THE TRANSFIGURATION OF OUR LORD
(26 February 2017)
Exodus 24:8–18; Ps. 2:6-12; 2 Peter 1:16–21; Matthew 17:1–9
God Manifests His Glory in the Body of Christ Jesus, Transfigured for Us by His Cross
The Transfiguration confirms “the prophetic word, to which you will do well to pay attention as to a lamp shining in a dark place” (2 Pet. 1:19). The divine glory of Jesus is manifested in the word of His apostles, who were “eyewitnesses of His majesty” (2 Pet. 1:16). “He was transfigured before them, and His face shone like the sun” (Matt. 17:2). Moses and Elijah witnessed the fulfillment of the Old Testament in this Lord Jesus, and the Father testified concerning Him: “This is My beloved Son, with whom I am well pleased” (Matt. 17:5). By His own blood, shed on the cross, Jesus makes and seals the new covenant with us. Hence, “the appearance of the glory of the Lord” is no longer “like a devouring fire” (Ex. 24:17), but is graciously revealed in His own body. As “Aaron, Nadab, and Abihu, and seventy of the elders of Israel” went up the mountain with Moses and “beheld God, and ate and drank” (Ex. 24:9, 11), we also behold the Lord our God in Christ Jesus, and we abide with Him as we eat and drink His body and blood at the altar.
Courtesy: LCMS (except hymn video)
Worldview Everlasting – Shine, Jesus Only (Tribute) (Matthew 17:1-9)
Worldview Everlasting Greek Tuesday Matthew 17 Transfiguration
Looking Forward to Sunday Morning (3 Year Lectionary): Transfiguration — Issues Etc.
Dr. Carl Fickenscher, Concordia Theological Seminary, Ft. Wayne, Ind., discusses the readings and propers with Pr. Todd Wilken on Issues Etc. (mp3, 57:20, 52.5 MB, 2017-Feb-20)
1 Καὶ μεθʼ ἡμέρας ἓξ παραλαμβάνει ὁ Ἰησοῦς τὸν Πέτρον καὶ Ἰάκωβον καὶ Ἰωάννην τὸν ἀδελφὸν αὐτοῦ, καὶ ἀναφέρει αὐτοὺς εἰς ὄρος ὑψηλὸν κατʼ ἰδίαν.
2 καὶ μετεμορφώθη ἔμπροσθεν αὐτῶν, καὶ ἔλαμψεν τὸ πρόσωπον αὐτοῦ ὡς ὁ ἥλιος, τὰ δὲ ἱμάτια αὐτοῦ ἐγένετο λευκὰ ὡς τὸ φῶς.
3 καὶ ἰδοὺ ὤφθη αὐτοῖς Μωϋσῆς καὶ Ἠλίας συλλαλοῦντες μετʼ αὐτοῦ.
4 ἀποκριθεὶς δὲ ὁ Πέτρος εἶπεν τῷ Ἰησοῦ· Κύριε, καλόν ἐστιν ἡμᾶς ὧδε εἶναι· εἰ θέλεις, ποιήσω ὧδε τρεῖς σκηνάς, σοὶ μίαν καὶ Μωϋσεῖ μίαν καὶ Ἠλίᾳ μίαν.
5 ἔτι αὐτοῦ λαλοῦντος ἰδοὺ νεφέλη φωτεινὴ ἐπεσκίασεν αὐτούς, καὶ ἰδοὺ φωνὴ ἐκ τῆς νεφέλης λέγουσα· Οὗτός ἐστιν ὁ υἱός μου ὁ ἀγαπητός, ἐν ᾧ εὐδόκησα· ἀκούετε αὐτοῦ.
6 καὶ ἀκούσαντες οἱ μαθηταὶ ἔπεσαν ἐπὶ πρόσωπον αὐτῶν καὶ ἐφοβήθησαν σφόδρα.
7 καὶ προσῆλθεν ὁ Ἰησοῦς καὶ ἁψάμενος αὐτῶν εἶπεν· Ἐγέρθητε καὶ μὴ φοβεῖσθε.
8 ἐπάραντες δὲ τοὺς ὀφθαλμοὺς αὐτῶν οὐδένα εἶδον εἰ μὴ αὐτὸν Ἰησοῦν μόνον.
9 Καὶ καταβαινόντων αὐτῶν ἐκ τοῦ ὄρους ἐνετείλατο αὐτοῖς ὁ Ἰησοῦς λέγων· Μηδενὶ εἴπητε τὸ ὅραμα ἕως οὗ ὁ υἱὸς τοῦ ἀνθρώπου ἐκ νεκρῶν ἐγερθῇ.
1 And after six days, Jesus took Peter and James, and his brother John, and brought them up into a high mountain privately.
2 And He was transfigured before them, and His face shone like the sun, and His clothing became white as the light.
3 And, behold! Moses and Elijah appeared to them, talking with Him.
4 And answering, Peter said to Jesus, Lord, it is good for us to be here. If You desire, let us make three tents here, one for You, one for Moses, and one for Elijah.
5 While he was yet speaking, behold, a radiant cloud overshadowed them. And, behold, a voice out of the cloud saying, This is My Son, the Beloved, in whom I have been delighting; hear Him.
6 And hearing, the disciples fell on their face and were greatly terrified.
7 And coming near, Jesus touched them and said, Rise up, and do not be terrified.
8 And lifting up their eyes, they did not see anyone except Jesus alone.
9 And as they were coming down from the mountain, Jesus charged them, saying, Tell the vision to no one until the Son of Man is raised from the dead.
Scripture quotations marked SBLGNT are from the SBL Greek New Testament. Copyright © 2010 Society of Biblical Literature and Logos Bible Software. Holmes, M. W. (2011–2013). The Greek New Testament: SBL Edition. Lexham Press; Society of Biblical Literature.)
“Pastors who hurry through everything or anything ... sends a message—a non-verbal message—that this is not that important, that we better get through this because time’s a-wasting here.”
Jeff Schwarz: “Bill writes: Why is it that most congregations and pastors race through the Lord’s Prayer? I thank God for giving me a teacher who would make us repeat the prayer until we spoke it slow enough before dismissing us for the day.”
Pr. Todd Wilken: “Oh, golly, you’ve touched upon one of my personal pet peeves which is pastors who hurry through everything or anything. We have field workers at our congregation—because we’re local to one of the Lutheran Church–Missouri Synod seminaries—they send guys over to get Sunday morning experience, as much as they can, given their place as seminarians. And one of the first things I tell all of our field workers, even though I’m not officially in charge of them—I get to watch—I’ll tell them:
‘You’ll notice something here at Trinity: We aren’t in a hurry. There’s no reason to be in a hurry on Sunday morning. The clock is not our god; it’s not our taskmaster. The clock on the back wall is not there to tell us when the service is supposed to be over. Your wristwatch is not there to tell you when the service is supposed to be over. This is like everything else that is important in the world, and this is the most important thing in the world. It’s going to take as long as it takes.
‘That doesn’t mean that we slow it down to the point where it’s tedious. We’ve all sat through an organist who plays the hymn too slow. You just know when too slow is too slow. That doesn’t mean that we slow it [way] down. But it does mean that we take ... our ... time.
‘You take your time doing things that are important to you. You go out for your 25th wedding anniversary. Do you gobble down the meal in ten minutes, pay the bill and rush out? No! You take your time.
‘You take your time doing things that are important and Sunday morning is the most important thing you will do every week. It’s the most important thing that God does for you every single week. So, take your time doing it. There’s no hurry.’
“And that’s why it’s one of my pet peeves: pastors who hurry through, say, the Lord’s Prayer or, worse yet, hurry through the Words of Institution in the Lord’s Supper. They don’t hurry through their sermons. But, boy, do they hurry through the words of Christ in the Lord’s Prayer and the Words of Institution of the Lord’s Supper.
“And it sends a message—a non-verbal message—that this is not that important, that we better get through this because time’s a-wasting here.
“So, my personal corrective to that is to slow down at those things. And to let those things be slower than they ordinarily are to emphasize their importance.
“So we say things that are important, when you speak to your children or you speak to someone else, and you want them to completely understand what you’re saying, you may even slow down to say it. These are important words. So we slow down. We don’t hurry.
“Why pastors do this? It’s a bad habit. I don’t think there’s any pastor worth his salt out there that thinks that the Lord’s Prayer isn’t important. If they do, they should be sent back to the oven of the seminary for further baking—they’re half-baked. Those words are not unimportant. But it’s a bad habit.
“And, every pastor can fall into it—things can become routine. And, you might just go up to your pastor and say, ‘Hey, pastor, during the Lord’s Prayer, slow down. You’re going too fast for me. Slow down.’ And he’ll get it—he’ll understand exactly what you’re saying. He’s not a dummy.”
— Listener Email and the Issues, Etc., Comment Line, 2016-July-27, 41:54–45:48, http://issuesetc.org/podcast/21030727161.mp3
4801 E. 6th St
Christ Lutheran Church is a member of the Lutheran Church–Missouri Synod.
9:30 am Divine Service with Lord's Supper (The Lord's Supper is celebrated every Lord's Day and Festival Service)
10:45 am Sunday School and Bible Classes
Advent and Lenten services: Wednesday, 7:00 pm
Note: Services on Thanksgiving Day and Christmas Day are held at 9:30 am.
Recorded sermons can be heard here.
UPDATE: The Voters Assembly, at its regular meeting of Dec. 13, 2015, adopted its 2016 budget, and voted to continue as a member of the Issues, Etc. 300, for the 6th year.
The Voters Assembly at its regular meeting of January 9, 2011, adopted its 2011 budget. As part of its Missions budget is a line item for Issues, Etc. (via Lutheran Public Radio) and has become a member of the Issues, Etc. 300.