FIRST SUNDAY IN LENT

(10 March 2019)

Deut 26:1–11; Ps. 91:1-13; Rom 10:8b–13; Luke 4:1–13

Entrance: LSB 656: A Mighty Fortress Is Our God

Of the Day: LSB 714 Who Trusts in God a Strong Abode

Offertory: LSB 418 O Lord, throughout These Forty Days

Distribution: LSB 424 O Christ, You Walked the Road

LSB 600 Mark How the Lamb of God’s Self-Offering

Closing: LSB 718 Jesus, Lead Thou On

Jesus Christ Is Our Champion Against the Devil

Jesus Christ, our Champion against the devil, endures and overcomes “every temptation” (Luke 4:13) on our behalf. He worships the Lord, His God, and serves Him only by trusting the Word of His Father: “You are my beloved Son; with you I am well pleased” (Luke 3:22). Jesus’ victory is now ours through His gracious Word, which is not far away but near us — in our mouth and in our heart, in the proclamation of repentance and faith. For “with the heart one believes and is justified, and with the mouth one confesses and is saved” (Rom. 10:10). Our confession of Christ includes the prayer of faith, which is not disappointed, “for ‘everyone who calls on the name of the Lord will be saved’” (Rom. 10:13). The Lord is not oblivious to “our affliction, our toil, and our oppression” (Deut. 26:7), but has mercy upon us. He has brought us out of bondage through the “signs and wonders” of Holy Baptism, “with a mighty hand and an outstretched arm” (Deut. 26:8), and now He leads us by His Spirit even in the wilderness.


Courtesy: LCMS (CPH for certain hymn videos)


Encore: Looking Forward to Sunday Morning (3-Year Lectionary): Lent 1 – Dr. Carl Fickenscher – Issues, Etc.

Dr. Carl Fickenscher

Dr. Carl Fickenscher of Concordia Theological Seminary, Ft. Wayne, Ind., discusses the readings and the propers with Pr. Todd Wilken on Issues Etc (mp3, 57:05, 52.3 MB, 2019-Mar-04)


Worldview Everlasting – Greek Tuesday: Giving Up Kidney for Lent (Luke 4:1-13)

The temptation of Christ, forty days in the desert and forty days of Lent. Wait, what is Lent anyway??? Greek Tuesday takes on Luke 4:1-13 and talks about all this and more. Plus, a song about what NOT to do for Lent...


Lectionary Podcast - Lent 1 - Series C - Luke 4:1-13 with Dr. Arthur Just

Dr. Arthur Just, Concordia Theological Seminary, Ft. Wayne, Ind., exegetes the Gospel for Lent 1


Luke 4:1-13 (SBLGNT)

1 Ἰησοῦς δὲ πλήρης πνεύματος ἁγίου ὑπέστρεψεν ἀπὸ τοῦ Ἰορδάνου, καὶ ἤγετο ἐν τῷ πνεύματι ἐν τῇ ἐρήμῳ

2 ἡμέρας τεσσεράκοντα πειραζόμενος ὑπὸ τοῦ διαβόλου. καὶ οὐκ ἔφαγεν οὐδὲν ἐν ταῖς ἡμέραις ἐκείναις, καὶ συντελεσθεισῶν αὐτῶν ἐπείνασεν.

3 εἶπεν δὲ αὐτῷ ὁ διάβολος· Εἰ υἱὸς εἶ τοῦ θεοῦ, εἰπὲ τῷ λίθῳ τούτῳ ἵνα γένηται ἄρτος.

4 καὶ ἀπεκρίθη πρὸς αὐτὸν ὁ Ἰησοῦς· Γέγραπται ὅτι Οὐκ ἐπʼ ἄρτῳ μόνῳ ζήσεται ὁ ἄνθρωπος.

5 Καὶ ἀναγαγὼν αὐτὸν ἔδειξεν αὐτῷ πάσας τὰς βασιλείας τῆς οἰκουμένης ἐν στιγμῇ χρόνου·

6 καὶ εἶπεν αὐτῷ ὁ διάβολος· Σοὶ δώσω τὴν ἐξουσίαν ταύτην ἅπασαν καὶ τὴν δόξαν αὐτῶν, ὅτι ἐμοὶ παραδέδοται καὶ ᾧ ἂν θέλω δίδωμι αὐτήν·

7 σὺ οὖν ἐὰν προσκυνήσῃς ἐνώπιον ἐμοῦ, ἔσται σοῦ πᾶσα.

8 καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν αὐτῷ· Γέγραπται· Κύριον τὸν θεόν σου προσκυνήσεις καὶ αὐτῷ μόνῳ λατρεύσεις.

9 Ἤγαγεν δὲ αὐτὸν εἰς Ἰερουσαλὴμ καὶ ἔστησεν ἐπὶ τὸ πτερύγιον τοῦ ἱεροῦ, καὶ εἶπεν αὐτῷ· Εἰ υἱὸς εἶ τοῦ θεοῦ, βάλε σεαυτὸν ἐντεῦθεν κάτω·

10 γέγραπται γὰρ ὅτι Τοῖς ἀγγέλοις αὐτοῦ ἐντελεῖται περὶ σοῦ τοῦ διαφυλάξαι σε,

11 καὶ ὅτι Ἐπὶ χειρῶν ἀροῦσίν σε μήποτε προσκόψῃς πρὸς λίθον τὸν πόδα σου.

12 καὶ ἀποκριθεὶς εἶπεν αὐτῷ ὁ Ἰησοῦς ὅτι Εἴρηται· Οὐκ ἐκπειράσεις κύριον τὸν θεόν σου.

13 καὶ συντελέσας πάντα πειρασμὸν ὁ διάβολος ἀπέστη ἀπʼ αὐτοῦ ἄχρι καιροῦ.


Literal Translation

1 And Jesus, full of the Holy Spirit, turned back from the Jordan, and was brought in the Spirit to the wilderness,

2 forty days being tempted by the Devil, and he did not eat anything in those days, and they having been ended, he afterward hungered,

3 and the Devil said to him, ‘If Son thou art of God, speak to this stone that it may become bread.’

4 And Jesus answered him, saying, ‘It hath been written, that, not on bread only shall man live, but on every saying of God.’

5 And the Devil having brought him up to an high mountain, shewed to him all the kingdoms of the world in a moment of time,

6 and the Devil said to him, ‘To thee I will give all this authority, and their glory, because to me it hath been delivered, and to whomsoever I will, I do give it;

7 thou, then, if thou mayest bow before me—all shall be thine.’

8 And Jesus answering him said, ‘Get thee behind me, Adversary, for it hath been written, Thou shalt bow before the Lord thy God, and Him only thou shalt serve.’

9 And he brought him to Jerusalem, and set him on the pinnacle of the temple, and said to him, ‘If the Son thou art of God, cast thyself down hence,

10 for it hath been written—To His messengers He will give charge concerning thee, to guard over thee,

11 and—On hands they shall bear thee up, lest at any time thou mayest dash against a stone thy foot.’

12 And Jesus answering said to him—‘It hath been said, Thou shalt not tempt the Lord thy God.’

13 And having ended all temptation, the Devil departed from him till a convenient season.


Scripture quotations marked SBLGNT are from the SBL Greek New Testament. Copyright © 2010 Society of Biblical Literature and Logos Bible Software. Holmes, M. W. (2011–2013). The Greek New Testament: SBL Edition. Lexham Press; Society of Biblical Literature.



The Transfiguration of Our Lord

(03 March 2019)

 

Deuteronomy 34:1–12; Ps. 99:1-9; Hebrews 3:1–6; Luke 9:28–36

Entrance: LSB 415 Jesus on the Mountain Peak

Of the Day: LSB 413 O Wondrous Type! O Vision Fair

Offertory: LSB 414 ‘Tis Good, Lord, to Be Here

Distribution: LSB 416 Swiftly Pass the Clouds of Glory;

LSB 537 Beautiful Savior

Closing: LSB 417 Alleluia, Song of Gladness

The Glory of God Is Manifested in the Body of Christ

“Moses was faithful in all God’s house as a servant,” but Christ Jesus “has been counted worthy of more glory than Moses” (Heb. 3:3, 5). A beloved and well-pleasing Son, faithful even to the point of death, Jesus’ own body was raised up on the third day as the house of God, and He has brought us into that house through the waters of Holy Baptism (Heb. 3:6). Thus, it was not Moses the lawgiver, but his successor, Joshua (the Hebrew name for Jesus), who led the people into the promised land (Deut. 34:1–4, 9). Now, on the Mount of Transfiguration, the New Testament Joshua appears in the glory that He is about to manifest by His “departure” (exodus) in Jerusalem (Luke 9:31). Having entered the waters of the Jordan in His Baptism, He passed through those waters and entered into glory by His Cross and Passion. What He thereby accomplished in His own flesh and blood, crucified and risen, He reveals and gives to His Body, the Church, by the means of His Word. Therefore, the Father declares from heaven, “Listen to Him!” (Luke 9:35).


Encore: Looking Forward to Sunday Morning (3-Year Lectionary): The Transfiguration – Dr. Carl Fickenscher – Issues, Etc.

Dr. Carl Fickenscher

Dr. Carl Fickenscher of Concordia Theological Seminary, Ft. Wayne, Ind., discusses the readings and the propers with Pr. Todd Wilken on Issues Etc (mp3, 57:20, 23.2 MB, 2016-Feb-01)


Lectionary Podcast - Transfiguration - Series C - with Dr. Peter J. Scaer

Dr. Peter J. Scaer, Concordia Theological Seminary, Ft. Wayne, Ind., exegetes the Gospel for Transfiguration


Luke 9:28–36 (SBLGNT)

28 Ἐγένετο δὲ μετὰ τοὺς λόγους τούτους ὡσεὶ ἡμέραι ὀκτὼ καὶ παραλαβὼν Πέτρον καὶ Ἰωάννην καὶ Ἰάκωβον ἀνέβη εἰς τὸ ὄρος προσεύξασθαι. 

29 καὶ ἐγένετο ἐν τῷ προσεύχεσθαι αὐτὸν τὸ εἶδος τοῦ προσώπου αὐτοῦ ἕτερον καὶ ὁ ἱματισμὸς αὐτοῦ λευκὸς ἐξαστράπτων. 

30 καὶ ἰδοὺ ἄνδρες δύο συνελάλουν αὐτῷ, οἵτινες ἦσαν Μωϋσῆς καὶ Ἠλίας, 

31 οἳ ὀφθέντες ἐν δόξῃ ἔλεγον τὴν ἔξοδον αὐτοῦ ἣν ἤμελλεν πληροῦν ἐν Ἰερουσαλήμ. 

32 ὁ δὲ Πέτρος καὶ οἱ σὺν αὐτῷ ἦσαν βεβαρημένοι ὕπνῳ· διαγρηγορήσαντες δὲ εἶδον τὴν δόξαν αὐτοῦ καὶ τοὺς δύο ἄνδρας τοὺς συνεστῶτας αὐτῷ. 

33 καὶ ἐγένετο ἐν τῷ διαχωρίζεσθαι αὐτοὺς ἀπʼ αὐτοῦ εἶπεν ὁ Πέτρος πρὸς τὸν Ἰησοῦν· Ἐπιστάτα, καλόν ἐστιν ἡμᾶς ὧδε εἶναι, καὶ ποιήσωμεν σκηνὰς τρεῖς, μίαν σοὶ καὶ μίαν Μωϋσεῖ καὶ μίαν Ἠλίᾳ, μὴ εἰδὼς ὃ λέγει. 

34 ταῦτα δὲ αὐτοῦ λέγοντος ἐγένετο νεφέλη καὶ ἐπεσκίαζεν αὐτούς· ἐφοβήθησαν δὲ ἐν τῷ εἰσελθεῖν αὐτοὺς εἰς τὴν νεφέλην. 

35 καὶ φωνὴ ἐγένετο ἐκ τῆς νεφέλης λέγουσα· Οὗτός ἐστιν ὁ υἱός μου ὁ ἐκλελεγμένος, αὐτοῦ ἀκούετε. 

36 καὶ ἐν τῷ γενέσθαι τὴν φωνὴν εὑρέθη Ἰησοῦς μόνος. καὶ αὐτοὶ ἐσίγησαν καὶ οὐδενὶ ἀπήγγειλαν ἐν ἐκείναις ταῖς ἡμέραις οὐδὲν ὧν ἑώρακαν.


Literal Translation

Luke 9:28-36

(28) And about eight days after these sayings, it happened: also taking Peter and John and James, He went into the mountain to pray.
(29) And in His praying, the appearance of His face became different, and His clothing was dazzling white.
(30) And, behold, two men talked with Him, who were Moses and Elijah.
(31) Appearing in glory, they spoke of His exodus, which He was about to accomplish in Jerusalem.
(32) But Peter and those with him were pressed down with sleep. But fully awakening, they saw His glory, and the two men standing with Him.
(33) And it happened in their parting from Him, Peter said to Jesus, Master, it is good for us to be here. And, Let us make three tents, one for You, and one for Moses, and one for Elijah, not knowing what he said.
(34) And he saying these things, a cloud came and overshadowed them. And they feared as they entered into the cloud.
(35) And a voice came out of the cloud, saying, This is My Son, the Beloved; hear Him! 
(36) And as the voice occurred, Jesus was found alone. And they were quiet. And they reported to no one in those days, nothing which they had seen.


Seventh Sunday after the Epiphany

(24 February 2019)

Gen. 45:3-15; Ps. 103:1-13; 1 Corinthians 15:21-26, 30-42; Luke 6:27-38

Entrance: LSB 820 My Soul, Now Praise Your Maker

Of the Day: LSB 834 O God, O Lord of Heaven and Earth

Offertory: LSB 544 O Love, How Deep

Distribution: LSB 851 Lord of Glory, You Have Bought Us;

LSB 848 Lord, Whose Love through Humble Service

Closing: LSB 692 Praise to You and Adoration

As the Son of God Is Merciful and Forgives Your Sins, You Also Be Merciful and Forgive

Your inheritance as a child of Adam is sin and death, but in Christ you are made alive through His resurrection from the dead (1 Cor. 15:21–22). As you have died with Him in Holy Baptism, so are you raised with Him to newness of life. Therefore, “do not go on sinning” (1 Cor. 15:34). Instead of serving your desires and harming your neighbors, live as “sons of the Most High,” and “be merciful, even as your Father is merciful” (Luke 6:35–36). Deal with others as you would have others deal with you (Luke 6:31, 37–38). As Christ loved you when you were at enmity with Him, as He blessed and prayed for those who abused Him, and as He did good to those who hated Him and hurt Him, so also “love your enemies, do good” (Luke 6:27–29, 35). For God sent His Son to bear the cross and suffer death, not to condemn the guilty, but “to preserve life.” So does He provide a place for you within His Church, where He is near and deals kindly with “you and your children and your children’s children” (Gen. 45:5–10).


Looking Forward to Sunday Morning (3-Year Lectionary): Seventh Sunday of Epiphany – Dr. Carl Fickenscher – Issues, Etc.

Dr. Carl Fickenscher

Dr. Carl Fickenscher of Concordia Theological Seminary, Ft. Wayne, Ind., discusses the readings and the propers with Pr. Todd Wilken on Issues Etc (mp3, 1:00:59, 55.8 MB, 2019-Feb-18)


Lectionary Podcast - Epiphany 7 - Series C - Luke 6:27-38 with Dr. Arthur A. Just Jr.

Dr. Arthur A. Just, Jr., Concordia Theological Seminary, Ft. Wayne, Ind., exegetes the Gospel for Epiphany 7


Luke 6:27-38 (SBLGNT)

27 Ἀλλὰ ὑμῖν λέγω τοῖς ἀκούουσιν, ἀγαπᾶτε τοὺς ἐχθροὺς ὑμῶν, καλῶς ποιεῖτε τοῖς μισοῦσιν ὑμᾶς, 

28 εὐλογεῖτε τοὺς καταρωμένους ὑμᾶς, προσεύχεσθε περὶ τῶν ἐπηρεαζόντων ὑμᾶς. 

29 τῷ τύπτοντί σε ἐπὶ τὴν σιαγόνα πάρεχε καὶ τὴν ἄλλην, καὶ ἀπὸ τοῦ αἴροντός σου τὸ ἱμάτιον καὶ τὸν χιτῶνα μὴ κωλύσῃς. 

30 παντὶ αἰτοῦντί σε δίδου, καὶ ἀπὸ τοῦ αἴροντος τὰ σὰ μὴ ἀπαίτει. 

31 καὶ καθὼς θέλετε ἵνα ποιῶσιν ὑμῖν οἱ ἄνθρωποι, ποιεῖτε αὐτοῖς ὁμοίως.

32 Καὶ εἰ ἀγαπᾶτε τοὺς ἀγαπῶντας ὑμᾶς, ποία ὑμῖν χάρις ἐστίν; καὶ γὰρ οἱ ἁμαρτωλοὶ τοὺς ἀγαπῶντας αὐτοὺς ἀγαπῶσιν. 

33 καὶ ἐὰν ἀγαθοποιῆτε τοὺς ἀγαθοποιοῦντας ὑμᾶς, ποία ὑμῖν χάρις ἐστίν; καὶ οἱ ἁμαρτωλοὶ τὸ αὐτὸ ποιοῦσιν. 

34 καὶ ἐὰν δανίσητε παρʼ ὧν ἐλπίζετε λαβεῖν, ποία ὑμῖν χάρις ἐστίν; καὶ ἁμαρτωλοὶ ἁμαρτωλοῖς δανίζουσιν ἵνα ἀπολάβωσιν τὰ ἴσα. 

35 πλὴν ἀγαπᾶτε τοὺς ἐχθροὺς ὑμῶν καὶ ἀγαθοποιεῖτε καὶ δανίζετε μηδὲν ἀπελπίζοντες· καὶ ἔσται ὁ μισθὸς ὑμῶν πολύς, καὶ ἔσεσθε υἱοὶ Ὑψίστου, ὅτι αὐτὸς χρηστός ἐστιν ἐπὶ τοὺς ἀχαρίστους καὶ πονηρούς. 

36 γίνεσθε οἰκτίρμονες καθὼς ὁ πατὴρ ὑμῶν οἰκτίρμων ἐστίν·

37 Καὶ μὴ κρίνετε, καὶ οὐ μὴ κριθῆτε· καὶ μὴ καταδικάζετε, καὶ οὐ μὴ καταδικασθῆτε. ἀπολύετε, καὶ ἀπολυθήσεσθε· 

38 δίδοτε, καὶ δοθήσεται ὑμῖν· μέτρον καλὸν πεπιεσμένον σεσαλευμένον ὑπερεκχυννόμενον δώσουσιν εἰς τὸν κόλπον ὑμῶν· ᾧ γὰρ μέτρῳμετρεῖτε ἀντιμετρηθήσεται ὑμῖν.


Literal Translation

Luke 6:27-38

(27) But I say to you, Those hearing: Love the ones hostile to you, do good to those hating you,
(28) bless those cursing you and pray for those insulting you.
(29) To those striking you on the cheek, turn the other also. And from those taking your garment, do not keep back the tunic also.
(30) And to everyone asking you, give. And do not ask back from those taking your things.
(31) And according as you desire that men should do to you, you also do the same to them.
(32) And if you love those who love you, what thanks is there to you? For even sinners love those who love them.
(33) And if you do good to those who do good to you, what thanks is there to you? For even the sinners do the same.
(34) And if you lend to those from whom you hope to receive, what thanks is there to you? For the sinners lend to sinners so that they may receive the equal things.
(35) But love the ones hostile to you, and do good, and lend, hoping for nothing in return; and your reward will be much; and you will be sons of the Most High, for He is kind to the unthankful and evil ones.
(36) Therefore, be merciful, even as your Father also is merciful.
(37) Judge not, and in no way be judged. Do not condemn, and in no way you will be condemned. Forgive, and you will be forgiven.
(38) Give, and good measure will be given to you, pressed down and shaken together, and running over, they will give into your bosom. For the same measure which you measure, it will be measured back to you.


Sixth Sunday after the Epiphany

(17 February 2019)

Jer. 17:5-8; Ps. 1:1-6; 1 Cor 15:1–11,12-20; Luke 6:17-26

Entrance: LSB 474 Alleluia! Jesus Is Risen

Of the Day: LSB 394 Songs of Thankfulness and Praise

Offertory: LSB 729 I Am Trusting Thee, Lord Jesus

Distribution: LSB 699 I Heard the Voice of Jesus Say;

LSB 619 Thy Body, Given for Me, O Savior

Closing: LSB 795 Voices Raised to You We Offer

Christians Live by Faith in Christ and Rejoice in the Promise of His Resurrection

“Cursed is the man who trusts in man,” for all the strength of his flesh is like the grass that fades away (Jer. 17:5). The one who turns away from the Lord may have food and money and laugh for now, but he “shall mourn and weep” in the judgment (Luke 6:24–25). But “the man who trusts in the Lord” is blessed with all that he needs, “like a tree planted by water.” When heat comes, he survives (Jer. 17:7–8). For the Lord has come in the flesh to heal the people of all their diseases, to cleanse their spirits with forgiveness, and to preach the Gospel of the kingdom of God to the poor (Luke 6:18–20). As all of this is by way of His cross, it is solely by faith in the promise of His resurrection that Christians “rejoice and “leap for joy” (Luke 6:21–23). “If Christ has not been raised,” our faith is in vain and we are most to be pitied (1 Cor. 15:14–19). But, in fact, just as “Christ died for our sins,” so has He also “been raised from the dead” (1 Cor. 15:3, 20).


Looking Forward to Sunday Morning (3-Year Lectionary): Sixth Sunday of Epiphany – Dr. Carl Fickenscher – Issues, Etc.

Dr. Carl Fickenscher

Dr. Carl Fickenscher of Concordia Theological Seminary, Ft. Wayne, Ind., discusses the readings and the propers with Pr. Todd Wilken on Issues Etc (mp3, 1:07:36, 61.9 MB, 2019-Feb-11)


Lectionary Podcast - Epiphany 6 - Series C - Luke 6:17-26 with Dr. Arthur A. Just Jr.

Dr. Arthur A. Just, Jr., Concordia Theological Seminary, Ft. Wayne, Ind., exegetes the Gospel for Epiphany 6


Luke 6:17-26 (SBLGNT)

17 Καὶ καταβὰς μετʼ αὐτῶν ἔστη ἐπὶ τόπου πεδινοῦ, καὶ ὄχλος ⸀πολὺς μαθητῶν αὐτοῦ, καὶ πλῆθος πολὺ τοῦ λαοῦ ἀπὸ πάσης τῆς Ἰουδαίας καὶ Ἰερουσαλὴμ καὶ τῆς παραλίου Τύρου καὶ Σιδῶνος,

18 οἳ ἦλθον ἀκοῦσαι αὐτοῦ καὶ ἰαθῆναι ἀπὸ τῶν νόσων αὐτῶν· καὶ οἱ ⸂ἐνοχλούμενοι ἀπὸ⸃ πνευμάτων ⸀ἀκαθάρτων ἐθεραπεύοντο·

19 καὶ πᾶς ὁ ὄχλος ⸀ἐζήτουν ἅπτεσθαι αὐτοῦ, ὅτι δύναμις παρʼ αὐτοῦ ἐξήρχετο καὶ ἰᾶτο πάντας.

20 Καὶ αὐτὸς ἐπάρας τοὺς ὀφθαλμοὺς αὐτοῦ εἰς τοὺς μαθητὰς αὐτοῦ ἔλεγεν· Μακάριοι οἱ πτωχοί, ὅτι ὑμετέρα ἐστὶν ἡ βασιλεία τοῦ θεοῦ.

21 μακάριοι οἱ πεινῶντες νῦν, ὅτι χορτασθήσεσθε. μακάριοι οἱ κλαίοντες νῦν, ὅτι γελάσετε.

22 Μακάριοί ἐστε ὅταν μισήσωσιν ὑμᾶς οἱ ἄνθρωποι, καὶ ὅταν ἀφορίσωσιν ὑμᾶς καὶ ὀνειδίσωσιν καὶ ἐκβάλωσιν τὸ ὄνομα ὑμῶν ὡς πονηρὸν ἕνεκα τοῦ υἱοῦ τοῦ ἀνθρώπου·

23 χάρητε ἐν ἐκείνῃ τῇ ἡμέρᾳ καὶ σκιρτήσατε, ἰδοὺ γὰρ ὁ μισθὸς ὑμῶν πολὺς ἐν τῷ οὐρανῷ· κατὰ ⸂τὰ αὐτὰ⸃ γὰρ ἐποίουν τοῖς προφήταις οἱ πατέρες αὐτῶν.

24 πλὴν οὐαὶ ὑμῖν τοῖς πλουσίοις, ὅτι ἀπέχετε τὴν παράκλησιν ὑμῶν.

25 οὐαὶ ὑμῖν, οἱ ἐμπεπλησμένοι ⸀νῦν, ὅτι πεινάσετε. ⸀οὐαί, οἱ γελῶντες νῦν, ὅτι πενθήσετε καὶ κλαύσετε.

26 Οὐαὶ ὅταν ⸂καλῶς ὑμᾶς⸃ εἴπωσιν ⸀πάντες οἱ ἄνθρωποι, κατὰ ⸂τὰ αὐτὰ⸃ γὰρ ἐποίουν τοῖς ψευδοπροφήταις οἱ πατέρες αὐτῶν.


Literal Translation

Luke 6:17-26

(17) And coming down with them, He stood on a level place. And a crowd of His disciples, and a great multitude of the people were there from all Judea and Jerusalem, and from the coast country of Tyre and Sidon. These came to hear Him, and to be healed from their diseases,

(18) also those who had been tormented by unclean spirits. And they were healed.

(19) And all the crowd sought to touch Him, because power went out from Him and healed all.

(20) And lifting up His eyes to His disciples, He said: Blessed are the poor, for the kingdom of God is yours.

(21) Blessed are those hungering now, for you will be filled. Blessed are those weeping now, for you will laugh.

(22) Blessed are you when men hate you, and when they cut you off, and will reproach you, and will cast out your name as evil, on account of the Son of Man;

(23) rejoice in that day, and leap for joy; for, behold, your reward is much in Heaven! For their fathers did according to these things to the prophets.

(24) But woe to you, rich ones, for you have your comfort!

(25) Woe to you, those having been filled, for you will hunger! Woe to you, those laughing now, for you will mourn and lament!

(26) Woe to you when all men speak well of you, for their fathers did according to these things to the false prophets.


FIFTH SUNDAY AFTER THE EPIPHANY

(10 February 2019)

Isaiah 6:1–8, 9–13; Ps. 138:1-8; 1 Corinthians 14:12b–20; Luke 5:1–11

Entrance: LSB 907 God Himself Is Present

Of the Day: LSB 398 Hail to the Lord’s Anointed

Offertory: LSB 831 “How Shall They Hear,” Who Have Not Heard

Distribution: LSB 507 Holy, Holy, Holy;

LSB 688 “Come, Follow Me,” the Savior Spake

Closing: LSB 856 O Christ, Who Called the Twelve

Jesus Manifests His Divine Glory by Forgiving Sins

When Isaiah beheld the glory of the Holy Triune God in the Temple, he confessed that he was lost because he was sinful and unclean. If even the holy angels cover their faces in the presence of “the King, the Lord of hosts,” then how could Isaiah stand before Him? (Is. 6:1–5). The glory of the Lord, however, was manifested precisely in His forgiving of Isaiah’s sins. He touched Isaiah’s mouth with a burning coal from the altar of incense, and sanctified his lips for the proclamation of His Word (Is. 6:6–9). Similarly, when Simon Peter witnessed the glory of God in the miraculous catch of fish, he was brought to his knees and confessed, “I am a sinful man” (Luke 5:8). Yet, the Lord Jesus did not depart from him, but calmed his fear and raised him up with His gracious forgiveness (Luke 5:10). With this same forgiveness and love, Christ gathers people from every nation into His Church and pours out His Spirit upon them. The gifts of that same Spirit are manifested in the speaking and hearing of the Gospel for the building up of the Church (1 Cor. 14:12).


Lectionary Podcast - Epiphany 5 - Series C - Luke 5:1-11 with Dr. Arthur Just

Dr. Arthur Just, Concordia Theological Seminary, Ft. Wayne, Ind., exegetes the Gospel for Epiphany 5


Encore: Pastors' Roundtable – Jesus Calls the First Disciples – Issues, Etc.

Pr. Ben Ball of St. Paul Lutheran, Hamel, Ill., and Pr. Brent McGuire of Our Redeemer Lutheran, Dallas, Tx., discuss Luke 5:1-11 with Pr. Todd Wilken on Issues Etc (mp3, 51:34, 20.8 MB, 2013-Jun-26)


Luke 5:1-11 (SBLGNT)

1 Ἐγένετο δὲ ἐν τῷ τὸν ὄχλον ἐπικεῖσθαι αὐτῷ καὶ ἀκούειν τὸν λόγον τοῦ θεοῦ καὶ αὐτὸς ἦν ἑστὼς παρὰ τὴν λίμνην Γεννησαρέτ, 

2 καὶ εἶδεν δύο πλοῖα ἑστῶτα παρὰ τὴν λίμνην, οἱ δὲ ἁλιεῖς ἀπʼ αὐτῶν ἀποβάντες ἔπλυνον τὰ δίκτυα. 

3 ἐμβὰς δὲ εἰς ἓν τῶν πλοίων, ὃ ἦν Σίμωνος, ἠρώτησεν αὐτὸν ἀπὸ τῆς γῆς ἐπαναγαγεῖν ὀλίγον, καθίσας δὲ ἐκ τοῦ πλοίου ἐδίδασκεν τοὺς ὄχλους. 

4 ὡς δὲ ἐπαύσατο λαλῶν, εἶπεν πρὸς τὸν Σίμωνα· Ἐπανάγαγε εἰς τὸ βάθος καὶ χαλάσατε τὰ δίκτυα ὑμῶν εἰς ἄγραν. 

5 καὶ ἀποκριθεὶς Σίμων εἶπεν· Ἐπιστάτα, διʼ ὅλης νυκτὸς κοπιάσαντες οὐδὲν ἐλάβομεν, ἐπὶ δὲ τῷ ῥήματί σου χαλάσω τὰ δίκτυα

6 καὶ τοῦτο ποιήσαντες συνέκλεισαν πλῆθος ἰχθύων πολύ, διερρήσσετο δὲ τὰ δίκτυααὐτῶν. 

7 καὶ κατένευσαν τοῖς μετόχοις ἐν τῷ ἑτέρῳ πλοίῳ τοῦ ἐλθόντας συλλαβέσθαι αὐτοῖς· καὶ ἦλθον, καὶ ἔπλησαν ἀμφότερα τὰ πλοῖα ὥστε βυθίζεσθαι αὐτά. 

8 ἰδὼν δὲ Σίμων Πέτρος προσέπεσεν τοῖς γόνασιν Ἰησοῦ λέγων· Ἔξελθε ἀπʼ ἐμοῦ, ὅτι ἀνὴρ ἁμαρτωλός εἰμι, κύριε· 

9 θάμβος γὰρ περιέσχεν αὐτὸν καὶ πάντας τοὺς σὺν αὐτῷ ἐπὶ τῇ ἄγρᾳ τῶν ἰχθύων ὧν συνέλαβον, 

10 ὁμοίως δὲ καὶ Ἰάκωβον καὶ Ἰωάννην υἱοὺς Ζεβεδαίου, οἳ ἦσαν κοινωνοὶ τῷ Σίμωνι. καὶ εἶπεν πρὸς τὸν Σίμωνα ὁ Ἰησοῦς· Μὴ φοβοῦ· ἀπὸ τοῦ νῦν ἀνθρώπους ἔσῃ ζωγρῶν. 

11 καὶ καταγαγόντες τὰ πλοῖα ἐπὶ τὴν γῆν ἀφέντες πάντα ἠκολούθησαν αὐτῷ.


Literal Translation

Luke 5:1-11

(1) And it happened that the crowd was pressing on Him to hear the Word of God. And He was standing by Lake Gennesaret.
(2) And He saw two boats standing by the lake, but the fishermen had left them and were washing the nets.
(3) And entering into one of the boats, which was Simon's, He asked him to put out a little from the land. And sitting down, He taught the crowd from the boat.
(4) And as He quit speaking, He said to Simon, Put out into the deep and let down your nets for a haul.
(5) And answering, Simon said to Him, Master, laboring all through the night we took nothing. But at Your word I will let down the net.
(6) And doing this, they netted a great multitude of fish; and their net was being torn.
(7) And they signaled the partners, those in the other boat, to come and help them. And they came and filled both the boats, so that they were sinking.
(8) And seeing, Simon Peter fell at the knees of Jesus, saying, Depart from me, for I am a sinful man, Lord.
(9) For astonishment took hold of him, and all those with him, at the haul of fish which they took;
(10) and in the same way also, James and John, the sons of Zebedee, who were partners with Simon. And Jesus said to Simon, Do not fear. From now on you will be taking men alive.
(11) And bringing the boats down onto the land, forsaking all things, they followed Him.


FOURTH SUNDAY AFTER THE EPIPHANY

(03 February 2019)

Jer 1:4–10, 17–19; Ps. 71:1-6; 1 Cor 12:31b-13:13; Luke 4:31–44

Entrance: LSB 535 How Wide the Love of Christ

Of the Day: LSB 541 “Away from Us!” the Demon Cried

Offertory: LSB 842: Son of God, Eternal Savior

Distribution: LSB 695 Not for Tongues of Heaven’s Angels;

LSB 619 Thy Body, Given for Me, O Savior

Closing: LSB 849 Praise the One Who Breaks the Darkness

Jesus Has Authority to Forgive Your Sins and Give You Life

Jesus was sent to “preach the good news of the kingdom of God” (Luke 4:43). His preaching is an epiphany, or manifestation, of God because His Word reveals the authority of His cross and resurrection, by which He has atoned for the sins of the world. By the preaching of His Gospel in every place, He silences the unclean spirits and casts out demons, heals the diseases of body and soul, and restores life and health to His creation (Luke 4:40–41). For the sake of His divine love, He is “patient and kind” toward us; He “bears all things,” “endures all things” and delivers up His body to save us (1 Cor. 13:3–4, 7). So also for the sake of His love, He calls and sends His prophets, as ministers of His Word, “to pluck up and to break down, to destroy and to overthrow, to build and to plant” (Jer. 1:10).


Encore: Demons and Kraken and Ninjas Oh My (Luke 4:31-44) – Worldview Everlasting (2013)

Greek Tuesday discusses Luke 4 and the demon-possessed man. Like, whoa!


Encore: Looking Forward to Sunday Morning (3-Year Lectionary): Jesus Heals and Preaches – Dr. Carl Fickenscher – Issues, Etc.

Dr. Carl Fickenscher

Dr. Carl Fickenscher of Concordia Theological Seminary, Ft. Wayne, Ind., discusses the readings and the propers with Pr. Todd Wilken on Issues Etc (mp3, 57:20, 23.2 MB, 2016-Jan-25)


Luke 4:31-44 (SBLGNT)

31 Καὶ κατῆλθεν εἰς Καφαρναοὺμ πόλιν τῆς Γαλιλαίας. καὶ ἦν διδάσκων αὐτοὺς ἐν τοῖς σάββασιν·

32 καὶ ἐξεπλήσσοντο ἐπὶ τῇ διδαχῇ αὐτοῦ, ὅτι ἐν ἐξουσίᾳ ἦν ὁ λόγος αὐτοῦ.

33 καὶ ἐν τῇ συναγωγῇ ἦν ἄνθρωπος ἔχων πνεῦμα δαιμονίου ἀκαθάρτου, καὶ ἀνέκραξεν φωνῇ μεγάλῃ·

34 Ἔα, τί ἡμῖν καὶ σοί, Ἰησοῦ Ναζαρηνέ; ἦλθες ἀπολέσαι ἡμᾶς; οἶδά σε τίς εἶ, ὁ ἅγιος τοῦ θεοῦ.

35 καὶ ἐπετίμησεν αὐτῷ ὁ Ἰησοῦς λέγων· Φιμώθητι καὶ ἔξελθε ἀπʼ αὐτοῦ. καὶ ῥίψαν αὐτὸν τὸ δαιμόνιον εἰς τὸ μέσον ἐξῆλθεν ἀπʼ αὐτοῦ μηδὲν βλάψαν αὐτόν.

36 καὶ ἐγένετο θάμβος ἐπὶ πάντας, καὶ συνελάλουν πρὸς ἀλλήλους λέγοντες· Τίς ὁ λόγος οὗτος ὅτι ἐν ἐξουσίᾳ καὶ δυνάμει ἐπιτάσσει τοῖς ἀκαθάρτοις πνεύμασιν, καὶ ἐξέρχονται;

37 καὶ ἐξεπορεύετο ἦχος περὶ αὐτοῦ εἰς πάντα τόπον τῆς περιχώρου.

38 Ἀναστὰς δὲ ἀπὸ τῆς συναγωγῆς εἰσῆλθεν εἰς τὴν οἰκίαν Σίμωνος. πενθερὰ δὲ τοῦ Σίμωνος ἦν συνεχομένη πυρετῷ μεγάλῳ, καὶ ἠρώτησαν αὐτὸν περὶ αὐτῆς.

39 καὶ ἐπιστὰς ἐπάνω αὐτῆς ἐπετίμησεν τῷ πυρετῷ, καὶ ἀφῆκεν αὐτήν· παραχρῆμα δὲ ἀναστᾶσα διηκόνει αὐτοῖς.

40 Δύνοντος δὲ τοῦ ἡλίου ἅπαντες ὅσοι εἶχον ἀσθενοῦντας νόσοις ποικίλαις ἤγαγον αὐτοὺς πρὸς αὐτόν· ὁ δὲ ἑνὶ ἑκάστῳ αὐτῶν τὰς χεῖρας ἐπιτιθεὶς ἐθεράπευεν αὐτούς.

41 ἐξήρχετο δὲ καὶ δαιμόνια ἀπὸ πολλῶν κραυγάζοντα καὶ λέγοντα ὅτι Σὺ εἶ ὁ υἱὸς τοῦ θεοῦ. καὶ ἐπιτιμῶν οὐκ εἴα αὐτὰ λαλεῖν, ὅτι ᾔδεισαν τὸν χριστὸν αὐτὸν εἶναι.

42 Γενομένης δὲ ἡμέρας ἐξελθὼν ἐπορεύθη εἰς ἔρημον τόπον· καὶ οἱ ὄχλοι ἐπεζήτουν αὐτόν, καὶ ἦλθον ἕως αὐτοῦ, καὶ κατεῖχον αὐτὸν τοῦ μὴ πορεύεσθαι ἀπʼ αὐτῶν.

43 ὁ δὲ εἶπεν πρὸς αὐτοὺς ὅτι Καὶ ταῖς ἑτέραις πόλεσιν εὐαγγελίσασθαί με δεῖ τὴν βασιλείαν τοῦ θεοῦ, ὅτι ἐπὶ τοῦτο ἀπεστάλην.

44 καὶ ἦν κηρύσσων εἰς τὰς συναγωγὰς τῆς Ἰουδαίας.


Literal Translation

Luke 4:31-44

(31) And He went down to Capernaum, a city of Galilee. And He was teaching them on the sabbaths.

(32) And they were astonished at His doctrine, because His Word was with authority.

(33) And in the synagogue was a man who had a spirit of an unclean demon. And he cried out with a loud voice,

(34) saying, Aha! What is to us and to You, Jesus, Nazarene? Did You come to destroy us? I know You, who You are, the Holy One of God.

(35) And Jesus rebuked him, saying, Be silent, and come out from him! And throwing him into the midst, the demon came out from him, not harming him.

(36) And astonishment came on all. And they spoke with one another, saying, What word is this, that He commands the unclean spirits with authority and power, and they come out? (37) And a report about Him went out into every place of the neighborhood.

(38) And rising up from the synagogue, He went into the house of Simon. And the mother-in-law of Simon was being seized with a great fever. And they asked Him concerning her.

(39) And standing over her, He rebuked the fever; and it left her. And rising up instantly, she served them.

(40) And the sun sinking, all, as many as had sick ones with various diseases, brought them to Him. And laying hands on each one of them, He healed them.

(41) And also demons came out from many, crying out and saying, You are the Christ, the Son of God! And rebuking them, He did not allow them to speak, for they knew Him to be the Christ.

(42) And day having come, going out, He went into a deserted place. And the crowds looked for Him, and came up to Him, and held Him fast, not to pass away from them.

(43) But He said to them, It is right for Me to proclaim the gospel, the kingdom of God, to the other cities, because I was sent on this mission.

(44) And He was proclaiming in the synagogues of Galilee.


THIRD SUNDAY AFTER THE EPIPHANY

(24 January 2016)

Neh 8:1–3, 5–6, 8–10; Ps. 19:7-14; 1 Cor 12:12–31a; Luke 4:16–30

Entrance: LSB 836 O God of Light

Of the Day: LSB 839: O Christ, Our True and Only Light

Offertory: LSB 523 O Word of God Incarnate

Distribution: LSB 398 Hail to the Lord’s Anointed;

LSB 583 God Has Spoken by His Prophets

Closing: LSB 810 O God of God, O Light of Light

The Lord Is Manifested as Our Savior through the Preaching of the Gospel

When Jesus opens His mouth to preach, gracious words flow from His lips. The Scriptures are, indeed, fulfilled in your hearing (Luke 4:21–22). For Christ was anointed by the Spirit of the Lord “to proclaim good news to the poor,” “to proclaim liberty to the captives” and “to proclaim the year of the Lord’s favor” (Luke 4:18–19). By this proclamation, Christ releases His people from captivity and gathers them to Himself in His Church. So it was when the Lord released His people from Babylon and returned them to Jerusalem. “Ezra the priest and scribe, and the Levites who taught the people,” sanctified the whole congregation by the reading and preaching of the Law (Neh. 8:8–9). As the people then were urged to “eat the fat and drink sweet wine and send portions to anyone who has nothing ready” (Neh. 8:10), so are you anointed by the Spirit of the Lord Jesus Christ to share in His feast and to serve the fellow members of His Body with His good gifts, “giving greater honor to the part that lacked it” (1 Cor. 12:12, 24).


Lectionary Podcast - Epiphany 3 - Series C - Luke 4:16–30 with Dr. Arthur Just

Dr. Arthur Just, Concordia Theological Seminary, Ft. Wayne, Ind., exegetes the Gospel for Epiphany 3


Looking Forward to Sunday Morning (3-Year Lectionary): Jesus Is Rejected in Nazareth – Dr. Carl Fickenscher – Issues, Etc.

Dr. Carl Fickenscher

Dr. Carl Fickenscher of Concordia Theological Seminary, Ft. Wayne, Ind., discusses the readings and the propers with Pr. Todd Wilken on Issues Etc (mp3, 57:20, 23.1 MB, 2016-Jan-20)


 


Luke 4:16–30 (SBLGNT)

16 Καὶ ἦλθεν εἰς Ναζαρά, οὗ ἦν τεθραμμένος, καὶ εἰσῆλθεν κατὰ τὸ εἰωθὸς αὐτῷ ἐν τῇ ἡμέρᾳ τῶν σαββάτων εἰς τὴν συναγωγήν, καὶ ἀνέστη ἀναγνῶναι.

17 καὶ ἐπεδόθη αὐτῷ βιβλίον τοῦ προφήτου Ἠσαΐου καὶ ἀναπτύξας τὸ βιβλίον εὗρεν τὸν τόπον οὗ ἦν γεγραμμένον·

18 Πνεῦμα κυρίου ἐπʼ ἐμέ, οὗ εἵνεκεν ἔχρισέν με εὐαγγελίσασθαι πτωχοῖς, ἀπέσταλκέν με κηρύξαι αἰχμαλώτοις ἄφεσιν καὶ τυφλοῖς ἀνάβλεψιν, ἀποστεῖλαι τεθραυσμένους ἐν ἀφέσει,

19 κηρύξαι ἐνιαυτὸν κυρίου δεκτόν.

20 καὶ πτύξας τὸ βιβλίον ἀποδοὺς τῷ ὑπηρέτῃ ἐκάθισεν· καὶ πάντων οἱ ὀφθαλμοὶ ἐν τῇ συναγωγῇ ἦσαν ἀτενίζοντες αὐτῷ.

21 ἤρξατο δὲ λέγειν πρὸς αὐτοὺς ὅτι Σήμερον πεπλήρωται ἡ γραφὴ αὕτη ἐν τοῖς ὠσὶν ὑμῶν.

22 καὶ πάντες ἐμαρτύρουν αὐτῷ καὶ ἐθαύμαζον ἐπὶ τοῖς λόγοις τῆς χάριτος τοῖς ἐκπορευομένοις ἐκ τοῦ στόματος αὐτοῦ, καὶ ἔλεγον· Οὐχὶ υἱός ἐστιν Ἰωσὴφ οὗτος;

23 καὶ εἶπεν πρὸς αὐτούς· Πάντως ἐρεῖτέ μοι τὴν παραβολὴν ταύτην· Ἰατρέ, θεράπευσον σεαυτόν· ὅσα ἠκούσαμεν γενόμενα εἰς τὴν Καφαρναοὺμ ποίησον καὶ ὧδε ἐν τῇ πατρίδι σου.

24 εἶπεν δέ· Ἀμὴν λέγω ὑμῖν ὅτι οὐδεὶς προφήτης δεκτός ἐστιν ἐν τῇ πατρίδι αὐτοῦ.

25 ἐπʼ ἀληθείας δὲ λέγω ὑμῖν, πολλαὶ χῆραι ἦσαν ἐν ταῖς ἡμέραις Ἠλίου ἐν τῷ Ἰσραήλ, ὅτε ἐκλείσθη ὁ οὐρανὸς ἐπὶ ἔτη τρία καὶ μῆνας ἕξ, ὡς ἐγένετο λιμὸς μέγας ἐπὶ πᾶσαν τὴν γῆν,

26 καὶ πρὸς οὐδεμίαν αὐτῶν ἐπέμφθη Ἠλίας εἰ μὴ εἰς Σάρεπτα τῆς Σιδωνίας πρὸς γυναῖκα χήραν.

27 καὶ πολλοὶ λεπροὶ ἦσαν ἐν τῷ Ἰσραὴλ ἐπὶ Ἐλισαίου τοῦ προφήτου, καὶ οὐδεὶς αὐτῶν ἐκαθαρίσθη, εἰ μὴ Ναιμὰν ὁ Σύρος.

28 καὶ ἐπλήσθησαν πάντες θυμοῦ ἐν τῇ συναγωγῇ ἀκούοντες ταῦτα,

29 καὶ ἀναστάντες ἐξέβαλον αὐτὸν ἔξω τῆς πόλεως, καὶ ἤγαγον αὐτὸν ἕως ὀφρύος τοῦ ὄρους ἐφʼ οὗ ἡ πόλις ᾠκοδόμητο αὐτῶν, ὥστε κατακρημνίσαι αὐτόν·

30 αὐτὸς δὲ διελθὼν διὰ μέσου αὐτῶν ἐπορεύετο.


Young's Literal Translation

16 And he came to Nazareth, where he hath been brought up, and he went in, according to his custom, on the sabbath-day, to the synagogue, and stood up to read;

17 and there was given over to him a roll of Isaiah the prophet, and having unfolded the roll, he found the place where it hath been written:

18 ‘The Spirit of the Lord is upon me, Because He did anoint me; To proclaim good news to the poor, Sent me to heal the broken of heart, To proclaim to captives deliverance, And to blind receiving of sight, To send away the bruised with deliverance,

19 To proclaim the acceptable year of the Lord.’

20 And having folded the roll, having given it back to the officer, he sat down, and the eyes of all in the synagogue were gazing on him.

21 And he began to say unto them—‘To-day hath this writing been fulfilled in your ears;’

22 and all were bearing testimony to him, and were wondering at the gracious words that are coming forth out of his mouth, and they said, ‘Is not this the son of Joseph?’

23 And he said unto them, ‘Certainly ye will say to me this simile, Physician, heal thyself; as great things as we heard done in Capernaum, do also here in thy country;’

24 and he said, ‘Verily I say to you—No prophet is accepted in his own country;

25 and of a truth I say to you, Many widows were in the days of Elijah, in Israel, when the heaven was shut for three years and six months, when great famine came on all the land,

26 and unto none of them was Elijah sent, but—to Sarepta of Sidon, unto a woman, a widow;

27 and many lepers were in the time of Elisha the prophet, in Israel, and none of them was cleansed, but—Naaman the Syrian.’

28 And all in the synagogue were filled with wrath, hearing these things,

29 and having risen, they put him forth without the city, and brought him unto the brow of the hill on which their city had been built—to cast him down headlong,

30 and he, having gone through the midst of them, went away.


SECOND SUNDAY AFTER THE EPIPHANY

(20 January 2019)

Is. 62:1-5; Ps. 128:1-6; 1 Cor. 12:1-11; John 2:1-11

Entrance: LSB 394 Songs of Thankfulness and Praise

Of the Day: LSB 408 Come, Join in Cana’s Feast

Offertory: LSB 910 Now the Silence

Distribution: LSB 395 O Morning Star, How Fair and Bright;

LSB 399 The Star Proclaims the King Is Here

Closing: LSB 402 The Only Son from Heaven

The Divine Glory Is Manifested in the Signs of Christ

When Jesus turned water into wine at the wedding in Cana, it was “the first of his signs,” by which He “manifested his glory” (John 2:11). It pointed to His coming “hour,” when He was lifted up on the cross for the forgiveness of sins and the life of the world (John 2:4; 12:23-32). The glory of the cross is incomprehensible apart from the Word and Spirit of God, but disciples of Jesus recognize that glory in the signs of His Gospel, and so they believe in Him. Jesus does not wait for His disciples to discover Him on their own, but He seeks out the forsaken and the desolate and unites them to Himself. He adorns them with His own beautiful righteousness and delights in them “as the bridegroom rejoices over the bride” (Is. 62:4-5). Purified by the washing of water with His Word in Holy Baptism, His disciples confess that “Jesus is Lord,” and they return thanks to Him “in the Holy Spirit” (1 Cor. 12:3) as they drink the good wine that He pours out for them, which is the new testament in His blood.


Courtesy: LCMS (CPH for certain hymn videos)


Worldview Everlasting - This IS the Wine You're Looking For (John 2:1-12)

This Greek Tuesday takes a look at John 2:1-12 and the wedding at Cana. With a lengthy aside on the whole question of why we use lectionaries...cause you asked! We've also got wine, fishing, confessing, narcigesis (reading YOURSELF into the text), roller coasters and a small grammar lesson to boot. What's not to love about this episode?


Lectionary Podcast - Epiphany 2 - Series C - John 2:1–11 with Dr. Charles Gieschen

Dr. Charles Gieschen, Concordia Theological Seminary, Ft. Wayne, Ind., exegetes the Gospel for Epiphany 2


Encore: Looking Forward to Sunday Morning (3-Year Lectionary): Jesus Turns Water into Wine – Dr. Carl Fickenscher – Issues, Etc.

Dr. Carl Fickenscher

Dr. Carl Fickenscher of Concordia Theological Seminary, Ft. Wayne, Ind., discusses the readings and the propers with Pr. Todd Wilken on Issues Etc (mp3, 57:14, 23.1 MB, 2016-Jan-13)


John 2:1–11 (SBLGNT)

1 Καὶ τῇ ἡμέρᾳ τῇ τρίτῃ γάμος ἐγένετο ἐν Κανὰ τῆς Γαλιλαίας, καὶ ἦν ἡ μήτηρ τοῦ Ἰησοῦ ἐκεῖ·

2 ἐκλήθη δὲ καὶ ὁ Ἰησοῦς καὶ οἱ μαθηταὶ αὐτοῦ εἰς τὸν γάμον.

3 καὶ ὑστερήσαντος οἴνου λέγει ἡ μήτηρ τοῦ Ἰησοῦ πρὸς αὐτόν· Οἶνον οὐκ ἔχουσιν.

4 καὶ λέγει αὐτῇ ὁ Ἰησοῦς· Τί ἐμοὶ καὶ σοί, γύναι; οὔπω ἥκει ἡ ὥρα μου.

5 λέγει ἡ μήτηρ αὐτοῦ τοῖς διακόνοις· Ὅ τι ἂν λέγῃ ὑμῖν ποιήσατε.

6 ἦσαν δὲ ἐκεῖ λίθιναι ὑδρίαι ἓξ κατὰ τὸν καθαρισμὸν τῶν Ἰουδαίων κείμεναι, χωροῦσαι ἀνὰ μετρητὰς δύο ἢ τρεῖς.

7 λέγει αὐτοῖς ὁ Ἰησοῦς· Γεμίσατε τὰς ὑδρίας ὕδατος· καὶ ἐγέμισαν αὐτὰς ἕως ἄνω.

8 καὶ λέγει αὐτοῖς· Ἀντλήσατε νῦν καὶ φέρετε τῷ ἀρχιτρικλίνῳ· οἱ δὲ ἤνεγκαν.

9 ὡς δὲ ἐγεύσατο ὁ ἀρχιτρίκλινος τὸ ὕδωρ οἶνον γεγενημένον, καὶ οὐκ ᾔδει πόθεν ἐστίν, οἱ δὲ διάκονοι ᾔδεισαν οἱ ἠντληκότες τὸ ὕδωρ, φωνεῖ τὸν νυμφίον ὁ ἀρχιτρίκλινος

10 καὶ λέγει αὐτῷ· Πᾶς ἄνθρωπος πρῶτον τὸν καλὸν οἶνον τίθησιν, καὶ ὅταν μεθυσθῶσιν τὸν ἐλάσσω· σὺ τετήρηκας τὸν καλὸν οἶνον ἕως ἄρτι.

11 ταύτην ἐποίησεν ἀρχὴν τῶν σημείων ὁ Ἰησοῦς ἐν Κανὰ τῆς Γαλιλαίας καὶ ἐφανέρωσεν τὴν δόξαν αὐτοῦ, καὶ ἐπίστευσαν εἰς αὐτὸν οἱ μαθηταὶ αὐτοῦ.


Young's Literal Translation

1 And the third day a marriage happened in Cana of Galilee, and the mother of Jesus was there,

2 and also Jesus was called, and his disciples, to the marriage;

3 and wine having failed, the mother of Jesus saith unto him, ‘Wine they have not;’

4 Jesus saith to her, ‘What—to me and to thee, woman? not yet is mine hour come.’

5 His mother saith to the ministrants, ‘Whatever he may say to you—do.’

6 And there were there six water-jugs of stone, placed according to the purifying of the Jews, holding each two or three measures.

7 Jesus saith to them, ‘Fill the water-jugs with water;’ and they filled them—unto the brim;

8 and he saith to them, ‘Draw out, now, and bear to the director of the apartment;’ and they bare.

9 And as the director of the apartment tasted the water become wine, and knew not whence it is, (but the ministrants knew, who have drawn the water,) the director of the feast doth call the bridegroom,

10 and saith to him, ‘Every man, at first, the good wine doth set forth; and when they may have drunk freely, then the inferior; thou didst keep the good wine till now.’

11 This beginning of the signs did Jesus in Cana of Galilee, and manifested his glory, and his disciples believed in him.



THE BAPTISM OF OUR LORD

(First Sunday after the Epiphany)

(13 January 2019)

Is. 43:1–7; Ps. 29:1-11; Rom 6:1–11; Luke 3:15–22

Entrance: LSB 405 To Jordan’s River Came Our Lord

Of the Day: LSB 406/407: To Jordan Came the Christ, Our Lord

Offertory: LSB 601 All Who Believe and Are Baptized

Distribution: LSB 596 All Christians Who Have Been Baptized;

LSB 399 The Star Proclaims the King Is Here

Closing: LSB 594 God’s Own Child, I Gladly Say It

The Triune God Opens Heaven to You in Holy Baptism

The Baptism of our Lord is an “Epiphany” of the one true God in the flesh and blood of Jesus Christ. In divine mercy, He takes His place with sinners and takes their sin upon Himself. “When all the people were baptized,” Jesus submitted Himself to a baptism of repentance for the forgiveness of sins (Luke 3:21). He had no sins of His own, but He took the sins of the world upon Himself and so was baptized into His own death. Therefore, “when you pass through the waters,” He is with you (Is. 43:2). He created you for His glory, and He has redeemed you with His blood, that you may be His own and live with Him in His kingdom (Is. 43:1, 7). As you are baptized with a baptism like His, so also are you united with Him in His death and resurrection that you “might walk in newness of life” (Rom. 6:4). For all who are baptized into Christ Jesus receive His anointing of the Holy Spirit and are named by His Father as beloved and well-pleasing sons and daughters.


Courtesy: LCMS (CPH for certain hymn videos)


Worldview Everlasting – Greek Tuesday: It's Not the Washing Ur Looking 4 (Luke 3:15-22)

It's Greek Tuesday! And Rev Fisk takes on Luke 3:15-22, with baptism, fire and the Holy Spirit. Is full immersion required for a valid baptism? Is the Holy Spirit ever present as an actual fire? And though we don't call this an "endorsement", if you really want to torture yourself, go ahead and visit http://www.tabletalkradio.org for some mediocre podcasts with awesome theology.


Lectionary Podcast - Baptism of Our Lord - Series C - Luke 3:15-22 with Dr. David Scaer

Dr. David Scaer, Concordia Theological Seminary, Ft. Wayne, Ind., exegetes the Gospel for the Baptism of Our Lord


Encore: Looking Forward to Sunday Morning (3-Year Lectionary): Epiphany and the Baptism of Jesus – Dr. Carl Fickenscher – Issues, Etc.

Dr. Carl Fickenscher

Dr. Carl Fickenscher of Concordia Theological Seminary, Ft. Wayne, Ind., discusses the readings and the propers with Pr. Todd Wilken on Issues Etc (mp3, 57:15, 23.1 MB, 2016-Jan-06)


Luke 3:15-22 (SBLGNT)

15 Προσδοκῶντος δὲ τοῦ λαοῦ καὶ διαλογιζομένων πάντων ἐν ταῖς καρδίαις αὐτῶν περὶ τοῦ Ἰωάννου, μήποτε αὐτὸς εἴη ὁ χριστός,

16 ἀπεκρίνατο λέγων πᾶσιν ὁ Ἰωάννης· Ἐγὼ μὲν ὕδατι βαπτίζω ὑμᾶς· ἔρχεται δὲ ὁ ἰσχυρότερός μου, οὗ οὐκ εἰμὶ ἱκανὸς λῦσαι τὸν ἱμάντα τῶν ὑποδημάτων αὐτοῦ· αὐτὸς ὑμᾶς βαπτίσει ἐν πνεύματι ἁγίῳ καὶ πυρί·

17 οὗ τὸ πτύον ἐν τῇ χειρὶ αὐτοῦ διακαθᾶραι τὴν ἅλωνα αὐτοῦ καὶ συναγαγεῖν τὸν σῖτον εἰς τὴν ἀποθήκην αὐτοῦ, τὸ δὲ ἄχυρον κατακαύσει πυρὶ ἀσβέστῳ.

18 Πολλὰ μὲν οὖν καὶ ἕτερα παρακαλῶν εὐηγγελίζετο τὸν λαόν·

19 ὁ δὲ Ἡρῴδης ὁ τετραάρχης, ἐλεγχόμενος ὑπʼ αὐτοῦ περὶ Ἡρῳδιάδος τῆς γυναικὸς τοῦ ἀδελφοῦ αὐτοῦ καὶ περὶ πάντων ὧν ἐποίησεν πονηρῶν ὁ Ἡρῴδης,

20 προσέθηκεν καὶ τοῦτο ἐπὶ πᾶσιν, καὶ κατέκλεισεν τὸν Ἰωάννην ἐν φυλακῇ.

21 Ἐγένετο δὲ ἐν τῷ βαπτισθῆναι ἅπαντα τὸν λαὸν καὶ Ἰησοῦ βαπτισθέντος καὶ προσευχομένου ἀνεῳχθῆναι τὸν οὐρανὸν

22 καὶ καταβῆναι τὸ πνεῦμα τὸ ἅγιον σωματικῷ εἴδει ὡς περιστερὰν ἐπʼ αὐτόν, καὶ φωνὴν ἐξ οὐρανοῦ γενέσθαι· Σὺ εἶ ὁ υἱός μου ὁ ἀγαπητός, ἐν σοὶ εὐδόκησα.


Young's Literal Translation

15 And the people are looking forward, and all are reasoning in their hearts concerning John, whether or not he may be the Christ;

16 John answered, saying to all, ‘I indeed with water do baptise you, but he cometh who is mightier than I, of whom I am not worthy to loose the latchet of his sandals—he shall baptise you with the Holy Spirit and with fire;

17 whose winnowing shovel is in his hand, and he will thoroughly cleanse his floor, and will gather the wheat to his storehouse, and the chaff he will burn with fire unquenchable.’

18 And, therefore, indeed with many other things, exhorting, he was proclaiming good news to the people,

19 and Herod the tetrarch, being reproved by him concerning Herodias the wife of Philip his brother, and concerning all the evils that Herod did,

20 added also this to all, that he shut up John in the prison.

21 And it came to pass, in all the people being baptised, Jesus also being baptised, and praying, the heaven was opened,

22 and the Holy Spirit came down in a bodily appearance, as if a dove, upon him, and a voice came out of heaven, saying, ‘Thou art My Son—the Beloved, in thee I did delight.’



 

The Epiphany of Our Lord

(6 January 2019)

Isaiah 60:1–6; Ps. 72:1-11, 12-15; Ephesians 3:1–12; Matthew 2:1–12

Entrance: LSB 367 Angels from the Realms of Glory

Of the Day: LSB 395 O Morning Star, How Fair and Bright

Offertory: LSB 400 Brightest and Best of the Stars of the Morning

Distribution: LSB 399 The Star Proclaims the King Is Here

LSB 394 Songs of Thankfulness and Praise

Closing: LSB 397 As with Gladness Men of Old

The Lord God Is Manifested in the Incarnate Son

The Feast of the Epiphany centers in the visit of the Magi from the East. In that respect, it is a “Thirteenth Day” of Christmas; yet, it also marks the beginning of a new liturgical season. While Christmas has focused on the incarnation of our Lord — that is, on God becoming flesh — the season of Epiphany emphasizes the manifestation or self-revelation of God in that same flesh of Christ. The Lord Himself has entered our darkness and rises upon us with the brightness of His true light (Is. 60:1–2). He does so chiefly by His Word of the Gospel, which He causes to be preached within His Church on earth — not only to the Jews but also to Gentiles (Eph. 3:8–10). As the Magi were guided by the promises of Holy Scripture to find and worship the Christ Child with His mother in the house (Matt. 2:5–11), so does He call disciples from all nations by the preaching of His Word to find and worship Him within His Church (Is. 60:3–6). With gold, they confess His royalty; with incense, His deity; and with myrrh, His priestly sacrifice (Matt. 2:11).


Courtesy: LCMS (CPH for certain hymn videos)


Worldview Everlasting – Silly Magi, Mountain Goats are 4 Cheese (Matthew 2:1-12)

Greek Tuesday takes on Matthew 2:1-12 with the visitation of the Magi. So what are Magi anyway and where did they come from? Prepare to have your world rocked as you learn that everything you know from the carol "We Three Kings" is probably wrong...although Miss Chloe the psychic probably could have told you that.


Encore: Looking Forward to Sunday Morning (3-Year Lectionary): Epiphany and the Baptism of Jesus – Dr. Carl Fickenscher – Issues, Etc.

Dr. Carl Fickenscher

Dr. Carl Fickenscher of Concordia Theological Seminary, Ft. Wayne, Ind., discusses the readings and the propers with Pr. Todd Wilken on Issues Etc (mp3, 57:15, 23.1 MB, 2016-Jan-06)


Lectionary Podcast - Epiphany of Our Lord - Dr. Walter A. Maier III

Dr. Walter A. Maier III, Concordia Theological Seminary, Ft. Wayne, Ind., discusses the Gospel Lesson from the Greek text.


Matthew 2:1–12 (SBLGNT)

1 Τοῦ δὲ Ἰησοῦ γεννηθέντος ἐν Βηθλέεμ τῆς Ἰουδαίας ἐν ἡμέραις Ἡρῴδου τοῦ βασιλέως, ἰδοὺ μάγοι ἀπὸ ἀνατολῶν παρεγένοντο εἰς Ἱεροσόλυμα

2 λέγοντες· Ποῦ ἐστιν ὁ τεχθεὶς βασιλεὺς τῶν Ἰουδαίων; εἴδομεν γὰρ αὐτοῦ τὸν ἀστέρα ἐν τῇ ἀνατολῇ καὶ ἤλθομεν προσκυνῆσαι αὐτῷ.

3 ἀκούσας δὲ ⸂ὁ βασιλεὺς Ἡρῴδης⸃ ἐταράχθη καὶ πᾶσα Ἱεροσόλυμα μετʼ αὐτοῦ,

4 καὶ συναγαγὼν πάντας τοὺς ἀρχιερεῖς καὶ γραμματεῖς τοῦ λαοῦ ἐπυνθάνετο παρʼ αὐτῶν ποῦ ὁ χριστὸς γεννᾶται.

5 οἱ δὲ εἶπαν αὐτῷ· Ἐν Βηθλέεμ τῆς Ἰουδαίας· οὕτως γὰρ γέγραπται διὰ τοῦ προφήτου·

6 Καὶ σύ, Βηθλέεμ γῆ Ἰούδα, οὐδαμῶς ἐλαχίστη εἶ ἐν τοῖς ἡγεμόσιν Ἰούδα· ἐκ σοῦ γὰρ ἐξελεύσεται ἡγούμενος, ὅστις ποιμανεῖ τὸν λαόν μου τὸν Ἰσραήλ.

7 Τότε Ἡρῴδης λάθρᾳ καλέσας τοὺς μάγους ἠκρίβωσεν παρʼ αὐτῶν τὸν χρόνον τοῦ φαινομένου ἀστέρος,

8 καὶ πέμψας αὐτοὺς εἰς Βηθλέεμ εἶπεν· Πορευθέντες ⸂ἐξετάσατε ἀκριβῶς⸃ περὶ τοῦ παιδίου· ἐπὰν δὲ εὕρητε, ἀπαγγείλατέ μοι, ὅπως κἀγὼ ἐλθὼν προσκυνήσω αὐτῷ.

9 οἱ δὲ ἀκούσαντες τοῦ βασιλέως ἐπορεύθησαν, καὶ ἰδοὺ ὁ ἀστὴρ ὃν εἶδον ἐν τῇ ἀνατολῇ προῆγεν αὐτούς, ἕως ἐλθὼν ⸀ἐστάθη ἐπάνω οὗ ἦν τὸ παιδίον.

10 ἰδόντες δὲ τὸν ἀστέρα ἐχάρησαν χαρὰν μεγάλην σφόδρα.

11 καὶ ἐλθόντες εἰς τὴν οἰκίαν εἶδον τὸ παιδίον μετὰ Μαρίας τῆς μητρὸς αὐτοῦ, καὶ πεσόντες προσεκύνησαν αὐτῷ, καὶ ἀνοίξαντες τοὺς θησαυροὺς αὐτῶν προσήνεγκαν αὐτῷ δῶρα, χρυσὸν καὶ λίβανον καὶ σμύρναν.

12 καὶ χρηματισθέντες κατʼ ὄναρ μὴ ἀνακάμψαι πρὸς Ἡρῴδην διʼ ἄλλης ὁδοῦ ἀνεχώρησαν εἰς τὴν χώραν αὐτῶν.


Literal Translation

(1) And when Jesus had been born in Bethlehem of Judea in the days of Herod the king, behold, wise men arrived from the east to Jerusalem,

(2) saying, Where is He born King of the Jews? For we saw His star in the east and have come to worship Him.

(3) But Herod the king having heard this, he was troubled and all Jerusalem with him.

(4) And having gathered all the chief priests and scribes of the people, he asked of them where the Christ was to be born.

(5) And they said to him, In Bethlehem of Judea, for so it has been written by the prophet,

(6) "And you, Bethlehem, in the land of Judea, in no way are you least among the governors of Judah, for out of you shall come out One ruling, who shall shepherd My people Israel."

(7) Then secretly calling the wise men, Herod asked of them exactly the time of the star appearing.

(8) And sending them to Bethlehem, he said, Having gone, exactly inquire about the child. And when you find him, bring me word again so that coming I may also worship him.

(9) And having heard the king, they departed. And, behold! The star which they saw in the east went before them until it had come and stood over where the child was.

(10) And seeing the star, they rejoiced exceedingly with a great joy.

(11) And having come into the house, they saw the child with His mother Mary. And falling down, they worshiped Him. And opening their treasures, they presented gifts to Him: gold and frankincense and myrrh.

(12) And having been warned by a dream not to return to Herod, they went back into their own country by another way.



Scripture quotations marked SBLGNT are from the SBL Greek New Testament. Copyright © 2010 Society of Biblical Literature and Logos Bible Software. Holmes, M. W. (2011–2013). The Greek New Testament: SBL Edition. Lexham Press; Society of Biblical Literature.



The First Sunday After Christmas

(30 December 2018)

Exodus 13:1–3a, 11–15; Ps. 111:1-10; Colossians 3:12–17; Luke 2:22–40

Entrance:  LSB 367 Angels from the Realms of Glory

Of the Day: LSB 389 Let All Together Praise our God

Offertory: LSB 384 Of the Father’s Love Begotten

Distribution: LSB 897 O Rejoice, Ye Christians, Loudly

LSB 937 Lord, Bid Your Servant Go in Peace

Closing: LSB 938 In Peace and Joy I Now Depart

The Firstborn Son of God Is Our Redemption from Sin and Death

When the Lord destroyed the firstborn sons of Egypt, He spared the sons of Israel by providing a lamb in their stead. Hence, all the firstborn sons belong to Him. Every firstborn male animal was sacrificed, and every firstborn son of man was redeemed (Ex. 13:12–13). Therefore, the parents of Jesus “brought him up to Jerusalem to present him to the Lord” (Luke 2:22). However, He is not redeemed from priestly service but is consecrated for “the redemption of Jerusalem” and “the consolation of Israel” (Luke 2:25, 38). For God the Father did not spare His only begotten Son, but offered Him up as the true Passover Lamb, in order to redeem His people from bondage. His cross has caused many to stumble and fall, but His blood atoned for the sins of the world and delivers us from death. We now depart in the peace of Christ because we are also raised with Him. As we receive His body and blood, we join Simeon and Anna in “giving thanks to God the Father through him,” “singing psalms and hymns and spiritual songs,” including the Nunc Dimittis, with thankfulness in our hearts (Luke 2:28–32, 38; Col. 3:15–17).


Courtesy: LCMS (CPH for certain hymn videos)


Lectionary Podcast - Sunday after Christmas - Dr. Arthur A Just Jr.

Dr. Arthur A Just Jr., Concordia Theological Seminary, Ft. Wayne, Ind., discusses the Gospel Lesson from the Greek text.


Luke 2:22–40 (SBLGNT)

22 Καὶ ὅτε ἐπλήσθησαν αἱ ἡμέραι τοῦ καθαρισμοῦ αὐτῶν κατὰ τὸν νόμον Μωϋσέως, ἀνήγαγον αὐτὸν εἰς Ἱεροσόλυμα παραστῆσαι τῷ κυρίῳ,

23 καθὼς γέγραπται ἐν νόμῳ κυρίου ὅτι Πᾶν ἄρσεν διανοῖγον μήτραν ἅγιον τῷ κυρίῳ κληθήσεται,

24 καὶ τοῦ δοῦναι θυσίαν κατὰ τὸ εἰρημένον ἐν ⸀τῷ νόμῳ κυρίου, ζεῦγος τρυγόνων ἢ δύο νοσσοὺς περιστερῶν.

25 Καὶ ἰδοὺ ⸂ἄνθρωπος ἦν⸃ ἐν Ἰερουσαλὴμ ᾧ ὄνομα Συμεών, καὶ ὁ ἄνθρωπος οὗτος δίκαιος καὶ εὐλαβής, προσδεχόμενος παράκλησιν τοῦ Ἰσραήλ, καὶ πνεῦμα ἦν ἅγιον ἐπʼ αὐτόν·

26 καὶ ἦν αὐτῷ κεχρηματισμένον ὑπὸ τοῦ πνεύματος τοῦ ἁγίου μὴ ἰδεῖν θάνατον πρὶν ⸂ἢ ἂν⸃ ἴδῃ τὸν χριστὸν κυρίου.

27 καὶ ἦλθεν ἐν τῷ πνεύματι εἰς τὸ ἱερόν· καὶ ἐν τῷ εἰσαγαγεῖν τοὺς γονεῖς τὸ παιδίον Ἰησοῦν τοῦ ποιῆσαι αὐτοὺς κατὰ τὸ εἰθισμένον τοῦ νόμου περὶ αὐτοῦ

28 καὶ αὐτὸς ἐδέξατο αὐτὸ εἰς τὰς ⸀ἀγκάλας καὶ εὐλόγησεν τὸν θεὸν καὶ εἶπεν·

29 Νῦν ἀπολύεις τὸν δοῦλόν σου, δέσποτα, κατὰ τὸ ῥῆμά σου ἐν εἰρήνῃ·

30 ὅτι εἶδον οἱ ὀφθαλμοί μου τὸ σωτήριόν σου

31 ὃ ἡτοίμασας κατὰ πρόσωπον πάντων τῶν λαῶν,

32 φῶς εἰς ἀποκάλυψιν ἐθνῶν καὶ δόξαν λαοῦ σου Ἰσραήλ.

33 καὶ ἦν ⸂ὁ πατὴρ αὐτοῦ⸃ καὶ ἡ ⸀μήτηρ θαυμάζοντες ἐπὶ τοῖς λαλουμένοις περὶ αὐτοῦ.

34 καὶ εὐλόγησεν αὐτοὺς Συμεὼν καὶ εἶπεν πρὸς Μαριὰμ τὴν μητέρα αὐτοῦ· Ἰδοὺ οὗτος κεῖται εἰς πτῶσιν καὶ ἀνάστασιν πολλῶν ἐν τῷ Ἰσραὴλ καὶ εἰς σημεῖον ἀντιλεγόμενον,

35 καὶ σοῦ ⸀δὲ αὐτῆς τὴν ψυχὴν διελεύσεται ῥομφαία, ὅπως ἂν ἀποκαλυφθῶσιν ἐκ πολλῶν καρδιῶν διαλογισμοί.

36 Καὶ ἦν Ἅννα προφῆτις, θυγάτηρ Φανουήλ, ἐκ φυλῆς Ἀσήρ (αὕτη προβεβηκυῖα ἐν ἡμέραις πολλαῖς, ζήσασα ⸂μετὰ ἀνδρὸς ἔτη⸃ ἑπτὰ ἀπὸ τῆς παρθενίας αὐτῆς,

37 καὶ αὐτὴ χήρα ⸀ἕως ἐτῶν ὀγδοήκοντα τεσσάρων,) ἣ οὐκ ⸀ἀφίστατο τοῦ ἱεροῦ νηστείαις καὶ δεήσεσιν λατρεύουσα νύκτα καὶ ἡμέραν.

38 ⸀καὶ αὐτῇ τῇ ὥρᾳ ἐπιστᾶσα ἀνθωμολογεῖτο τῷ ⸀θεῷ καὶ ἐλάλει περὶ αὐτοῦ πᾶσιν τοῖς προσδεχομένοις ⸀λύτρωσιν Ἰερουσαλήμ.

39 Καὶ ὡς ἐτέλεσαν ⸀πάντα τὰ κατὰ τὸν νόμον κυρίου, ⸀ἐπέστρεψαν εἰς τὴν Γαλιλαίαν ⸀εἰς πόλιν ἑαυτῶν Ναζαρέθ.

40 Τὸ δὲ παιδίον ηὔξανεν καὶ ἐκραταιοῦτο ⸂πληρούμενον σοφίᾳ⸃, καὶ χάρις θεοῦ ἦν ἐπʼ αὐτό.


Literal Translation

Luke 2:22-40

(22)  And when the days of her cleansing according to the Law of Moses were fulfilled, they took Him up to Jerusalem to present Him to the Lord,

(23)  as it has been written in the Law of the Lord: Every male opening a womb shall be called holy to the Lord;

(24)  and to offer a sacrifice according to that said in the Law of the Lord, a pair of turtledoves, or two nestlings of doves.

(25)  And behold, there was a man in Jerusalem whose name was Simeon. And this man was righteous and devout, eagerly expecting the Consolation of Israel. And the Holy Spirit was upon him.

(26)  And it happened to him, having been divinely instructed by the Holy Spirit, he was not to see death before he would see the Christ of the Lord.

(27)  And by the Spirit he came into the temple. And as the parents were bringing in the child Jesus for them to do according to the custom of the Law concerning Him,

(28)  even Simeon received Him into his arms. And he blessed God and said,

(29)  Now, Master, You will let Your slave go in peace according to Your Word;

(30)  because my eyes saw Your Salvation,

(31)  which You prepared before the face of all the peoples;

(32)  a Light for revelation to the nations, and the Glory of Your people Israel.

(33)  And Joseph was marveling, also His mother, at the things being said concerning Him.

(34)  And Simeon blessed them and said to His mother Mary, Behold, this One is set for the fall and rising up of many in Israel, and for a sign spoken against;

(35)  yea, a sword also will pierce your own soul, so that the thoughts of many hearts may be revealed.

(36)  And there was Anna, a prophetess, a daughter of Phanuel, of the tribe of Asher. She was advanced in many days, having lived seven years with a husband from her virginity;

(37)  and she was a widow of eighty four years, who did not depart from the temple, serving night and day with fastings and prayers.

(38)  And coming on at the very hour, she gave thanks to the Lord, and spoke concerning Him to all those in Jerusalem eagerly expecting redemption.

(39)  And as they finished all things according to the Law of the Lord, they returned to Galilee, to Nazareth their city.

(40)  And the Child grew, and became strong in spirit, being filled with wisdom. And the grace of God was upon Him.


Scripture quotations marked SBLGNT are from the SBL Greek New Testament. Copyright © 2010 Society of Biblical Literature and Logos Bible Software. Holmes, M. W. (2011–2013). The Greek New Testament: SBL Edition. Lexham Press; Society of Biblical Literature.



CHRISTMAS EVE

(24 December)

Isaiah 7:10–14; Ps. 110:1-4; 1 John 4:7–16; Matthew 1:18–25

LSB 359: Lo, How a Rose E'er Blooming

The Word of the Lord Is Fulfilled in the Flesh of Jesus

Though Ahaz would not ask, the Lord gives a sign to the house of David that “the virgin shall conceive and bear a son, and shall call his name Immanuel” (Is. 7:14). With this promise, He signifies that salvation is by His grace alone; it is no work or achievement of fallen humanity, but the Lord’s own work and free gift. The promise is fulfilled as the Son of God is conceived and born of the Virgin Mary, and the sign is received in faith by the house of David in the person of Joseph (Matt. 1:20–24). “Incarnate by the Holy Spirit of the Virgin Mary” (Nicene Creed), God is with us (Immanuel) in the flesh of Jesus, Mary’s Son. Joseph believes that Word of God and so demonstrates a marvelous example in his immediate and quiet obedience, taking Mary to be his wife and caring for her in faith and love. He loves her because the love of God is manifest in this, that “the Father has sent his Son to be the Savior of the world,” “to be the propitiation for our sins” (1 John 4:9–10, 14).


CHRISTMAS MIDNIGHT

(24 December)

Isaiah 9:2–7; Ps. 96:1-13; Titus 2:11–14; Luke 2:1–14, 15–20

Entrance: LSB 377 On Christmas Night All Christians Sing

Or

LSB 360 All My Heart Again Rejoices

Of the Day: LSB 358: From Heav'n Above to Earth I Come

Offertory: LSB 368 Angels We Have Heard on High

Distribution: LSB 361 O Little Town of Bethlehem;

LSB 370 What Child Is This

Closing: LSB 363 Silent Night, Holy Night

The Light of Christ Shines Forth in the Darkness

Heaven and earth rejoice on this night because the glory of the blessed Trinity is manifested in the human birth of “our great God and Savior Jesus Christ” (Titus 2:13). In Him, the Father’s grace, mercy and peace rest upon the world. The silence of death is broken by this “good news of great joy that will be for all the people” (Luke 2:10). And all we who have gone astray like lost and wandering sheep, who have “walked in the darkness” of doubt and fear and sinful unbelief, behold “a great light” in the nativity of Christ (Is. 9:2). In Him, “the grace of God has appeared” (Titus 2:11). For this Child of Mary who is born for us, this dear Son of God who is given to us, will bear the burden of our sin and death in His own body on the cross. He thereby establishes a government of peace, “with justice and with righteousness,” which shall have no end; not by any work of man, but “the zeal of the LORD of hosts will do this” (Is. 9:7).


CHRISTMAS DAWN

(25 December)

Isaiah 62:10–12; Ps. 98:1-9; Titus 3:4–7; Luke 2:1–14, 15–20

LSB 375: Come, Your Hearts and Voices Raising

Christ Jesus Reveals Himself in the Signs He Has Given to His Church

The Lord has not forsaken us. He has come and sought us out to save us (Is. 62:11–12), so that “being justified by his grace we might become heirs according to the hope of eternal life” (Titus 3:7). In Christ Jesus, conceived and born of Mary, “the goodness and loving kindness of God our Savior appeared” (Titus 3:4). Now He is lifted up in the Gospel, “a signal over the peoples” (Is. 62:10), that He might call us to rejoice in His salvation. St. Luke emphasizes the signs by which the shepherds once found Him: in Bethlehem, the City of David, “wrapped in swaddling cloths and lying in a manger” (Luke 2:12). The same Lord Jesus reveals Himself to us in the sure and certain signs of His Gospel. His Church is a true Bethlehem (House of Bread); for the Son of David, “a Savior, who is Christ the Lord” (Luke 2:11), feeds us with His body and His blood from the manger of His altar, wrapped in swaddling cloths of bread and wine. Let us ponder these mysteries and, as the shepherds did, go about our vocations, “glorifying and praising God” (Luke 2:19–20).


CHRISTMAS DAY

(25 December)

Isaiah 52:7–10; Ps. 2:1-12; Hebrews 1:1–6, 7–12; John 1:1–14, 15–18

Entrance: LSB 379 O Come, All Ye Faithful

Of the Day: LSB 382 We Praise You, Jesus, at Your Birth

Offertory: LSB 380 Hark! The Herald Angels Sing

Distribution: LSB 384 Of the Father’s Love Begotten;

LSB 368 Angels We Have Heard on High

See above

Closing: LSB 386 Now Sing We, Now Rejoice

The Living and Life-Giving Word of God Dwells among Us in the Flesh

The Lord sends out His ministers of the Gospel to make disciples “of all the nations,” so that “all the ends of the earth shall see the salvation of our God.” For the Lord has “bared his holy arm” in the incarnate Christ (Is. 52:7, 10). The Child in the manger, born of the Virgin Mary, is the very Word of God, the only begotten Son of the Father, “whom he appointed the heir of all things, through whom also he created the world” (Heb. 1:2). As “all things were made through him” (John 1:3), so are all things redeemed and made new in Him. In His body of flesh and blood, we behold “the radiance of the glory of God” (Heb. 1:3), “glory as of the only Son from the Father, full of grace and truth” (John 1:14). He dwells among us in peace that we might have life and light and salvation in Him. For by His Word of the Gospel, we are born again as the children of God, bearing His name and sharing His eternal life.


Looking Forward to Sunday Morning (3-Year Lectionary): Christmas Eve, Midnight, Dawn and Day – Dr. Carl Fickenscher – Issues, Etc.

Dr. Carl Fickenscher

Dr. Carl Fickenscher of Concordia Theological Seminary, Ft. Wayne, Ind., discusses the readings and the propers with Pr. Todd Wilken on Issues Etc (mp3, 1:16:10, 30.7 MB, 2015-Dec-21)



FOURTH SUNDAY IN ADVENT

(23 December 2018)

Micah 5:2-5a; Ps. 80:1-7; Heb 10:5-10; Luke 1:39-45, 46-56

Entrance: LSB 935 Tell Out, My Soul, the Greatness of the Lord

Of the Day: LSB 356 The Angel Gabriel from Heaven Came

Offertory: LSB 353 Jesus Came, the Heavens Adoring

Distribution: LSB 357 O Come, O Come, Emmanuel;

LSB 332 Savior of the Nations, Come

Starts at 1:59:

Closing: LSB 387 Joy to the World

The Lord Comes to Visit Us in Peace

The Fourth Sunday in Advent turns our attention toward the Nativity of Our Lord. With Mary, we await the coming of the Christ, her Son, conceived in her womb by the Spirit of God. As the Lord dealt graciously with her and did great things for her (Luke 1:48–49), so also He manifests Himself and His glory to us in mercy and gentleness. He comes to rule His people in peace, to “shepherd his flock in the strength of the LORD.” He comes forth not from the great capital city of Rome or Jerusalem, but from lowly little Bethlehem (Micah 5:2, 4). He comes to sacrifice Himself, in fulfillment of His Father’s will, for the salvation and sanctification of His people (Heb. 10:10). He who once visited Elizabeth while hidden in the womb of Mary (Luke 1:39–45) now comes to visit us today, hidden in the lowliness of simple water, bread and wine.


Looking Forward to Sunday Morning (3-Year Lectionary): Mary Visits Elizabeth – Dr. Carl Fickenscher – Issues, Etc.

Dr. Carl Fickenscher

Dr. Carl Fickenscher of Concordia Theological Seminary, Ft. Wayne, Ind., discusses the readings and the propers for the Fourth Sunday in Advent with Pr. Todd Wilken on Issues Etc (mp3, 57:22, 23.2 MB, 2015-Dec-15)


Worldview Everlasting - Daily Fix: Blinded by Shadows

Why would you want a shadow of Christianity, when you can have the real thing? The book of Hebrews challenges you to go from milk-toast to meat by finding the real substance in the work of Jesus Christ.


Lectionary Podcast - Advent 4 - Series C - Luke 1:39-45 with Dr. Arthur Just

Dr. Arthur Just, Concordia Theological Seminary, Ft. Wayne, Ind., exegetes the Gospel for Advent 4


Luke 1:39-45, 46-56 (SBLGNT)

39 Ἀναστᾶσα δὲ Μαριὰμ ἐν ταῖς ἡμέραις ταύταις ἐπορεύθη εἰς τὴν ὀρεινὴν μετὰ σπουδῆς εἰς πόλιν Ἰούδα,

40 καὶ εἰσῆλθεν εἰς τὸν οἶκον Ζαχαρίου καὶ ἠσπάσατο τὴν Ἐλισάβετ.

41 καὶ ἐγένετο ὡς ἤκουσεν τὸν ἀσπασμὸν τῆς Μαρίας ἡ Ἐλισάβετ, ἐσκίρτησεν τὸ βρέφος ἐν τῇ κοιλίᾳ αὐτῆς, καὶ ἐπλήσθη πνεύματος ἁγίου ἡ Ἐλισάβετ,

42 καὶ ἀνεφώνησεν κραυγῇ μεγάλῃ καὶ εἶπεν· Εὐλογημένη σὺ ἐν γυναιξίν, καὶ εὐλογημένος ὁ καρπὸς τῆς κοιλίας σου.

43 καὶ πόθεν μοι τοῦτο ἵνα ἔλθῃ ἡ μήτηρ τοῦ κυρίου μου πρὸς ἐμέ;

44 ἰδοὺ γὰρ ὡς ἐγένετο ἡ φωνὴ τοῦ ἀσπασμοῦ σου εἰς τὰ ὦτά μου, ἐσκίρτησεν ἐν ἀγαλλιάσει τὸ βρέφος ἐν τῇ κοιλίᾳ μου.

45 καὶ μακαρία ἡ πιστεύσασα ὅτι ἔσται τελείωσις τοῖς λελαλημένοις αὐτῇ παρὰ κυρίου.

46 Καὶ εἶπεν Μαριάμ· Μεγαλύνει ἡ ψυχή μου τὸν κύριον,

47 καὶ ἠγαλλίασεν τὸ πνεῦμά μου ἐπὶ τῷ θεῷ τῷ σωτῆρί μου·

48 ὅτι ἐπέβλεψεν ἐπὶ τὴν ταπείνωσιν τῆς δούλης αὐτοῦ, ἰδοὺ γὰρ ἀπὸ τοῦ νῦν μακαριοῦσίν με πᾶσαι αἱ γενεαί·

49 ὅτι ἐποίησέν μοι μεγάλα ὁ δυνατός, καὶ ἅγιον τὸ ὄνομα αὐτοῦ,

50 καὶ τὸ ἔλεος αὐτοῦ εἰς γενεὰς καὶ γενεὰς τοῖς φοβουμένοις αὐτόν.

51 Ἐποίησεν κράτος ἐν βραχίονι αὐτοῦ, διεσκόρπισεν ὑπερηφάνους διανοίᾳ καρδίας αὐτῶν·

52 καθεῖλεν δυνάστας ἀπὸ θρόνων καὶ ὕψωσεν ταπεινούς,

53 πεινῶντας ἐνέπλησεν ἀγαθῶν καὶ πλουτοῦντας ἐξαπέστειλεν κενούς.

54 ἀντελάβετο Ἰσραὴλ παιδὸς αὐτοῦ, μνησθῆναι ἐλέους,

55 καθὼς ἐλάλησεν πρὸς τοὺς πατέρας ἡμῶν, τῷ Ἀβραὰμ καὶ τῷ σπέρματι αὐτοῦ εἰς τὸν αἰῶνα.

56 Ἔμεινεν δὲ Μαριὰμ σὺν αὐτῇ ὡς μῆνας τρεῖς, καὶ ὑπέστρεψεν εἰς τὸν οἶκον αὐτῆς.

Literal Translation

(39) And rising up in these days, Mary went into the hill country with haste to a city of Judah.
(40) And she entered into the house of Zacharias and greeted Elizabeth.
(41) And it happened, as Elizabeth heard Mary's greeting, the babe in her womb leaped, and Elizabeth was filled of the Holy Spirit.
(42) And she cried out with a loud voice and said, You are being blessed among women and blessed is the fruit of your womb!
(43) And why is this to me that the mother of my Lord comes to me?
(44) For behold, as the sound of your greeting came to my ears, the babe in my womb leaped in exultation.
(45) And blessed is she believing, because there will be a completion to the things spoken to her from the Lord.
(46) And Mary said, My soul magnifies the Lord,
(47) and my spirit exulted in God My Savior.
(48) For He looked upon the humiliation of His slave woman. For, behold, from now on all generations will count me blessed.
(49) For the Mighty One did great things to me, and holy is His name.
(50) And His mercy is to generations of generations to those fearing Him.
(51) He performed mightily with His arm; He scattered proud ones in the thought of their heart.
(52) He put down powerful ones from thrones, and exalted lowly ones.
(53) He filled the hungry with good things, and He sent the rich away empty.
(54) He helped His servant Israel in order to remember mercy,
(55) even as He spoke to our fathers, to Abraham, and to his seed to the age.
(56) And Mary remained with her about three months, and returned to her house.



THIRD SUNDAY IN ADVENT

(13 December 2015)

Zeph 3:14-20; Ps. 85:1-13; Phil 4:4-7; Luke 7:18-28, 29-35

Entrance: LSB 349 Hark the Glad Sound

Of the Day: LSB 345: Hark! A Thrilling Voice Is Sounding

Offertory: LSB 511 Herald, Sound the Note of Judgment

Distribution: LSB 347 Comfort, Comfort Ye My People;

LSB 515 Rejoice, Rejoice, Believers

Closing: LSB 338 Come, Thou Long-Expected Jesus

The Coming of Jesus Enables Us to Rejoice

The Third Sunday in Advent has traditionally been called by the Latin word Gaudete, meaning “Rejoice!” For as you are called to repentance, so also are you urged to rejoice in the coming of the Lord Jesus Christ. By His own cross, He has accomplished salvation for you; “He has cleared away your enemies,” “taken away the judgments against you” and come to reign in your midst. Indeed, He rejoices over you with gladness and song (Zeph. 3:15–17)! Therefore, even from prison St. Paul encourages us to “rejoice in the Lord always,” knowing that the peace of God will guard and keep us in Christ Jesus (Phil. 4:4, 7). We find an example and encouragement in the case of John the Baptist. As he languishes in prison, he calls upon Jesus and is strengthened by the Word of the Gospel that he receives. The same good news is preached to you, by which all things are made new and even “the dead are raised up” (Luke 7:22). Do not be offended by the cross, therefore, but let your life be one of prayer and thanksgiving (Luke 7:23; Phil. 4:6).


Looking Forward to Sunday Morning (3-Year Lectionary): John the Baptist Sends Messengers to Jesus – Dr. Carl Fickenscher – Issues, Etc.

Dr. Carl Fickenscher

Dr. Carl Fickenscher of Concordia Theological Seminary, Ft. Wayne, Ind., discusses the readings and the propers for the Third Sunday in Advent with Pr. Todd Wilken on Issues Etc (mp3, 57:16, 23.1 MB, 2015-Dec-09)


Worldview Everlasting - Greek Tuesday - Chickens in Flamboyant Clothing? - Luke 7:18-35

It's Greek Tuesday and today Pastor Fisk takes on Luke 7:18-35 with some interesting things to say about "soft" clothing, going out into deserts and whether John the Baptist doubted Jesus. And all for the season of Advent, no less! And of course, your steady diet of hamsters, chickens, monkeys and...more Greek!


Worldview Everlasting - Daily Fix: Joy

The world may seek a whole lot of merry without much Christmas, but Christian joy knows the secret of being content is Jesus’ return.


Lectionary Podcast - Advent 3 - Series C - Luke 7:18-28 with Dr. Peter Scaer

Dr. Peter Scaer, Concordia Theological Seminary, Ft. Wayne, Ind., exegetes the Gospel for Advent 3


Luke 7:18-35

18 Καὶ ἀπήγγειλαν Ἰωάννῃ οἱ μαθηταὶ αὐτοῦ περὶ πάντων τούτων. καὶ προσκαλεσάμενος δύο τινὰς τῶν μαθητῶν αὐτοῦ ὁ Ἰωάννης

19 ἔπεμψεν πρὸς τὸν κύριον λέγων· Σὺ εἶ ὁ ἐρχόμενος ἢ ἄλλον προσδοκῶμεν;

20 παραγενόμενοι δὲ πρὸς αὐτὸν οἱ ἄνδρες εἶπαν· Ἰωάννης ὁ βαπτιστὴς ἀπέστειλεν ἡμᾶς πρὸς σὲ λέγων· Σὺ εἶ ὁ ἐρχόμενος ἢ ἄλλον προσδοκῶμεν;

21 ἐν ἐκείνῃ τῇ ὥρᾳ ἐθεράπευσεν πολλοὺς ἀπὸ νόσων καὶ μαστίγων καὶ πνευμάτων πονηρῶν, καὶ τυφλοῖς πολλοῖς ἐχαρίσατο βλέπειν.

22 καὶ ἀποκριθεὶς εἶπεν αὐτοῖς· Πορευθέντες ἀπαγγείλατε Ἰωάννῃ ἃ εἴδετε καὶ ἠκούσατε· τυφλοὶ ἀναβλέπουσιν, χωλοὶ περιπατοῦσιν, λεπροὶ καθαρίζονται, κωφοὶ ἀκούουσιν, νεκροὶ ἐγείρονται, πτωχοὶ εὐαγγελίζονται·

23 καὶ μακάριός ἐστιν ὃς ἐὰν μὴ σκανδαλισθῇ ἐν ἐμοί.

24 Ἀπελθόντων δὲ τῶν ἀγγέλων Ἰωάννου ἤρξατο λέγειν πρὸς τοὺς ὄχλους περὶ Ἰωάννου· Τί ἐξήλθατε εἰς τὴν ἔρημον θεάσασθαι; κάλαμον ὑπὸ ἀνέμου σαλευόμενον;

25 ἀλλὰ τί ἐξήλθατε ἰδεῖν; ἄνθρωπον ἐν μαλακοῖς ἱματίοις ἠμφιεσμένον; ἰδοὺ οἱ ἐν ἱματισμῷ ἐνδόξῳ καὶ τρυφῇ ὑπάρχοντες ἐν τοῖς βασιλείοις εἰσίν.

26 ἀλλὰ τί ἐξήλθατε ἰδεῖν; προφήτην; ναί, λέγω ὑμῖν, καὶ περισσότερον προφήτου.

27 οὗτός ἐστιν περὶ οὗ γέγραπται· Ἰδοὺ ἀποστέλλω τὸν ἄγγελόν μου πρὸ προσώπου σου, ὃς κατασκευάσει τὴν ὁδόν σου ἔμπροσθέν σου.

28 λέγω ὑμῖν, μείζων ἐν γεννητοῖς γυναικῶν Ἰωάννου οὐδείς ἐστιν· ὁ δὲ μικρότερος ἐν τῇ βασιλείᾳ τοῦ θεοῦ μείζων αὐτοῦ ἐστιν.

29 (καὶ πᾶς ὁ λαὸς ἀκούσας καὶ οἱ τελῶναι ἐδικαίωσαν τὸν θεόν, βαπτισθέντες τὸ βάπτισμα Ἰωάννου·

30 οἱ δὲ Φαρισαῖοι καὶ οἱ νομικοὶ τὴν βουλὴν τοῦ θεοῦ ἠθέτησαν εἰς ἑαυτούς, μὴ βαπτισθέντες ὑπʼ αὐτοῦ.)

31 Τίνι οὖν ὁμοιώσω τοὺς ἀνθρώπους τῆς γενεᾶς ταύτης, καὶ τίνι εἰσὶν ὅμοιοι;

32 ὅμοιοί εἰσιν παιδίοις τοῖς ἐν ἀγορᾷ καθημένοις καὶ προσφωνοῦσιν ἀλλήλοις, ἃ λέγει· Ηὐλήσαμεν ὑμῖν καὶ οὐκ ὠρχήσασθε· ἐθρηνήσαμεν καὶ οὐκ ἐκλαύσατε·

33 ἐλήλυθεν γὰρ Ἰωάννης ὁ βαπτιστὴς μὴ ἐσθίων ἄρτον μήτε πίνων οἶνον, καὶ λέγετε· Δαιμόνιον ἔχει·

34 ἐλήλυθεν ὁ υἱὸς τοῦ ἀνθρώπου ἐσθίων καὶ πίνων, καὶ λέγετε· Ἰδοὺ ἄνθρωπος φάγος καὶ οἰνοπότης, φίλος τελωνῶν καὶ ἁμαρτωλῶν.

35 καὶ ἐδικαιώθη ἡ σοφία ἀπὸ πάντων τῶν τέκνων αὐτῆς.

Luke 7:18-35 Literal Translation

18 And his disciples reported to John about all these things.

19 And having called near a certain two of his disciples, John sent to Jesus, saying, Are You the One coming? Or should we expect another?

20 And having come to Him, the men said, John the Baptist sent us to You, saying, Are You the One coming, or should we expect another?

21 And in the same hour He healed many from diseases and plagues and evil spirits. And He gave to many blind ones ability to see.

22 And answering, Jesus said to them, Going, report to John what you saw and heard; that blind ones are seeing again, lame ones are walking about, leprous ones are being cleansed, deaf ones are hearing, dead ones are being raised, poor ones are preached the Gospel.

23 And blessed is he who is not offended in Me.

24 And John's messengers going away, He began to speak to the crowds about John: What did you go out to the deserted places to see? A reed being shaken by the wind?

25 But what did you go out to see? A man who had been dressed in soft clothing? Behold, those in splendid clothing and being in luxury are in king's palaces.

26 But what did you go out to see? A prophet? Yes, I say to you, Even more than a prophet.

27 This is he about whom it has been written: "Behold, I send My messenger" before Your face, who "will prepare Your way before You."

28 For I say to you, Among those born of a woman, no prophet is greater than John the Baptist. But the least one in the kingdom of God is greater than he is.

29 And all the people and the tax collectors hearing, they justified God, having been baptized with the baptism of John.

30 But the Pharisees and the lawyers set aside God's counsel as to themselves, not being baptized by him.

31 And the Lord said, Then to what shall I compare the men of this generation? And to what are they like?

32 They are like children sitting in a market and calling to one another, and saying, We piped to you, and you did not dance; we mourned to you, and you did not weep.

33 For John the Baptist has come neither eating bread nor drinking wine, and you say, He has a demon.

34 The Son of Man has come eating and drinking, and you say, Behold, a man, a glutton and a drunkard, a friend of tax collectors and sinners.

35 But wisdom was justified from all of her children.


SECOND SUNDAY IN ADVENT

(09 December 2018)

Malachi 3:1–7b; Ps. 66:1-12; Philippians 1:2–11; Luke 3:1–14, 15–20

Entrance: LSB 344: On Jordan's Bank the Baptist's Cry

Of the Day: LSB 511 Herald, Sound the Note of Judgment

Offertory: LSB 518 By All Your Saints in Warfare (sts. 1, 15, 24, 3)

Distribution: LSB 936 Sing Praise to the God of Israel;

LSB 346 When All the World Was Cursed

Closing: LSB 343 Prepare the Royal Highway

The Preaching of Repentance Prepares Us for the Coming of the Lord

The preaching and Baptism “of repentance for the forgiveness of sins” (Luke 3:3) prepare us for the coming of the Lord Jesus Christ. The historic work of John the Baptist was completed with the first advent of our Lord Jesus in the flesh, but the ministry of the forerunner continues in the preaching of Law and Gospel and in Holy Baptism. Through His messengers, the Lord calls people of all nations to “see the salvation of God” (Luke 3:6). Our haughtiness is removed and our mountains of pride are brought low, but the Lord humbles us in order to exalt us in His mercy. As the Lord has begun this good work of repentance in us, so also does He perfect it by His Word and Holy Spirit, and He “will bring it to completion at the day of Jesus Christ” (Phil. 1:6). He purifies us to be His priestly people, precious in His sight and abounding in faith and love, so that we offer our very lives in righteousness to the Lord (Mal. 3:3–4).


Worldview Everlasting - Hebrew Tuesday - Malachi 2 & 3

A running commentary on life, death, the world, the Church, and what the Bible says God thinks about it all.

Worldview Everlasting - Greek Tuesday (Part 1) - A Baptism for the Windexing of Sin (Luke 3:1-14)

Greek Tuesday brings you Luke 3:1-14, stylish baptisms, conviction of sin and repentance, John's proclamation and baptizing, broods of vipers, windex and even a little cowbell.

Worldview Everlasting - Greek Tuesday (Part 2) - It's Not the Washing Ur Looking 4 (Luke 3:15-22)

It's Greek Tuesday! And Rev Fisk takes on Luke 3:15-22, with baptism, fire and the Holy Spirit. Is full immersion required for a valid baptism? Is the Holy Spirit ever present as an actual fire? And though we don't call this an "endorsement", if you really want to torture yourself, go ahead and visit http://www.tabletalkradio.org for some mediocre podcasts with awesome theology.


Looking Forward to Sunday Morning (3-Year Lectionary): John the Baptist Prepares the Way – Dr. Carl Fickenscher – Issues, Etc.

Dr. Carl Fickenscher

Dr. Carl Fickenscher of Concordia Theological Seminary, Ft. Wayne, Ind., discusses the readings and the propers for the Second Sunday in Advent with Pr. Todd Wilken on Issues Etc (mp3, 57:22, 23.2 MB, 2015-Nov-30)


Lectionary Podcast - Advent 2 - Series C - Luke 3:1-14 with Dr. Walter Maier III

Dr. Walter Maier III, Concordia Theological Seminary, Ft. Wayne, Ind., exegetes the Gospel for Advent 2


Luke 3:1-14

1 Ἐν ἔτει δὲ πεντεκαιδεκάτῳ τῆς ἡγεμονίας Τιβερίου Καίσαρος, ἡγεμονεύοντος Ποντίου Πιλάτου τῆς Ἰουδαίας, καὶ τετρααρχοῦντος τῆς Γαλιλαίας Ἡρῴδου, Φιλίππου δὲ τοῦ ἀδελφοῦ αὐτοῦ τετρααρχοῦντος τῆς Ἰτουραίας καὶ Τραχωνίτιδος χώρας, καὶ Λυσανίου τῆς Ἀβιληνῆς τετρααρχοῦντος,

2 ἐπὶ ἀρχιερέως Ἅννα καὶ Καϊάφα, ἐγένετο ῥῆμα θεοῦ ἐπὶ Ἰωάννην τὸν Ζαχαρίου υἱὸν ἐν τῇ ἐρήμῳ.

3 καὶ ἦλθεν εἰς πᾶσαν περίχωρον τοῦ Ἰορδάνου κηρύσσων βάπτισμα μετανοίας εἰς ἄφεσιν ἁμαρτιῶν,

4 ὡς γέγραπται ἐν βίβλῳ λόγων Ἠσαΐου τοῦ προφήτου· Φωνὴ βοῶντος ἐν τῇ ἐρήμῳ· Ἑτοιμάσατε τὴν ὁδὸν κυρίου, εὐθείας ποιεῖτε τὰς τρίβους αὐτοῦ.

5 πᾶσα φάραγξ πληρωθήσεται καὶ πᾶν ὄρος καὶ βουνὸς ταπεινωθήσεται, καὶ ἔσται τὰ σκολιὰ εἰς εὐθείαν καὶ αἱ τραχεῖαι εἰς ὁδοὺς λείας·

6 καὶ ὄψεται πᾶσα σὰρξ τὸ σωτήριον τοῦ θεοῦ.

7 Ἔλεγεν οὖν τοῖς ἐκπορευομένοις ὄχλοις βαπτισθῆναι ὑπʼ αὐτοῦ· Γεννήματα ἐχιδνῶν, τίς ὑπέδειξεν ὑμῖν φυγεῖν ἀπὸ τῆς μελλούσης ὀργῆς;

8 ποιήσατε οὖν καρποὺς ἀξίους τῆς μετανοίας· καὶ μὴ ἄρξησθε λέγειν ἐν ἑαυτοῖς· Πατέρα ἔχομεν τὸν Ἀβραάμ, λέγω γὰρ ὑμῖν ὅτι δύναται ὁ θεὸς ἐκ τῶν λίθων τούτων ἐγεῖραι τέκνα τῷ Ἀβραάμ.

9 ἤδη δὲ καὶ ἡ ἀξίνη πρὸς τὴν ῥίζαν τῶν δένδρων κεῖται· πᾶν οὖν δένδρον μὴ ποιοῦν καρπὸν καλὸν ἐκκόπτεται καὶ εἰς πῦρ βάλλεται.

10 Καὶ ἐπηρώτων αὐτὸν οἱ ὄχλοι λέγοντες· Τί οὖν ποιήσωμεν;

11 ἀποκριθεὶς δὲ ἔλεγεν αὐτοῖς· Ὁ ἔχων δύο χιτῶνας μεταδότω τῷ μὴ ἔχοντι, καὶ ὁ ἔχων βρώματα ὁμοίως ποιείτω.

12 ἦλθον δὲ καὶ τελῶναι βαπτισθῆναι καὶ εἶπαν πρὸς αὐτόν· Διδάσκαλε, τί ποιήσωμεν;

13 ὁ δὲ εἶπεν πρὸς αὐτούς· Μηδὲν πλέον παρὰ τὸ διατεταγμένον ὑμῖν πράσσετε.

14 ἐπηρώτων δὲ αὐτὸν καὶ στρατευόμενοι λέγοντες· Τί ποιήσωμεν καὶ ἡμεῖς; καὶ εἶπεν αὐτοῖς· Μηδένα διασείσητε μηδὲ συκοφαντήσητε, καὶ ἀρκεῖσθε τοῖς ὀψωνίοις ὑμῶν.

Luke 3:1-14 Apostolic Bible Polyglot Literal Translation [Revised]

1 [2in 4year 1And 3 the fifteenth] of the governing of Tiberius Caesar, and the governing of Pontius Pilate of the Jews, and [2being tetrarch 3of Galilee 1Herod], and Philip his brother being tetrarch of Iturea and Trachonitis the region, and Lysanias being tetrarch of Abilene,

2 with chief priests Annas and Caiaphas, came the word of God unto John the son of Zacharias in the wilderness.

3 And he went into all the place round about the Jordan proclaiming a baptism of repentance for a forgiveness of sins;

4 as it has been written in the book of the words of Isaiah the prophet, saying, A voice yelling in the wilderness, Prepare the way of the Lord! [2straight 1Make] his roads!

5 Every ravine shall be filled, and every mountain and hill shall be lowered; and [3will be 1the 2crooked] for straight, and the rough for [2ways 1smooth];

6 and [3shall see 1all 2flesh] the deliverance of God.

7 He said then to the [2coming forth 1multitudes] to be baptized by him, Offspring of vipers, who indicated to you to flee from the [2about to be 1wrath]?

8 Do then fruits worthy of the repentance! For you should not begin to say among yourselves, [2father 1We have] Abraham; for I say to you, that God is able from out of these stones to raise children to Abraham.

9 But already even the axe [2at 3the 4root 5of the 6trees 1is situated]. Every tree then not producing [2fruit 1good] is cut down, and [2into 3 the fire 1thrown].

10 And [3asked 4him 1the 2multitudes], saying, What then shall we do?

11 And answering he says to them, The one having two inner garments, share with the one not having! And the one having foods, in like manner do!

12 And there came also tax collectors to be baptized, and they said to him, Teacher, what shall we do?

13 And he said to them, [2nothing 3more 4beyond 5that 6being set in order 7to you 1exact]!

14 [3asked 1And 4him 5also 2soldiers], saying, And we, what shall we do? And he said to them, No one should you shake up nor extort, and let [2be sufficient 1your rations]!



First Sunday in Advent

(02 December 2018)

Jeremiah 33:14–16; Ps. 25:1-10; 1 Thessalonians 3:9–13; Luke 19:28–40 or Luke 21:25–36

Entrance: LSB 343 Prepare the Royal Highway

Of the Day: LSB 332 Savior of the Nations, Come

Offertory: LSB 335 O Bride of Christ, Rejoice

Distribution: LSB 334 O Lord, How Shall I Meet You;

LSB 353 Jesus Came, the Heavens Adoring

Closing: LSB 339 Lift Up Your Heads, You Everlasting Doors

The Lord Jesus Comes in Humility to Redeem Us

The season of Advent focuses on the coming of our Lord Jesus Christ, and this first Sunday establishes this theme for the rest of the season. The Son of God came long ago to be our Savior, “a righteous Branch” descended from David (Jer. 33:15). As He then came into Jerusalem, riding on a lowly donkey to sacrifice Himself for the sins of the world (Luke 19:28-40), so does He come to His Church today in the humility of Word and Sacrament to deliver the fruits of His Passion: the forgiveness of sins and eternal life. He absolves us and establishes our hearts “blameless in holiness before our God and Father” (1 Thess. 3:13). The same Lord Jesus, who came to Jerusalem then and who comes to us now in peace, will come again with power and great glory on the Last Day. Then there will be “distress of nations in perplexity,” with “people fainting in fear.” Yet, as we anticipate that great and terrible day, He bids us to rest securely in Him: “Raise your heads, because your redemption is drawing near” (Luke 21:25, 26, 28).


Worldview Everlasting - Greek Tuesday - The Only Cure is More Triumphal Entry (Luke 19:28-40)

Worldview Everlasting (Greek Tuesday) Kind of Takes on Luke 19:28-40


Looking Forward to Sunday Morning (3-Year Lectionary): Jesus’ Triumphal Entry into Jerusalem – Dr. Carl Fickenscher -- Issues, Etc.

Dr. Carl Fickenscher

Dr. Carl Fickenscher of Concordia Theological Seminary, Ft. Wayne, Ind., discusses the readings and the propers for the First Sunday in Advent with Pr. Todd Wilken on Issues Etc (mp3, 57:19, 23.1 MB, 2015-Nov-23)


Lectionary Podcast - Advent 1 - Series C - Luke 19:28-40 with Dr. Arthur Just

Dr. Arthur Just, Concordia Theological Seminary, Ft. Wayne, Ind., exegetes the Gospel for Advent 1.


Luke 19:28-40

28 Καὶ εἰπὼν ταῦτα ἐπορεύετο ἔμπροσθεν ἀναβαίνων εἰς Ἱεροσόλυμα.

29 Καὶ ἐγένετο ὡς ἤγγισεν εἰς Βηθφαγὴ καὶ Βηθανίαν πρὸς τὸ ὄρος τὸ καλούμενον Ἐλαιῶν, ἀπέστειλεν δύο τῶν μαθητῶν

30 λέγων· Ὑπάγετε εἰς τὴν κατέναντι κώμην, ἐν ᾗ εἰσπορευόμενοι εὑρήσετε πῶλον δεδεμένον, ἐφʼ ὃν οὐδεὶς πώποτε ἀνθρώπων ἐκάθισεν, καὶ λύσαντες αὐτὸν ἀγάγετε.

31 καὶ ἐάν τις ὑμᾶς ἐρωτᾷ· Διὰ τί λύετε; οὕτως ἐρεῖτε ὅτι Ὁ κύριος αὐτοῦ χρείαν ἔχει.

32 ἀπελθόντες δὲ οἱ ἀπεσταλμένοι εὗρον καθὼς εἶπεν αὐτοῖς.

33 λυόντων δὲ αὐτῶν τὸν πῶλον εἶπαν οἱ κύριοι αὐτοῦ πρὸς αὐτούς· Τί λύετε τὸν πῶλον;

34 οἱ δὲ εἶπαν ὅτι Ὁ κύριος αὐτοῦ χρείαν ἔχει.

35 καὶ ἤγαγον αὐτὸν πρὸς τὸν Ἰησοῦν, καὶ ἐπιρίψαντες αὐτῶν τὰ ἱμάτια ἐπὶ τὸν πῶλον ἐπεβίβασαν τὸν Ἰησοῦν·

36 πορευομένου δὲ αὐτοῦ ὑπεστρώννυον τὰ ἱμάτια ἑαυτῶν ἐν τῇ ὁδῷ.

37 ἐγγίζοντος δὲ αὐτοῦ ἤδη πρὸς τῇ καταβάσει τοῦ Ὄρους τῶν Ἐλαιῶν ἤρξαντο ἅπαν τὸ πλῆθος τῶν μαθητῶν χαίροντες αἰνεῖν τὸν θεὸν φωνῇ μεγάλῃ περὶ πασῶν ὧν εἶδον δυνάμεων,

38 λέγοντες· Εὐλογημένος ὁ ἐρχόμενος βασιλεὺς ἐν ὀνόματι κυρίου· ἐν οὐρανῷ εἰρήνη καὶ δόξα ἐν ὑψίστοις.

39 καί τινες τῶν Φαρισαίων ἀπὸ τοῦ ὄχλου εἶπαν πρὸς αὐτόν· Διδάσκαλε, ἐπιτίμησον τοῖς μαθηταῖς σου.

40 καὶ ἀποκριθεὶς εἶπεν· Λέγω ὑμῖν, ὅτι ἐὰν οὗτοι σιωπήσουσιν, οἱ λίθοι κράξουσιν.


Luke 19:28-40 Apostolic Bible Polyglot Literal Translation

28 And having said these things, he went ahead, ascending unto Jerusalem.

29 And it came to pass as he approached unto Bethphage and Bethany, to the mountain, the one being called Olives, he sent two of his disciples,

30 having said, Go unto the opposite town; in which entering you will find a foal being tied, upon which no one [2at any time 1of men] sat. Having untied him, lead him.

31 And if anyone asks you, On account of why do you untie? thus shall you say to him that, His master [2need 1has].

32 And going forth, the ones having been sent found it as he said to them.

33 [3untying 1And 2of their] the foal, [2said 1his masters] to them, Why do you untie the foal?

34 And they said, His master [2need 1has].

35 And they led him to Jesus. And having cast their own garments upon the foal, they sat Jesus upon him.

36 [3going 1And 2of his], they spread their garments in the way.

37 [3approaching 1And 2of his] already to the descent of the Mount of Olives, [6began 1all 2the 3multitude 4of the 5disciples] rejoicing to praise God [2voice 1with a great] for all which they beheld of works of power,

38 saying, Blessed be the coming king in the name of the Lord; peace in heaven, and glory in the highest.

39 And some of the Pharisees from the multitude said to him, Teacher, reproach your disciples!

40 And responding he said to them, I say to you that, if these should keep silent, the stones will have been crying out.



In this episode, Larry Beane, pastor of Salem Lutheran Church, Gretna, LA, and the Gottesblog Editor and Whip, and I talk about the descriptive nature of the Lutheran Confessions, not just for doctrine, but also for practice.

We, at The Gottesdienst Crowd, would be honored if you would Subscribe, Rate, and Review. Thanks for listening and thanks for your support. 

Host: Fr. Jason Braaten



 

In this, the first ever, episode, we chat with the Rev. Fr. Burnell F. Eckardt on orienting oneself and the congregation toward the right things in the Divine Service. The conversation centers around the title of his new book, Leave It Alone, You'll Break It, a compilation of his "Liturgical Observer" articles from the Gottesdienst journal, Gottesdienst: the Journal of Lutheran Liturgy

We, at The Gottesdienst Crowd, would be honored if you would Subscribe, Rate, and Review. Thanks for listening and thanks for your support. 

Host: Fr. Jason Braaten



 

Last Sunday of the Church Year (Proper 29B)

(25 November 2018)

Isaiah 51:4–6 or Daniel 7:9–10, 13–14; Ps. 93:1-5; Jude 20–25 or Revelation 1:4b–8; Mark 13:24–37 or John 18:33–37

Entrance: LSB 516 Wake, Awake, for Night Is Flying

Of the Day: LSB 336 Lo! He Comes with Clouds Descending

Offertory: LSB 506 Glory Be to God the Father

Distribution: LSB 513 The Clouds of Judgment Gather;

LSB 697 Awake, O Sleeper, Rise from Death

Closing: LSB 509 Christ Is Surely Coming

In Repentance We Are Alert to the Coming of Christ

The signs of the end are all around us, constant reminders that “heaven and earth will pass away.” But all of these signs are centered in the cross of Christ, whereby He has conquered sin and death, that we might be raised with Him in righteousness through His Word of the Gospel, which “will not pass away” (Mark 13:31). He is “the firstborn of the dead,” who in His great love “has freed us from our sins by his blood” (Rev. 1:5). His salvation is certain because “his dominion is an everlasting dominion” and His kingdom “shall not be destroyed” (Dan. 7:14). For this purpose He came into the world, to reign in love through His voice of the Gospel, which is the truth (John 18:37). So is the righteousness of Christ “a light to the peoples,” which “will never be dismayed” because it is the justice of His cross and resurrection (Is. 51:4–6). As He “is able to keep you from stumbling and to present you blameless before the presence of his glory,” so wait upon “the mercy of our Lord Jesus Christ that leads to eternal life” (Jude 20–24).


Courtesy: LCMS (CPH for certain hymn videos)


Worldview Everlasting - End Times Grammar Fail and Test Tube Babies (Mark 13:24-37)

*This version contains a correction.*

If you don’t pay very close attention to what the text actually says in Mark 13, you might end up a premillennial dispensationalist. And no one wants that! Good thing Pastor Fisk is here to tell you about the one word in Greek that can make all the difference if it isn’t translated properly in the English. After this video, you’ll be prepared to face the end of the world and not wonder if God needs to finish His work with the Jews first!


ENCORE: Looking Forward to Sunday Morning (3 Year Lectionary): The Last Sunday of the Church Year — Dr. Carl Fickenscher — Issues Etc.

Dr. Carl Fickenscher

Dr. Carl Fickenscher, Concordia Theological Seminary, Ft. Wayne, Ind., discusses the readings and propers with Pr. Todd Wilken on Issues Etc. (mp3, 57:18, 23.1 MB, 2015-Nov-18)


Lectionary Podcast - Last Sunday of the Church Year with Dr. Charles Gieschen

Dr. Charles Gieschen, Concordia Theological Seminary, Ft. Wayne, Ind., discusses the Gospel lesson from the Greek text.


Mark 13:29-37 (SBLGNT)

29 οὕτως καὶ ὑμεῖς, ὅταν ⸂ἴδητε ταῦτα⸃ γινόμενα, γινώσκετε ὅτι ἐγγύς ἐστιν ἐπὶ θύραις.

30 ἀμὴν λέγω ὑμῖν ὅτι οὐ μὴ παρέλθῃ ἡ γενεὰ αὕτη μέχρις οὗ ⸂ταῦτα πάντα⸃ γένηται.

31 ὁ οὐρανὸς καὶ ἡ γῆ ⸀παρελεύσονται, οἱ δὲ λόγοι μου οὐ ⸀μὴ ⸁παρελεύσονται.

32 Περὶ δὲ τῆς ἡμέρας ἐκείνης ἢ ⸀τῆς ὥρας οὐδεὶς οἶδεν, οὐδὲ οἱ ἄγγελοι ⸀ἐν οὐρανῷ οὐδὲ ὁ υἱός, εἰ μὴ ὁ πατήρ.

33 βλέπετε ⸀ἀγρυπνεῖτε, οὐκ οἴδατε γὰρ πότε ὁ καιρός ἐστιν·

34 ὡς ἄνθρωπος ἀπόδημος ἀφεὶς τὴν οἰκίαν αὐτοῦ καὶ δοὺς τοῖς δούλοις αὐτοῦ τὴν ἐξουσίαν, ⸀ἑκάστῳ τὸ ἔργον αὐτοῦ, καὶ τῷ θυρωρῷ ἐνετείλατο ἵνα γρηγορῇ.

35 γρηγορεῖτε οὖν, οὐκ οἴδατε γὰρ πότε ὁ κύριος τῆς οἰκίας ἔρχεται, ⸀ἢ ὀψὲ ἢ ⸀μεσονύκτιον ἢ ἀλεκτοροφωνίας ἢ πρωΐ,

36 μὴ ἐλθὼν ἐξαίφνης εὕρῃ ὑμᾶς καθεύδοντας·

37 ⸀ὃ δὲ ὑμῖν λέγω πᾶσιν λέγω· γρηγορεῖτε.


Literal Translation

Mark 13:29-37

(29) So you also, when you see these things happening, know that it is near, at the doors.

(30) Truly I say to you, Not at all will this generation pass away until all these things occur.

(31) The heaven and the earth will pass away, but My Words will not pass away, never!

(32) But concerning that day and the hour, no one knows, not the angels, those in Heaven, nor the Son, except the Father.

(33) Watch! Be wakeful, and pray. For you do not know when the time is.

(34) As a man going away, leaving his house, and giving his slaves authority, and to each his work (and he commanded the doorkeeper, that he watch),

(35) then you watch, for you do not know when the lord of the house is coming, at evening, or at midnight, or at cockcrowing, or early;

(36) so that he may not come suddenly and find you sleeping.

(37) And what I say to you, I say to all. Watch!


Scripture quotations marked SBLGNT are from the SBL Greek New Testament. Copyright © 2010 Society of Biblical Literature and Logos Bible Software. Holmes, M. W. (2011–2013). The Greek New Testament: SBL Edition. Lexham Press; Society of Biblical Literature.



Thanksgiving Day (USA)

(22 November 2018)

Deuteronomy 8:1–10; Ps. 67:1-7; Philippians 4:6–20 or 1 Timothy 2:1–4; Luke 17:11–19

Entrance: LSB 892 Come, Ye Thankful People, Come

Of the Day: LSB 785 We Praise You, O God

Distribution: LSB 894 For the Fruits of His Creation;

LSB 893 Sing to the Lord of Harvest;

LSB 789 Praise and Thanksgiving

Closing: LSB 895 Now Thank We All Our God

We Praise God for Sustaining Life in and through His Word

The nation resounds with thanksgiving for the earth’s bountiful harvest, crops of wheat and grains, all beneath the canopy of God’s almighty care. But “man does not live by bread alone, but man lives by every word that comes from the mouth of the Lord” (Deut. 8:1–10). The Church is the vessel through which the Word of God penetrates the world with its Law and Gospel. It is this divine Word that proclaims Jesus as the sole source of life, health and wholeness. It is Jesus who heals lepers with His Word: “Go and show yourselves to the priests” (Luke 17:11–19). Of the 10 cleansed, only one expresses thanksgiving back to Jesus. But true gratitude proceeds from a heart sustained by faith. Jesus bids this one Samaritan to “rise and go your way; your faith has made you well.” So also, we are sent from the Divine Service, bolstered in our faith by baptismal and Eucharist blessings to be thankful in our circumstances of plenty and hunger, abundance and need (Phil. 4:6–20).


Courtesy: LCMS (CPH for certain hymn videos)


Luke 17:11–19 (SBLGNT)

11 Καὶ ἐγένετο ἐν τῷ ⸀πορεύεσθαι εἰς Ἰερουσαλὴμ καὶ αὐτὸς διήρχετο διὰ ⸀μέσον Σαμαρείας καὶ Γαλιλαίας.

12 καὶ εἰσερχομένου αὐτοῦ εἴς τινα κώμην ⸀ἀπήντησαν δέκα λεπροὶ ἄνδρες, οἳ ⸀ἔστησαν πόρρωθεν,

13 καὶ αὐτοὶ ἦραν φωνὴν λέγοντες· Ἰησοῦ ἐπιστάτα, ἐλέησον ἡμᾶς.

14 καὶ ἰδὼν εἶπεν αὐτοῖς· Πορευθέντες ἐπιδείξατε ἑαυτοὺς τοῖς ἱερεῦσιν. καὶ ἐγένετο ἐν τῷ ὑπάγειν αὐτοὺς ἐκαθαρίσθησαν.

15 εἷς δὲ ἐξ αὐτῶν, ἰδὼν ὅτι ἰάθη, ὑπέστρεψεν μετὰ φωνῆς μεγάλης δοξάζων τὸν θεόν,

16 καὶ ἔπεσεν ἐπὶ πρόσωπον παρὰ τοὺς πόδας αὐτοῦ εὐχαριστῶν αὐτῷ· καὶ αὐτὸς ἦν Σαμαρίτης.

17 ἀποκριθεὶς δὲ ὁ Ἰησοῦς εἶπεν· ⸀Οὐχὶ οἱ δέκα ἐκαθαρίσθησαν; οἱ δὲ ἐννέα ποῦ;

18 οὐχ εὑρέθησαν ὑποστρέψαντες δοῦναι δόξαν τῷ θεῷ εἰ μὴ ὁ ἀλλογενὴς οὗτος;

19 καὶ εἶπεν αὐτῷ· Ἀναστὰς πορεύου· ἡ πίστις σου σέσωκέν σε.


Literal Translation

Luke 17:11–19

(11) And it happened in His going to Jerusalem even He passed through the midst of Samaria and Galilee.

(12) And He entering into a certain village, ten leprous men met Him, who stood afar off.

(13) And they lifted their voice, saying, Jesus, Master, pity us.

(14) And seeing them, He said to them, Going, show yourselves to the priests. And it happened in their going they were cleansed.

(15) And one of them, seeing that he was cured, returned glorifying God with a loud voice.

(16) And he fell on his face at His feet, thanking Him. And he was a Samaritan.

(17) And answering, Jesus said, Were not the ten cleansed? But where are the nine?

(18) Were not any found returning to give glory to God except this foreigner?

(19) And He said to him, Rising up, go! Your faith has cured you.


Scripture quotations marked SBLGNT are from the SBL Greek New Testament. Copyright © 2010 Society of Biblical Literature and Logos Bible Software. Holmes, M. W. (2011–2013). The Greek New Testament: SBL Edition. Lexham Press; Society of Biblical Literature.