εἰς κώμην τινά· γυνὴ δέ τις ὀνόματι Μάρθα ὑπεδέξατο αὐτὸν.
39 καὶ τῇδε ἦν ἀδελφὴ καλουμένη Μαριάμ, ἣ καὶ παρακαθεσθεῖσα πρὸς τοὺς πόδας τοῦ Ἰησοῦ ἤκουεν τὸν λόγον αὐτοῦ.
40 ἡ δὲ Μάρθα περιεσπᾶτο περὶ πολλὴν διακονίαν· ἐπιστᾶσα δὲ εἶπεν· Κύριε, οὐ μέλει σοι ὅτι ἡ ἀδελφή μου μόνην με κατέλειπεν διακονεῖν; εἰπὲ οὖν αὐτῇ ἵνα μοι συναντιλάβηται.
41 ἀποκριθεὶς δὲ εἶπεν αὐτῇ ὁ κύριος· Μάρθα Μάρθα, μεριμνᾷς καὶ θορυβάζῃ περὶ πολλά,
42 ὀλίγων δέ ἐστιν χρεία ἢ ἑνός· Μαριὰμ γὰρ τὴν ἀγαθὴν μερίδα ἐξελέξατο ἥτις οὐκ ἀφαιρεθήσεται αὐτῆς.
38 And it came to pass, in their going on, that he entered into a certain village, and a certain woman, by name Martha, did receive him into her house,
39 and she had also a sister, called Mary, who also, having seated herself beside the feet of Jesus, was hearing the word,
40 and Martha was distracted about much serving, and having stood by him, she said, ‘Sir, dost thou not care that my sister left me alone to serve? say then to her, that she may partake along with me.’
41 And Jesus answering said to her, ‘Martha, Martha, thou art anxious and disquieted about many things,
42 but of one thing there is need, and Mary the good part did choose, that shall not be taken away from her.’
EIGHTH SUNDAY AFTER PENTECOST
Proper 10C (10 July 2016)
Leviticus 18:1–5, 19:9–18; Psalm 41:1–13; Colossians 1:1–14; Luke 10:25–37
Jesus Is Our Good Samaritan
The Law commands that that “you shall love the Lord your God” with all your heart, soul, mind and strength (Luke 10:27), and that you shall “love your neighbor as yourself” (Lev. 19:18). Love fulfills the Law because love does no harm to the neighbor. Christ Jesus is the Good Samaritan, who with divine compassion saves you from all evil. He takes your sin and death upon Himself and bears these in His body to the Cross. He binds up your wounds with the healing balm of His Gospel, and He brings you into His Church, where He takes care of you at His own expense (Luke 10:34–35). By such mercy, He proves “to be a neighbor to the man who fell among the robbers” (Luke 10:36). Therefore, “you go, and do likewise” (Luke 10:37). By “your faith in Christ Jesus,” and “because of the hope laid up for you in heaven” (Col. 1:4–5), you have the same love for others as the Lord Jesus has for you.
Worldview Everlasting – Road Trip! Part Deux (Luke 10:25-37)
From a Secret Bunker Location, Keep Your Mind on Your Pyromania and Happy Thanksgiving to All! Plus the Parable of the Guy who Got his Crepes Handed To Him (via Grek2sday), Cool Glass Skeptics, Leading from the Spleen, Rightly Distinguishing the Law, and Why Typology is a Nice Option.
Looking Forward to Sunday Morning (3 Year Lectionary): The Parable of the Good Samaritan — Dr. Carl Fickenscher — Issues Etc.
Dr. Carl Fickenscher, Concordia Theological Seminary, Ft. Wayne, Ind., discusses the readings and propers with Pr. Todd Wilken on Issues Etc. (mp3, 1:11:47, 65.9 MB, 2016-July-05)
Lectionary Podcast - Proper 10 - Series C - Luke 10:25-37 with Dr. Peter Scaer
Dr. Peter Scaer, Concordia Theological Seminary, Ft. Wayne, Ind., discusses Luke 10:25–37
Luke 10:25–37 (SBLGNT)
25 Καὶ ἰδοὺ νομικός τις ἀνέστη ἐκπειράζων αὐτὸν λέγων· Διδάσκαλε, τί ποιήσας ζωὴν αἰώνιον κληρονομήσω;
26 ὁ δὲ εἶπεν πρὸς αὐτόν· Ἐν τῷ νόμῳ τί γέγραπται; πῶς ἀναγινώσκεις;
27 ὁ δὲ ἀποκριθεὶς εἶπεν· Ἀγαπήσεις κύριον τὸν θεόν σου ἐξ ὅλης τῆς καρδίας σου καὶ ἐν ὅλῃ τῇ ψυχῇ σου καὶ ἐν ὅλῃ τῇ ἰσχύϊ σου καὶ ἐν ὅλῃ τῇ διανοίᾳ σου, καὶ τὸν πλησίον σου ὡς σεαυτόν.
28 εἶπεν δὲ αὐτῷ· Ὀρθῶς ἀπεκρίθης· τοῦτο ποίει καὶ ζήσῃ.
29 Ὁ δὲ θέλων δικαιῶσαι ἑαυτὸν εἶπεν πρὸς τὸν Ἰησοῦν· Καὶ τίς ἐστίν μου πλησίον;
30 ὑπολαβὼν δὲ ὁ Ἰησοῦς εἶπεν· Ἄνθρωπός τις κατέβαινεν ἀπὸ Ἰερουσαλὴμ εἰς Ἰεριχὼ καὶ λῃσταῖς περιέπεσεν, οἳ καὶ ἐκδύσαντες αὐτὸν καὶ πληγὰς ἐπιθέντες ἀπῆλθον ἀφέντες ἡμιθανῆ.
31 κατὰ συγκυρίαν δὲ ἱερεύς τις κατέβαινεν ἐν τῇ ὁδῷ ἐκείνῃ, καὶ ἰδὼν αὐτὸν ἀντιπαρῆλθεν·
32 ὁμοίως δὲ καὶ Λευίτης κατὰ τὸν τόπον ἐλθὼν καὶ ἰδὼν ἀντιπαρῆλθεν.
33 Σαμαρίτης δέ τις ὁδεύων ἦλθεν κατʼ αὐτὸν καὶ ἰδὼν ἐσπλαγχνίσθη,
34 καὶ προσελθὼν κατέδησεν τὰ τραύματα αὐτοῦ ἐπιχέων ἔλαιον καὶ οἶνον, ἐπιβιβάσας δὲ αὐτὸν ἐπὶ τὸ ἴδιον κτῆνος ἤγαγεν αὐτὸν εἰς πανδοχεῖον καὶ ἐπεμελήθη αὐτοῦ.
35 καὶ ἐπὶ τὴν αὔριον ἐκβαλὼν δύο δηνάρια ἔδωκεν τῷ πανδοχεῖ καὶ εἶπεν· Ἐπιμελήθητι αὐτοῦ, καὶ ὅ τι ἂν προσδαπανήσῃς ἐγὼ ἐν τῷ ἐπανέρχεσθαί με ἀποδώσω σοι.
36 τίς τούτων τῶν τριῶν πλησίον δοκεῖ σοι γεγονέναι τοῦ ἐμπεσόντος εἰς τοὺς λῃστάς;
37 ὁ δὲ εἶπεν· Ὁ ποιήσας τὸ ἔλεος μετʼ αὐτοῦ. εἶπεν δὲ αὐτῷ ὁ Ἰησοῦς· Πορεύου καὶ σὺ ποίει ὁμοίως.
25 And lo, a certain lawyer stood up, trying him, and saying, `Teacher, what having done, life age-during shall I inherit?'
26 And he said unto him, `In the law what hath been written? how dost thou read?'
27 And he answering said, `Thou shalt love the Lord thy God out of all thy heart, and out of all thy soul, and out of all thy strength, and out of all thy understanding, and thy neighbour as thyself.'
28 And he said to him, `Rightly thou didst answer; this do, and thou shalt live.'
29 And he, willing to declare himself righteous, said unto Jesus, `And who is my neighbour?'
30 and Jesus having taken up the word , said, `A certain man was going down from Jerusalem to Jericho, and fell among robbers, and having stripped him and inflicted blows, they went away, leaving him half dead.
31 `And by a coincidence a certain priest was going down in that way, and having seen him, he passed over on the opposite side;
32 and in like manner also, a Levite, having been about the place, having come and seen, passed over on the opposite side.
33 `But a certain Samaritan, journeying, came along him, and having seen him, he was moved with compassion,
34 and having come near, he bound up his wounds, pouring on oil and wine, and having lifted him up on his own beast, he brought him to an inn, and was careful of him;
35 and on the morrow, going forth, taking out two denaries, he gave to the innkeeper, and said to him, Be careful of him, and whatever thou mayest spend more, I, in my coming again, will give back to thee.
36 `Who, then, of these three, seemeth to thee to have become neighbour of him who fell among the robbers?'
37 and he said, `He who did the kindness with him,' then Jesus said to him, `Be going on, and thou be doing in like manner.'
SEVENTH SUNDAY AFTER PENTECOST
Proper 9C (July 3–9)
Isaiah 66:10–14; Psalm 66:1–7; Galatians 6:1–10, 14–18; Luke 10:1–20
The Lord Grants Peace and Life to His Church
The Lord restores Jerusalem, His Church, because she is the mother of His children, whom He comforts “as one whom his mother comforts” (Is. 66:13). We are “satisfied from her consoling breast” with the pure milk of the Word, and we “drink deeply with delight from her glorious abundance” (Is. 66:11). The messengers of Christ bestow such gifts upon His Church. For He sends them out “as lambs in the midst of wolves” (Luke 10:3), bearing in their bodies the sacrifice of His cross, by which “the kingdom of God has come near” (Luke 10:9, 11). Wherever He enters in with this Gospel, Satan is cast out and falls “like lightning from heaven” (Luke 10:18). Thus, we do not “boast except in the cross of our Lord Jesus Christ” (Gal. 6:14). Rejoicing in this Gospel, we “bear one another’s burdens” in love, according to “the law of Christ” (Gal. 6:2).
Worldview Everlasting – Glomissional Entreprification (Luke 10:1-20)
Grek2sDay, CATALYZED, Luke 10:1-20, Apostleship, the Holy Office, Why Being Weak is Better, the chief end of mankind is throwing temper tantrums, a special treat is really coming, Belly Diving 35 Feet, Jesus and the Death Star (almost), my cool glasses, and even (yet more) technical problems and a fuzzy camera are unable to stop Worldview Everlasting from being your favorite (blurry but very cool) new thing.
Looking Forward to Sunday Morning (3 Year Lectionary): Jesus Sends the 72 — Dr. Carl Fickenscher — Issues Etc.
Dr. Carl Fickenscher, Concordia Theological Seminary, Ft. Wayne, Ind., discusses the readings and propers with Pr. Todd Wilken on Issues Etc. (mp3, 57:20, 52.7 MB, 2016-June-28)
Lectionary Podcast - Proper 9 - Series C - Luke 10:1-20 with Dr. Walter Maier III
Dr. Walter Maier III, Concordia Theological Seminary, Ft. Wayne, Ind., discusses the Gospel reading for the coming Sunday.
Luke 10:1-20 (SBLGNT)
1 Μετὰ δὲ ταῦτα ἀνέδειξεν ὁ κύριος καὶ ἑτέρους ἑβδομήκοντα δύο καὶ ἀπέστειλεν αὐτοὺς ἀνὰ δύο δύο πρὸ προσώπου αὐτοῦ εἰς πᾶσαν πόλιν καὶ τόπον οὗ ἤμελλεν αὐτὸς ἔρχεσθαι.
2 ἔλεγεν δὲ πρὸς αὐτούς· Ὁ μὲν θερισμὸς πολύς, οἱ δὲ ἐργάται ὀλίγοι· δεήθητε οὖν τοῦ κυρίου τοῦ θερισμοῦ ὅπως ἐργάτας ἐκβάλῃ εἰς τὸν θερισμὸν αὐτοῦ.
3 ὑπάγετε· ἰδοὺ ἀποστέλλω ὑμᾶς ὡς ἄρνας ἐν μέσῳ λύκων.
4 μὴ βαστάζετε βαλλάντιον, μὴ πήραν, μὴ ὑποδήματα, καὶ μηδένα κατὰ τὴν ὁδὸν ἀσπάσησθε.
5 εἰς ἣν δʼ ἂν εἰσέλθητε οἰκίαν πρῶτον λέγετε· Εἰρήνη τῷ οἴκῳ τούτῳ.
6 καὶ ἐὰν ᾖ ἐκεῖ υἱὸς εἰρήνης, ἐπαναπαήσεται ἐπʼ αὐτὸν ἡ εἰρήνη ὑμῶν· εἰ δὲ μήγε, ἐφʼ ὑμᾶς ἀνακάμψει.
7 ἐν αὐτῇ δὲ τῇ οἰκίᾳ μένετε, ἐσθίοντες καὶ πίνοντες τὰ παρʼ αὐτῶν, ἄξιος γὰρ ὁ ἐργάτης τοῦ μισθοῦ αὐτοῦ. μὴ μεταβαίνετε ἐξ οἰκίας εἰς οἰκίαν.
8 καὶ εἰς ἣν ἂν πόλιν εἰσέρχησθε καὶ δέχωνται ὑμᾶς, ἐσθίετε τὰ παρατιθέμενα ὑμῖν,
9 καὶ θεραπεύετε τοὺς ἐν αὐτῇ ἀσθενεῖς, καὶ λέγετε αὐτοῖς· Ἤγγικεν ἐφʼ ὑμᾶς ἡ βασιλεία τοῦ θεοῦ.
10 εἰς ἣν δʼ ἂν πόλιν εἰσέλθητε καὶ μὴ δέχωνται ὑμᾶς, ἐξελθόντες εἰς τὰς πλατείας αὐτῆς εἴπατε·
11 Καὶ τὸν κονιορτὸν τὸν κολληθέντα ἡμῖν ἐκ τῆς πόλεως ὑμῶν εἰς τοὺς πόδας ἀπομασσόμεθα ὑμῖν· πλὴν τοῦτο γινώσκετε ὅτι ἤγγικεν ἡ βασιλεία τοῦ θεοῦ.
12 λέγω ὑμῖν ὅτι Σοδόμοις ἐν τῇ ἡμέρᾳ ἐκείνῃ ἀνεκτότερον ἔσται ἢ τῇ πόλει ἐκείνῃ.
13 Οὐαί σοι, Χοραζίν· οὐαί σοι, Βηθσαϊδά· ὅτι εἰ ἐν Τύρῳ καὶ Σιδῶνι ἐγενήθησαν αἱ δυνάμεις αἱ γενόμεναι ἐν ὑμῖν, πάλαι ἂν ἐν σάκκῳ καὶ σποδῷ καθήμενοι μετενόησαν.
14 πλὴν Τύρῳ καὶ Σιδῶνι ἀνεκτότερον ἔσται ἐν τῇ κρίσει ἢ ὑμῖν.
15 καὶ σύ, Καφαρναούμ, μὴ ἕως οὐρανοῦ ὑψωθήσῃ; ἕως τοῦ ᾅδου καταβιβασθήσῃ.
16 Ὁ ἀκούων ὑμῶν ἐμοῦ ἀκούει, καὶ ὁ ἀθετῶν ὑμᾶς ἐμὲ ἀθετεῖ· ὁ δὲ ἐμὲ ἀθετῶν ἀθετεῖ τὸν ἀποστείλαντά με.
17 Ὑπέστρεψαν δὲ οἱ ἑβδομήκοντα δύο μετὰ χαρᾶς λέγοντες· Κύριε, καὶ τὰ δαιμόνια ὑποτάσσεται ἡμῖν ἐν τῷ ὀνόματί σου.
18 εἶπεν δὲ αὐτοῖς· Ἐθεώρουν τὸν Σατανᾶν ὡς ἀστραπὴν ἐκ τοῦ οὐρανοῦ πεσόντα.
19 ἰδοὺ δέδωκα ὑμῖν τὴν ἐξουσίαν τοῦ πατεῖν ἐπάνω ὄφεων καὶ σκορπίων, καὶ ἐπὶ πᾶσαν τὴν δύναμιν τοῦ ἐχθροῦ, καὶ οὐδὲν ὑμᾶς οὐ μὴ ἀδικήσῃ.
20 πλὴν ἐν τούτῳ μὴ χαίρετε ὅτι τὰ πνεύματα ὑμῖν ὑποτάσσεται, χαίρετε δὲ ὅτι τὰ ὀνόματα ὑμῶν ἐγγέγραπται ἐν τοῖς οὐρανοῖς.
1 After these things the Lord appointed seventy others also, and sent them two by two before His face into every city and place where He Himself was about to go.
2 Then He said to them, “The harvest truly is great, but the laborers are few; therefore pray the Lord of the harvest to send out laborers into His harvest.
3 Go your way; behold, I send you out as lambs among wolves.
4 Carry neither money bag, knapsack, nor sandals; and greet no one along the road.
5 But whatever house you enter, first say, ‘Peace to this house.’
6 And if a son of peace is there, your peace will rest on it; if not, it will return to you.
7 And remain in the same house, eating and drinking such things as they give, for the laborer is worthy of his wages. Do not go from house to house.
8 Whatever city you enter, and they receive you, eat such things as are set before you.
9 And heal the sick there, and say to them, ‘The kingdom of God has come near to you.’
10 But whatever city you enter, and they do not receive you, go out into its streets and say,
11 ‘The very dust of your city which clings to us we wipe off against you. Nevertheless know this, that the kingdom of God has come near you.’
12 But I say to you that it will be more tolerable in that Day for Sodom than for that city.
13 “Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works which were done in you had been done in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes.
14 But it will be more tolerable for Tyre and Sidon at the judgment than for you.
15 And you, Capernaum, who are exalted to heaven, will be brought down to Hades.
16 He who hears you hears Me, he who rejects you rejects Me, and he who rejects Me rejects Him who sent Me.”
17 Then the seventy returned with joy, saying, “Lord, even the demons are subject to us in Your name.”
18 And He said to them, “I saw Satan fall like lightning from heaven.
19 Behold, I give you the authority to trample on serpents and scorpions, and over all the power of the enemy, and nothing shall by any means hurt you.
20 Nevertheless do not rejoice in this, that the spirits are subject to you, but rather rejoice because your names are written in heaven.”
SIXTH SUNDAY AFTER PENTECOST
Proper 8C (26 June 2016)
1 Kings 19:9b–21; Psalm 16:1–11; Galatians 5:1, 13–25; Luke 9:51–62
Christ’s Messengers Proclaim His Kingdom
When the prophet Elijah became discouraged and despaired of his life, “the Word of the Lord came to him” (1 Kings 19:9b) and stood him “on the mount before the Lord” (1 Kings 19:11). The Lord made Himself known to the prophet—not in the impressive power of gale force winds, nor in an earthquake, and nor in the fire, but in “the sound of a low whisper” (1 Kings 19:12). Today God reveals Himself among us through the frail preaching of the Gospel. The Son of Man sends “messengers ahead of Him . . . to make preparations for Him” (Luke 9:51–52). Putting their hand to that plow of preaching, they “go and proclaim the kingdom of God,” and they do not look back (Luke 9:60, 62). What they preach is not the power of the Law with its “yoke of slavery” (Gal. 5:1), but the power of God unto salvation through the Gospel of forgiveness, by which “Christ has set us free” (Gal. 5:1).
Worldview Everlasting – DOUBLESTRIKE! Char-broiled Samaritan (Luke 9:51-62)
Greek 2sday, Luke 9:51-62, Fire in the Sky, Dust between the Toes, Oooh oooh me me but but but, plus: Not so Sweet Sharia, Hair Plugs for St. Paul, When the Worst Construction is the Best Construction, and let that be a lesson to you, Ted Turner!
Looking Forward to Sunday Morning (3 Year Lectionary): The Cost of Jesus’ Call — Dr. Carl Fickenscher — Issues Etc.
Dr. Carl Fickenscher, Concordia Theological Seminary, Ft. Wayne, Ind., discusses the readings and propers with Pr. Todd Wilken on Issues Etc. (mp3, 57:20, 52.7 MB, 2016-June-20)
Lectionary Podcast - Proper 8 - Series C - Luke 9:51–62 with Dr. Arthur Just
Dr. Arthur Just, Concordia Theological Seminary, Ft. Wayne, Ind., discusses the Gospel reading for the coming Sunday.
Luke 9:51–62 (SBLGNT)
51 Ἐγένετο δὲ ἐν τῷ συμπληροῦσθαι τὰς ἡμέρας τῆς ἀναλήμψεως αὐτοῦ καὶ αὐτὸς τὸ πρόσωπον ἐστήρισεν τοῦ πορεύεσθαι εἰς Ἰερουσαλήμ,
52 καὶ ἀπέστειλεν ἀγγέλους πρὸ προσώπου αὐτοῦ. καὶ πορευθέντες εἰσῆλθον εἰς κώμην Σαμαριτῶν, ὡς ἑτοιμάσαι αὐτῷ·
53 καὶ οὐκ ἐδέξαντο αὐτόν, ὅτι τὸ πρόσωπον αὐτοῦ ἦν πορευόμενον εἰς Ἰερουσαλήμ.
54 ἰδόντες δὲ οἱ μαθηταὶ Ἰάκωβος καὶ Ἰωάννης εἶπαν· Κύριε, θέλεις εἴπωμεν πῦρ καταβῆναι ἀπὸ τοῦ οὐρανοῦ καὶ ἀναλῶσαι αὐτούς;
55 στραφεὶς δὲ ἐπετίμησεν αὐτοῖς.
56 καὶ ἐπορεύθησαν εἰς ἑτέραν κώμην.
57 Καὶ πορευομένων αὐτῶν ἐν τῇ ὁδῷ εἶπέν τις πρὸς αὐτόν· Ἀκολουθήσω σοι ὅπου ἐὰν ἀπέρχῃ.
58 καὶ εἶπεν αὐτῷ ὁ Ἰησοῦς· Αἱ ἀλώπεκες φωλεοὺς ἔχουσιν καὶ τὰ πετεινὰ τοῦ οὐρανοῦ κατασκηνώσεις, ὁ δὲ υἱὸς τοῦ ἀνθρώπου οὐκ ἔχει ποῦ τὴν κεφαλὴν κλίνῃ.
59 εἶπεν δὲ πρὸς ἕτερον· Ἀκολούθει μοι. ὁ δὲ εἶπεν· Κύριε, ἐπίτρεψόν μοι ἀπελθόντι πρῶτον θάψαι τὸν πατέρα μου.
60 εἶπεν δὲ αὐτῷ· Ἄφες τοὺς νεκροὺς θάψαι τοὺς ἑαυτῶν νεκρούς, σὺ δὲ ἀπελθὼν διάγγελλε τὴν βασιλείαν τοῦ θεοῦ.
61 εἶπεν δὲ καὶ ἕτερος· Ἀκολουθήσω σοι, κύριε· πρῶτον δὲ ἐπίτρεψόν μοι ἀποτάξασθαι τοῖς εἰς τὸν οἶκόν μου.
62 εἶπεν δὲ ὁ Ἰησοῦς· Οὐδεὶς ἐπιβαλὼν τὴν χεῖρα ἐπʼ ἄροτρον καὶ βλέπων εἰς τὰ ὀπίσω εὔθετός ἐστιν τῇ βασιλείᾳ τοῦ θεοῦ.
51 Now it came to pass, when the time had come for Him to be received up, that He steadfastly set His face to go to Jerusalem,
52 and sent messengers before His face. And as they went, they entered a village of the Samaritans, to prepare for Him.
53 But they did not receive Him, because His face was set for the journey to Jerusalem.
54 And when His disciples James and John saw this, they said, “Lord, do You want us to command fire to come down from heaven and consume them, just as Elijah did?”
55 But He turned and rebuked them, and said, “You do not know what manner of spirit you are of.
56 For the Son of Man did not come to destroy men’s lives but to save them.” And they went to another village.
57 Now it happened as they journeyed on the road, that someone said to Him, “Lord, I will follow You wherever You go.”
58 And Jesus said to him, “Foxes have holes and birds of the air have nests, but the Son of Man has nowhere to lay His head.”
59 Then He said to another, “Follow Me.” But he said, “Lord, let me first go and bury my father.”
60 Jesus said to him, “Let the dead bury their own dead, but you go and preach the kingdom of God.”
61 And another also said, “Lord, I will follow You, but let me first go and bid them farewell who are at my house.”
62 But Jesus said to him, “No one, having put his hand to the plow, and looking back, is fit for the kingdom of God.”
FIFTH SUNDAY AFTER PENTECOST
Proper 7C (19 June 2016)
Isaiah 65:1–9; Psalm 3:1–8; Galatians 3:23—4:7; Luke 8:26–39
Jesus Brings Release from the Bonds of Sin, Death, and the Devil
The Lord finds those who did not seek Him or ask for Him. He spreads out His hands “to a rebellious people” (Is. 65:2) and calls them to be His people and to dwell in peace upon His holy mountain (Is. 65:9). For wherever Jesus Christ enters in, Satan is cast out. Those who were enslaved and driven mad by the assaults and accusations of the devil, are set free by the Word of Christ. He drowns and destroys the old Adam in us with the waters of Holy Baptism and thereby brings us out of death into life. No longer naked in our shame, living “among the tombs” (Luke 8:27), we are brought into the Lord’s house, fully clothed by Christ. For He has come, in “the fullness of time” (Gal. 4:4) to fulfill the Law on our behalf and to redeem us from its every accusation. Therefore, having been justified by His grace through faith in His Gospel, “you are no longer a slave, but a son” (Gal. 4:7).
Worldview Everlasting – Produce My Words (Luke 8:26-39)
The lectionary skips a chapter ahead this week as Greek Tuesday takes on Luke 8:26-39 and Jesus casting out Legion. Some of the details of this account can be confusing, so Pastor Fisk puts the whole thing in the context of what comes before and after to help it make a bit more sense. It's all about producing Jesus' words!
Worldview Everlasting – Jesus Christ of the Eco-Destruction (Luke 8:26-39)
Ecocidal Tendencies, Demonologies, 21st and a Half Century Pork, When Kittens Attack, Using Smart Cars to Destroy the World (or something like that) Running Around Naked, Gravedigging, Addiction to Pain and so much more you simply must watch.
Worldview Everlasting – The Fix: I Pity the Fool Who Believes in Hebrew Roots (Galatians 3)
Why you dissin’ the Gospel, bruh?
Looking Forward to Sunday Morning (3 Year Lectionary): Jesus Heals a Man with a Demon — Dr. Carl Fickenscher — Issues Etc.
Dr. Carl Fickenscher, Concordia Theological Seminary, Ft. Wayne, Ind., discusses the readings and propers with Pr. Todd Wilken on Issues Etc. (mp3, 57:18, 52.7 MB, 2016-June-15)
Lectionary Podcast Proper 7 - Series C - Luke 8:26-39 with Dr. Arthur Just
Dr. Arthur Just, Concordia Theological Seminary, Ft. Wayne, Ind., discusses the Gospel reading for Proper 7.
Luke 8:26–39 (SBLGNT)
26 Καὶ κατέπλευσαν εἰς τὴν χώραν τῶν Γερασηνῶν, ἥτις ἐστὶν ἀντιπέρα τῆς Γαλιλαίας.
27 ἐξελθόντι δὲ αὐτῷ ἐπὶ τὴν γῆν ὑπήντησεν ἀνήρ τις ἐκ τῆς πόλεως ἔχων δαιμόνια· καὶ χρόνῳ ἱκανῷ οὐκ ἐνεδύσατο ἱμάτιον, καὶ ἐν οἰκίᾳ οὐκ ἔμενεν ἀλλʼ ἐν τοῖς μνήμασιν.
28 ἰδὼν δὲ τὸν Ἰησοῦν ἀνακράξας προσέπεσεν αὐτῷ καὶ φωνῇ μεγάλῃ εἶπεν· Τί ἐμοὶ καὶ σοί, Ἰησοῦ υἱὲ τοῦ θεοῦ τοῦ ὑψίστου; δέομαί σου, μή με βασανίσῃς·
29 παρήγγελλεν γὰρ τῷ πνεύματι τῷ ἀκαθάρτῳ ἐξελθεῖν ἀπὸ τοῦ ἀνθρώπου. πολλοῖς γὰρ χρόνοις συνηρπάκει αὐτόν, καὶ ἐδεσμεύετο ἁλύσεσιν καὶ πέδαις φυλασσόμενος, καὶ διαρρήσσων τὰ δεσμὰ ἠλαύνετο ὑπὸ τοῦ δαιμονίου εἰς τὰς ἐρήμους.
30 ἐπηρώτησεν δὲ αὐτὸν ὁ Ἰησοῦς· Τί σοι ὄνομά ἐστιν; ὁ δὲ εἶπεν· Λεγιών, ὅτι εἰσῆλθεν δαιμόνια πολλὰ εἰς αὐτόν.
31 καὶ παρεκάλουν αὐτὸν ἵνα μὴ ἐπιτάξῃ αὐτοῖς εἰς τὴν ἄβυσσον ἀπελθεῖν.
32 Ἦν δὲ ἐκεῖ ἀγέλη χοίρων ἱκανῶν βοσκομένη ἐν τῷ ὄρει· καὶ παρεκάλεσαν αὐτὸν ἵνα ἐπιτρέψῃ αὐτοῖς εἰς ἐκείνους εἰσελθεῖν· καὶ ἐπέτρεψεν αὐτοῖς.
33 ἐξελθόντα δὲ τὰ δαιμόνια ἀπὸ τοῦ ἀνθρώπου εἰσῆλθον εἰς τοὺς χοίρους, καὶ ὥρμησεν ἡ ἀγέλη κατὰ τοῦ κρημνοῦ εἰς τὴν λίμνην καὶ ἀπεπνίγη.
34 Ἰδόντες δὲ οἱ βόσκοντες τὸ γεγονὸς ἔφυγον καὶ ἀπήγγειλαν εἰς τὴν πόλιν καὶ εἰς τοὺς ἀγρούς.
35 ἐξῆλθον δὲ ἰδεῖν τὸ γεγονὸς καὶ ἦλθον πρὸς τὸν Ἰησοῦν, καὶ εὗρον καθήμενον τὸν ἄνθρωπον ἀφʼ οὗ τὰ δαιμόνια ἐξῆλθεν ἱματισμένον καὶ σωφρονοῦντα παρὰ τοὺς πόδας τοῦ Ἰησοῦ, καὶ ἐφοβήθησαν.
36 ἀπήγγειλαν δὲ αὐτοῖς οἱ ἰδόντες πῶς ἐσώθη ὁ δαιμονισθείς.
37 καὶ ἠρώτησεν αὐτὸν ἅπαν τὸ πλῆθος τῆς περιχώρου τῶν Γερασηνῶν ἀπελθεῖν ἀπʼ αὐτῶν, ὅτι φόβῳ μεγάλῳ συνείχοντο· αὐτὸς δὲ ἐμβὰς εἰς πλοῖον ὑπέστρεψεν.
38 ἐδεῖτο δὲ αὐτοῦ ὁ ἀνὴρ ἀφʼ οὗ ἐξεληλύθει τὰ δαιμόνια εἶναι σὺν αὐτῷ· ἀπέλυσεν δὲ αὐτὸν λέγων·
39 Ὑπόστρεφε εἰς τὸν οἶκόν σου, καὶ διηγοῦ ὅσα σοι ἐποίησεν ὁ θεός. καὶ ἀπῆλθεν καθʼ ὅλην τὴν πόλιν κηρύσσων ὅσα ἐποίησεν αὐτῷ ὁ Ἰησοῦς.
26 And they sailed down to the region of the Gadarenes, that is over-against Galilee,
27 and he having gone forth upon the land, there met him a certain man, out of the city, who had demons for a long time, and with a garment was not clothed, and in a house was not abiding, but in the tombs,
28 and having seen Jesus, and having cried out, he fell before him, and with a loud voice, said, ‘What—to me and to thee, Jesus, Son of God Most High? I beseech thee, mayest thou not afflict me!’
29 For he commanded the unclean spirit to come forth from the man, for many times it had caught him, and he was being bound with chains and fetters—guarded, and breaking asunder the bonds he was driven by the demons to the deserts.
30 And Jesus questioned him, saying, ‘What is thy name?’ and he said, ‘Legion,’ (because many demons were entered into him,)
31 and he was calling on him, that he may not command them to go away to the abyss,
32 and there was there a herd of many swine feeding in the mountain, and they were calling on him, that he might suffer them to enter into these, and he suffered them,
33 and the demons having gone forth from the man, did enter into the swine, and the herd rushed down the steep to the lake, and were choked.
34 And those feeding them, having seen what was come to pass, fled, and having gone, told it to the city, and to the fields;
35 and they came forth to see what was come to pass, and they came unto Jesus, and found the man sitting, out of whom the demons had gone forth, clothed, and right-minded, at the feet of Jesus, and they were afraid;
36 and those also having seen it, told them how the demoniac was saved.
37 And the whole multitude of the region of the Gadarenes round about asked him to go away from them, because with great fear they were pressed, and he having entered into the boat, did turn back.
38 And the man from whom the demons had gone forth was beseeching of him to be with him, and Jesus sent him away, saying,
39 ‘Turn back to thy house, and tell how great things God did to thee;’ and he went away through all the city proclaiming how great things Jesus did to him.
FOURTH SUNDAY AFTER PENTECOST
Proper 6C (12 June 2016)
2 Samuel 11:26—12:10, 13–14; Psalm 32:1–7; Galatians 2:15–21; 3:10–14; Luke 7:36—8:3
The Righteous Shall Live by Faith
It is not by works of the Law that we are justified, for “the righteous shall live by faith” in Christ (Gal. 3:11). He “redeemed us from the curse of the law by becoming a curse for us” (Gal. 3:13) through His death on the tree of the cross. Though we have “despised the Word of the Lord” (2 Sam 12:9), He has pity on us and calls us to repentance. He lays hold of us in mercy and grants us peace. He takes our sin upon Himself, so that we shall not die but live (2 Sam 12:13). And so we worship Him—like that woman who anointed His feet, washing them with her tears and drying them with her hair. We love Him much because our “sins, which are many, are forgiven” (Luke 7:47).
Worldview Everlasting – Forgiveness and Whoredom (Luke 7:36-8:3)
No, Really: Messy Mascara, Wet Hair, Smelly Oil and Jesus? Simple Simon is the Problem. Cleaning Teaching, Men Forgiving, Loving Much and More in a very real, very serious, very True Worldview Everlasting Greek 2sDay. Luke 7:36-8:3
Worldview Everlasting – Debt and Kisses (Luke 7:36-8:3)
Greek Tuesday. Luke 7:36-8:3. This woman crashes a nice dinner at Simon the Pharisee's home, cries all over Jesus' feet and dries her tears with her hair. Then she anoints him with myrrh! Could she cause more of a scene?!? And Jesus says that she is forgiven. But is it her acts of love that cause Jesus to then forgive, or does her love flow out of the gift of faith she's already been given? Your answer to that question could determine if you are a medieval Roman Catholic or an historic, orthodox Christian.
Worldview Everlasting – The Fix: The only true religion (Galatians 2)
Peter gets a Gospel smackdown.
Looking Forward to Sunday Morning (3 Year Lectionary): A Sinful Woman Forgiven — Dr. Carl Fickenscher — Issues Etc.
Dr. Carl Fickenscher, Concordia Theological Seminary, Ft. Wayne, Ind., discusses the readings and propers with Pr. Todd Wilken on Issues Etc. (mp3, 57:50, 53.1 MB, 2016-June-06)
Luke 7:36—8:3 (SBLGNT)
36 Ἠρώτα δέ τις αὐτὸν τῶν Φαρισαίων ἵνα φάγῃ μετʼ αὐτοῦ· καὶ εἰσελθὼν εἰς τὸν οἶκον τοῦ Φαρισαίου κατεκλίθη.
37 καὶ ἰδοὺ γυνὴ ἥτις ἦν ἐν τῇ πόλει ἁμαρτωλός, καὶ ἐπιγνοῦσα ὅτι κατάκειται ἐν τῇ οἰκίᾳ τοῦ Φαρισαίου, κομίσασα ἀλάβαστρον μύρου
38 καὶ στᾶσα ὀπίσω παρὰ τοὺς πόδας αὐτοῦ κλαίουσα, τοῖς δάκρυσιν ἤρξατο βρέχειν τοὺς πόδας αὐτοῦ καὶ ταῖς θριξὶν τῆς κεφαλῆς αὐτῆς ἐξέμασσεν, καὶ κατεφίλει τοὺς πόδας αὐτοῦ καὶ ἤλειφεν τῷ μύρῳ.
39 ἰδὼν δὲ ὁ Φαρισαῖος ὁ καλέσας αὐτὸν εἶπεν ἐν ἑαυτῷ λέγων· Οὗτος εἰ ἦν προφήτης, ἐγίνωσκεν ἂν τίς καὶ ποταπὴ ἡ γυνὴ ἥτις ἅπτεται αὐτοῦ, ὅτι ἁμαρτωλός ἐστιν.
40 καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν πρὸς αὐτόν· Σίμων, ἔχω σοί τι εἰπεῖν. ὁ δέ· Διδάσκαλε, εἰπέ, φησίν.
41 δύο χρεοφειλέται ἦσαν δανιστῇ τινι· ὁ εἷς ὤφειλεν δηνάρια πεντακόσια, ὁ δὲ ἕτερος πεντήκοντα.
42 μὴ ἐχόντων αὐτῶν ἀποδοῦναι ἀμφοτέροις ἐχαρίσατο. τίς οὖν αὐτῶν πλεῖον ἀγαπήσει αὐτόν;
43 ἀποκριθεὶς Σίμων εἶπεν· Ὑπολαμβάνω ὅτι ᾧ τὸ πλεῖον ἐχαρίσατο. ὁ δὲ εἶπεν αὐτῷ· Ὀρθῶς ἔκρινας.
44 καὶ στραφεὶς πρὸς τὴν γυναῖκα τῷ Σίμωνι ἔφη· Βλέπεις ταύτην τὴν γυναῖκα; εἰσῆλθόν σου εἰς τὴν οἰκίαν, ὕδωρ μοι ἐπὶ πόδας οὐκ ἔδωκας· αὕτη δὲ τοῖς δάκρυσιν ἔβρεξέν μου τοὺς πόδας καὶ ταῖς θριξὶν αὐτῆς ἐξέμαξεν.
45 φίλημά μοι οὐκ ἔδωκας· αὕτη δὲ ἀφʼ ἧς εἰσῆλθον οὐ διέλιπεν καταφιλοῦσά μου τοὺς πόδας.
46 ἐλαίῳ τὴν κεφαλήν μου οὐκ ἤλειψας· αὕτη δὲ μύρῳ ἤλειψεν τοὺς πόδας μου.
47 οὗ χάριν, λέγω σοι, ἀφέωνται αἱ ἁμαρτίαι αὐτῆς αἱ πολλαί, ὅτι ἠγάπησεν πολύ· ᾧ δὲ ὀλίγον ἀφίεται, ὀλίγον ἀγαπᾷ.
48 εἶπεν δὲ αὐτῇ· Ἀφέωνταί σου αἱ ἁμαρτίαι.
49 καὶ ἤρξαντο οἱ συνανακείμενοι λέγειν ἐν ἑαυτοῖς· Τίς οὗτός ἐστιν ὃς καὶ ἁμαρτίας ἀφίησιν;
50 εἶπεν δὲ πρὸς τὴν γυναῖκα· Ἡ πίστις σου σέσωκέν σε· πορεύου εἰς εἰρήνην.
8.1 Καὶ ἐγένετο ἐν τῷ καθεξῆς καὶ αὐτὸς διώδευεν κατὰ πόλιν καὶ κώμην κηρύσσων καὶ εὐαγγελιζόμενος τὴν βασιλείαν τοῦ θεοῦ, καὶ οἱ δώδεκα σὺν αὐτῷ,
2 καὶ γυναῖκές τινες αἳ ἦσαν τεθεραπευμέναι ἀπὸ πνευμάτων πονηρῶν καὶ ἀσθενειῶν, Μαρία ἡ καλουμένη Μαγδαληνή, ἀφʼ ἧς δαιμόνια ἑπτὰ ἐξεληλύθει,
3 καὶ Ἰωάννα γυνὴ Χουζᾶ ἐπιτρόπου Ἡρῴδου καὶ Σουσάννα καὶ ἕτεραι πολλαί, αἵτινες διηκόνουν αὐτοῖς ἐκ τῶν ὑπαρχόντων αὐταῖς.
36 And a certain one of the Pharisees was asking him that he might eat with him, and having gone into the house of the Pharisee he reclined (at meat),
37 and lo, a woman in the city, who was a sinner, having known that he reclineth (at meat) in the house of the Pharisee, having provided an alabaster box of ointment,
38 and having stood behind, beside his feet, weeping, she began to wet his feet with the tears, and with the hairs of her head she was wiping, and was kissing his feet, and was anointing with the ointment.
39 And the Pharisee who did call him, having seen, spake within himself, saying, ‘This one, if he were a prophet, would have known who and of what kind is the woman who doth touch him, that she is a sinner.’
40 And Jesus answering said unto him, ‘Simon, I have something to say to thee;’ and he saith, ‘Teacher, say on.’
41 ‘Two debtors were to a certain creditor; the one was owing five hundred denaries, and the other fifty;
42 and they not having wherewith to give back, he forgave both; which then of them, say thou, will love him more?’
43 And Simon answering said, ‘I suppose that to whom he forgave the more;’ and he said to him, ‘Rightly thou didst judge.’
44 And having turned unto the woman, he said to Simon, ‘Seest thou this woman? I entered into thy house; water for my feet thou didst not give, but this woman with tears did wet my feet, and with the hairs of her head did wipe;
45 a kiss to me thou didst not give, but this woman, from what time I came in, did not cease kissing my feet;
46 with oil my head thou didst not anoint, but this woman with ointment did anoint my feet;
47 therefore I say to thee, her many sins have been forgiven, because she did love much; but to whom little is forgiven, little he doth love.’
48 And he said to her, ‘Thy sins have been forgiven;’
49 and those reclining with him (at meat) began to say within themselves, ‘Who is this, who also doth forgive sins?’
50 and he said unto the woman, ‘Thy faith have saved thee, be going on to peace.’
1 And it came to pass thereafter, that he was going through every city and village, preaching and proclaiming good news of the reign of God, and the twelve are with him,
2 and certain women, who were healed of evil spirits and infirmities, Mary who is called Magdalene, from whom seven demons had gone forth,
3 and Joanna wife of Chuza, steward of Herod, and Susanna, and many others, who were ministering to him from their substance.
THIRD SUNDAY AFTER PENTECOST
Proper 5C (05 June 2016)
1 Kings 17:17–24; Psalm 30:1–12; Galatians 1:11–24; Luke 7:11–17
Jesus Raises Us from Death to Life
St. Paul’s apostolic office was not a self-chosen pursuit, but a divine call to preach the Son of God “among the Gentiles” (Gal. 1:15–16). What he preached was “not man’s gospel” (Gal. 1:11), but the revelation of Christ Jesus. The Old Testament prophets also preached the same Lord Jesus in many and various ways. Though death is a harsh reminder of sin (1 Kings 17:18), Elijah’s raising of the widow’s son confirmed that the Word of the Lord is truth (1 Kings 17:24). It pointed forward to the death and resurrection of Christ. So also, when Jesus raised the widow’s son at Nain, He anticipated His own Resurrection. Just as “He came up and touched the bier” (Luke 7:14), so He takes our sin and death upon Himself in order to atone for our sin and destroy our death by His cross and Passion.
Worldview Everlasting – Rated R4 Remnant & Resurrected (Luke 7:11-17)
You are the Resistance (Lives!), Karate Choppiness, Baptismal Oversimplifcation, Only $575???, 600+ views (Woot!), Dead Son's, Resurrected Prophets, and, oh yeah....Normal People Like You, and then some.
Worldview Everlasting – Spleen of Plenty (Luke 7:10-17)
Greek Tuesday gets to continue on in Luke as Pastor Fisk looks at Luke 7:11-17. This is an epic passage, with a battle between light and darkness that foreshadows the work that will be accomplished on the cross. We've got light fighting darkness, cleanness rubbing off on dirtiness, and spleens falling out all over the place in compassion. A lot of epicness packed in to this episode!
Worldview Everlasting – The Fix: Impersonal Testimony (Galatians 1b)
There is one truth that makes Christianity true.
Looking Forward to Sunday Morning (3 Year Lectionary): Jesus Raises the Widow’s Son — Dr. Carl Fickenscher — Issues Etc.
Dr. Carl Fickenscher, Concordia Theological Seminary, Ft. Wayne, Ind., discusses the readings and propers with Pr. Todd Wilken on Issues Etc. (mp3, 1:01:23, 56.4 MB, 2016-May-31)
Luke 7:11–17 (SBLGNT)
11 Καὶ ἐγένετο ἐν τῷ ἑξῆς ἐπορεύθη εἰς πόλιν καλουμένην Ναΐν, καὶ συνεπορεύοντο αὐτῷ οἱ μαθηταὶ αὐτοῦ καὶ ὄχλος πολύς.
12 ὡς δὲ ἤγγισεν τῇ πύλῃ τῆς πόλεως, καὶ ἰδοὺ ἐξεκομίζετο τεθνηκὼς μονογενὴς υἱὸς τῇ μητρὶ αὐτοῦ, καὶ αὐτὴ ἦν χήρα, καὶ ὄχλος τῆς πόλεως ἱκανὸς ἦν σὺν αὐτῇ.
13 καὶ ἰδὼν αὐτὴν ὁ κύριος ἐσπλαγχνίσθη ἐπʼ αὐτῇ καὶ εἶπεν αὐτῇ· Μὴ κλαῖε.
14 καὶ προσελθὼν ἥψατο τῆς σοροῦ, οἱ δὲ βαστάζοντες ἔστησαν, καὶ εἶπεν· Νεανίσκε, σοὶ λέγω, ἐγέρθητι.
15 καὶ ἀνεκάθισεν ὁ νεκρὸς καὶ ἤρξατο λαλεῖν, καὶ ἔδωκεν αὐτὸν τῇ μητρὶ αὐτοῦ.
16 ἔλαβεν δὲ φόβος πάντας, καὶ ἐδόξαζον τὸν θεὸν λέγοντες ὅτι Προφήτης μέγας ἠγέρθη ἐν ἡμῖν, καὶ ὅτι Ἐπεσκέψατο ὁ θεὸς τὸν λαὸν αὐτοῦ.
17 καὶ ἐξῆλθεν ὁ λόγος οὗτος ἐν ὅλῃ τῇ Ἰουδαίᾳ περὶ αὐτοῦ καὶ πάσῃ τῇ περιχώρῳ.
11 And it came to pass, on the morrow, he was going on to a city called Nain, and there were going with him many of his disciples, and a great multitude,
12 and as he came nigh to the gate of the city, then, lo, one dead was being carried forth, an only son of his mother, and she a widow, and a great multitude of the city was with her.
13 And the Lord having seen her, was moved with compassion towards her, and said to her, ‘Be not weeping;’
14 and having come near, he touched the bier, and those bearing it stood still, and he said, ‘Young man, to thee I say, Arise;’
15 and the dead sat up, and began to speak, and he gave him to his mother;
16 and fear took hold of all, and they were glorifying God, saying—‘A great prophet hath risen among us,’ and—‘God did look upon His people.’
17 And the account of this went forth in all Judea about him, and in all the region around.
SECOND SUNDAY AFTER PENTECOST
(29 May 2016)
1 Kings 8:22–24, 27–29, 41–43; Psalm 96:1-9; Galatians 1:1–12; Luke 7:1–10
Faith Receives Good Gifts from God in the Flesh
There is only one source of life, revealed in only one saving Gospel. Corrupting that Gospel is serious business. Thus, St. Paul is amazed when the Galatians “are turning to a different gospel” (Gal. 1:6–7). He insists that he is not trying to “please man” but be a true “servant of Christ” as he calls down a curse on any “gospel contrary to the one you received” (Gal. 1:9–10), for that Gospel alone saves. It saves as it reveals God, whose kindness is manifested in Christ and who reckons among His people all who share the miraculous faith of the centurion in God’s Son: “Lord … I am not worthy to have you come under my roof … but say the word, and let my servant be healed” (Luke 7:1–10). For indeed, as Solomon admits, “the highest heaven cannot contain you; how much less this house that I have built!” (1 Kings 8:27). Nevertheless, in our Lord Jesus’ flesh and blood, He — whose mighty word is faithful to what He promises — comes to us even today in His Eucharist to dwell in us and bring to all who trust His promise the gift of everlasting life.
Worldview Everlasting – Giraffes Too Are Under Authority (Luke 7:1-10)
Greek Tuesday is here! On Wednesday... Pastor Fisk walks us through Luke 7:1-10 and once again gives us great insight on how the Greek text emphasizes "believing" while our modern English translation tend to emphasize "doing".
Worldview Everlasting – The Fix: O Foolish Protestantism! (Galatians 1)
Take your skubula and shove it.
Looking Forward to Sunday Morning (3 Year Lectionary): Jesus Heals a Centurion’s Servant — Dr. Carl Fickenscher — Issues Etc.
Dr. Carl Fickenscher, Concordia Theological Seminary, Ft. Wayne, Ind., discusses the readings and propers with Pr. Todd Wilken on Issues Etc. (mp3, 58:43, 53.9 MB, 2016-May-23)
Luke 7:1–10 (SBLGNT)
1 Ἐπειδὴ ἐπλήρωσεν πάντα τὰ ῥήματα αὐτοῦ εἰς τὰς ἀκοὰς τοῦ λαοῦ, εἰσῆλθεν εἰς Καφαρναούμ.
2 Ἑκατοντάρχου δέ τινος δοῦλος κακῶς ἔχων ἤμελλεν τελευτᾶν, ὃς ἦν αὐτῷ ἔντιμος.
3 ἀκούσας δὲ περὶ τοῦ Ἰησοῦ ἀπέστειλεν πρὸς αὐτὸν πρεσβυτέρους τῶν Ἰουδαίων, ἐρωτῶν αὐτὸν ὅπως ἐλθὼν διασώσῃ τὸν δοῦλον αὐτοῦ.
4 οἱ δὲ παραγενόμενοι πρὸς τὸν Ἰησοῦν παρεκάλουν αὐτὸν σπουδαίως λέγοντες ὅτι Ἄξιός ἐστιν ᾧ παρέξῃ τοῦτο,
5 ἀγαπᾷ γὰρ τὸ ἔθνος ἡμῶν καὶ τὴν συναγωγὴν αὐτὸς ᾠκοδόμησεν ἡμῖν.
6 ὁ δὲ Ἰησοῦς ἐπορεύετο σὺν αὐτοῖς. ἤδη δὲ αὐτοῦ οὐ μακρὰν ἀπέχοντος ἀπὸ τῆς οἰκίας ἔπεμψεν φίλους ὁ ἑκατοντάρχης λέγων αὐτῷ· Κύριε, μὴ σκύλλου, οὐ γὰρ ἱκανός εἰμι ἵνα ὑπὸ τὴν στέγην μου εἰσέλθῃς·
7 διὸ οὐδὲ ἐμαυτὸν ἠξίωσα πρὸς σὲ ἐλθεῖν· ἀλλὰ εἰπὲ λόγῳ, καὶ ἰαθήτω ὁ παῖς μου·
8 καὶ γὰρ ἐγὼ ἄνθρωπός εἰμι ὑπὸ ἐξουσίαν τασσόμενος, ἔχων ὑπʼ ἐμαυτὸν στρατιώτας, καὶ λέγω τούτῳ· Πορεύθητι, καὶ πορεύεται, καὶ ἄλλῳ· Ἔρχου, καὶ ἔρχεται, καὶ τῷ δούλῳ μου· Ποίησον τοῦτο, καὶ ποιεῖ.
9 ἀκούσας δὲ ταῦτα ὁ Ἰησοῦς ἐθαύμασεν αὐτόν, καὶ στραφεὶς τῷ ἀκολουθοῦντι αὐτῷ ὄχλῳ εἶπεν· Λέγω ὑμῖν, οὐδὲ ἐν τῷ Ἰσραὴλ τοσαύτην πίστιν εὗρον.
10 καὶ ὑποστρέψαντες εἰς τὸν οἶκον οἱ πεμφθέντες εὗρον τὸν δοῦλον ὑγιαίνοντα.
1 And when he completed all his sayings in the ears of the people, he went into Capernaum;
2 and a certain centurion’s servant being ill, was about to die, who was much valued by him,
3 and having heard about Jesus, he sent unto him elders of the Jews, beseeching him, that having come he might thoroughly save his servant.
4 And they, having come near unto Jesus, were calling upon him earnestly, saying—‘He is worthy to whom thou shalt do this,
5 for he doth love our nation, and the synagogue he did build to us.’
6 And Jesus was going on with them, and now when he is not far distant from the house the centurion sent unto him friends, saying to him, ‘Sir, be not troubled, for I am not worthy that under my roof thou mayest enter;
7 wherefore not even myself thought I worthy to come unto thee, but say in a word, and my lad shall be healed;
8 for I also am a man placed under authority, having under myself soldiers, and I say to this one, Go, and he goeth; and to another, Be coming, and he cometh; and to my servant, Do this, and he doth it.’
9 And having heard these things Jesus wondered at him, and having turned to the multitude following him, he said, ‘I say to you, not even in Israel so much faith did I find;’
10 and those sent, having turned back to the house, found the ailing servant in health.
(22 May 2016)
Proverbs 8:1–4, 22–31; Psalm 8:1–9; Acts 2:14a, 22–36; John 8:48–59
The Triune God Reveals Himself in Christ Jesus
The divine Word of the Father also is the holy wisdom who “was beside him, like a master workman,” who “was daily his delight, rejoicing before him always” (Prov. 8:30). This Word became flesh and suffered death in order to bestow life by the preaching of His Gospel “to the children of man” (Prov. 8:4). He honors the Father, and the Father glorifies Him by raising Him from the dead, so that all who keep His Word “will never see death” (John 8:51). Long ago, “father Abraham rejoiced” in the day of Christ, for “he saw it and was glad” (John 8:56). Though Christ was “crucified and killed by the hands of lawless men,” “God raised him up, loosing the pangs of death” (Acts 2:23, 24). As He “received from the Father the promise of the Holy Spirit” (Acts 2:33), so it is by and through the Son that God the Father pours out the Holy Spirit upon His Church.
Worldview Everlasting – Spocktual Criticism (John 8:48-59)
Water, lights, festivals, interruptions, antilegomena and legit textual criticism. What else could it be but Greek Tuesday! Pastor Fisk takes you through John 8:48-59, as well as the two preceding chapters to give the full context of the Gospel text for this upcoming Trinity Sunday.
Worldview Everlasting – I Do Not Have a Demon (John 8:48-59)
Grek2sDay, John 8, Keeping Words, Having or Not Having Demons, Being or Not Being Free, Truth Telling, Glorifying, Not Enough Monkeys But a Cool Dragon (and a Sword) and more! (All in under 9 mins of insane, last minute, hot tuesday workaholism!!! :) )
Worldview Everlasting – Everlasting Extras - Greek Tuesday - Acts 2:14-36
Greek Tuesday takes on the second half of Acts 2:14-36, in which Death gets a tummy ache and vomits up Jesus.
Worldview Everlasting – The Fix: For All Nations (Acts 2, part 2)
Preach the Gospel using words, because that’s necessary.
Looking Forward to Sunday Morning (3 Year Lectionary): Trinity Sunday — Dr. Carl Fickenscher — Issues Etc.
Dr. Carl Fickenscher, Concordia Theological Seminary, Ft. Wayne, Ind., discusses the readings and propers with Pr. Todd Wilken on Issues Etc. (mp3, 57:15, 52.6 MB, 2016-May-16)
John 8:48–59 (SBLGNT)
48 Ἀπεκρίθησαν οἱ Ἰουδαῖοι καὶ εἶπαν αὐτῷ· Οὐ καλῶς λέγομεν ἡμεῖς ὅτι Σαμαρίτης εἶ σὺ καὶ δαιμόνιον ἔχεις;
49 ἀπεκρίθη Ἰησοῦς· Ἐγὼ δαιμόνιον οὐκ ἔχω, ἀλλὰ τιμῶ τὸν πατέρα μου, καὶ ὑμεῖς ἀτιμάζετέ με.
50 ἐγὼ δὲ οὐ ζητῶ τὴν δόξαν μου· ἔστιν ὁ ζητῶν καὶ κρίνων.
51 ἀμὴν ἀμὴν λέγω ὑμῖν, ἐάν τις τὸν ἐμὸν λόγον τηρήσῃ, θάνατον οὐ μὴ θεωρήσῃ εἰς τὸν αἰῶνα.
52 εἶπον αὐτῷ οἱ Ἰουδαῖοι· Νῦν ἐγνώκαμεν ὅτι δαιμόνιον ἔχεις. Ἀβραὰμ ἀπέθανεν καὶ οἱ προφῆται, καὶ σὺ λέγεις· Ἐάν τις τὸν λόγον μου τηρήσῃ, οὐ μὴ γεύσηται θανάτου εἰς τὸν αἰῶνα·
53 μὴ σὺ μείζων εἶ τοῦ πατρὸς ἡμῶν Ἀβραάμ, ὅστις ἀπέθανεν; καὶ οἱ προφῆται ἀπέθανον· τίνα σεαυτὸν ποιεῖς;
54 ἀπεκρίθη Ἰησοῦς· Ἐὰν ἐγὼ δοξάσω ἐμαυτόν, ἡ δόξα μου οὐδέν ἐστιν· ἔστιν ὁ πατήρ μου ὁ δοξάζων με, ὃν ὑμεῖς λέγετε ὅτι θεὸς ἡμῶν ἐστιν,
55 καὶ οὐκ ἐγνώκατε αὐτόν, ἐγὼ δὲ οἶδα αὐτόν· κἂν εἴπω ὅτι οὐκ οἶδα αὐτόν, ἔσομαι ὅμοιος ὑμῖν ψεύστης· ἀλλὰ οἶδα αὐτὸν καὶ τὸν λόγον αὐτοῦ τηρῶ.
56 Ἀβραὰμ ὁ πατὴρ ὑμῶν ἠγαλλιάσατο ἵνα ἴδῃ τὴν ἡμέραν τὴν ἐμήν, καὶ εἶδεν καὶ ἐχάρη.
57 εἶπον οὖν οἱ Ἰουδαῖοι πρὸς αὐτόν· Πεντήκοντα ἔτη οὔπω ἔχεις καὶ Ἀβραὰμ ἑώρακας;
58 εἶπεν αὐτοῖς Ἰησοῦς· Ἀμὴν ἀμὴν λέγω ὑμῖν, πρὶν Ἀβραὰμ γενέσθαι ἐγὼ εἰμί.
59 ἦραν οὖν λίθους ἵνα βάλωσιν ἐπʼ αὐτόν· Ἰησοῦς δὲ ἐκρύβη καὶ ἐξῆλθεν ἐκ τοῦ ἱεροῦ.
48 The Jews, therefore, answered and said to him, ‘Do we not say well, that thou art a Samaritan, and hast a demon?’
49 Jesus answered, ‘I have not a demon, but I honour my Father, and ye dishonour me;
50 and I do not seek my own glory; there is who is seeking and is judging.
51 Verily, verily, I say to you, If any one may keep my word, death he may not see—to the age.’
52 The Jews, therefore, said to him, ‘Now we have known that thou hast a demon; Abraham did die, and the prophets, and thou dost say, If any one may keep my word, he shall not taste of death—to the age!
53 Art thou greater than our father Abraham, who died? and the prophets died; whom dost thou make thyself?’
54 Jesus answered, ‘If I glorify myself, my glory is nothing; it is my Father who is glorifying me, of whom ye say that He is your God;
55 and ye have not known Him, and I have known Him, and if I say that I have not known Him, I shall be like you—speaking falsely; but I have known Him, and His word I keep;
56 Abraham, your father, was glad that he might see my day; and he saw, and did rejoice.’
57 The Jews, therefore, said unto him, ‘Thou art not yet fifty years old, and Abraham hast thou seen?’
58 Jesus said to them, ‘Verily, verily, I say to you, Before Abraham’s coming—I am;’
59 they took up, therefore, stones that they may cast at him, but Jesus hid himself, and went forth out of the temple, going through the midst of them, and so passed by.
THE DAY OF PENTECOST
(15 May 2016)
Genesis 11:1–9; Psalm 143:1–12; Acts 2:1–21; John 14:23–31
The Holy Spirit Gives Peace
Following the flood, Noah’s descendants failed to spread out and fill the earth as God had spoken. Rather, they exalted themselves; with “one language and the same words” (Gen. 11:1), they spoke proudly and arrogantly. The Lord humbled them by confusing “the language of all the earth,” dividing and dispersing the people (Gen. 11:9). That dispersal was reversed on Pentecost Day (the 50th day of Easter), when God caused the one Gospel of the Lord, Jesus Christ, to be preached in a multitude of languages. “At this sound the multitude came together” (Acts 2:6), for the preaching of Christ is the primary work of the Holy Spirit, whereby He gathers people from all nations into one Church. The Holy Spirit teaches and brings to our remembrance the words of Jesus, which are the words of the Father who sent Him. These words bestow forgiveness and peace to those who keep and hold on to them in love for Jesus. “Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid” (John 14:27).
Worldview Everlasting – Don't Just Do It (John 14:23-31)
Greek2sDay: Disobedient Translations, Green Bird White Bird?, Called With Perry Mason, Synonymous Risings, and more!
Worldview Everlasting – The Word is Powerer than the Feels (John 14:23-31)
Greek Tuesday is back with John 14:23-31. God's Word is living and active in this passage, giving, creating, delivering - all sorts of active stuff!
Worldview Everlasting – Everlasting Extras - Greek Tuesday - Acts 2:1-21
Greek Tuesday covers Acts 2:1-21. Pentecost! Fire! Wind! Drunkenness! Wait…not that last one. But if you are a Charismatic or Pentecostal, you might not like this video.
Looking Forward to Sunday Morning (3 Year Lectionary): The Day of Pentecost — Dr. Carl Fickenscher — Issues Etc.
Dr. Carl Fickenscher, Concordia Theological Seminary, Ft. Wayne, Ind., discusses the readings and propers with Pr. Todd Wilken on Issues Etc. (mp3, 57:50, 53.1 MB, 2016-May-10)
Lectionary Podcast - Pentecost - Series C - John 14:23-31 with Prof. Jeff Pulse
Prof. Jeff Pulse, Concordia Theological Seminary, Ft. Wayne, Ind., discusses the Gospel reading for Pentecost.
John 14:23-31 (SBLGNT)
23 ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτῷ· Ἐάν τις ἀγαπᾷ με τὸν λόγον μου τηρήσει, καὶ ὁ πατήρ μου ἀγαπήσει αὐτόν, καὶ πρὸς αὐτὸν ἐλευσόμεθα καὶ μονὴν παρʼ αὐτῷ ποιησόμεθα.
24 ὁ μὴ ἀγαπῶν με τοὺς λόγους μου οὐ τηρεῖ· καὶ ὁ λόγος ὃν ἀκούετε οὐκ ἔστιν ἐμὸς ἀλλὰ τοῦ πέμψαντός με πατρός.
25 Ταῦτα λελάληκα ὑμῖν παρʼ ὑμῖν μένων·
26 ὁ δὲ παράκλητος, τὸ πνεῦμα τὸ ἅγιον ὃ πέμψει ὁ πατὴρ ἐν τῷ ὀνόματί μου, ἐκεῖνος ὑμᾶς διδάξει πάντα καὶ ὑπομνήσει ὑμᾶς πάντα ἃ εἶπον ὑμῖν.
27 εἰρήνην ἀφίημι ὑμῖν, εἰρήνην τὴν ἐμὴν δίδωμι ὑμῖν· οὐ καθὼς ὁ κόσμος δίδωσιν ἐγὼ δίδωμι ὑμῖν. μὴ ταρασσέσθω ὑμῶν ἡ καρδία μηδὲ δειλιάτω.
28 ἠκούσατε ὅτι ἐγὼ εἶπον ὑμῖν· Ὑπάγω καὶ ἔρχομαι πρὸς ὑμᾶς. εἰ ἠγαπᾶτέ με ἐχάρητε ἄν, ὅτι πορεύομαι πρὸς τὸν πατέρα, ὅτι ὁ πατὴρ μείζων μού ἐστιν.
29 καὶ νῦν εἴρηκα ὑμῖν πρὶν γενέσθαι, ἵνα ὅταν γένηται πιστεύσητε.
30 οὐκέτι πολλὰ λαλήσω μεθʼ ὑμῶν, ἔρχεται γὰρ ὁ τοῦ κόσμου ἄρχων· καὶ ἐν ἐμοὶ οὐκ ἔχει οὐδέν,
31 ἀλλʼ ἵνα γνῷ ὁ κόσμος ὅτι ἀγαπῶ τὸν πατέρα, καὶ καθὼς ἐνετείλατο μοι ὁ πατὴρ οὕτως ποιῶ. Ἐγείρεσθε, ἄγωμεν ἐντεῦθεν.
23 Jesus answered and said to him, ‘If any one may love me, my word he will keep, and my Father will love him, and unto him we will come, and abode with him we will make;
24 he who is not loving me, my words doth not keep; and the word that ye hear is not mine, but the Father’s who sent me.
25 ‘These things I have spoken to you, remaining with you,
26 and the Comforter, the Holy Spirit, whom the Father will send in my name, he will teach you all things, and remind you of all things that I said to you.
27 ‘Peace I leave to you; my peace I give to you, not according as the world doth give do I give to you; let not your heart be troubled, nor let it be afraid.
28 Ye heard that I said to you—I go away, and I come unto you; if ye did love me, ye would have rejoiced that I said—I go on to the Father, because my Father is greater than I.
29 ‘And now I have said it to you before it come to pass, that when it may come to pass, ye may believe;
30 I will no more talk much with you, for the ruler of this world doth come, and in me he hath nothing;
31 but that the world may know that I love the Father, and according as the Father gave me command so I do; arise, we may go hence.
Acts 2:1-21 (SBLGNT)
1 Καὶ ἐν τῷ συμπληροῦσθαι τὴν ἡμέραν τῆς πεντηκοστῆς ἦσαν πάντες ὁμοῦ ἐπὶ τὸ αὐτό,
2 καὶ ἐγένετο ἄφνω ἐκ τοῦ οὐρανοῦ ἦχος ὥσπερ φερομένης πνοῆς βιαίας καὶ ἐπλήρωσεν ὅλον τὸν οἶκον οὗ ἦσαν καθήμενοι,
3 καὶ ὤφθησαν αὐτοῖς διαμεριζόμεναι γλῶσσαι ὡσεὶ πυρός, καὶ ἐκάθισεν ἐφʼ ἕνα ἕκαστον αὐτῶν,
4 καὶ ἐπλήσθησαν πάντες πνεύματος ἁγίου, καὶ ἤρξαντο λαλεῖν ἑτέραις γλώσσαις καθὼς τὸ πνεῦμα ἐδίδου ἀποφθέγγεσθαι αὐτοῖς.
5 Ἦσαν δὲ ἐν Ἰερουσαλὴμ κατοικοῦντες Ἰουδαῖοι, ἄνδρες εὐλαβεῖς ἀπὸ παντὸς ἔθνους τῶν ὑπὸ τὸν οὐρανόν·
6 γενομένης δὲ τῆς φωνῆς ταύτης συνῆλθε τὸ πλῆθος καὶ συνεχύθη, ὅτι ἤκουον εἷς ἕκαστος τῇ ἰδίᾳ διαλέκτῳ λαλούντων αὐτῶν·
7 ἐξίσταντο δὲ καὶ ἐθαύμαζον λέγοντες· Οὐχ ἰδοὺ πάντες οὗτοί εἰσιν οἱ λαλοῦντες Γαλιλαῖοι;
8 καὶ πῶς ἡμεῖς ἀκούομεν ἕκαστος τῇ ἰδίᾳ διαλέκτῳ ἡμῶν ἐν ᾗ ἐγεννήθημεν;
9 Πάρθοι καὶ Μῆδοι καὶ Ἐλαμῖται, καὶ οἱ κατοικοῦντες τὴν Μεσοποταμίαν, Ἰουδαίαν τε καὶ Καππαδοκίαν, Πόντον καὶ τὴν Ἀσίαν,
10 Φρυγίαν τε καὶ Παμφυλίαν, Αἴγυπτον καὶ τὰ μέρη τῆς Λιβύης τῆς κατὰ Κυρήνην, καὶ οἱ ἐπιδημοῦντες Ῥωμαῖοι,
11 Ἰουδαῖοί τε καὶ προσήλυτοι, Κρῆτες καὶ Ἄραβες, ἀκούομεν λαλούντων αὐτῶν ταῖς ἡμετέραις γλώσσαις τὰ μεγαλεῖα τοῦ θεοῦ.
12 ἐξίσταντο δὲ πάντες καὶ διηπόρουν, ἄλλος πρὸς ἄλλον λέγοντες· Τί θέλει τοῦτο εἶναι;
13 ἕτεροι δὲ διαχλευάζοντες ἔλεγον ὅτι Γλεύκους μεμεστωμένοι εἰσίν.
14 Σταθεὶς δὲ ὁ Πέτρος σὺν τοῖς ἕνδεκα ἐπῆρεν τὴν φωνὴν αὐτοῦ καὶ ἀπεφθέγξατο αὐτοῖς· Ἄνδρες Ἰουδαῖοι καὶ οἱ κατοικοῦντες Ἰερουσαλὴμ πάντες, τοῦτο ὑμῖν γνωστὸν ἔστω καὶ ἐνωτίσασθε τὰ ῥήματά μου.
15 οὐ γὰρ ὡς ὑμεῖς ὑπολαμβάνετε οὗτοι μεθύουσιν, ἔστιν γὰρ ὥρα τρίτη τῆς ἡμέρας,
16 ἀλλὰ τοῦτό ἐστιν τὸ εἰρημένον διὰ τοῦ προφήτου Ἰωήλ·
17 Καὶ ἔσται ἐν ταῖς ἐσχάταις ἡμέραις, λέγει ὁ θεός, ἐκχεῶ ἀπὸ τοῦ πνεύματός μου ἐπὶ πᾶσαν σάρκα, καὶ προφητεύσουσιν οἱ υἱοὶ ὑμῶν καὶ αἱ θυγατέρες ὑμῶν, καὶ οἱ νεανίσκοι ὑμῶν ὁράσεις ὄψονται, καὶ οἱ πρεσβύτεροι ὑμῶν ἐνυπνίοις ἐνυπνιασθήσονται·
18 καί γε ἐπὶ τοὺς δούλους μου καὶ ἐπὶ τὰς δούλας μου ἐν ταῖς ἡμέραις ἐκείναις ἐκχεῶ ἀπὸ τοῦ πνεύματός μου, καὶ προφητεύσουσιν.
19 καὶ δώσω τέρατα ἐν τῷ οὐρανῷ ἄνω καὶ σημεῖα ἐπὶ τῆς γῆς κάτω, αἷμα καὶ πῦρ καὶ ἀτμίδα καπνοῦ·
20 ὁ ἥλιος μεταστραφήσεται εἰς σκότος καὶ ἡ σελήνη εἰς αἷμα πρὶν ἢ ἐλθεῖν ἡμέραν κυρίου τὴν μεγάλην καὶ ἐπιφανῆ.
21 καὶ ἔσται πᾶς ὃς ἐὰν ἐπικαλέσηται τὸ ὄνομα κυρίου σωθήσεται.
1 And in the day of the Pentecost being fulfilled, they were all with one accord at the same place,
2 and there came suddenly out of the heaven a sound as of a bearing violent breath, and it filled all the house where they were sitting,
3 and there appeared to them divided tongues, as it were of fire; it sat also upon each one of them,
4 and they were all filled with the Holy Spirit, and began to speak with other tongues, according as the Spirit was giving them to declare.
5 And there were dwelling in Jerusalem Jews, devout men from every nation of those under the heaven,
6 and the rumour of this having come, the multitude came together, and was confounded, because they were each one hearing them speaking in his proper dialect,
7 and they were all amazed, and did wonder, saying one unto another, ‘Lo, are not all these who are speaking Galileans?
8 and how do we hear, each in our proper dialect, in which we were born?
9 Parthians, and Medes, and Elamites, and those dwelling in Mesopotamia, in Judea also, and Cappadocia, Pontus, and Asia,
10 Phrygia also, and Pamphylia, Egypt, and the parts of Libya, that are along Cyrene, and the strangers of Rome, both Jews and proselytes,
11 Cretes and Arabians, we did hear them speaking in our tongues the great things of God.’
12 And they were all amazed, and were in doubt, saying one unto another, ‘What would this wish to be?’
13 and others mocking said,—‘They are full of sweet wine;’
14 And Peter having stood up with the eleven, lifted up his voice and declared to them, ‘Men, Jews! and all those dwelling in Jerusalem, let this be known to you, and harken to my sayings,
15 for these are not drunken, as ye take it up, for it is the third hour of the day.
16 ‘But this is that which hath been spoken through the prophet Joel:
17 And it shall be in the last days, saith God, I will pour out of My Spirit upon all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams;
18 and also upon My men-servants, and upon My maid-servants, in those days, I will pour out of My Spirit, and they shall prophesy;
19 and I will give wonders in the heaven above, and signs upon the earth beneath—blood, and fire, and vapour of smoke,
20 the sun shall be turned to darkness, and the moon to blood, before the coming of the day of the Lord—the great and illustrious;
21 and it shall be, every one—whoever shall call upon the name of the Lord, he shall be saved.
SEVENTH SUNDAY OF EASTER
(8 May 2016)
Acts 1:12–26; Psalm 133:1–3; Revelation 22:1–6, 7–11, 12–20; John 17:20–26
Jesus Is with Us in His Holy Christian Church
On the night when He was betrayed, Jesus interceded for His Church — for His apostles and all who believe in Him through their word — that all of His disciples “may become perfectly one” in the Father and the Son (John 17:21–23). For Jesus became flesh and dwells among us in order to reveal the Father and His name, to share with us the glory of His righteousness, and to bring us to the Father in Himself. As the Father loved the Son from “before the foundation of the world” (John 17:24), so He loves the whole world (John 17:23, 26). Through the apostolic witness to the Baptism, cross and resurrection of Jesus (Acts 1:21–22), the Lord gathers His disciples throughout the world “with one accord” as one Body in Christ (Acts 1:14). And so with one voice and by one Spirit, His Bride prays, “Come” (Rev. 22:17). And He comes to us. He gives us “the water of life without price” to wash our robes and quench our thirst (Rev. 22:17); He feeds us from “the tree of life with its twelve kinds of fruit” (Rev. 22:2).
Worldview Everlasting – The NotSoProBono Unification Project (John 17:20-26)
Greek2sDay, MeFirst Gimme Gimme style, (with special guest Jool), + bonus email: What Happened to Judas (?) and Who's Going to Hell (?); Terminus Techni, Missing P(i)e(a)ces, Totelaow! and more.
Worldview Everlasting – The Fix: Living Water World (Revelation 22)
Jesus is coming soon. And he’s bringing vengeance and freedom with him.
Lectionary Podcast - Easter 7 - Series C - John 17:20-26 with Dr. Charles Gieschen
Dr. Charles Gieschen, Concordia Theological Seminary, Ft. Wayne, Ind., discusses one of the Gospel readings for Easter 7.
John 17:20-26 (SBLGNT)
20 Οὐ περὶ τούτων δὲ ἐρωτῶ μόνον, ἀλλὰ καὶ περὶ τῶν πιστευόντων διὰ τοῦ λόγου αὐτῶν εἰς ἐμέ,
21 ἵνα πάντες ἓν ὦσιν, καθὼς σύ, πάτερ, ἐν ἐμοὶ κἀγὼ ἐν σοί, ἵνα καὶ αὐτοὶ ἐν ἡμῖν ὦσιν, ἵνα ὁ κόσμος πιστεύῃ ὅτι σύ με ἀπέστειλας.
22 κἀγὼ τὴν δόξαν ἣν δέδωκάς μοι δέδωκα αὐτοῖς, ἵνα ὦσιν ἓν καθὼς ἡμεῖς ἕν,
23 ἐγὼ ἐν αὐτοῖς καὶ σὺ ἐν ἐμοί, ἵνα ὦσιν τετελειωμένοι εἰς ἕν, ἵνα γινώσκῃ ὁ κόσμος ὅτι σύ με ἀπέστειλας καὶ ἠγάπησας αὐτοὺς καθὼς ἐμὲ ἠγάπησας.
24 πάτερ, ὃ δέδωκάς μοι, θέλω ἵνα ὅπου εἰμὶ ἐγὼ κἀκεῖνοι ὦσιν μετʼ ἐμοῦ, ἵνα θεωρῶσιν τὴν δόξαν τὴν ἐμὴν ἣν δέδωκάς μοι, ὅτι ἠγάπησάς με πρὸ καταβολῆς κόσμου.
25 Πάτερ δίκαιε, καὶ ὁ κόσμος σε οὐκ ἔγνω, ἐγὼ δέ σε ἔγνων, καὶ οὗτοι ἔγνωσαν ὅτι σύ με ἀπέστειλας,
26 καὶ ἐγνώρισα αὐτοῖς τὸ ὄνομά σου καὶ γνωρίσω, ἵνα ἡ ἀγάπη ἣν ἠγάπησάς με ἐν αὐτοῖς ᾖ κἀγὼ ἐν αὐτοῖς.
20 ‘And not in regard to these alone do I ask, but also in regard to those who shall be believing, through their word, in me;
21 that they all may be one, as Thou Father art in me, and I in Thee; that they also in us may be one, that the world may believe that Thou didst send me.
22 ‘And I, the glory that thou hast given to me, have given to them, that they may be one as we are one;
23 I in them, and Thou in me, that they may be perfected into one, and that the world may know that Thou didst send me, and didst love them as Thou didst love me.
24 ‘Father, those whom Thou hast given to me, I will that where I am they also may be with me, that they may behold my glory that Thou didst give to me, because Thou didst love me before the foundation of the world.
25 ‘Righteous Father, also the world did not know Thee, and I knew Thee, and these have known that Thou didst send me,
26 and I made known to them Thy name, and will make known, that the love with which Thou lovedst me in them may be, and I in them.’
THE ASCENSION OF OUR LORD
(5 May 2016)
Acts 1:1–11; Psalm 47:1–9; Ephesians 1:15–23; Luke 24:44–53
Christ Ascended Is with You Always
In His resurrection, the Lord Jesus presented Himself alive to the apostles, “appearing to them during forty days and speaking about the kingdom of God” (Acts 1:3). Then He ascended to the right hand of the Father, not orphaning His Church, but filling all things in heaven and on earth, and giving gifts to His disciples. So today, He continues to preach “repentance and forgiveness of sins” (Luke 24:47) through “the apostles whom he had chosen” (Acts 1:2), even “to the end of the earth” (Acts 1:8). Jesus comes among us today by His Word and Spirit, whom He pours out upon “the church, which is his body” (Eph. 1:22–23). In His Church, He blesses us with forgiveness, lifts us up in His hands and seats us with Himself “in the heavenly places” (Eph. 1:20).
Worldview Everlasting – It is, like, Totally Necessary (Luke 24:36-49)
Worldview Everlasting Greek Tuesday takes on Luke 24 and then some. Luke 24:36-49
Looking Forward to Sunday Morning (3 Year Lectionary): The Ascension — Dr. Carl Fickenscher — Issues Etc.
Dr. Carl Fickenscher, Concordia Theological Seminary, Ft. Wayne, Ind., discusses the readings and propers with Pr. Todd Wilken on Issues Etc. (mp3, 56:26, 51.9 MB, 2016-May-02)
Luke 24:44–53 (SBLGNT)
44 Εἶπεν δὲ πρὸς αὐτούς· Οὗτοι οἱ λόγοι μου οὓς ἐλάλησα πρὸς ὑμᾶς ἔτι ὢν σὺν ὑμῖν, ὅτι δεῖ πληρωθῆναι πάντα τὰ γεγραμμένα ἐν τῷ νόμῳ Μωϋσέως καὶ προφήταις καὶ ψαλμοῖς περὶ ἐμοῦ.
45 τότε διήνοιξεν αὐτῶν τὸν νοῦν τοῦ συνιέναι τὰς γραφάς,
46 καὶ εἶπεν αὐτοῖς ὅτι οὕτως γέγραπται παθεῖν τὸν χριστὸν καὶ ἀναστῆναι ἐκ νεκρῶν τῇ τρίτῃ ἡμέρᾳ,
47 καὶ κηρυχθῆναι ἐπὶ τῷ ὀνόματι αὐτοῦ μετάνοιαν καὶ ἄφεσιν ἁμαρτιῶν εἰς πάντα τὰ ἔθνη— ἀρξάμενοι ἀπὸ Ἰερουσαλήμ·
48 ὑμεῖς ἐστε μάρτυρες τούτων.
49 καὶ ἰδοὺ ἐγὼ ἐξαποστέλλω τὴν ἐπαγγελίαν τοῦ πατρός μου ἐφʼ ὑμᾶς· ὑμεῖς δὲ καθίσατε ἐν τῇ πόλει ἕως οὗ ἐνδύσησθε ἐξ ὕψους δύναμιν.
50 Ἐξήγαγεν δὲ αὐτοὺς ἕως πρὸς Βηθανίαν, καὶ ἐπάρας τὰς χεῖρας αὐτοῦ εὐλόγησεν αὐτούς.
51 καὶ ἐγένετο ἐν τῷ εὐλογεῖν αὐτὸν αὐτοὺς διέστη ἀπʼ αὐτῶν [καὶ ἀνεφέρετο εἰς τὸν οὐρανόν].
52 καὶ αὐτοὶ [προσκυνήσαντες αὐτὸν] ὑπέστρεψαν εἰς Ἰερουσαλὴμ μετὰ χαρᾶς μεγάλης,
53 καὶ ἦσαν διὰ παντὸς ἐν τῷ ἱερῷ εὐλογοῦντες τὸν θεόν.
44 and he said to them, ‘These are the words that I spake unto you, being yet with you, that it behoveth to be fulfilled all the things that are written in the Law of Moses, and the Prophets, and the Psalms, about me.’
45 Then opened he up their understanding to understand the Writings,
46 and he said to them—‘Thus it hath been written, and thus it was behoving the Christ to suffer, and to rise out of the dead the third day,
47 and reformation and remission of sins to be proclaimed in his name to all the nations, beginning from Jerusalem:
48 and ye—ye are witnesses of these things.
49 ‘And, lo, I do send the promise of my Father upon you, but ye—abide ye in the city of Jerusalem till ye be clothed with power from on high.’
50 And he led them forth without—unto Bethany, and having lifted up his hands he did bless them,
51 and it came to pass, in his blessing them, he was parted from them, and was borne up to the heaven;
52 and they, having bowed before him, did turn back to Jerusalem with great joy,
53 and were continually in the temple, praising and blessing God. Amen.
SIXTH SUNDAY OF EASTER
(1 May 2016)
Acts 16:9–15; Psalm 67:1–7; Revelation 21:9–14, 21–27; John 16:23–33 or John 5:1–9
We Pray to the Father in Jesus’ Name
“In the world you will have tribulation. But take heart; I have overcome the world” (John 16:33). Jesus has opened the way to the Father so that “whatever you ask of the Father” in Jesus’ name, “he will give it to you” (John 16:23). We pray, therefore, in the confidence that we will be heard and answered, that our “joy may be full” (John 16:24). We pray because the Gospel has been preached to us and the Lord has opened our hearts to believe the Gospel (Acts 16:10, 14). We pray in the name of Jesus because we have been baptized into Him, as Lydia and her household were baptized (Acts 16:15). We have been healed, and we live and walk and pray in newness of life (John 5:8–9). For we stand upon the firm foundation “of the twelve apostles of the Lamb” (Rev. 21:14), and our temple is “the Lord God the Almighty and the Lamb” (Rev. 21:22).
Worldview Everlasting – Greater Greatest Greaterestestest (John 16:23-33)
This Greek Tuesday takes on John 16:23-33, but you'll want to have your Bible with you to follow along because Pastor Fisk takes you on a whirlwind tour of the previous three chapters as well to set it all in context.
Worldview Everlasting – The Fix: A Shining City (Rev. 21:9-27)
We look forward to the life of the world to come. But that life is not for everyone.
Looking Forward to Sunday Morning (3 Year Lectionary): I Have Overcome the World — Dr. Carl Fickenscher — Issues Etc.
Dr. Carl Fickenscher, Concordia Theological Seminary, Ft. Wayne, Ind., discusses the readings and propers with Pr. Todd Wilken on Issues Etc. (mp3, 57:43, 53.0 MB, 2016-Apr-25)
Lectionary Podcast - Easter 6 - Series C - John 16:23-33 with Dr. David Scaer
Dr. David Scaer, Concordia Theological Seminary, Ft. Wayne, Ind., discusses one of the Gospel readings for Easter 6.
John 16:23-33 (SBLGNT)
23 καὶ ἐν ἐκείνῃ τῇ ἡμέρᾳ ἐμὲ οὐκ ἐρωτήσετε οὐδέν· ἀμὴν ἀμὴν λέγω ὑμῖν, ἄν τι αἰτήσητε τὸν πατέρα δώσει ὑμῖν ἐν τῷ ὀνόματί μου.
24 ἕως ἄρτι οὐκ ᾐτήσατε οὐδὲν ἐν τῷ ὀνόματί μου· αἰτεῖτε καὶ λήμψεσθε, ἵνα ἡ χαρὰ ὑμῶν ᾖ πεπληρωμένη.
25 Ταῦτα ἐν παροιμίαις λελάληκα ὑμῖν· ἔρχεται ὥρα ὅτε οὐκέτι ἐν παροιμίαις λαλήσω ὑμῖν ἀλλὰ παρρησίᾳ περὶ τοῦ πατρὸς ἀπαγγελῶ ὑμῖν.
26 ἐν ἐκείνῃ τῇ ἡμέρᾳ ἐν τῷ ὀνόματί μου αἰτήσεσθε, καὶ οὐ λέγω ὑμῖν ὅτι ἐγὼ ἐρωτήσω τὸν πατέρα περὶ ὑμῶν·
27 αὐτὸς γὰρ ὁ πατὴρ φιλεῖ ὑμᾶς, ὅτι ὑμεῖς ἐμὲ πεφιλήκατε καὶ πεπιστεύκατε ὅτι ἐγὼ παρὰ τοῦ θεοῦ ἐξῆλθον.
28 ἐξῆλθον ἐκ τοῦ πατρὸς καὶ ἐλήλυθα εἰς τὸν κόσμον· πάλιν ἀφίημι τὸν κόσμον καὶ πορεύομαι πρὸς τὸν πατέρα.
29 Λέγουσιν οἱ μαθηταὶ αὐτοῦ· Ἴδε νῦν ἐν παρρησίᾳ λαλεῖς, καὶ παροιμίαν οὐδεμίαν λέγεις.
30 νῦν οἴδαμεν ὅτι οἶδας πάντα καὶ οὐ χρείαν ἔχεις ἵνα τίς σε ἐρωτᾷ· ἐν τούτῳ πιστεύομεν ὅτι ἀπὸ θεοῦ ἐξῆλθες.
31 ἀπεκρίθη αὐτοῖς Ἰησοῦς· Ἄρτι πιστεύετε;
32 ἰδοὺ ἔρχεται ὥρα καὶ ἐλήλυθεν ἵνα σκορπισθῆτε ἕκαστος εἰς τὰ ἴδια κἀμὲ μόνον ἀφῆτε· καὶ οὐκ εἰμὶ μόνος, ὅτι ὁ πατὴρ μετʼ ἐμοῦ ἐστιν.
33 ταῦτα λελάληκα ὑμῖν ἵνα ἐν ἐμοὶ εἰρήνην ἔχητε· ἐν τῷ κόσμῳ θλῖψιν ἔχετε, ἀλλὰ θαρσεῖτε, ἐγὼ νενίκηκα τὸν κόσμον.
23 and in that day ye will question me nothing; verily, verily, I say to you, as many things as ye may ask of the Father in my name, He will give you;
24 till now ye did ask nothing in my name; ask, and ye shall receive, that your joy may be full.
25 `These things in similitudes I have spoken to you, but there cometh an hour when no more in similitudes will I speak to you, but freely of the Father, will tell you.
26 `In that day, in my name ye will make request, and I do not say to you that I will ask the Father for you,
27 for the Father himself doth love you, because me ye have loved, and ye have believed that I from God came forth;
28 I came forth from the Father, and have come to the world; again I leave the world, and go on unto the Father.'
29 His disciples say to him, `Lo, now freely thou dost speak, and no similitude speakest thou;
30 now we have known that thou hast known all things, and hast no need that any one do question thee; in this we believe that from God thou didst come forth.'
31 Jesus answered them, `Now do ye believe? lo, there doth come an hour,
32 and now it hath come, that ye may be scattered, each to his own things, and me ye may leave alone, and I am not alone, because the Father is with me;
33 these things I have spoken to you, that in me ye may have peace, in the world ye shall have tribulation, but take courage--I have overcome the world.'
John 5:1–9 (SBLGNT)
1 Μετὰ ταῦτα ἦν ἑορτὴ τῶν Ἰουδαίων, καὶ ἀνέβη Ἰησοῦς εἰς Ἱεροσόλυμα.
2 ἔστιν δὲ ἐν τοῖς Ἱεροσολύμοις ἐπὶ τῇ προβατικῇ κολυμβήθρα ἡ ἐπιλεγομένη Ἑβραϊστὶ Βηθεσδά, πέντε στοὰς ἔχουσα·
3 ἐν ταύταις κατέκειτο πλῆθος τῶν ἀσθενούντων, τυφλῶν, χωλῶν, ξηρῶν.
5 ἦν δέ τις ἄνθρωπος ἐκεῖ τριάκοντα ὀκτὼ ἔτη ἔχων ἐν τῇ ἀσθενείᾳ αὐτοῦ·
6 τοῦτον ἰδὼν ὁ Ἰησοῦς κατακείμενον, καὶ γνοὺς ὅτι πολὺν ἤδη χρόνον ἔχει, λέγει αὐτῷ· Θέλεις ὑγιὴς γενέσθαι;
7 ἀπεκρίθη αὐτῷ ὁ ἀσθενῶν· Κύριε, ἄνθρωπον οὐκ ἔχω ἵνα ὅταν ταραχθῇ τὸ ὕδωρ βάλῃ με εἰς τὴν κολυμβήθραν· ἐν ᾧ δὲ ἔρχομαι ἐγὼ ἄλλος πρὸ ἐμοῦ καταβαίνει.
8 λέγει αὐτῷ ὁ Ἰησοῦς· Ἔγειρε ἆρον τὸν κράβαττόν σου καὶ περιπάτει.
9 καὶ εὐθέως ἐγένετο ὑγιὴς ὁ ἄνθρωπος καὶ ἦρε τὸν κράβαττον αὐτοῦ καὶ περιεπάτει. Ἦν δὲ σάββατον ἐν ἐκείνῃ τῇ ἡμέρᾳ.
Literal Translation (Courtesy: E-Sword)
1 After these things, there was a feast of the Jews, and Jesus went up to Jerusalem.
2 And at Jerusalem is a pool at the Sheep Gate which is called in Hebrew, Bethesda, having five porches.
3 In these was a great multitude of the infirm lying, blind ones, lame ones, withered ones, [[awaiting the stirring of the water.
4 For an angel at a certain time descended in the pool and agitated the water. Then the one first entering after the agitation of the water became well, whatever disease he was held by.]]
5 But a certain man was there, being in infirmity thirty eight years.
6 Seeing him lying, and knowing that he had already spent much time, Jesus said to him, Do you desire to become well?
7 The infirm one answered Him, Lord, I do not have a man, that when the water is agitated he may throw me into the pool; but while I am coming, another goes down before me.
8 Jesus said to him, Rise up, Take up your cot and walk!
9 And instantly the man became well, and took up his cot and walked. And it was a sabbath that day.
FIFTH SUNDAY OF EASTER
(24 April 2016)
Acts 11:1–18; Ps. 148:1-14; Rev 21:1–7; John 16:12–22 or John 13:31–35
Jesus Turns Sorrow into Joy
On earth “you will be sorrowful, but your sorrow will turn into joy” (John 16:20). Already the Spirit grants you peace and joy through the forgiveness of your sins. For by the cross of Christ, “God has granted repentance that leads to life” (Acts 11:18). His Gospel is “a message by which you will be saved, you and all your household” (Acts 11:14). He gives freely “from the spring of the water of life” (Rev. 21:6), “and death shall be no more” (Rev. 21:4). He dwells with His people, adorning His Church as a bride for her husband, “making all things new” (Rev. 21:5). Therefore, as the Son of Man is glorified by His cross, “and God is glorified in him” (John 13:31), so He is glorified in us by our “love for one another” (John 13:35), which His Spirit works in us by His grace.
Worldview Everlasting – The Fix: Glimpses of Glory and Paradise (Revelation 21:1-7)
It isn’t until chapter 21 that the book of Revelation skips to the future, but oh how glorious a vision when it does!
Worldview Everlasting – It's, like, God, man. (John 16:12-22)
Stamp Collecting Pastors? No Greek 4 Me, I Just Wanna Be'a Sheep, Catchin' the Spirits, When Jesus Doesn't Say What You Think He Said, (it's probably too long and too serious but that's what you get when you study the *actual* Bible) and... more?
Worldview Everlasting – A New Munchkin I Give You (John 13:31-35)
This Greek Tuesday takes on John 13:31-35 and the new reality that Jesus creates. Is it all about love? Or is it all about Jesus?
Looking Forward to Sunday Morning (3 Year Lectionary): Grief Turned to Joy — Dr. Carl Fickenscher — Issues Etc.
Dr. Carl Fickenscher, Concordia Theological Seminary, Ft. Wayne, Ind., discusses the readings and propers with Pr. Todd Wilken on Issues Etc. (mp3, 57:10, 52.5 MB, 2016-Apr-18)
Lectionary Podcast - Easter 5 - Series C - John 16:12-22 with Dr. David Scaer
Dr. David Scaer, Concordia Theological Seminary, Ft. Wayne, Ind., discusses the Gospel reading for Easter 5.
John 16:12-22 (SBLGNT)
12 Ἔτι πολλὰ ἔχω ὑμῖν λέγειν, ἀλλʼ οὐ δύνασθε βαστάζειν ἄρτι·
13 ὅταν δὲ ἔλθῃ ἐκεῖνος, τὸ πνεῦμα τῆς ἀληθείας, ὁδηγήσει ὑμᾶς ἐν τῇ ἀληθείᾳ πάσῃ, οὐ γὰρ λαλήσει ἀφʼ ἑαυτοῦ, ἀλλʼ ὅσα ἀκούσει λαλήσει, καὶ τὰ ἐρχόμενα ἀναγγελεῖ ὑμῖν.
14 ἐκεῖνος ἐμὲ δοξάσει, ὅτι ἐκ τοῦ ἐμοῦ λήμψεται καὶ ἀναγγελεῖ ὑμῖν.
15 πάντα ὅσα ἔχει ὁ πατὴρ ἐμά ἐστιν· διὰ τοῦτο εἶπον ὅτι ἐκ τοῦ ἐμοῦ λαμβάνει καὶ ἀναγγελεῖ ὑμῖν.
16 Μικρὸν καὶ οὐκέτι θεωρεῖτέ με, καὶ πάλιν μικρὸν καὶ ὄψεσθέ με.
17 εἶπαν οὖν ἐκ τῶν μαθητῶν αὐτοῦ πρὸς ἀλλήλους· Τί ἐστιν τοῦτο ὃ λέγει ἡμῖν· Μικρὸν καὶ οὐ θεωρεῖτέ με, καὶ πάλιν μικρὸν καὶ ὄψεσθέ με; καί· Ὅτι ὑπάγω πρὸς τὸν πατέρα;
18 ἔλεγον οὖν· Τί ἐστιν τοῦτο ὃ λέγει μικρόν; οὐκ οἴδαμεν τί λαλεῖ.
19 ἔγνω Ἰησοῦς ὅτι ἤθελον αὐτὸν ἐρωτᾶν, καὶ εἶπεν αὐτοῖς· Περὶ τούτου ζητεῖτε μετʼ ἀλλήλων ὅτι εἶπον· Μικρὸν καὶ οὐ θεωρεῖτέ με, καὶ πάλιν μικρὸν καὶ ὄψεσθέ με;
20 ἀμὴν ἀμὴν λέγω ὑμῖν ὅτι κλαύσετε καὶ θρηνήσετε ὑμεῖς, ὁ δὲ κόσμος χαρήσεται· ὑμεῖς λυπηθήσεσθε, ἀλλʼ ἡ λύπη ὑμῶν εἰς χαρὰν γενήσεται.
21 ἡ γυνὴ ὅταν τίκτῃ λύπην ἔχει, ὅτι ἦλθεν ἡ ὥρα αὐτῆς· ὅταν δὲ γεννήσῃ τὸ παιδίον, οὐκέτι μνημονεύει τῆς θλίψεως διὰ τὴν χαρὰν ὅτι ἐγεννήθη ἄνθρωπος εἰς τὸν κόσμον.
22 καὶ ὑμεῖς οὖν νῦν μὲν λύπην ἔχετε· πάλιν δὲ ὄψομαι ὑμᾶς, καὶ χαρήσεται ὑμῶν ἡ καρδία, καὶ τὴν χαρὰν ὑμῶν οὐδεὶς αἴρει ἀφʼ ὑμῶν.
12 ‘I have yet many things to say to you, but ye are not able to bear them now;
13 and when He may come—the Spirit of truth—He will guide you to all the truth, for He will not speak from Himself, but as many things as He will hear He will speak, and the coming things He will tell you;
14 He will glorify me, because of mine He will take, and will tell to you.
15 ‘All things, as many as the Father hath, are mine; because of this I said, That of mine He will take, and will tell to you.
16 A little while, and ye do not behold me, and again a little while, and ye shall see me, because I go away unto the Father.’
17 Therefore said some of his disciples one to another, ‘What is this that he saith to us, A little while, and ye do not behold me, and again a little while, and ye shall see me, and, Because I go away unto the Father?’
18 they said then, ‘What is this he saith—the little while? we have not known what he saith.’
19 Jesus, therefore, knew that they were wishing to ask him, and he said to them, ‘Concerning this do ye seek one with another, because I said, A little while, and you do not behold me, and again a little while, and ye shall see me?
20 verily, verily, I say to you, that ye shall weep and lament, and the world will rejoice; and ye shall be sorrowful, but your sorrow joy will become.
21 ‘The woman, when she may bear, hath sorrow, because her hour did come, and when she may bear the child, no more doth she remember the anguish, because of the joy that a man was born to the world.
22 ‘And ye, therefore, now, indeed, have sorrow; and again I will see you, and your heart shall rejoice, and your joy no one doth take from you.
John 13:31-35 (SBLGNT)
31 Ὅτε οὖν ἐξῆλθεν λέγει Ἰησοῦς· Νῦν ἐδοξάσθη ὁ υἱὸς τοῦ ἀνθρώπου, καὶ ὁ θεὸς ἐδοξάσθη ἐν αὐτῷ·
32 εἰ ὁ θεὸς ἐδοξάσθη ἐν αὐτῷ, καὶ ὁ θεὸς δοξάσει αὐτὸν ἐν αὑτῷ, καὶ εὐθὺς δοξάσει αὐτόν.
33 τεκνία, ἔτι μικρὸν μεθʼ ὑμῶν εἰμι· ζητήσετέ με, καὶ καθὼς εἶπον τοῖς Ἰουδαίοις ὅτι Ὅπου ἐγὼ ὑπάγω ὑμεῖς οὐ δύνασθε ἐλθεῖν, καὶ ὑμῖν λέγω ἄρτι.
34 ἐντολὴν καινὴν δίδωμι ὑμῖν ἵνα ἀγαπᾶτε ἀλλήλους, καθὼς ἠγάπησα ὑμᾶς ἵνα καὶ ὑμεῖς ἀγαπᾶτε ἀλλήλους.
35 ἐν τούτῳ γνώσονται πάντες ὅτι ἐμοὶ μαθηταί ἐστε, ἐὰν ἀγάπην ἔχητε ἐν ἀλλήλοις.
31 When, therefore, he went forth, Jesus saith, ‘Now was the Son of Man glorified, and God was glorified in him;
32 if God was glorified in him, God also will glorify him in Himself; yea, immediately He will glorify him.
33 ‘Little children, yet a little am I with you; ye will seek me, and, according as I said to the Jews—Whither I go away, ye are not able to come, to you also I do say it now.
34 ‘A new commandment I give to you, that ye love one another; according as I did love you, that ye also love one another;
35 in this shall all know that ye are my disciples, if ye may have love one to another.’
FOURTH SUNDAY OF EASTER
(17 April 2016)
Acts 20:17–35; Ps. 23:1-6; Rev 7:9–17; John 10:22–30
The Good Shepherd Cares for His Sheep
Jesus Christ, the Son of God, came from the Father and became flesh among us in order to rescue us, His sheep. He laid down His life for us and took it up again in order to give us eternal life. By the preaching of His Gospel, He calls His sheep to Himself and keeps them with Him forever. As they hear His voice and follow Him, “they will never perish” (John 10:28), for “no one is able to snatch them out of the Father’s hand” (John 10:29). In the same way, faithful pastors (literally, “shepherds”) “care for the church of God, which he obtained with his own blood” (Acts 20:28), “testifying both to Jews and to Greeks of repentance toward God and of faith in our Lord Jesus Christ” (Acts 20:21). Therefore, with all the company of heaven, the Good Shepherd gathers His flock in worship, as they cry: “Salvation belongs to our God who sits on the throne, and to the Lamb!” (Rev. 7:10).
Worldview Everlasting – The Fix: 144,000 and Then Some (Revelation 7)
Your first problem is that you are reading Revelation as if it is a newspaper. The second is that you don’t get the symbolism.
Worldview Everlasting – Me No Thinkum Maccabees (John 10:22-30)
This Greek Tuesday is jam packed with Greek! There is so much in today's text that it's hard to fit it all in. Election, the Trinity, sheep, the Maccabees, desecrations, feasts and more feasts. John 10:22-30 is full of significance and awesomeness. Sit back, relax and dig deep with Pastor Fisk.
Looking Forward to Sunday Morning (3 Year Lectionary): The Good Shepherd - Dr. Carl Fickenscher - Issues Etc.
Dr. Carl Fickenscher, Concordia Theological Seminary, Ft. Wayne, Ind., discusses the readings and propers with Pr. Todd Wilken on Issues Etc. (mp3, 55:15, 50.8 MB, 2016-Apr-13)
Lectionary Podcast - Easter 4 - Series C - John 10:22-30 with Dr. Charles Gieschen
Dr. Charles Gieschen, Concordia Theological Seminary, Ft. Wayne, Ind., discusses the Gospel reading for Easter 4.
John 10:22-30 (SBLGNT)
22 Ἐγένετο τότε τὰ ἐγκαίνια ἐν τοῖς Ἱεροσολύμοις· χειμὼν ἦν,
23 καὶ περιεπάτει ὁ Ἰησοῦς ἐν τῷ ἱερῷ ἐν τῇ στοᾷ τοῦ Σολομῶνος.
24 ἐκύκλωσαν οὖν αὐτὸν οἱ Ἰουδαῖοι καὶ ἔλεγον αὐτῷ· Ἕως πότε τὴν ψυχὴν ἡμῶν αἴρεις; εἰ σὺ εἶ ὁ χριστός, εἰπὲ ἡμῖν παρρησίᾳ.
25 ἀπεκρίθη αὐτοῖς ὁ Ἰησοῦς· Εἶπον ὑμῖν καὶ οὐ πιστεύετε· τὰ ἔργα ἃ ἐγὼ ποιῶ ἐν τῷ ὀνόματι τοῦ πατρός μου ταῦτα μαρτυρεῖ περὶ ἐμοῦ·
26 ἀλλὰ ὑμεῖς οὐ πιστεύετε, ὅτι οὐκ ἐστὲ ἐκ τῶν προβάτων τῶν ἐμῶν.
27 τὰ πρόβατα τὰ ἐμὰ τῆς φωνῆς μου ἀκούουσιν, κἀγὼ γινώσκω αὐτά, καὶ ἀκολουθοῦσίν μοι,
28 κἀγὼ δίδωμι αὐτοῖς ζωὴν αἰώνιον, καὶ οὐ μὴ ἀπόλωνται εἰς τὸν αἰῶνα, καὶ οὐχ ἁρπάσει τις αὐτὰ ἐκ τῆς χειρός μου.
29 ὁ πατήρ μου ὃ δέδωκέν μοι πάντων μεῖζων ἐστίν, καὶ οὐδεὶς δύναται ἁρπάζειν ἐκ τῆς χειρὸς τοῦ πατρός.
30 ἐγὼ καὶ ὁ πατὴρ ἕν ἐσμεν.
22 And the dedication in Jerusalem came, and it was winter,
23 and Jesus was walking in the temple, in the porch of Solomon,
24 the Jews, therefore, came round about him, and said to him, ‘Till when our soul dost thou hold in suspense? if thou art the Christ, tell us freely.’
25 Jesus answered them, ‘I told you, and ye do not believe; the works that I do in the name of my Father, these testify concerning me;
26 but ye do not believe, for ye are not of my sheep,
27 according as I said to you: My sheep my voice do hear, and I know them, and they follow me,
28 and life age-during I give to them, and they shall not perish—to the age, and no one shall pluck them out of my hand;
29 my Father, who hath given to me, is greater than all, and no one is able to pluck out of the hand of my Father;
30 I and the Father are one.’
THIRD SUNDAY OF EASTER
(10 April 2016)
Acts 9:1–22; Ps. 30:1-12; Rev 5:1–7, 8–14; John 21:1–14, 15–19
The Good Shepherd Feeds His Lambs
“Worthy is the Lamb who was slain” (Rev. 5:12), who by His cross has conquered sin and death. With His blood, He has “ransomed people for God from every tribe and language and people and nation” (Rev. 5:9). This same Lord Jesus visits people of all nations and calls them to Himself by the Gospel, even as He “was revealed to the disciples after he was raised from the dead” (John 21:14). He restored Simon Peter to faith and life and commissioned him to feed His lambs and tend His sheep (John 21:15–17). Likewise, He revealed Himself to Saul of Tarsus and brought him to repentance, so that the persecutor of Jesus might carry and confess His name “before the Gentiles and kings and the children of Israel” (Acts 9:15).
Worldview Everlasting – The Fix: The Lamb at the Center (Revelation 5)
No Evangelical nonsense here, just the right keys to understanding Revelation.
Worldview Everlasting – Casting on the True Side of History (John 21:1-19)
It's Greek Tuesday! John 21:1-14 and 15-19. Boats, fishing, casting, truth. Lots of things happening, and all within actual history. Seriously. This actually happened.
Looking Forward to Sunday Morning (3 Year Lectionary): Jesus Appears at the Sea of Galilee - Dr. Carl Fickenscher - Issues Etc.
Dr. Carl Fickenscher, Concordia Theological Seminary, Ft. Wayne, Ind., discusses the readings and propers with Pr. Todd Wilken on Issues Etc. (mp3, 57:19, 23.1 MB, 2016-Apr-04)
Lectionary Podcast - Easter 3 - Series C - John 21:1–14 with Dr. Peter Scaer
Dr. Peter Scaer, Concordia Theological Seminary, Ft. Wayne, Ind., discusses the Gospel reading for Easter 3.
John 21:1-19 (SBLGNT)
Μετὰ ταῦτα ἐφανέρωσεν ἑαυτὸν πάλιν ὁ Ἰησοῦς τοῖς μαθηταῖς ἐπὶ τῆς θαλάσσης τῆς Τιβεριάδος· ἐφανέρωσεν δὲ οὕτως.
2 ἦσαν ὁμοῦ Σίμων Πέτρος καὶ Θωμᾶς ὁ λεγόμενος Δίδυμος καὶ Ναθαναὴλ ὁ ἀπὸ Κανὰ τῆς Γαλιλαίας καὶ οἱ τοῦ Ζεβεδαίου καὶ ἄλλοι ἐκ τῶν μαθητῶν αὐτοῦ δύο.
3 λέγει αὐτοῖς Σίμων Πέτρος· Ὑπάγω ἁλιεύειν· λέγουσιν αὐτῷ· Ἐρχόμεθα καὶ ἡμεῖς σὺν σοί. ἐξῆλθον καὶ ἐνέβησαν εἰς τὸ πλοῖον, καὶ ἐν ἐκείνῃ τῇ νυκτὶ ἐπίασαν οὐδέν.
4 Πρωΐας δὲ ἤδη γενομένης ἔστη Ἰησοῦς εἰς τὸν αἰγιαλόν· οὐ μέντοι ᾔδεισαν οἱ μαθηταὶ ὅτι Ἰησοῦς ἐστιν.
5 λέγει οὖν αὐτοῖς ὁ Ἰησοῦς· Παιδία, μή τι προσφάγιον ἔχετε; ἀπεκρίθησαν αὐτῷ· Οὔ.
6 ὁ δὲ εἶπεν αὐτοῖς· Βάλετε εἰς τὰ δεξιὰ μέρη τοῦ πλοίου τὸ δίκτυον, καὶ εὑρήσετε. ἔβαλον οὖν, καὶ οὐκέτι αὐτὸ ἑλκύσαι ἴσχυον ἀπὸ τοῦ πλήθους τῶν ἰχθύων.
7 λέγει οὖν ὁ μαθητὴς ἐκεῖνος ὃν ἠγάπα ὁ Ἰησοῦς τῷ Πέτρῳ· Ὁ κύριός ἐστιν. Σίμων οὖν Πέτρος, ἀκούσας ὅτι ὁ κύριός ἐστιν, τὸν ἐπενδύτην διεζώσατο, ἦν γὰρ γυμνός, καὶ ἔβαλεν ἑαυτὸν εἰς τὴν θάλασσαν·
8 οἱ δὲ ἄλλοι μαθηταὶ τῷ πλοιαρίῳ ἦλθον, οὐ γὰρ ἦσαν μακρὰν ἀπὸ τῆς γῆς ἀλλὰ ὡς ἀπὸ πηχῶν διακοσίων, σύροντες τὸ δίκτυον τῶν ἰχθύων.
9 Ὡς οὖν ἀπέβησαν εἰς τὴν γῆν βλέπουσιν ἀνθρακιὰν κειμένην καὶ ὀψάριον ἐπικείμενον καὶ ἄρτον.
10 λέγει αὐτοῖς ὁ Ἰησοῦς· Ἐνέγκατε ἀπὸ τῶν ὀψαρίων ὧν ἐπιάσατε νῦν.
11 ἀνέβη οὖν Σίμων Πέτρος καὶ εἵλκυσεν τὸ δίκτυον εἰς τὴν γῆν μεστὸν ἰχθύων μεγάλων ἑκατὸν πεντήκοντα τριῶν· καὶ τοσούτων ὄντων οὐκ ἐσχίσθη τὸ δίκτυον.
12 λέγει αὐτοῖς ὁ Ἰησοῦς· Δεῦτε ἀριστήσατε. οὐδεὶς δὲ ἐτόλμα τῶν μαθητῶν ἐξετάσαι αὐτόν· Σὺ τίς εἶ; εἰδότες ὅτι ὁ κύριός ἐστιν.
13 ἔρχεται ὁ Ἰησοῦς καὶ λαμβάνει τὸν ἄρτον καὶ δίδωσιν αὐτοῖς, καὶ τὸ ὀψάριον ὁμοίως.
14 τοῦτο ἤδη τρίτον ἐφανερώθη ὁ Ἰησοῦς τοῖς μαθηταῖς ἐγερθεὶς ἐκ νεκρῶν.
15 Ὅτε οὖν ἠρίστησαν λέγει τῷ Σίμωνι Πέτρῳ ὁ Ἰησοῦς· Σίμων Ἰωάννου, ἀγαπᾷς με πλέον τούτων; λέγει αὐτῷ· Ναί, κύριε, σὺ οἶδας ὅτι φιλῶ σε. λέγει αὐτῷ· Βόσκε τὰ ἀρνία μου.
16 λέγει αὐτῷ πάλιν δεύτερον· Σίμων Ἰωάννου, ἀγαπᾷς με; λέγει αὐτῷ· Ναί, κύριε, σὺ οἶδας ὅτι φιλῶ σε. λέγει αὐτῷ· Ποίμαινε τὰ πρόβατά μου.
17 λέγει αὐτῷ τὸ τρίτον· Σίμων Ἰωάννου, φιλεῖς με; ἐλυπήθη ὁ Πέτρος ὅτι εἶπεν αὐτῷ τὸ τρίτον· Φιλεῖς με; καὶ εἶπεν αὐτῷ· Κύριε, πάντα σὺ οἶδας, σὺ γινώσκεις ὅτι φιλῶ σε. λέγει αὐτῷ ὁ Ἰησοῦς· Βόσκε τὰ πρόβατά μου.
18 ἀμὴν ἀμὴν λέγω σοι, ὅτε ἦς νεώτερος, ἐζώννυες σεαυτὸν καὶ περιεπάτεις ὅπου ἤθελες· ὅταν δὲ γηράσῃς, ἐκτενεῖς τὰς χεῖράς σου, καὶ ἄλλος σε ζώσει καὶ οἴσει ὅπου οὐ θέλεις.
19 τοῦτο δὲ εἶπεν σημαίνων ποίῳ θανάτῳ δοξάσει τὸν θεόν. καὶ τοῦτο εἰπὼν λέγει αὐτῷ· Ἀκολούθει μοι.
1 After these things did Jesus manifest himself again to the disciples on the sea of Tiberias, and he did manifest himself thus:
2 There were together Simon Peter, and Thomas who is called Didymus, and Nathanael from Cana of Galilee, and the sons of Zebedee, and two others of his disciples.
3 Simon Peter saith to them, ‘I go away to fish;’ they say to him, ‘We go—we also—with thee;’ they went forth and entered into the boat immediately, and on that night they caught nothing.
4 And morning being now come, Jesus stood at the shore, yet indeed the disciples did not know that it is Jesus;
5 Jesus, therefore, saith to them, ‘Lads, have ye any meat?’
6 they answered him, ‘No;’ and he said to them, ‘Cast the net at the right side of the boat, and ye shall find;’ they cast, therefore, and no longer were they able to draw it, from the multitude of the fishes.
7 That disciple, therefore, whom Jesus was loving saith to Peter, ‘The Lord it is!’ Simon Peter, therefore, having heard that it is the Lord, did gird on the outer coat, (for he was naked,) and did cast himself into the sea;
8 and the other disciples came by the little boat, for they were not far from the land, but as it were about two hundred cubits off, dragging the net of the fishes;
9 when, therefore, they came to the land, they behold a fire of coals lying, and a fish lying on it, and bread.
10 Jesus saith to them, ‘Bring ye from the fishes that ye caught now;’
11 Simon Peter went up, and drew the net up on the land, full of great fishes, an hundred fifty and three, and though they were so many, the net was not rent.
12 Jesus saith to them, ‘Come ye, dine;’ and none of the disciples was venturing to inquire of him, ‘Who art thou?’ knowing that it is the Lord;
13 Jesus, therefore, doth come and take the bread and give to them, and the fish in like manner;
14 this is now a third time Jesus was manifested to his disciples, having been raised from the dead.
15 When, therefore, they dined, Jesus saith to Simon Peter, ‘Simon, son of Jonas, dost thou love me more than these?’ he saith to him, ‘Yes, Lord; thou hast known that I dearly love thee;’ he saith to him, ‘Feed my lambs.’
16 He saith to him again, a second time, ‘Simon, son of Jonas, dost thou love me?’ he saith to him, ‘Yes, Lord; thou hast known that I dearly love thee;’ he saith to him, ‘Tend my sheep.’
17 He saith to him the third time, ‘Simon, son of Jonas, dost thou dearly love me?’ Peter was grieved that he said to him the third time, ‘Dost thou dearly love me?’ and he said to him, ‘Lord, thou hast known all things; thou dost know that I dearly love thee.’ Jesus saith to him, ‘Feed my sheep;
18 verily, verily, I say to thee, When thou wast younger, thou wast girding thyself and wast walking whither thou didst will, but when thou mayest be old, thou shalt stretch forth thy hands, and another will gird thee, and shall carry thee whither thou dost not will;’
19 and this he said, signifying by what death he shall glorify God; and having said this, he saith to him, ‘Be following me.’
SECOND SUNDAY OF EASTER
(03 April 2016)
Acts 5:12–20, 21–32; Ps. 148:1-14; Rev 1:4–18; John 20:19–31
That You May Believe and Have Life in His Name
On the Lord’s Day, St. John the Apostle was given a revelation of the Lord Jesus Christ, the incarnate Son of God, the Alpha and Omega, the First and the Last. He is the Living One, “the firstborn of the dead” (Rev. 1:5). He died for all people, and behold, He is alive forevermore! Therefore, He has “the keys of Death and Hades” (Rev. 1:18). For His death atoned for sin and conquered death, and in His resurrection He opened the kingdom of heaven to us. The “sharp two-edged sword” of His mouth (Rev. 1:16) calls you to “believe that Jesus is the Christ, the Son of God,” that by such faith “you may have life in His name” (John 20:31). To that end, He sends His ministers of the Word, as the Father sent Him, “to give repentance to Israel and forgiveness of sins” (Acts 5:31).
Lectionary Podcast - Easter 2 - Series C - John 20:19-31 with Dr. Walter Maier III
Dr. Walter Maier III, Concordia Theological Seminary, Ft. Wayne, Ind., discusses the Gospel reading for Easter 2.
Worldview Everlasting – Everlasting Extras - Greek Tuesday - John 20:19-31
Greek Tuesday covers John 20:19-31 very quickly.
Worldview Everlasting – Loosing Alleluias in the Upper Room (John 20:19-30)
It's Greek Tuesday! Alleluia! Wait, that might be a bit much... Anyway, this week Pastor Fisk discusses John 20:19-30 with the disciples in the upper room after the Resurrection. Jesus teleports in...
Worldview Everlasting – Believing Office (John 20:19-31)
Worldview Everlasting Greek Tuesday takes on John 20:19-31, with all the trappings that set you free. Rock on.
Worldview Everlasting – Genus Majestaticum!!!! (John 20:19-39)
Greek Tuesday, John 20:19-39; Doubting Calvin, Pagan Thomas, Aramaic Copulation, Jesus sticking his Side in You and more!
John 20:19–31 (SBLGNT)
19 Οὔσης οὖν ὀψίας τῇ ἡμέρᾳ ἐκείνῃ τῇ μιᾷ σαββάτων, καὶ τῶν θυρῶν κεκλεισμένων ὅπου ἦσαν οἱ μαθηταὶ διὰ τὸν φόβον τῶν Ἰουδαίων, ἦλθεν ὁ Ἰησοῦς καὶ ἔστη εἰς τὸ μέσον, καὶ λέγει αὐτοῖς· Εἰρήνη ὑμῖν.
20 καὶ τοῦτο εἰπὼν ἔδειξεν τὰς χεῖρας καὶ τὴν πλευρὰν αὐτοῖς. ἐχάρησαν οὖν οἱ μαθηταὶ ἰδόντες τὸν κύριον.
21 εἶπεν οὖν αὐτοῖς ὁ Ἰησοῦς πάλιν· Εἰρήνη ὑμῖν· καθὼς ἀπέσταλκέν με ὁ πατήρ, κἀγὼ πέμπω ὑμᾶς.
22 καὶ τοῦτο εἰπὼν ἐνεφύσησεν καὶ λέγει αὐτοῖς· Λάβετε πνεῦμα ἅγιον·
23 ἄν τινων ἀφῆτε τὰς ἁμαρτίας ἀφέωνται αὐτοῖς· ἄν τινων κρατῆτε κεκράτηνται.
24 Θωμᾶς δὲ εἷς ἐκ τῶν δώδεκα, ὁ λεγόμενος Δίδυμος, οὐκ ἦν μετʼ αὐτῶν ὅτε ἦλθεν Ἰησοῦς.
25 ἔλεγον οὖν αὐτῷ οἱ ἄλλοι μαθηταί· Ἑωράκαμεν τὸν κύριον. ὁ δὲ εἶπεν αὐτοῖς· Ἐὰν μὴ ἴδω ἐν ταῖς χερσὶν αὐτοῦ τὸν τύπον τῶν ἥλων καὶ βάλω τὸν δάκτυλόν μου εἰς τὸν τύπον τῶν ἥλων καὶ βάλω μου τὴν χεῖρα εἰς τὴν πλευρὰν αὐτοῦ, οὐ μὴ πιστεύσω.
26 Καὶ μεθʼ ἡμέρας ὀκτὼ πάλιν ἦσαν ἔσω οἱ μαθηταὶ αὐτοῦ καὶ Θωμᾶς μετʼ αὐτῶν. ἔρχεται ὁ Ἰησοῦς τῶν θυρῶν κεκλεισμένων, καὶ ἔστη εἰς τὸ μέσον καὶ εἶπεν· Εἰρήνη ὑμῖν.
27 εἶτα λέγει τῷ Θωμᾷ· Φέρε τὸν δάκτυλόν σου ὧδε καὶ ἴδε τὰς χεῖράς μου, καὶ φέρε τὴν χεῖρά σου καὶ βάλε εἰς τὴν πλευράν μου, καὶ μὴ γίνου ἄπιστος ἀλλὰ πιστός.
28 ἀπεκρίθη Θωμᾶς καὶ εἶπεν αὐτῷ· Ὁ κύριός μου καὶ ὁ θεός μου.
29 λέγει αὐτῷ ὁ Ἰησοῦς· Ὅτι ἑώρακάς με πεπίστευκας; μακάριοι οἱ μὴ ἰδόντες καὶ πιστεύσαντες.
30 Πολλὰ μὲν οὖν καὶ ἄλλα σημεῖα ἐποίησεν ὁ Ἰησοῦς ἐνώπιον τῶν μαθητῶν, ἃ οὐκ ἔστιν γεγραμμένα ἐν τῷ βιβλίῳ τούτῳ·
31 ταῦτα δὲ γέγραπται ἵνα πιστεύητε ὅτι Ἰησοῦς ἐστιν ὁ χριστὸς ὁ υἱὸς τοῦ θεοῦ, καὶ ἵνα πιστεύοντες ζωὴν ἔχητε ἐν τῷ ὀνόματι αὐτοῦ.
19 It being, therefore, evening, on that day, the first of the sabbaths, and the doors having been shut where the disciples were assembled, through fear of the Jews, Jesus came and stood in the midst, and saith to them, ‘Peace to you;’
20 and this having said, he shewed them his hands and side; the disciples, therefore, rejoiced, having seen the Lord.
21 Jesus, therefore, said to them again, ‘Peace to you; according as the Father hath sent me, I also send you;’
22 and this having said, he breathed on them, and saith to them, ‘Receive the Holy Spirit;
23 if of any ye may loose the sins, they are loosed to them; if of any ye may retain, they have been retained.’
24 And Thomas, one of the twelve, who is called Didymus, was not with them when Jesus came;
25 the other disciples, therefore, said to him, ‘We have seen the Lord;’ and he said to them, ‘If I may not see in his hands the mark of the nails, and may put my finger to the mark of the nails, and may put my hand to his side, I will not believe.’
26 And after eight days, again were his disciples within, and Thomas with them; Jesus cometh, the doors having been shut, and he stood in the midst, and said, ‘Peace to you!’
27 then he saith to Thomas, ‘Bring thy finger hither, and see my hands, and bring thy hand, and put it to my side, and become not unbelieving, but believing.’
28 And Thomas answered and said to him, ‘My Lord and my God;’
29 Jesus saith to him, ‘Because thou hast seen me, Thomas, thou hast believed; happy those not having seen, and having believed.’
30 Many indeed, therefore, other signs also did Jesus before his disciples, that are not written in this book;
31 and these have been written that ye may believe that Jesus is the Christ, the Son of God, and that believing ye may have life in his name.’
Dr. Steven Hein, Concordia Institute for Christian Studies, discusses The Cross of Christ with Pastor Todd Wilken
1. Atonement (mp3, 42:31, 17.1 MB, 2009-Feb-23)
2. Propitiation [prō-pĭsh′ē-ā′shən] (mp3, 26:33, 10.7 MB, 2009-Feb-24)
3. Justification & Reconciliation (mp3, 26:28, 10.6 MB, 2009-Feb-25)
4. Redemption & Ransom (mp3, 26:28, 10.6 MB, 2009-Feb-26)
5. False Views of Atonement (mp3, 26:28, 10.6 MB, 2009-Feb-27)
(27 March 2016)
Job 19:23–27; Ps. 118:15-29; 1 Cor 15:51–57; John 20:1–18
Our Redeemer Lives!
In Adam, all die because all sin. The children of that first gardener have been driven out of Paradise and return to the dust whence they were taken. But now another Gardener has come, who has made His bed in the dust of the earth, and in His resurrection He has opened paradise for all the children of Adam. For “death is swallowed up in victory” (1 Cor. 15:54), and God “gives us the victory through our Lord Jesus Christ” (1 Cor. 15:57). So we each confess that “my Redeemer lives” and “in my flesh I shall see God” (Job 19:25, 26). As He has called us out of darkness into light and wiped away our tears, we behold Him now by faith and recognize His voice in the Gospel. We enter His tomb by the death of Holy Baptism, and we also share His resurrection. For as surely as He has risen, so we also one day “must rise from the dead” (John 20:9).
John 20:1–18 (SBLGNT)
1 Τῇ δὲ μιᾷ τῶν σαββάτων Μαρία ἡ Μαγδαληνὴ ἔρχεται πρωῒ σκοτίας ἔτι οὔσης εἰς τὸ μνημεῖον, καὶ βλέπει τὸν λίθον ἠρμένον ἐκ τοῦ μνημείου.
2 τρέχει οὖν καὶ ἔρχεται πρὸς Σίμωνα Πέτρον καὶ πρὸς τὸν ἄλλον μαθητὴν ὃν ἐφίλει ὁ Ἰησοῦς, καὶ λέγει αὐτοῖς· Ἦραν τὸν κύριον ἐκ τοῦ μνημείου, καὶ οὐκ οἴδαμεν ποῦ ἔθηκαν αὐτόν.
3 ἐξῆλθεν οὖν ὁ Πέτρος καὶ ὁ ἄλλος μαθητής, καὶ ἤρχοντο εἰς τὸ μνημεῖον.
4 ἔτρεχον δὲ οἱ δύο ὁμοῦ· καὶ ὁ ἄλλος μαθητὴς προέδραμεν τάχιον τοῦ Πέτρου καὶ ἦλθεν πρῶτος εἰς τὸ μνημεῖον,
5 καὶ παρακύψας βλέπει κείμενα τὰ ὀθόνια, οὐ μέντοι εἰσῆλθεν.
6 ἔρχεται οὖν καὶ Σίμων Πέτρος ἀκολουθῶν αὐτῷ, καὶ εἰσῆλθεν εἰς τὸ μνημεῖον· καὶ θεωρεῖ τὰ ὀθόνια κείμενα,
7 καὶ τὸ σουδάριον, ὃ ἦν ἐπὶ τῆς κεφαλῆς αὐτοῦ, οὐ μετὰ τῶν ὀθονίων κείμενον ἀλλὰ χωρὶς ἐντετυλιγμένον εἰς ἕνα τόπον·
8 τότε οὖν εἰσῆλθεν καὶ ὁ ἄλλος μαθητὴς ὁ ἐλθὼν πρῶτος εἰς τὸ μνημεῖον, καὶ εἶδεν καὶ ἐπίστευσεν·
9 οὐδέπω γὰρ ᾔδεισαν τὴν γραφὴν ὅτι δεῖ αὐτὸν ἐκ νεκρῶν ἀναστῆναι.
10 ἀπῆλθον οὖν πάλιν πρὸς αὑτοὺς οἱ μαθηταί.
11 Μαρία δὲ εἱστήκει πρὸς τῷ μνημείῳ ἔξω κλαίουσα. ὡς οὖν ἔκλαιεν παρέκυψεν εἰς τὸ μνημεῖον,
12 καὶ θεωρεῖ δύο ἀγγέλους ἐν λευκοῖς καθεζομένους, ἕνα πρὸς τῇ κεφαλῇ καὶ ἕνα πρὸς τοῖς ποσίν, ὅπου ἔκειτο τὸ σῶμα τοῦ Ἰησοῦ.
13 καὶ λέγουσιν αὐτῇ ἐκεῖνοι· Γύναι, τί κλαίεις; λέγει αὐτοῖς ὅτι Ἦραν τὸν κύριόν μου, καὶ οὐκ οἶδα ποῦ ἔθηκαν αὐτόν.
14 ταῦτα εἰποῦσα ἐστράφη εἰς τὰ ὀπίσω, καὶ θεωρεῖ τὸν Ἰησοῦν ἑστῶτα, καὶ οὐκ ᾔδει ὅτι Ἰησοῦς ἐστιν.
15 λέγει αὐτῇ Ἰησοῦς· Γύναι, τί κλαίεις; τίνα ζητεῖς; ἐκείνη δοκοῦσα ὅτι ὁ κηπουρός ἐστιν λέγει αὐτῷ· Κύριε, εἰ σὺ ἐβάστασας αὐτόν, εἰπέ μοι ποῦ ἔθηκας αὐτόν, κἀγὼ αὐτὸν ἀρῶ.
16 λέγει αὐτῇ Ἰησοῦς· Μαριάμ. στραφεῖσα ἐκείνη λέγει αὐτῷ Ἑβραϊστί· Ραββουνι (ὃ λέγεται Διδάσκαλε).
17 λέγει αὐτῇ Ἰησοῦς· Μή μου ἅπτου, οὔπω γὰρ ἀναβέβηκα πρὸς τὸν πατέρα· πορεύου δὲ πρὸς τοὺς ἀδελφούς μου καὶ εἰπὲ αὐτοῖς· Ἀναβαίνω πρὸς τὸν πατέρα μου καὶ πατέρα ὑμῶν καὶ θεόν μου καὶ θεὸν ὑμῶν.
18 ἔρχεται Μαριὰμ ἡ Μαγδαληνὴ ἀγγέλλουσα τοῖς μαθηταῖς ὅτι Ἑώρακα τὸν κύριον καὶ ταῦτα εἶπεν αὐτῇ.
(27 March 2016)
Is 65:17–25; Ps. 16:1-11; 1 Cor 15:19–26; Lk 24:1–12
Christ’s Resurrection Is the Firstfruits of the New Creation
The Lord has promised to “create new heavens and a new earth” (Is. 65:17), in which His people shall abide in peace and joy. That new creation has begun in the bodily resurrection of Christ Jesus. All the baptized belong to that new creation. Reborn of water and the Holy Spirit, they are “the offspring of the blessed of the Lord” (Is. 65:23). The Lord rejoices and is glad in them; He hears and answers their prayers. For “if in Christ we have hope in this life only, we are of all people most to be pitied” (1 Cor. 15:19). But Christ Jesus has been raised, “the firstfruits of those who have fallen asleep” (1 Cor. 15:20). We may be “perplexed about this” (Luke 24:4), perhaps even frightened and brought to our knees, because it seems like an “idle tale” (Luke 24:11). But faith clings to the Word of Christ and finds His resurrected body — not in the tomb, but in His Holy Supper.
Lectionary Podcast - Easter - Series C - Luke 24:1-12 with Dr. Arthur Just
Dr. Arthur Just, Concordia Theological Seminary, Ft. Wayne, Ind., exegetes the Gospel for Easter
Luke 24:1-12 (SBLGNT)
1 τῇ δὲ μιᾷ τῶν σαββάτων ὄρθρου βαθέως ἐπὶ τὸ μνῆμα ἦλθον φέρουσαι ἃ ἡτοίμασαν ἀρώματα.
2 εὗρον δὲ τὸν λίθον ἀποκεκυλισμένον ἀπὸ τοῦ μνημείου,
3 εἰσελθοῦσαι δὲ οὐχ εὗρον τὸ σῶμα.
4 καὶ ἐγένετο ἐν τῷ ἀπορεῖσθαι αὐτὰς περὶ τούτου καὶ ἰδοὺ ἄνδρες δύο ἐπέστησαν αὐταῖς ἐν ἐσθῆτι ἀστραπτούσῃ.
5 ἐμφόβων δὲ γενομένων αὐτῶν καὶ κλινουσῶν τὰ πρόσωπα εἰς τὴν γῆν εἶπαν πρὸς αὐτάς· Τί ζητεῖτε τὸν ζῶντα μετὰ τῶν νεκρῶν;
6 οὐκ ἔστιν ὧδε, ἀλλὰ ἠγέρθη. μνήσθητε ὡς ἐλάλησεν ὑμῖν ἔτι ὢν ἐν τῇ Γαλιλαίᾳ,
7 λέγων τὸν υἱὸν τοῦ ἀνθρώπου ὅτι δεῖ παραδοθῆναι εἰς χεῖρας ἀνθρώπων ἁμαρτωλῶν καὶ σταυρωθῆναι καὶ τῇ τρίτῃ ἡμέρᾳ ἀναστῆναι.
8 καὶ ἐμνήσθησαν τῶν ῥημάτων αὐτοῦ,
9 καὶ ὑποστρέψασαι ἀπὸ τοῦ μνημείου ἀπήγγειλαν ταῦτα πάντα τοῖς ἕνδεκα καὶ πᾶσιν τοῖς λοιποῖς.
10 ἦσαν δὲ ἡ Μαγδαληνὴ Μαρία καὶ Ἰωάννα καὶ Μαρία ἡ Ἰακώβου καὶ αἱ λοιπαὶ σὺν αὐταῖς· ἔλεγον πρὸς τοὺς ἀποστόλους ταῦτα.
11 καὶ ἐφάνησαν ἐνώπιον αὐτῶν ὡσεὶ λῆρος τὰ ῥήματα ταῦτα, καὶ ἠπίστουν αὐταῖς.
12 Ὁ δὲ Πέτρος ἀναστὰς ἔδραμεν ἐπὶ τὸ μνημεῖον· καὶ παρακύψας βλέπει τὰ ὀθόνια μόνα· καὶ ἀπῆλθεν πρὸς αὑτὸν θαυμάζων τὸ γεγονός.
HOLY (MAUNDY) THURSDAY
HOLY (MAUNDY) THURSDAY
(24 March 2016)
Jer 31:31–34 or Ex 12:1–14; Ps. 116:12-19; Heb 10:15–25 or 1 Cor 11:23–32; Luke 22:7–20 or John 13:1–17, 31b–35
Let Us Love One Another, as Christ Jesus Has Loved Us
By Holy Baptism, “with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water” (Heb. 10:22), we enter the holy place with Jesus. For Jesus is our Passover Lamb who has been sacrificed for us. He reclines at table with us and feeds us with His own flesh and blood: “the new and living way that he opened for us through the curtain” (Heb. 10:20). In Christ, the Lord remembers us in mercy and remembers our sin no more; He forgives us all our iniquity (Jer. 31:34; Heb. 10:17). With such love, He “loved his own who were in the world,” and He even loves us “to the end” (John 13:1). As He washes us and feeds us in love, let us love one another, just as He has loved us (John 13:34).
Encore: The Liturgy of Holy Thursday – Pr. Will Weedon – Issues, Etc.
Pr. Will Weedon, director of Worship for the LCMS, St. Louis, Mo., discusses the Liturgy of Holy (Maundy) Thursday with Pr. Todd Wilken on Issues Etc. (mp3, 57:20, 23.1 MB, 2013-Mar-27)
Lectionary Podcast - Holy Thursday - Series C - Luke 22:7-20 with Dr. Peter Scaer
Dr. Peter Scaer, Concordia Theological Seminary, Ft. Wayne, Ind., exegetes the Gospel for Holy Thursday
Luke 22:7-20 (SBLGNT)
7 Ἦλθεν δὲ ἡ ἡμέρα τῶν ἀζύμων, ᾗ ἔδει θύεσθαι τὸ πάσχα·
8 καὶ ἀπέστειλεν Πέτρον καὶ Ἰωάννην εἰπών· Πορευθέντες ἑτοιμάσατε ἡμῖν τὸ πάσχα ἵνα φάγωμεν.
9 οἱ δὲ εἶπαν αὐτῷ· Ποῦ θέλεις ἑτοιμάσωμεν;
10 ὁ δὲ εἶπεν αὐτοῖς· Ἰδοὺ εἰσελθόντων ὑμῶν εἰς τὴν πόλιν συναντήσει ὑμῖν ἄνθρωπος κεράμιον ὕδατος βαστάζων· ἀκολουθήσατε αὐτῷ εἰς τὴν οἰκίαν εἰς ἣν εἰσπορεύεται.
11 καὶ ἐρεῖτε τῷ οἰκοδεσπότῃ τῆς οἰκίας· Λέγει σοι ὁ διδάσκαλος· Ποῦ ἐστιν τὸ κατάλυμα ὅπου τὸ πάσχα μετὰ τῶν μαθητῶν μου φάγω;
12 κἀκεῖνος ὑμῖν δείξει ἀνάγαιον μέγα ἐστρωμένον· ἐκεῖ ἑτοιμάσατε.
13 ἀπελθόντες δὲ εὗρον καθὼς εἰρήκει αὐτοῖς, καὶ ἡτοίμασαν τὸ πάσχα.
14 Καὶ ὅτε ἐγένετο ἡ ὥρα, ἀνέπεσεν καὶ οἱ ἀπόστολοι σὺν αὐτῷ.
15 καὶ εἶπεν πρὸς αὐτούς· Ἐπιθυμίᾳ ἐπεθύμησα τοῦτο τὸ πάσχα φαγεῖν μεθʼ ὑμῶν πρὸ τοῦ με παθεῖν·
16 λέγω γὰρ ὑμῖν ὅτι οὐ μὴ φάγω αὐτὸ ἕως ὅτου πληρωθῇ ἐν τῇ βασιλείᾳ τοῦ θεοῦ.
17 καὶ δεξάμενος ποτήριον εὐχαριστήσας εἶπεν· Λάβετε τοῦτο καὶ διαμερίσατε εἰς ἑαυτούς·
18 λέγω γὰρ ὑμῖν, οὐ μὴ πίω ἀπὸ τοῦ νῦν ἀπὸ τοῦ γενήματος τῆς ἀμπέλου ἕως οὗ ἡ βασιλεία τοῦ θεοῦ ἔλθῃ.
19 καὶ λαβὼν ἄρτον εὐχαριστήσας ἔκλασεν καὶ ἔδωκεν αὐτοῖς λέγων· Τοῦτό ἐστιν τὸ σῶμά μου [τὸ ὑπὲρ ὑμῶν διδόμενον· τοῦτο ποιεῖτε εἰς τὴν ἐμὴν ἀνάμνησιν.
20 καὶ τὸ ποτήριον ὡσαύτως μετὰ τὸ δειπνῆσαι, λέγων· Τοῦτο τὸ ποτήριον ἡ καινὴ διαθήκη ἐν τῷ αἵματί μου, τὸ ὑπὲρ ὑμῶν ἐκχυννόμενον].
(25 March 2016)
Is 52:13–53:12; Ps. 22:1-31 or Ps. 31:1-24; Heb 4:14–16, 5:7–9; John 18:1-19:42 or John 19:17–30
Behold the Lamb of God, Who Takes Away the Sin of the World
Jesus, the Lamb of God, is led to the slaughter of His cross as the sacrifice of atonement for the sins of the world. “Despised and rejected by men; a man of sorrows, and acquainted with grief” (Is. 53:3), He is the righteous Servant who justifies many by His innocent suffering and death. He bears our griefs and carries our sorrows; He is wounded for our transgressions; He is crushed for our iniquities; He suffers our chastisement, so that “with his wounds we are healed” (Is. 53:4–5). As the Son of God, He fulfills the Law for us in human flesh, and so fulfills the Scriptures (John 19:7, 24). In perfect faith and faithfulness, He shares all our weaknesses and temptations, “yet without sin” (Heb. 4:15), and as our merciful High Priest, He brings us to the Father in peace.
Encore: The Liturgy of Good Friday – Pr. Will Weedon – Issues, Etc.
Pr. Will Weedon, director of Worship for the LCMS, St. Louis, Mo., discusses the Liturgy of Good Friday with Pr. Todd Wilken on Issues Etc. (mp3, 57:22, 23.2 MB, 2015-Mar-31)
Lectionary Podcast - Good Friday - Series C - John 19:17-30 with Dr. Walter Maier III
Dr. Walter Maier III, Concordia Theological Seminary, Ft. Wayne, Ind., exegetes the Gospel for Good Friday
John 19:17-30 (SBLGNT)
17 καὶ βαστάζων αὑτῷ τὸν σταυρὸν ἐξῆλθεν εἰς τὸν λεγόμενον Κρανίου Τόπον, ὃ λέγεται Ἑβραϊστὶ Γολγοθα,
18 ὅπου αὐτὸν ἐσταύρωσαν, καὶ μετʼ αὐτοῦ ἄλλους δύο ἐντεῦθεν καὶ ἐντεῦθεν, μέσον δὲ τὸν Ἰησοῦν.
19 ἔγραψεν δὲ καὶ τίτλον ὁ Πιλᾶτος καὶ ἔθηκεν ἐπὶ τοῦ σταυροῦ· ἦν δὲ γεγραμμένον· Ἰησοῦς ὁ Ναζωραῖος ὁ βασιλεὺς τῶν Ἰουδαίων.
20 τοῦτον οὖν τὸν τίτλον πολλοὶ ἀνέγνωσαν τῶν Ἰουδαίων, ὅτι ἐγγὺς ἦν ὁ τόπος τῆς πόλεως ὅπου ἐσταυρώθη ὁ Ἰησοῦς· καὶ ἦν γεγραμμένον Ἑβραϊστί, Ῥωμαϊστί, Ἑλληνιστί.
21 ἔλεγον οὖν τῷ Πιλάτῳ οἱ ἀρχιερεῖς τῶν Ἰουδαίων· Μὴ γράφε· Ὁ βασιλεὺς τῶν Ἰουδαίων, ἀλλʼ ὅτι ἐκεῖνος εἶπεν Βασιλεὺς τῶν Ἰουδαίων εἰμί.
22 ἀπεκρίθη ὁ Πιλᾶτος· Ὃ γέγραφα γέγραφα.
23 οἱ οὖν στρατιῶται ὅτε ἐσταύρωσαν τὸν Ἰησοῦν ἔλαβον τὰ ἱμάτια αὐτοῦ καὶ ἐποίησαν τέσσαρα μέρη, ἑκάστῳ στρατιώτῃ μέρος, καὶ τὸν χιτῶνα. ἦν δὲ ὁ χιτὼν ἄραφος, ἐκ τῶν ἄνωθεν ὑφαντὸς διʼ ὅλου·
24 εἶπαν οὖν πρὸς ἀλλήλους· Μὴ σχίσωμεν αὐτόν, ἀλλὰ λάχωμεν περὶ αὐτοῦ τίνος ἔσται· ἵνα ἡ γραφὴ πληρωθῇ ἡ λέγουσα· Διεμερίσαντο τὰ ἱμάτιά μου ἑαυτοῖς καὶ ἐπὶ τὸν ἱματισμόν μου ἔβαλον κλῆρον. Οἱ μὲν οὖν στρατιῶται ταῦτα ἐποίησαν.
25 Εἱστήκεισαν δὲ παρὰ τῷ σταυρῷ τοῦ Ἰησοῦ ἡ μήτηρ αὐτοῦ καὶ ἡ ἀδελφὴ τῆς μητρὸς αὐτοῦ, Μαρία ἡ τοῦ Κλωπᾶ καὶ Μαρία ἡ Μαγδαληνή.
26 Ἰησοῦς οὖν ἰδὼν τὴν μητέρα καὶ τὸν μαθητὴν παρεστῶτα ὃν ἠγάπα λέγει τῇ μητρί· Γύναι, ἴδε ὁ υἱός σου·
27 εἶτα λέγει τῷ μαθητῇ· Ἴδε ἡ μήτηρ σου. καὶ ἀπʼ ἐκείνης τῆς ὥρας ἔλαβεν ὁ μαθητὴς αὐτὴν εἰς τὰ ἴδια.
28 Μετὰ τοῦτο εἰδὼς ὁ Ἰησοῦς ὅτι ἤδη πάντα τετέλεσται ἵνα τελειωθῇ ἡ γραφὴ λέγει· Διψῶ.
29 σκεῦος ἔκειτο ὄξους μεστόν· σπόγγον οὖν μεστὸν τοῦ ὄξους ὑσσώπῳ περιθέντες προσήνεγκαν αὐτοῦ τῷ στόματι.
30 ὅτε οὖν ἔλαβεν τὸ ὄξος ὁ Ἰησοῦς εἶπεν· Τετέλεσται, καὶ κλίνας τὴν κεφαλὴν παρέδωκεν τὸ πνεῦμα.
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